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The Little Flowers of St. Francis, tr. by W. Heywood, [1906], at sacred-texts.com
COMING to the third consideration, to wit the seraphic vision and the imprinting of the most holy stigmata, it is to be considered that when the festival of the most Holy Cross of the month of September was drawing nigh, Friar Leo went one night, at the accustomed hour, to say matins with St. Francis, and calling, as he was wont, from the head of the bridge: Domine, labia mea aperies, and St. Francis making no answer, Friar Leo turned not back again as St. Francis had commanded him; but, with good and holy purpose, he crossed over the bridge and softly entered the cell; and, finding him not, he thought that he was somewhere in the wood in prayer; wherefore he came forth and, by the light of the moon, went searching softly through the wood; and finally he heard the voice of St Francis; and, drawing nigh, he saw him on his knees in prayer, with face and hands raised to heaven; and in fervour of spirit he was speaking thus: "Who art Thou, my most sweet God? What am I, most vile worm and Thine unprofitable servant?" And these same words alone did he repeat, and said no other thing. For the which cause, Friar Leo, marvelling thereat, raised his eyes and gazed toward heaven; and, as he looked, he beheld, coming down from heaven, a torch of fire, most beautiful and bright, which descended and lighted upon the head of
[paragraph continues] St. Francis; and from out the said flame he heard a voice come which spake with St. Francis; but Friar Leo understood not the words. Hearing this, and deeming himself unworthy to abide so near to that holy place, where was that marvellous apparition, and fearing also to offend St. Francis, or to disturb him in his contemplation, if he should be perceived by him, he softly drew back, and, standing afar off, waited to see the end; and, gazing fixedly, he saw St. Francis stretch out his hands three times to the flame; and finally, after a long time, he saw the flame return to heaven. Wherefore he gat him thence, deeming himself unseen and glad of the vision, and was returning to his cell. And, as he went confidently, St. Francis perceived him by the rustling which his feet made upon the leaves, and commanded him to wait for him and not to move. Then Friar Leo, obedient, stood still and waited for him, with such fear that, as he afterwards told his companions, he would rather, at that moment, that the earth had swallowed him up than wait for St. Francis, who he thought was angered with him; because with very great diligence he took heed not to offend his fatherhood, lest, through fault of his, St. Francis should deprive him of his company. Then, when he had come up to him, St Francis asked him: "Who art thou?" and Friar Leo, all trembling, replied: "My father, I am Friar Leo"; and St. Francis said unto him: "Wherefore didst thou come hither, friar little sheep? Did I not tell thee not to come and watch me? For holy obedience, tell me whether thou sawest or heardest aught." Friar Leo replied: "Father, I heard thee speak and say many times: 'Who art Thou, my most sweet God? What am I, most vile worm and Thine unprofitable servant?'" And then Friar Leo, kneeling down before St. Francis, confessed himself
guilty of disobedience, in that he had done contrary to his commandment, and besought his pardon with many tears. And thereafter he prayed him devoutly that he would explain those words which he had heard, and would tell him those which he had not understood. Then, seeing that to the humble Friar Leo God had revealed or granted to hear and to see certain things, by reason of his simplicity and purity, St. Francis condescended to reveal and to explain unto him that which he asked; and he spake as follows: "Know, friar little sheep of Jesus Christ, that when I was saying those words which thou heardest, then were shown unto me two lights for my soul; the one of knowledge and understanding of my own self, the other of knowledge and understanding of the Creator. When I said: 'Who art thou, O my most sweet God?' then I was in a light of contemplation wherein I saw the abyss of the infinite goodness and wisdom and power of God; and when I said: 'What am I?' I was in a light of contemplation in the which I beheld the depth of my baseness and misery; and therefore I said: 'Who art Thou, Lord of infinite goodness and wisdom, that deignest to visit me, that am a vile worm and abominable?' And in that flame which thou sawest was God; who in that form spake with me, even as of old He spake unto Moses. And, among other things which He said unto me, He asked me to give Him three gifts; and I made answer: 'Lord, I am all Thine; Thou knowest well that I have nothing beside the habit and the cord and the breeches, and even these three things are Thine; what then can I offer or give unto Thy majesty?' Then God said unto me: 'Search in thy bosom, and give Me that which thou findest therein'. I searched and found a ball of gold; and I offered it to God; and thus did I
