The soul, in the state of abandonment, does not fear its enemies, but finds in them useful helps.
I fear more my own action and that of my friends than that of my enemies. There is no prudence so great as that which offers no resistance to enemies, and which opposes to them only a simple abandonment. This is to run before the wind, and as there is nothing else to be done, to keep quiet and peaceful. There is nothing that is more entirely opposed to worldly prudence than simplicity; it turns aside all schemes without comprehending them, without so much as a thought about them. The divine action makes the soul take such just measures as to surprise those who want to take it by surprise themselves. It profits by all their efforts, and is raised by the very things that are done to lower it. They are the galley slaves who bring the ship into port with hard rowing. All obstacles turn to the good of this soul, and by allowing its enemies a free hand, it obtains a continual service, so sufficing that all it has to fear is lest it should itself take part in a work of which God would be principal, and His enemies the agents, and in which it has nothing to do but to peacefully observe the work of God, and to follow with simplicity the attractions He gives it. The supernatural prudence of the Divine Spirit, the principle of these attractions, infallibly attains its end; and the precise circumstances of each event are so applied to the soul, without its perception, that everything opposed to them cannot fail to be destroyed.
The soul in the state of abandonment can abstain from justifying itself by word or deed. The divine action justifies it.
This order of the divine will is the solid and firm rock on
which the submissive soul reposes, sheltered from change and
tempest. It is continually present under the veil of crosses;
and of the most ordinary actions. Behind this veil the hand of God is hidden to sustain and to support those who abandon themselves entirely to Him. From the time that a soul becomes
firmly established in abandonment, it will be protected from the
opposition of talkers, for it need not ever say or do anything in
self-defence. Since the work is of God, justification must never
be sought elsewhere. Its effects and its consequences are
All the links of this divine chain remain firm and solid, and the reason of that which precedes as cause is seen in that which follows as effect. It is no longer a life of dreams, a life of imaginations, a life of a multiplicity of words. The soul is no longer occupied with these things, nor nourished and maintained in this way; they are no longer of any avail, and afford no support.
The soul no longer sees where it is going, nor foresees where it will go; reflexions no longer help it to gain courage to endure fatigue, and to sustain the hardships of the way. All this is swept aside by an interior conviction of weakness. The road widens as it advances; it has started, and goes on without hesitation. Being perfectly simple and straightforward, it follows the path of God's commandments quietly, relying on God Himself whom it finds at every step, and God, whom it seeks above all things, takes upon Himself to manifest His presence in such a way as to avenge it on its unjust detractors.