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| The Labors of Hercules - Labor VIII |
| What is Death? There are three death signs in the zodiac; three great deaths take place as we progress around the field of life. In Cancer, we have the death of the elemental being (namely, man) in order that the human being can come into existence. Right through the zodiac we can always say: "Here is death in order that..." Always, death is an entrance into a fuller life, fuller experience, fuller realization and scope. It is the death of the personality in order that the soul may take over the personality and express life through it. In Pisces we have the crucifixion, the death of a world savior because he has perfectly fulfiled his function. Death in astrology may mean many things. Perhaps it may mean that we are going to die. That is one interpretation. Perhaps we are going to die to an old emotion. It has passed away - "death". Some crystallized, long-held ideas, dogmas, that have governed our activities until now have simply come to an end and we wonder how we could possibly have thought as we did. That line of thought has died. It is valuable to get the big picture and learn to interpret it in the various aspects of the personality. Scorpio, the Sign of Magic Magic does not mean doing curious things: true magic is the expression of the soul through the medium of the form. Black magic is the use of form in order to gain what we want for the form. Black magic is unadulterated selfishness. White magic is use of the soul for purposes of human uplift, utilizing the personality. Why is Scorpio the sign of magic? An ancient book says: "Virgo is the witch, she prepares the ingredients which are weighed in the balances in Libra, and in Scorpio the magical work is carried forward". In terms of the aspirant this means that in Virgo I discovered the Christ in myself, that down the ages my form nature has nurtured a Christ; in Libra. I fluctuate between the pairs of opposites, form and the Christ [153] nature, until I achieve balance and the Christ and matter are in a stage of equilibrium. In Scorpio I am tested as to which will triumph, the form or the Christ, the higher Self or the lower self, the real or the unreal, the true or the illusion. That is the underlying story of Scorpio. The Constellations and the Stars Taurus, which is the opposite of Scorpio, is the sign of desire expressed predominantly on the physical plane as sex. At the heart of Scorpio we find Antares, one of the four royal stars, a red star. Red is the color of desire and this is the reddest star in the heavens; it symbolizes that red of desire that underlies every manifestation of divine life. In Gemini, in the gathering of the golden apples, Hercules also wrestled with Antares. Here again in Scorpio we are up against the red star. Why? Because the problem of humanity in this great solar system of ours is that of the attraction between the opposites (meaning desire). Always there is duality, that which is desired and the one who desires. Aquila, the eagle, is interchangeable with Scorpio. The eagle has much to do with the United States and the arrow of Sagittarius, the next sign, is also dominant in the seal of the United States. Aquila, the eagle, is the bird out of time and space and as Hercules struggles with the hydra he looks up, sees the eagle, and is reminded that he has come forth into incarnation and will fly back from whence he came. There are three constellations connected with this sign which are tremendously interesting. First, there is Serpens, the serpent of illusion, the serpent we meet in Genesis, which deluded Eve. The second one is Ophiuchus, the man who wrestles with the serpent. The ancient zodiac portrays the serpent in the hands of this man. He seizes it with both hands and treads on its heart, which is the red star of desire. As he does this, he looks towards the constellation that we saw in Libra, the crown. So we have personality, symbolized by Ophiuchus, struggling [154] with the serpent of illusion, with the crown held before him, towards which he aspires. The third
constellation is called Hercules and portrays the aspirant looking not at the crown
but at the eagle, Aquila. Personality looks at the crown but says, "I am having such
a difficult time, my environment is against me, my home conditions are difficult. but I
will get a crown some day." Hercules, the disciple, is not concerned about the crown,
he is looking at the eagle, the spirit aspect. He is occupied with that marvellous symbol
of light emerging, which makes all victory possible. Alice Bailey [155] |
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