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7. And if another inference be made (the result remains unchanged), on account of (the Pradhâna) being destitute of the power of a knowing subject.

Even if the Pradhâna were inferred by some reasoning different from the arguments so far refuted by us, our objections would remain in force because, anyhow, the Pradhâna is devoid of the power of a cognising subject. The Pradhâna thus cannot be established by any mode of inference.