These men and women of goodwill must be found and organized and thus discover their numerical potency - for it is there. They must form a world group, standing for right human relations and educating the public in the nature and power of goodwill. They will thus create a world public opinion which will be so forceful and so outspoken on the side of human welfare that leaders, statesmen, politicians, businessmen and churchmen will be forced to listen and comply. Steadily and regularly, the general public must be taught an internationalism and a world unity which is based on simple goodwill and on cooperative interdependence. [179]

This is no mystical or impractical program; it does not work through the processes of exposing, undermining or attack; it emphasizes the new politics, i.e., politics which are based upon the principle of bringing about right human relations. Between the exploited and the exploiting, the warmongers and the pacifists, the masses and the rulers, this group of men of goodwill will stand in their organized millions, taking no side, demonstrating no partisan spirit, fomenting no political or religious disturbance and feeding no hatreds. They will not be a negative body but a positive group, interpreting the meaning of right human relations, standing for the oneness of humanity and for practical, but not theoretical, brotherhood. The propagation of these ideas by all available means and the spread of the principle of goodwill will produce a powerful organized international group. Public opinion will be forced to recognize the potency of the movement; eventually the numerical strength of the men and women of goodwill in the world will be so great that they will influence world events. Their united voice will be heard on behalf of right human relations.

1. To restore world confidence by letting it be known how much goodwill - organized and unorganized - there is in the world today.
2. To educate the masses in the principles and the practice of goodwill. The word "goodwill" is largely [180] used at this time by all parties and groups, national and international.
3. To synthesize and coordinate into one functioning whole all the men and women of goodwill in the world who will recognize these principles as their personal directing ideal, and who will endeavor to apply them to current world or national events.
4. To create mailing lists in every country of the men and women of goodwill who can be counted upon to stand for world unity, right human relations and who will try - in their own lands - to reach others with this idea, through the medium of the press, the lecture platform and the radio. Eventually this world group should have its own newspaper or magazine, through means of which the educational process can be intensified and goodwill be found to be a universal principle and technique.
5. To provide in every country and eventually in every large city, a central bureau where information will be available concerning the activities of the men and women of goodwill all over the world; of those organizations, groups and parties who are also working along similar lines of international understanding and right human relations. Thus many will find those who will cooperate with them in their particular endeavor to promote world unity.
6. To work, as men and women of goodwill, with all groups who have a world program which tends to heal world differences and national quarrels and to end racial distinctions. When such groups are found to work constructively and are free from scurrilous attack or aggressive modes of action, and actuated by goodwill to all men and are free from an aggressive nationalism and partisanship, then the cooperation of the men of goodwill can be offered and freely given. [181]

How to use the weight of that goodwill and how to employ the will to establish right human relations will grow gradually out of the work accomplished and meet the need of the world situation. The trained use of power on the side of goodwill and on behalf of right human relations will be demonstrated as possible, and the present unhappy state of world affairs can be changed. This will be done, not through the usual warlike measures of the past or the enforced will of some aggressive or wealthy group, but through the weight of a trained public opinion - an opinion which will be based on goodwill, on an intelligent understanding of the needs of humanity, on a determination to bring about right human relations and on the recognition that the problems with which humanity is today confronted can be solved through goodwill.