• The Salamanders, or the fiery lives which can be seen by clairvoyants leaping in the flames of a furnace or of a volcano; this group can be subdivided into four groups according to color - red, orange, yellow, and violet - the last of which approximate very closely to the devas of the fourth ether,
• The Agnichaitans; this is a term applied to the fiery lives, which are the sumtotal of the plane substance, as seen in the first part of our treatise, and also to the tiny essences which compose the fires of manifestation. As the nature of physical plane electricity is understood and studied, and its true condition realized, the reality of the existence of these agnichaitans will stand revealed.

As the race becomes clairvoyant, as it surely will in a great degree before the close of this root-race, these gaseous devas will stand revealed, and men will realize that they are working with fiery lives, and that they are themselves closely allied to these lives through the fires of their own bodies. The clairvoyance which is in process [905] of developing in this root-race is entirely physical, and, under the law, its development is to be anticipated, for the Aryan root-race is that one wherein man - in this fourth round - comes to full self-consciousness. This involves complete physical vision, and the use in perfection of the three physical plane senses of hearing, touch, and sight. In the next root-race, astral clairvoyance will be prevalent, though not universal, and thus contact with the buddhic plane will be more easily achieved. In the earlier root-race of the next round, the fifth, there will be a recapitulation of the activities of this round, until, in the fifth root-race, the sumtotal of that achieved in this round will be seen. Men will then begin to demonstrate mental clairvoyance. Thus the cycles mingle and overlap, in order that no unit of life, however small and unimportant, may fail in opportunity.

Just as each plane has its seven subplanes, so likewise each subplane can be subdivided, thus making forty-nine fires on every plane, or the three hundred and forty-three fires of the solar system. Herein can be found the clue to the mystery of the "fourth between the three" [906] which has at times bewildered students of the occult records. There are several ways of reading these figures, 3 4 3, but the only occult method which can be hinted at here, lies in the recognition of the three higher planes, the three lower planes, the fourth plane of meeting between them. This fourth plane has occultly been called "the meeting place." When it is remembered that the goal for these gaseous devas is the fourth cosmic ether, or the buddhic plane and that they (in their major and minor groups) are the internal macrocosmic and microcosmic fires, some idea may be gained as to the true significance of the eventual at-one-ment between the two lines of evolution for the goal for man likewise is the buddhic plane.

First, He is utilizing the seventh type of energy in order to further the recognition by the human unit of the subtler substance of the physical plane. This seventh ray is a primary factor in the production of objectivity. The energy of the planetary Logos of the seventh scheme dominates the seventh plane; it is the ray whereon deva substance and Spirit can meet and adapt [907] themselves to each other with greater facility than on any other ray except the third.

Man, at present, is fully conscious, through some one or other of his senses, on the three lower subplanes; it is intended that he shall be equally conscious on the four higher. This has to be brought about by the stimulation of the deva substance which composes his bodies. This will be accomplished through the dynamic will of the transmitting devas as they energize the manipulatory devas, and thus affect the myriads of lesser lives which compose man's body, and also by an increased responsiveness of the indwelling man or thinker to the contact made upon his body. This increased awareness will be brought about by the arousing of the fifth spirilla, by the unfolding of the fifth petal in the egoic lotus, and by the gradual opening of the third eye through the arousing and uniform activity of five factors: the center at the base of the spine, the three channels in the spinal column, and the pineal gland.

All these factors involve the activity of deva essence, plus the resultant awareness of the thinker. This will be followed by the conscious use of the newly-awakened powers. In this manner the close interrelation and interdependence of the two lines of evolution becomes magnificently apparent.