XII

Bearing Fruit in every Good Work

‘To walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God; strengthened with all power, according to the might of His glory, unto all patience.’—Col. 1:10.

There is a difference between fruit and work. Fruit is that which comes spontaneously, without thought or will, the natural and necessary outcome of a healthy life. Work, on the contrary, is the product of effort guided by intelligent thought and will. In the Christian life we have the two elements in combination. All true work must be fruit, the growth and product of our inner life, the operation of God’s Spirit within us. And yet all fruit must be work, the effect of our deliberate purpose and exertion. In the words, ‘bearing fruit in every good work,’ we have the practical summing up of the truth taught in some previous chapters. Because God works by His life in us, the work we do is fruit. Because, in the faith of His working, we

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have to will and to work, the fruit we bear is work. In the harmony between the perfect spontaneity that comes from God’s life and Spirit animating us, and our co-operation with Him as His intelligent fellow-labourers, lies the secret of all true work.

In the words that precede our text, ‘filled with the knowledge of His will in all wisdom and spiritual understanding,’ we have the human side, our need of knowledge and wisdom; in the words that follow, ‘strengthened with all power, according to the might of His glory,’ we have the Divine side. God teaching and strengthening, man learning to understand and patiently do His will; such is the double life that will be fruitful in every good work.

It has been said of the Christian life that the natural man must first become spiritual, and then again the spiritual man must become natural. As the whole natural life becomes truly spiritual, all our work will partake of the nature of fruit, the outgrowth of the life of God within us. And as the spiritual again becomes perfectly natural to us, a second nature in which we are wholly at home, all the fruit will bear the mark of true work, calling into full exercise every faculty of our being.

‘Bearing fruit unto every good work.’ The words, suggest again the great thought,

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that as an apple-tree or a vine is planted solely for its fruit, so the great purpose of our redemption is that God may have us for His work and service. It has been well said: ‘The end of man is an Action and not a Thought, though it were of the noblest.’ It is in his work that the nobility of man’s nature as ruler of the world is proved. It is for good works that we have been new created in Christ Jesus: It is when men see our good works that our Father in Heaven will be glorified and have the honour which is His due for His workmanship. In the parable of the vine our Lord insisted on this: ‘He that abideth in Me, and I in him, the same beareth much fruit.’ ‘Herein is My Father glorified, that ye bear much fruit.’ Nothing is more to the honour of a husbandman than to succeed in raising an abundant crop—much fruit is glory to God.

What need that every believer, even the feeblest branch of the Heavenly Vine, the man who has only one talent, be encouraged and helped, and even trained, to aim at the much fruit. A little strawberry plant may, in its measure, be bearing a more abundant crop than a large apple-tree. The call to be fruitful in every good work is for every Christian without exception. The grace that fits for it, of which the prayer, in which

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our words are found, speaks, is for every one. Every branch fruitful in every good work—this is an essential part of God’s Gospel.

‘Bearing fruit in every good work.’ Let us study to get a full impression of the two sides of this Divine truth. God’s first creation of life was in the vegetable kingdom. There it was a life without anything of will or self-effort, all growth and fruit was simply His own direct work, the spontaneous outcome of His hidden working. In the creation of the animal kingdom there was an advance. A new element was introduced—thought and will and work. In man these two elements were united in perfect harmony. The absolute dependence of the grass and the lily on the God who clothes them with their beauty were to be the groundwork of our relationship—nature has nothing but what it receives from God. Our works are to be fruit, the product of a God-given power. But to this was added the true mark of our God-likeness the power of will and independent action: all fruit is to be our own work. As we grasp this we shall see how the most absolute acknowledgment of our having nothing in ourselves is consistent with the deepest sense of obligation and the strongest will to exert our powers to the

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very utmost. We shall learn to study the prayer of our text as those who must seek all their wisdom and strength from God alone. And we shall boldly give ourselves, as those who are responsible for the use of that wisdom and strength, to the diligence and the sacrifice and the effort needed for a life bearing fruit in every good work.

1. Much depends, for quality and quantity, on the healthy life of the tree. The life of God, of Christ Jesus, of His Spirit, the Divine life in you, is strong and sure.

2. That life is love. Believe in it. Act it out. Have it replenished day by day out of the fulness there is in Christ.

3. Let all your work be fruit; let all your willing and working be inspired by the life of God. So will you walk worthily of the Lord with all pleasing.