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From Intellect to Intuition - Chapter Ten - The Need for Care in Meditation |
Another effect of meditation, and a very prevalent one at this
time, is the flood of so-called inspirational writings which are coming out, with high
claims made for them, everywhere. Men and women are busily writing automatically,
inspirationally, and prophetically, and giving to the public the result of their labors.
These writings are distinguished by certain uniform features and can be explained in
several ways. They emanate from many different interior sources. They are curiously alike;
they indicate a lovely aspirational spirit; they say no new thing, but repeat what has
often been said before; they are full of statements and phrases which link them up with
the writings of the mystics or with the Christian teaching; they may contain prophecies as
to future events (usually dire and dreadful, and seldom, if ever, of a happy nature); they
carry much [249] comfort to the writer and make him feel he is a great and wonderful soul;
and, fortunately, they are generally innocuous. Their name is legion, and they become
exceedingly tiresome after one has toiled through a few of the manuscripts. Some few are
definitely destructive. They foretell great and immediate cataclysms, and breed fear in
the world. Even suppose these predictions are true, one is tempted to ask whether anything
is gained by frightening the public and whether it is not more constructive to build the
realization of their immortal destiny into people than to tell them they are going down in
a tidal wave, or will be submerged in the catastrophe which is going to wipe their
particular city off the map. What are these writings - good and innocuous, or harmful and
destructive and subversive of public order? They fall roughly into two classes. First,
there are the writings of those sensitive souls who can tune in - again on psychic levels
- with the mass of aspirations, longings and ideas of the mystics of all times, or,
equally, they can tune in on the fears of the ages, the racial and hereditary fears, or
the fears engendered by world conditions prevailing at this time. These they record and
write down and hand around to their friends. Under this category come the writings of
those who are sensitive in a more mental manner, and can tune in telepathically with the
mental world; they are responsive to the mind of some powerful thinker, or to the massed
concepts of the religious world; they register, on mental levels, the fear and hatred and
separativeness [250] of the masses. Whether the material they record is good or bad,
whether it is happy, which it seldom is, or unhappy in nature, and whether it carries a
vibration of fear and foreboding, it is all psychic stuff, and it in no way indicates the
revealing quality of the soul. The prophecies in the Books of Daniel and Revelations have
been responsible for the building up of a thought-form of fear and of terror which has led
to much writing of a psychic nature, and the exclusiveness of organized religion has led
many to separate themselves off from the rest of humanity and to regard themselves as the
elect of the Lord, with the mark of the Christ on their foreheads and, therefore, to take
the position that they are safe and the rest of the world must perish, unless they can be
brought to interpret truth and the future in the exclusive terms of the anointed and
select. Secondly, these writings can indicate a process of self unfoldment, and a method whereby the introverted mystic can become the extrovert. The writer may be tapping the wealth of the subconscious knowledge which is his, and which he has accumulated through his reading, thinking and contacts. His mind has recorded and stored up much of which he remains for years totally unaware. Then he begins to meditate and suddenly taps the depths of his own nature and penetrates to the resources of his own subconsciousness and to information which has dropped below the threshold of his ordinary consciousness. He begins to write assiduously. Why he should regard these thoughts as emanating from the [251] Christ, or from some great Teacher is a puzzle. It probably feeds his pride - again quite unconsciously - to feel he is a channel through which the Christ can communicate. I am not referring here to the mass of automatic writings which are so popular now. I am supposing that the student of meditation refuses to have anything to do with this kind of dangerous work. No true aspirant, in his efforts to be master of himself, will hand over the reins of government and submit to the control of any entity, incarnate or discarnate; neither will he render up his hand blindly for any force to use. The dangers of this kind of work are becoming too well known and have landed so many people in the psychopathic wards, or necessitated their being freed from obsessions or from "idées fixes", that there is no need for me to enlarge upon it. |
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