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20. And as the different vital airs.
As the one air, according as it undergoes in the body
different modifications, acquires a new name, new characteristics, and new functions, being then called prâna, apâna, and so on; thus the one Brahman becomes the world, with its manifold moving and non-moving beings.--The non-difference of the world from Brahman, the highest cause, is thus fully established.
Here terminates the 'ârambhana' adhikarana.