three times, even as God three times commanded me; and thereafter I kneeled me down three times and blessed and thanked God who had given me wherewith to offer Him. And straightway, it was given me to understand that these three offerings signified holy obedience, highest poverty and most resplendent chastity; the which God, through His grace, hath permitted me to observe so perfectly that my conscience accuseth me of nothing. And as thou sawest me put my hands in my bosom and offer to God those three virtues symbolised by those three balls of gold, which God had placed in my bosom; so hath God given me such virtue in my soul that, for all the benefits and all the graces which He hath granted me of His most holy goodness, I ever praise and magnify Him with heart and mouth. These are the words which thou heardest when I thrice lifted up my hands, as thou sawest. But look to it, friar little sheep, that thou watch me no more; but return to thy cell with the blessing of God, and do thou have diligent care of me; because, a few days from now, God will do such great and marvellous things upon this mountain that all the world shall wonder thereat; for He will do certain new things, the which He hath never done unto any creature in this world." And, when he had spoken these words, he caused the book of the Gospels to be brought unto him; for God had put it in his mind that, by the opening of the book of the Gospels three times, that which it was the will of God to do unto him should be revealed. And, when the book was brought unto him, St. Francis betook himself to prayer; and, when he had finished his prayer, he caused the book to be opened three times by the hand of Friar Leo, in the name of the Most Holy Trinity; and, as it pleased the Divine Providence,
in those three times ever there appeared before him the Passion of Christ. By the which thing it was given him to understand that, even as he had followed Christ in the actions of his life, so he must follow Him, and be conformed to Him in afflictions and sorrows and in his passion, before he departed from this life. And from that moment St. Francis began to taste and to feel more abundantly the sweetness of Divine contemplation and of the Divine visitations. Among the which he had one which was an immediate preparative for the imprinting of the most holy stigmata; and it was upon this wise: On the day before the festival of the most Holy Cross of the month of September, while St. Francis was secretly praying in his cell, the angel of God appeared unto him, and said unto him in God's name: "I exhort thee and admonish thee that thou prepare and dispose thyself, humbly and with all patience, to receive that which God willeth to give thee, and to work in thee". St. Francis made answer: "I am ready to bear patiently everything that my Lord willeth to do unto me"; and, when he had said this, the angel departed. The next day came, to wit the day of the most Holy Cross, and St. Francis, betimes in the morning, or ever it was day, betook himself to prayer before the entrance of his cell, and turning his face towards the East, prayed after this manner: "O my Lord Jesus Christ, two graces do I beseech Thee to grant me before I die: the first, that, during my lifetime, I may feel in my soul and in my body, so far as may be possible, that pain which Thou, sweet Lord, didst suffer in the hour of Thy most bitter passion; the second is that I may feel in my heart, so far as may be possible, that exceeding love, whereby Thou, Son of God, wast enkindled to willingly bear such passion for us sinners". And, when he had continued
long time in this prayer, he knew that God would hear him, and that, as far as was possible for a mere creature, so far would it be granted to him to feel the aforesaid things. Having this promise, St. Francis began to contemplate with very great devotion the Passion of Christ and His infinite charity; and so much did the fervour of devotion increase in him that he altogether transformed himself into Jesus through love and pity. And, being thus self-inflamed in this contemplation, on that same morning, he saw, coming from heaven, a Seraph, with six wings resplendent and ablaze; the which Seraph, flying swiftly, drew near unto St. Francis, so that he was able to discern Him clearly, and he perceived that He bore the likeness to a crucified Man; and His wings were so disposed that two wings extended above His head, two were spread out to fly, and the other two covered all His body. Seeing this, St. Francis was sore afraid, and, at the same time, was filled with joy and grief and wonder. He had passing great joy of the gracious aspect of Christ, who appeared to him so familiarly and regarded him so kindly; but, on the other hand, seeing Him crucified upon the cross, he felt immeasurable grief for pity's sake. Next, he marvelled much at so strange and stupendous a vision, knowing well that the infirmity of suffering agreeth not with the immortality of the seraphic spirit. And, while he thus marvelled, it was revealed unto him by Him who appeared to him: that that vision had been shown unto him in that form, by the Divine providence, to the end that he might understand that, not by corporal suffering but by enkindling of the mind, he must be altogether transformed into the express image of Christ crucified, in that marvellous vision. Then all the mountain of Alvernia seemed to burn with brightest flame, which shone forth and lighted up all the mountains
and the valleys round about, even as if the sun had risen upon the earth; wherefore the shepherds, who kept watch in those regions, beholding the mountain all on fire and so great a light round about it, were very much afraid, according as they afterward related to the friars, declaring that that flame continued upon the mountain of Alvernia for the space of an hour or more. In like manner, by reason of the brightness of this light, which shone through the windows into the hostelries of the countryside, certain muleteers, who were journeying into Romagna, rose up, believing that the sun had risen, and saddled and loaded their beasts; and, as they went upon their way, they beheld the said light die out, and the material sun arise. In the said seraphic vision, Christ, who appeared to St. Francis, spake unto him certain high and secret things, the which St. Francis was never willing to reveal to any one during his life; but, after his death, he revealed it, even as is set forth below; and the words were these: "Knowest thou," said Christ, "that which I have done unto thee? I have given thee the stigmata, which are the tokens of My Passion, so that thou mayest be My standard-bearer. And even as I, on the day of My death, descended into Limbo, and, in virtue of these My stigmata, drew out thence all the souls which I found there; so to thee do I grant that, every year on the day of thy death, thou shalt go to purgatory, and in virtue of thy stigmata, shalt draw out thence all the souls of thy three Orders, to wit minors, sisters and continents, and also those others who have borne great devotion unto thee, and shalt lead them unto the glory of paradise, to the end that thou mayest be conformed to Me in death as thou art in life." Now when, after long and secret converse, this marvellous vision vanished away, it left an exceeding ardour and flame of Divine
