001:001
| The
words of the Preacher, the son of David, king in Jerusalem. |
001:002 | Vanity
of vanities, saith the Preacher, vanity of vanities; all is vanity. |
001:003 | What
profit hath a man of all his labour which he taketh under the sun? |
001:004 | One
generation passeth away, and another generation cometh: but the earth abideth
for ever. |
001:005 | The
sun also ariseth, and the sun goeth down, and hasteth to his place where he
arose. |
001:006 | The
wind goeth toward the south, and turneth about unto the north; it whirleth
about continually, and the wind returneth again according to his circuits.
|
001:007 | All
the rivers run into the sea; yet the sea is not full; unto the place from whence
the rivers come, thither they return again. |
001:008 | All
things are full of labour; man cannot utter it: the eye is not satisfied with
seeing, nor the ear filled with hearing. |
001:009 | The
thing that hath been, it is that which shall be; and that which is done is
that which shall be done: and there is no new thing under the sun. |
001:010 | Is
there any thing whereof it may be said, See, this is new? it hath been already
of old time, which was before us. |
001:011 | There
is no remembrance of former things; neither shall there be any remembrance
of things that are to come with those that shall come after. |
001:012 | I
the Preacher was king over Israel in Jerusalem. |
001:013 | And
I gave my heart to seek and search out by wisdom concerning all things that
are done under heaven: this sore travail hath God given to the sons of man
to be exercised therewith. |
001:014 | I
have seen all the works that are done under the sun; and, behold, all is vanity
and vexation of spirit. |
001:015 | That
which is crooked cannot be made straight: and that which is wanting cannot
be numbered. |
001:016 | I
communed with mine own heart, saying, Lo, I am come to great estate, and have
gotten more wisdom than all they that have been before me in Jerusalem: yea,
my heart had great experience of wisdom and knowledge. |
001:017 | And
I gave my heart to know wisdom, and to know madness and folly: I perceived
that this also is vexation of spirit. |
001:018 | For
in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
|
|
002:001
| I
said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy
pleasure: and, behold, this also is vanity. | 002:002 | I
said of laughter, It is mad: and of mirth, What doeth it? |
002:003 | I
sought in mine heart to give myself unto wine, yet acquainting mine heart with
wisdom; and to lay hold on folly, till I might see what was that good for the
sons of men, which they should do under the heaven all the days of their life.
|
002:004 | I
made me great works; I builded me houses; I planted me vineyards: |
002:005 | I
made me gardens and orchards, and I planted trees in them of all kind of fruits:
|
002:006 | I
made me pools of water, to water therewith the wood that bringeth forth trees:
|
002:007 | I
got me servants and maidens, and had servants born in my house; also I had
great possessions of great and small cattle above all that were in Jerusalem
before me: |
002:008 | I
gathered me also silver and gold, and the peculiar treasure of kings and of
the provinces: I gat me men singers and women singers, and the delights of
the sons of men, as musical instruments, and that of all sorts. |
002:009 | So
I was great, and increased more than all that were before me in Jerusalem:
also my wisdom remained with me. |
002:010 | And
whatsoever mine eyes desired I kept not from them, I withheld not my heart
from any joy; for my heart rejoiced in all my labour: and this was my portion
of all my labour. |
002:011 | Then
I looked on all the works that my hands had wrought, and on the labour that
I had laboured to do: and, behold, all was vanity and vexation of spirit, and
there was no profit under the sun. |
002:012 | And
I turned myself to behold wisdom, and madness, and folly: for what can the
man do that cometh after the king? even that which hath been already done.
|
002:013 | Then
I saw that wisdom excelleth folly, as far as light excelleth darkness. |
002:014 | The
wise man's eyes are in his head; but the fool walketh in darkness: and I myself
perceived also that one event happeneth to them all. |
002:015 | Then
said I in my heart, As it happeneth to the fool, so it happeneth even to me;
and why was I then more wise? Then I said in my heart, that this also is vanity.
