140

 

CHAPTER LXXVIII.

 

The supreme Being may in some sort be called Three.

 

AND so it is evidently expedient for every man to believe in a certain ineffable trinal unity, and in one Trinity; one and a unity because of its one essence, but trinal and a trinity because of its three --what? For, although I can speak of a Trinity because of Father and Son and the Spirit of both, who are three; yet I cannot, in one word, show why they are three; as if I should call this Being a Trinity because of its three persons, just as I would call it a unity because of its one substance.

For three persons are not to be supposed, because all persons which are more than one so subsist separately from one another, that there must be as many substances as there are persons, a fact that is recognised in the case of more men than one, when there are as many persons as there are individual substances. Hence, in the supreme Being, just as there are not more substances than one, so there are not more persons than one.

So, if one wishes to express to any why they are three, he will say that they are Father and Son and the Spirit of both, unless perchance, compelled by the lack of a precisely appropriate term, he shall choose some one of those terms which cannot be applied in a plural sense to the supreme Being, in order to indicate what cannot be expressed in any fitting language; as if he should say, for instance, that this wonderful Trinity is one essence or nature, and three persons or substances.

141

For these two terms are more appropriately chosen to describe plurality in the supreme Being, because the word person is applied only to an individual, rational nature; and the word substance is ordinarily applied to individual beings, which especially subsist in plurality. For individual beings are especially exposed to, that is, are subject to, accidents, and for this reason they more properly receive the name sub-stance. Now, it is already manifest that the supreme Being, which is subject to no accidents, cannot properly be called a substance, except as the word substance is used in the same sense with the word Essence. Hence, on this ground, namely, of necessity, that supreme and one Trinity or trinal unity may justly be called one Essence and three Persons or three Substances.

 

 

CHAPTER LXXIX.

 

This Essence itself is God, who alone is lord and ruler of all.

 

IT appears, then -- nay, it is unhesitatingly declared that what is called God is not nothing; and that to this supreme Essence the name God is properly given. For every one who says that a God exists, whether one or more than one, conceives of him only as of some substance which he believes to be above every nature that is not God, and that he is to be worshipped of men because of his preeminent majesty, and to be appeased for man's own sake because of some imminent necessity.

But what should be so worshipped in accordance with its majesty, and what should be so appeased in behalf of any object, as the supremely good and supremely powerful Spirit, who is Lord of all and who rules all? For, as it is established that through the

142

supreme Good and its supremely wise omnipotence all things were created and live, it is most inconsistent to suppose that the Spirit himself does not rule the beings created by him, or that beings are governed by another less powerful or less good, or by no reason at all, but by the confused flow of events alone. For it is he alone through whom it is well with every creature, and without whom it is well with none, and from whom, and through whom, and in whom, are all things.

Therefore, since he himself alone is not only the beneficent Creator, but the most powerful lord, and most wise ruler of all; it is clear that it is he alone whom every other nature, according to its whole ability, ought to worship in love, and to love in worship; from whom all happiness is to be hoped for; with whom refuge from adversity is to be sought; to whom supplication for all things is to be offered. Truly, therefore, he is not only God, but the only God, ineffably Three and One.