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A Treatise on Cosmic Fire - Section Two - Division D - Thought Elementals and Fire Elementals |
4. The Fire Elementals, the Lesser Builders a. Introductory It will be apparent now that in our consideration of the deva Builders, great and small, of the solar system, we have hitherto practically confined ourselves to those who are the functioning agents in the three worlds of human endeavor. We have dealt briefly with the Builders on the evolutionary arc, the greater entities who either have passed through the human kingdom, and therefore have left that stage of evolution behind them in earlier cycles, or are at this time the "solar agents" of human manifestation. All these forms of divine existence represent - in their own place - aspects of positive force. We come now to the consideration of the lesser builders in the three worlds, those who represent the negative aspect of force, being on the involutionary arc, and who are, therefore, the recipients of energy and influences. They are worked upon by energy, and through the activity of the greater Builders are forced into different directions in space, being built into the differing forms. The energy that works upon them, as is well known, emanates from the second aspect, and in their totality they form the great Mother. I would call to the attention of all students the fact that these lesser builders are literally a "sea of fire" upon which the great breath, or the AUM, takes effect. Each fiery spark, or atom, becomes (through the action of the Word), vitalized with new life, and impregnated with a different type of energy. In the union of the life of atomic substance itself with that which causes the atoms to cohere, and to form vehicles of some kind or another, can be seen demonstrating the "Son of God." Herein lies the essential duality of all manifestation; this duality is later supplemented by the life of the One Who sounds the Word. Thus is the cosmic incarnation [888] brought about with the three factors entering in. This has been sufficiently dealt with in earlier pages. Much that will have to be said will be of a tabulatory nature, and the only way in which students can check up the approximate accuracy of that which is imparted will be through a careful meditation upon:
Students should remember that we are dealing with involutionary substance, or atomic matter. This atomic matter is living substance, each atom being a tiny life palpitating with the vitality of the third Logos. These lives, being negative energy, are responsive to their polar opposite, and can (under the Law of Attraction and Repulsion) be built into forms which are the expression of the second aspect. Eventually the forms themselves become in their turn negative, and responsive to still another type of force, becoming recipients of the life of the first Logos when the fourth or human kingdom is reached. This Treatise seeks to prove, that in the fourth kingdom the three fires meet:
Man in the three worlds, consciously or unconsciously, recapitulates the logoic process, and becomes a creator, working in substance through the factor of his positive energy. He wills, he thinks, he speaks, and thought-forms eventuate. Atomic substance is attracted to the [889] enunciator. The tiny lives which compose that substance are forced (through the energy of the thinker), into forms, which are themselves active, vitalized and powerful. What man builds is either a beneficent or a maleficent creation according to the underlying desire, motive, or purpose. It is essential that we endeavor to make practical what is here to be imparted, as it is useless for man to study the groups of lesser builders, their functions and their names, unless he realizes that with many of them he has an intimate connection, being himself one of the great builders, and a creator within the planetary scheme. Men should remember that through the power of their thoughts and their spoken words they definitely produce effects upon other human beings functioning on the three planes of human evolution and upon the entire animal kingdom. The separative and maleficent thoughts of man are largely responsible for the savage nature of wild beasts, and the destructive quality of some of nature's processes, including certain phenomena, such as plague and famine. It is of no value to man to know the names of some of the "army of the voice" unless he comprehends his relationship to that army, unless he apprehends the responsibility which is his to be a beneficent creator, working under the law of love, and not impelled to the creative act through selfish desire, or uncontrolled activity. |
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