|
002:016 | For
there is no remembrance of the wise more than of the fool for ever; seeing
that which now is in the days to come shall all be forgotten. And how dieth
the wise man? as the fool. |
002:017 | Therefore
I hated life; because the work that is wrought under the sun is grievous unto
me: for all is vanity and vexation of spirit. |
002:018 | Yea,
I hated all my labour which I had taken under the sun: because I should leave
it unto the man that shall be after me. |
002:019 | And
who knoweth whether he shall be a wise man or a fool? yet shall he have rule
over all my labour wherein I have laboured, and wherein I have shewed myself
wise under the sun. This is also vanity. |
002:020 | Therefore
I went about to cause my heart to despair of all the labour which I took under
the sun. |
002:021 | For
there is a man whose labour is in wisdom, and in knowledge, and in equity;
yet to a man that hath not laboured therein shall he leave it for his portion.
This also is vanity and a great evil. |
002:022 | For
what hath man of all his labour, and of the vexation of his heart, wherein
he hath laboured under the sun? |
002:023 | For
all his days are sorrows, and his travail grief; yea, his heart taketh not
rest in the night. This is also vanity. |
002:024 | There
is nothing better for a man, than that he should eat and drink, and that he
should make his soul enjoy good in his labour. This also I saw, that it was
from the hand of God. |
002:025 | For
who can eat, or who else can hasten hereunto, more than I? |
002:026 | For
God giveth to a man that is good in his sight wisdom, and knowledge, and joy:
but to the sinner he giveth travail, to gather and to heap up, that he may
give to him that is good before God. This also is vanity and vexation of spirit.
|
|
003:001
| To
every thing there is a season, and a time to every purpose under the heaven:
| 003:002 | A
time to be born, and a time to die; a time to plant, and a time to pluck up
that which is planted; |
003:003 | A
time to kill, and a time to heal; a time to break down, and a time to build
up; |
003:004 | A
time to weep, and a time to laugh; a time to mourn, and a time to dance; |
003:005 | A
time to cast away stones, and a time to gather stones together; a time to embrace,
and a time to refrain from embracing; |
003:006 | A
time to get, and a time to lose; a time to keep, and a time to cast away; |
003:007 | A
time to rend, and a time to sew; a time to keep silence, and a time to speak;
|
003:008 | A
time to love, and a time to hate; a time of war, and a time of peace. |
003:009 | What
profit hath he that worketh in that wherein he laboureth? |
003:010 | I
have seen the travail, which God hath given to the sons of men to be exercised
in it. |
003:011 | He
hath made every thing beautiful in his time: also he hath set the world in
their heart, so that no man can find out the work that God maketh from the
beginning to the end. |
003:012 | I
know that there is no good in them, but for a man to rejoice, and to do good
in his life. |
003:013 | And
also that every man should eat and drink, and enjoy the good of all his labour,
it is the gift of God. |
003:014 | I
know that, whatsoever God doeth, it shall be for ever: nothing can be put to
it, nor any thing taken from it: and God doeth it, that men should fear before
him. |
003:015 | That
which hath been is now; and that which is to be hath already been; and God
requireth that which is past. |
003:016 | And
moreover I saw under the sun the place of judgment, that wickedness was there;
and the place of righteousness, that iniquity was there. |
003:017 | I
said in mine heart, God shall judge the righteous and the wicked: for there
is a time there for every purpose and for every work. |
003:018 | I
said in mine heart concerning the estate of the sons of men, that God might
manifest them, and that they might see that they themselves are beasts. |
003:019 | For
that which befalleth the sons of men befalleth beasts; even one thing befalleth
them: as the one dieth, so dieth the other; yea, they have all one breath;
so that a man hath no preeminence above a beast: for all is vanity. |
003:020 | All
go unto one place; all are of the dust, and all turn to dust again. |
003:021 | Who
knoweth the spirit of man that goeth upward, and the spirit of the beast that
goeth downward to the earth? |
003:022 | Wherefore
I perceive that there is nothing better, than that a man should rejoice in
his own works; for that is his portion: for who shall bring him to see what
shall be after him? |
|
004:001
| So
I returned, and considered all the oppressions that are done under the sun:
and behold the tears of such as were oppressed, and they had no comforter;
and on the side of their oppressors there was power; but they had no comforter.
