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This sutra demonstrates to us the working out of a great law. In Book IV. Sutra 17, Patanjali tells us that the perception of a characteristic, of a quality and of an objective form is dependent upon the fact that in the perceiver similar characteristics, qualities and objective capacity are to be found. This similarity is the basis of perception. The same truth is hinted at in the first [195] Epistle of St. John where the words are found "We shall be like Him for we shall see Him as He is." Only that can be contacted which is already present or partially present in the perceiver's consciousness. If enmity and hatred are therefore to be found by the perceiver, it is because in him the seeds of enmity and hatred are present. When they are absent naught but unity and harmony exists. This is the first stage of universal love, the practical endeavor on the part of the aspirant to be at one with all beings. He begins with himself and sees to it that the seeds of harmfulness in his own nature are eradicated. He deals, therefore, with the cause which produces enmity towards him and others. The natural result is that he is at peace and others are at peace with him. In his presence even wild beasts are rendered impotent and this by the condition of the mind-state of the aspirant or yogin.