love in the heart of St. Francis, and in his flesh a marvellous image and imprint of the Passion of Christ. For anon, in the hands and in the feet of St. Francis the marks of nails began to appear after the same fashion as he had just seen in the body of Jesus Christ crucified, the which had appeared unto him in the form of a seraph; and even so were his hands and his feet pierced through the midst with nails, the heads whereof were in the palms of the hands and in the soles of the feet, outside the flesh; and the points came out through the back of the hands and of the feet, where they showed bent back and clinched on such wise that, under the clinching and the bend, which all stood out above the flesh, it would have been easy to put a finger of the hand, as in a ring; and the heads of the nails were round and black. In like manner, in his right side appeared the likeness of a lance wound, open, red and bloody; the which oftentimes thereafter spouted blood from the holy breast of St. Francis, and covered his habit and breeches with blood. Wherefore his companions, before they knew thereof from him, perceiving nevertheless that he uncovered neither his hands nor his feet, and that he could not put the soles of his feet to the ground; and therewithal finding his habit and breeches all bloody, when they washed them, knew certainly that he bore, imprinted on his hands and feet and likewise on his side, the express image and likeness of our Lord Jesus Christ crucified. And although he very earnestly endeavoured to conceal and to hide those most holy and glorious stigmata which were so clearly imprinted on his flesh, he perceived that he could but ill conceal them from his familiar companions; and therefore he stood in very great doubt, fearing to make public the secrets of God, and knowing not whether he ought to reveal the seraphic vision and the imprinting
of the most holy stigmata. At the last, being goaded thereunto by his conscience, he called to him certain of his most intimate friends among the friars, and, setting before them his doubt in general terms, yet without explaining the actual fact, he asked their advice; and among the said friars was one of great sanctity, who was called Friar Illuminatus. Now this man, being of a truth illuminate by God, and understanding that St. Francis must have seen marvellous things, answered him after this manner: "Friar Francis, know thou that, not for thy sake only but also for the sake of others, God manifesteth unto thee at divers times His mysteries; and therefore thou hast good reason to fear that, if thou keepest secret that which God hath shown thee for the benefit of others, thou wilt be worthy of blame". Then St. Francis, being moved by these words, with great dread related unto them all the manner and form of the aforesaid vision; adding that Christ, who had appeared unto him, had spoken certain things unto him which he would never repeat as long as he lived. And, albeit those most holy wounds, inasmuch as they were imprinted by Christ, gave very great joy to his heart; nevertheless to his flesh and to his corporal senses they gave intolerable pain. Wherefore, being compelled thereunto by necessity, he chose Friar Leo, as more simple and more pure than the others, and to him he revealed everything; permitting him to see and to touch those sacred wounds and to bind them with certain handkerchiefs, for the allaying of the pain, and to catch the blood which issued and flowed from the said wounds; the which bandages, in time of sickness, he permitted him to change frequently, and even daily, except from Thursday evening to Saturday morning, during which time our Saviour Jesus Christ was taken for our sakes and crucified, slain
and buried; and therefore, during that time, St. Francis would not suffer that the pain of the Passion of Christ, which he bore in his body, should be assuaged in anywise by any human remedy or medicine whatsoever. It befel, sometimes, that, as Friar Leo was changing the bandage of the wound in his side, St. Francis, for the pain which he felt when that blood-soaked bandage was plucked away, laid his hand upon the breast of Friar Leo; whereby, from the touch of those sacred hands, Friar Leo felt such sweetness of devotion in his heart, that he well-nigh fell swooning to the ground. And finally, as touching this third consideration, St. Francis having finished the fast of St. Michael the Archangel, prepared himself, by Divine revelation, to return to Santa Maria degli Angeli. Wherefore he called unto him Friar Masseo and Friar Agnolo, and, after many words and holy admonishments, he commended unto them that holy mountain with all possible earnestness, telling them that it behoved him, together with Friar Leo, to return to Santa Maria degli Angeli. And when he had said this, he took leave of them and blessed them in the name of Jesus crucified; and, yielding to their entreaties, he gave them his most holy hands, adorned with those glorious and sacred stigmata, to see, to touch and to kiss; and so leaving them consoled, he departed from them and descended the holy mountain.