| 004:002 | Wherefore
I praised the dead which are already dead more than the living which are yet
alive. |
004:003 | Yea,
better is he than both they, which hath not yet been, who hath not seen the
evil work that is done under the sun. |
004:004 | Again,
I considered all travail, and every right work, that for this a man is envied
of his neighbour. This is also vanity and vexation of spirit. |
004:005 | The
fool foldeth his hands together, and eateth his own flesh. |
004:006 | Better
is an handful with quietness, than both the hands full with travail and vexation
of spirit. |
004:007 | Then
I returned, and I saw vanity under the sun. |
004:008 | There
is one alone, and there is not a second; yea, he hath neither child nor brother:
yet is there no end of all his labour; neither is his eye satisfied with riches;
neither saith he, For whom do I labour, and bereave my soul of good? This is
also vanity, yea, it is a sore travail. |
004:009 | Two
are better than one; because they have a good reward for their labour. |
004:010 | For
if they fall, the one will lift up his fellow: but woe to him that is alone
when he falleth; for he hath not another to help him up. |
004:011 | Again,
if two lie together, then they have heat: but how can one be warm alone? |
004:012 | And
if one prevail against him, two shall withstand him; and a threefold cord is
not quickly broken. |
004:013 | Better
is a poor and a wise child than an old and foolish king, who will no more be
admonished. |
004:014 | For
out of prison he cometh to reign; whereas also he that is born in his kingdom
becometh poor. |
004:015 | I
considered all the living which walk under the sun, with the second child that
shall stand up in his stead. |
004:016 | There
is no end of all the people, even of all that have been before them: they also
that come after shall not rejoice in him. Surely this also is vanity and vexation
of spirit. |
|
005:001
| Keep
thy foot when thou goest to the house of God, and be more ready to hear, than
to give the sacrifice of fools: for they consider not that they do evil. | 005:002 | Be
not rash with thy mouth, and let not thine heart be hasty to utter any thing
before God: for God is in heaven, and thou upon earth: therefore let thy words
be few. |
005:003 | For
a dream cometh through the multitude of business; and a fool's voice is known
by multitude of words. |
005:004 | When
thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in
fools: pay that which thou hast vowed. |
005:005 | Better
is it that thou shouldest not vow, than that thou shouldest vow and not pay.
|
005:006 | Suffer
not thy mouth to cause thy flesh to sin; neither say thou before the angel,
that it was an error: wherefore should God be angry at thy voice, and destroy
the work of thine hands? |
005:007 | For
in the multitude of dreams and many words there are also divers vanities: but
fear thou God. |
005:008 | If
thou seest the oppression of the poor, and violent perverting of judgment and
justice in a province, marvel not at the matter: for he that is higher than
the highest regardeth; and there be higher than they. |
005:009 | Moreover
the profit of the earth is for all: the king himself is served by the field.
|
005:010 | He
that loveth silver shall not be satisfied with silver; nor he that loveth abundance
with increase: this is also vanity. |
005:011 | When
goods increase, they are increased that eat them: and what good is there to
the owners thereof, saving the beholding of them with their eyes? |
005:012 | The
sleep of a labouring man is sweet, whether he eat little or much: but the abundance
of the rich will not suffer him to sleep. |
005:013 | There
is a sore evil which I have seen under the sun, namely, riches kept for the
owners thereof to their hurt. |
005:014 | But
those riches perish by evil travail: and he begetteth a son, and there is nothing
in his hand. |
005:015 | As
he came forth of his mother's womb, naked shall he return to go as he came,
and shall take nothing of his labour, which he may carry away in his hand.
