I have now laid down the basic premise that all that is known to us is a manifesting divine Entity, expressing Itself through three aspects which (for the purposes of this treatise and because they are more in line with the terminology of emerging modern thought) I choose to call Life-Quality-Appearance. These are but other names for the Trinity of all the great religions, and are synonymous with the Christian phrase, Father, Son and Holy Ghost (those old anthropomorphic terms!); with Spirit, Soul and Body, the current phraseology; and with the Life, Consciousness and Form of the Indian philosophy.

May I interpolate here the comment that modern thinkers would do well to bear in mind that the importance of Christianity lies in the realization that it is a bridging religion. This is symbolized for us by the fact that the Master of all the Masters took incarnation in Palestine, that slice of land which is midway between Asia and Europe, and which partakes of the character of both. Christianity is the religion of the transitional period which links the era of self-conscious existence with that of a group-conscious world. It is extant in the age which will see that type of thought prevailing which (when rightly applied) will serve as the connecting link between the worlds of concrete and of abstract mind. The Old Commentary puts it thus:

"When the hour arrives wherein the light of the soul reveals the antahkarana (the bridge between the personality consciousness and the soul consciousness, A.A.B.) then shall men be known by their knowledge, be colored by the despair of desire unappeased, be divided into those who recognize their dharma (meet all implied obligations and duties) and those who only see the working out of karma, and from the very nature of their need find light and peace at last." [29]