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Esoteric Psychology II - Chapter II - The Ray of Personality - Some Problems of Psychology |
One point I feel the need definitely to re-emphasize and that
is the necessity, when considering the human being and his expression and existence, to
remember that we are really considering energy, and the relation or non-relation of
forces. As long as this is carefully borne in mind, we shall not go astray as we deal with
our subject. We are considering related units of energy, functioning in a field of energy;
remembering this always, we shall (at least symbolically) be enabled to get a fairly clear
idea of our theme. As long as we regard our problem as consisting of the interrelation of
[425] many energies, their fusion and their balancing, plus the final synthesis of two
major energies, their fusion and their balancing, we shall arrive at some measure of
understanding and subsequent solution. The field of energy which we call the soul (the
major energy with which man is concerned) absorbs, dominates or utilizes the lesser energy
which we call the personality. This it is necessary for us to realize; and to remember, at
the same time, that this personality is itself composed of four types of energy. According
to our ray type, so will be our use of the words "absorbs, dominates and
utilizes". I would here remind you, as I have oft done before, that words fail to
express and language handicaps rather than aids the objective that I have in view. Human
thought is now entering a field for which there exists, as yet, no true language-form, for
we have no adequate terms, and in which word-symbols mean but little. Just as the
discovery of the automobile, and the radio have necessitated the formulation of an
entirely new set of terms, phrases, nouns and verbs, so in the years that are coming the
discovery of the fact of the soul will necessitate a new language approach. It is true, is
it not, that a man of the Victorian age, listening to the technical jargon of the present
radio laboratory or the ordinary garage, would be completely in the dark? So the
psychologist of today is in the dark very often and understands not what we are trying to
convey, for the new language is not yet evolved and the old terms are inadequate. I am,
therefore, unable to do more than employ the terms which seem to me to be the most
suitable, knowing that I am failing to express the true significance of my ideas, and you
are consequently gaining only an approximate understanding and conception of the concepts
I am endeavoring to expound. We have already somewhat considered the problem of the [426] cleavages to which man is subject, and we saw that the human evolutionary process was, in the last analysis, a series of at-one-ments; each step forward meant the bringing together of certain types of energy in order that their fusion might produce a more complete person. May I state here an interesting point? The problem itself is brought about by the fact that there Is an Observer. This Observer, at certain points in the normal development of the man, comes to the realization that there are cleavages. This Observer suffers because of their existence in his self-awareness. He realizes that he is the victim of the divisions in his nature. Yet - and this is of importance - the man upon the physical plane is unable either to understand them or, apparently, to heal them without aid from the soul, the Observer, the higher aspect of himself. For instance, a man suffering from dissociation between the emotional, sentient part of himself and the mental aspect is aware of need, of frustration and of intense suffering and difficulty, yet needs the understanding help of a trained psychologist or of his own soul before fusion can be made and he, as an individual, can "be made whole". This same truth exists in connection with all the cleavages found in man, but three of these cleavages are of major importance:
Parallels to these states of consciousness are found in the adolescent. They are found also in the man who is integrating into his life work, and also in the thinking aspirant. This is true, whether his thoughts, purposes and ambitions are selfishly polarized or spiritually inclined. The sense of cleavage, the need for orientation, the bridging process and the ultimate sense of achievement are identical in both cases. |
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