|
005:016 | And
this also is a sore evil, that in all points as he came, so shall he go: and
what profit hath he that hath laboured for the wind? |
005:017 | All
his days also he eateth in darkness, and he hath much sorrow and wrath with
his sickness. |
005:018 | Behold
that which I have seen: it is good and comely for one to eat and to drink,
and to enjoy the good of all his labour that he taketh under the sun all the
days of his life, which God giveth him: for it is his portion. |
005:019 | Every
man also to whom God hath given riches and wealth, and hath given him power
to eat thereof, and to take his portion, and to rejoice in his labour; this
is the gift of God. |
005:020 | For
he shall not much remember the days of his life; because God answereth him
in the joy of his heart. |
|
006:001
| There
is an evil which I have seen under the sun, and it is common among men: | 006:002 | A
man to whom God hath given riches, wealth, and honour, so that he wanteth nothing
for his soul of all that he desireth, yet God giveth him not power to eat thereof,
but a stranger eateth it: this is vanity, and it is an evil disease. |
006:003 | If
a man beget an hundred children, and live many years, so that the days of his
years be many, and his soul be not filled with good, and also that he have
no burial; I say, that an untimely birth is better than he. |
006:004 | For
he cometh in with vanity, and departeth in darkness, and his name shall be
covered with darkness. |
006:005 | Moreover
he hath not seen the sun, nor known any thing: this hath more rest than the
other. |
006:006 | Yea,
though he live a thousand years twice told, yet hath he seen no good: do not
all go to one place? |
006:007 | All
the labour of man is for his mouth, and yet the appetite is not filled. |
006:008 | For
what hath the wise more than the fool? what hath the poor, that knoweth to
walk before the living? |
006:009 | Better
is the sight of the eyes than the wandering of the desire: this is also vanity
and vexation of spirit. |
006:010 | That
which hath been is named already, and it is known that it is man: neither may
he contend with him that is mightier than he. |
006:011 | Seeing
there be many things that increase vanity, what is man the better? |
006:012 | For
who knoweth what is good for man in this life, all the days of his vain life
which he spendeth as a shadow? for who can tell a man what shall be after him
under the sun? |
|
007:001
| A
good name is better than precious ointment; and the day of death than the day
of one's birth. | 007:002 | It
is better to go to the house of mourning, than to go to the house of feasting:
for that is the end of all men; and the living will lay it to his heart. |
007:003 | Sorrow
is better than laughter: for by the sadness of the countenance the heart is
made better. |
007:004 | The
heart of the wise is in the house of mourning; but the heart of fools is in
the house of mirth. |
007:005 | It
is better to hear the rebuke of the wise, than for a man to hear the song of
fools. |
007:006 | For
as the crackling of thorns under a pot, so is the laughter of the fool: this
also is vanity. |
007:007 | Surely
oppression maketh a wise man mad; and a gift destroyeth the heart. |
007:008 | Better
is the end of a thing than the beginning thereof: and the patient in spirit
is better than the proud in spirit. |
007:009 | Be
not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
|
007:010 | Say
not thou, What is the cause that the former days were better than these? for
thou dost not enquire wisely concerning this. |
007:011 | Wisdom
is good with an inheritance: and by it there is profit to them that see the
sun. |
007:012 | For
wisdom is a defence, and money is a defence: but the excellency of knowledge
is, that wisdom giveth life to them that have it. |
007:013 | Consider
the work of God: for who can make that straight, which he hath made crooked?
