28 The fable of the Phoenix was very generally believed in the ancient Church, and was used as an illustration both of the Virgin-birth, as here, and of the Resurrection. Cyril of Jerusalem (xviii. 8), whom Rufinus evidently had in view. refers to it as a providentially designed confirmation of the latter. Possibly the Septuagint translation of Ps. xcii. 12, "The righteous shall flourish as a palm tree," wj foinic may have been thought to sanction the fable. On the Literature connected with the Phoenix, see Bp. Jacobson's edition or the Apostolical Fathers, Clemens Romanus, Ep. i. §25, note, p. 104.
36 'lggeloi LXX, Nuntii, Vulg.
41 Ezek. xxix. 4, Ezek. xxix. 4.
44 1 Cor. i. 23, 1 Cor. i. 24.
46 Isa. lii. 15. Comp. Rom. xv. 21.
55 Zech. xi. 12, Zech. xi. 13, LXX.
56 Matt. xxvii. 3, Matt. xxvii. 5.
63 Luke xxiii. 6, Luke xxiii. 7.
66 Job xii. 24. Diallasswn, LXX.
71 Ps. xxxviii. 13, Ps. xxxviii. 14.
72 Isa. liii. 7, Isa. liii. 8.
75 Gen. iii. 17, Gen. iii. 18.
81 Zech. xiv. 6, Zech. xiv. 7, LXX.
82 Zech. xiv. 6, Zech. xiv. 7, LXX.
93 Isa. lvii. 1, Isa. lvii. 2.
105 Matt. xxvii. 52, Matt. xxvii. 53.
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