1. The orientation of humanity towards the light is steadily changing and "light dispels all evil." The light of knowledge and the recognition of causes will bring about those carefully planned conditions which will make the syphilitic diseases and tuberculosis things of the past.
2. The centers below the diaphragm will be subjected to a cleansing, lifting process; the life of the sacral center will be controlled and the energy usually focused there will be expended in creative living, through the medium of the throat center; the solar plexus center will have its energy lifted to the heart, and the trend of human selfishness will then die out.
3. Complete cures, implemented by science, will bring about a gradual fading out of contagion.

Another reason which will bring about the cessation of those practices and modes of living and desiring which account for these diseases is one little recognized as yet; it was referred to by the Christ when He spoke of the time when nothing secret would remain hidden and when all secrets would be shouted aloud from the housetops. The growth of telepathic registration and of the psychic powers such as clairvoyance and clairaudience will eventually tend to strip humanity of the privacy in which to sin. The powers whereby the Masters and the higher initiates can ascertain the psychic state and physical condition of humanity, its quality and consciousness, are already beginning to show [237] themselves in advanced humanity. People will sin, commit evil deeds and satisfy inordinate desire, but they will be known to their fellowmen and nothing that they do will be carried out in secret. Some one or some group will be aware of the tendencies in the life of a man, and even of the incidents in which he satisfies some demand of his lower nature, and the fact of this possibility will act as a great deterrent - a far greater deterrent than you can imagine. Man is indeed his brother's keeper, and the keeping will take the form of knowledge and of "boycott and sanctions" - as it is called today in reference to the penalizing of nations. I would have you ponder on these two modes of treating wrong doing. They will be practically automatically applied as a matter of good taste, right feeling and helpful intention by individuals and groups to other individuals and groups, and in this way crime and the tendency to evil doing will gradually be stamped out. It will be realized that all crime is founded upon some form of disease, or upon a glandular lack or over-stimulation, based in turn upon the development or the underdevelopment of some one or other of the centers. An enlightened public opinion - informed as to man's constitution and aware of the great Law of Cause and Effect - will deal with the criminal through medical means, right environmental conditions, and the penalties of boycott and sanctions. I have no time to enlarge upon these matters, but these suggestions will give you food for thought.