|
007:014 | In
the day of prosperity be joyful, but in the day of adversity consider: God
also hath set the one over against the other, to the end that man should find
nothing after him. |
007:015 | All
things have I seen in the days of my vanity: there is a just man that perisheth
in his righteousness, and there is a wicked man that prolongeth his life in
his wickedness. |
007:016 | Be
not righteous over much; neither make thyself over wise: why shouldest thou
destroy thyself ? |
007:017 | Be
not over much wicked, neither be thou foolish: why shouldest thou die before
thy time? |
007:018 | It
is good that thou shouldest take hold of this; yea, also from this withdraw
not thine hand: for he that feareth God shall come forth of them all. |
007:019 | Wisdom
strengtheneth the wise more than ten mighty men which are in the city. |
007:020 | For
there is not a just man upon earth, that doeth good, and sinneth not. |
007:021 | Also
take no heed unto all words that are spoken; lest thou hear thy servant curse
thee: |
007:022 | For
oftentimes also thine own heart knoweth that thou thyself likewise hast cursed
others. |
007:023 | All
this have I proved by wisdom: I said, I will be wise; but it was far from me.
|
007:024 | That
which is far off, and exceeding deep, who can find it out? |
007:025 | I
applied mine heart to know, and to search, and to seek out wisdom, and the
reason of things, and to know the wickedness of folly, even of foolishness
and madness: |
007:026 | And
I find more bitter than death the woman, whose heart is snares and nets, and
her hands as bands: whoso pleaseth God shall escape from her; but the sinner
shall be taken by her. |
007:027 | Behold,
this have I found, saith the preacher, counting one by one, to find out the
account: |
007:028 | Which
yet my soul seeketh, but I find not: one man among a thousand have I found;
but a woman among all those have I not found. |
007:029 | Lo,
this only have I found, that God hath made man upright; but they have sought
out many inventions. |
|
008:001
| Who
is as the wise man? and who knoweth the interpretation of a thing? a man's
wisdom maketh his face to shine, and the boldness of his face shall be changed.
| 008:002 | I
counsel thee to keep the king's commandment, and that in regard of the oath
of God. |
008:003 | Be
not hasty to go out of his sight: stand not in an evil thing; for he doeth
whatsoever pleaseth him. |
008:004 | Where
the word of a king is, there is power: and who may say unto him, What doest
thou? |
008:005 | Whoso
keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth
both time and judgment. |
008:006 | Because
to every purpose there is time and judgment, therefore the misery of man is
great upon him. |
008:007 | For
he knoweth not that which shall be: for who can tell him when it shall be?
|
008:008 | There
is no man that hath power over the spirit to retain the spirit; neither hath
he power in the day of death: and there is no discharge in that war; neither
shall wickedness deliver those that are given to it. |
008:009 | All
this have I seen, and applied my heart unto every work that is done under the
sun: there is a time wherein one man ruleth over another to his own hurt. |
008:010 | And
so I saw the wicked buried, who had come and gone from the place of the holy,
and they were forgotten in the city where they had so done: this is also vanity.
|
008:011 | Because
sentence against an evil work is not executed speedily, therefore the heart
of the sons of men is fully set in them to do evil. |
008:012 | Though
a sinner do evil an hundred times, and his days be prolonged, yet surely I
know that it shall be well with them that fear God, which fear before him:
|
008:013 | But
it shall not be well with the wicked, neither shall he prolong his days, which
are as a shadow; because he feareth not before God. |
008:014 | There
is a vanity which is done upon the earth; that there be just men, unto whom
it happeneth according to the work of the wicked; again, there be wicked men,
to whom it happeneth according to the work of the righteous: I said that this
also is vanity. |
008:015 | Then
I commended mirth, because a man hath no better thing under the sun, than to
eat, and to drink, and to be merry: for that shall abide with him of his labour
the days of his life, which God giveth him under the sun. |
008:016 | When
I applied mine heart to know wisdom, and to see the business that is done upon
the earth: (for also there is that neither day nor night seeth sleep with his
eyes:) |
008:017 | Then
I beheld all the work of God, that a man cannot find out the work that is done
under the sun: because though a man labour to seek it out, yet he shall not
find it; yea farther; though a wise man think to know it, yet shall he not
be able to find it. |
|
009:001
| For
all this I considered in my heart even to declare all this, that the righteous,
and the wise, and their works, are in the hand of God: no man knoweth either
love or hatred by all that is before them. | 009:002 | All
things come alike to all: there is one event to the righteous, and to the wicked;
to the good and to the clean, and to the unclean; to him that sacrificeth,
and to him that sacrificeth not: as is the good, so is the sinner; and he that
sweareth, as he that feareth an oath. |
009:003 | This
is an evil among all things that are done under the sun, that there is one
event unto all: yea, also the heart of the sons of men is full of evil, and
madness is in their heart while they live, and after that they go to the dead.
|
009:004 | For
to him that is joined to all the living there is hope: for a living dog is
better than a dead lion. |
009:005 | For
the living know that they shall die: but the dead know not any thing, neither
have they any more a reward; for the memory of them is forgotten. |
009:006 | Also
their love, and their hatred, and their envy, is now perished; neither have
they any more a portion for ever in any thing that is done under the sun. |
009:007 | Go
thy way, eat thy bread with joy, and drink thy wine with a merry heart; for
God now accepteth thy works. |
009:008 | Let
thy garments be always white; and let thy head lack no ointment. |
009:009 | Live
joyfully with the wife whom thou lovest all the days of the life of thy vanity,
which he hath given thee under the sun, all the days of thy vanity: for that
is thy portion in this life, and in thy labour which thou takest under the
sun. |
009:010 | Whatsoever
thy hand findeth to do, do it with thy might; for there is no work, nor device,
nor knowledge, nor wisdom, in the grave, whither thou goest. |
009:011 | I
returned, and saw under the sun, that the race is not to the swift, nor the
battle to the strong, neither yet bread to the wise, nor yet riches to men
of understanding, nor yet favour to men of skill; but time and chance happeneth
to them all. |
009:012 | For
man also knoweth not his time: as the fishes that are taken in an evil net,
and as the birds that are caught in the snare; so are the sons of men snared
in an evil time, when it falleth suddenly upon them. |
009:013 | This
wisdom have I seen also under the sun, and it seemed great unto me: |
009:014 | There
was a little city, and few men within it; and there came a great king against
it, and besieged it, and built great bulwarks against it: |
009:015 | Now
there was found in it a poor wise man, and he by his wisdom delivered the city;
yet no man remembered that same poor man. |
009:016 | Then
said I, Wisdom is better than strength: nevertheless the poor man's wisdom
is despised, and his words are not heard. |
009:017 | The
words of wise men are heard in quiet more than the cry of him that ruleth among
fools. |
009:018 | Wisdom
is better than weapons of war: but one sinner destroyeth much good. |
|
010:001
| Dead
flies cause the ointment of the apothecary to send forth a stinking savour:
so doth a little folly him that is in reputation for wisdom and honour. | 010:002 | A
wise man's heart is at his right hand; but a fool's heart at his left. |
010:003 | Yea
also, when he that is a fool walketh by the way, his wisdom faileth him, and
he saith to every one that he is a fool. |
010:004 | If
the spirit of the ruler rise up against thee, leave not thy place; for yielding
pacifieth great offences. |
010:005 | There
is an evil which I have seen under the sun, as an error which proceedeth from
the ruler: |
010:006 | Folly
is set in great dignity, and the rich sit in low place. |
010:007 | I
have seen servants upon horses, and princes walking as servants upon the earth.
|
010:008 | He
that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent
shall bite him. |
010:009 | Whoso
removeth stones shall be hurt therewith; and he that cleaveth wood shall be
endangered thereby. |
010:010 | If
the iron be blunt, and he do not whet the edge, then must he put to more strength:
but wisdom is profitable to direct. |
010:011 | Surely
the serpent will bite without enchantment; and a babbler is no better. |
010:012 | The
words of a wise man's mouth are gracious; but the lips of a fool will swallow
up himself. |
010:013 | The
beginning of the words of his mouth is foolishness: and the end of his talk
is mischievous madness. |
010:014 | A
fool also is full of words: a man cannot tell what shall be; and what shall
be after him, who can tell him? |
010:015 | The
labour of the foolish wearieth every one of them, because he knoweth not how
to go to the city. |
010:016 | Woe
to thee, O land, when thy king is a child, and thy princes eat in the morning!
|
010:017 | Blessed
art thou, O land, when thy king is the son of nobles, and thy princes eat in
due season, for strength, and not for drunkenness! |
010:018 | By
much slothfulness the building decayeth; and through idleness of the hands
the house droppeth through. |
010:019 | A
feast is made for laughter, and wine maketh merry: but money answereth all
things. |
010:020 | Curse
not the king, no not in thy thought; and curse not the rich in thy bedchamber:
for a bird of the air shall carry the voice, and that which hath wings shall
tell the matter. |
|
011:001
| Cast
thy bread upon the waters: for thou shalt find it after many days. | 011:002 | Give
a portion to seven, and also to eight; for thou knowest not what evil shall
be upon the earth. |
011:003 | If
the clouds be full of rain, they empty themselves upon the earth: and if the
tree fall toward the south, or toward the north, in the place where the tree
falleth, there it shall be. |
011:004 | He
that observeth the wind shall not sow; and he that regardeth the clouds shall
not reap. |
011:005 | As
thou knowest not what is the way of the spirit, nor how the bones do grow in
the womb of her that is with child: even so thou knowest not the works of God
who maketh all. |
011:006 | In
the morning sow thy seed, and in the evening withhold not thine hand: for thou
knowest not whether shall prosper, either this or that, or whether they both
shall be alike good. |
011:007 | Truly
the light is sweet, and a pleasant thing it is for the eyes to behold the sun:
|
011:008 | But
if a man live many years, and rejoice in them all; yet let him remember the
days of darkness; for they shall be many. All that cometh is vanity. |
011:009 | Rejoice,
O young man, in thy youth; and let thy heart cheer thee in the days of thy
youth, and walk in the ways of thine heart, and in the sight of thine eyes:
but know thou, that for all these things God will bring thee into judgment.
|
011:010 | Therefore
remove sorrow from thy heart, and put away evil from thy flesh: for childhood
and youth are vanity. |
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012:001
| Remember
now thy Creator in the days of thy youth, while the evil days come not, nor
the years draw nigh, when thou shalt say, I have no pleasure in them; | 012:002 | While
the sun, or the light, or the moon, or the stars, be not darkened, nor the
clouds return after the rain: |
012:003 | In
the day when the keepers of the house shall tremble, and the strong men shall
bow themselves, and the grinders cease because they are few, and those that
look out of the windows be darkened, |
012:004 | And
the doors shall be shut in the streets, when the sound of the grinding is low,
and he shall rise up at the voice of the bird, and all the daughters of musick
shall be brought low; |
012:005 | Also
when they shall be afraid of that which is high, and fears shall be in the
way, and the almond tree shall flourish, and the grasshopper shall be a burden,
and desire shall fail: because man goeth to his long home, and the mourners
go about the streets: |
012:006 | Or
ever the silver cord be loosed, or the golden bowl be broken, or the pitcher
be broken at the fountain, or the wheel broken at the cistern. |
012:007 | Then
shall the dust return to the earth as it was: and the spirit shall return unto
God who gave it. |
012:008 | Vanity
of vanities, saith the preacher; all is vanity. |
012:009 | And
moreover, because the preacher was wise, he still taught the people knowledge;
yea, he gave good heed, and sought out, and set in order many proverbs. |
012:010 | The
preacher sought to find out acceptable words: and that which was written was
upright, even words of truth. |
012:011 | The
words of the wise are as goads, and as nails fastened by the masters of assemblies,
which are given from one shepherd. |
012:012 | And
further, by these, my son, be admonished: of making many books there is no
end; and much study is a weariness of the flesh. |
012:013 | Let
us hear the conclusion of the whole matter: Fear God, and keep his commandments:
for this is the whole duty of man. |
012:014 | For
God shall bring every work into judgment, with every secret thing, whether
it be good, or whether it be evil. |