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Amariah said by Jehovah. (1.) One of the descendants of Aaron by Eleazar (1 Chr. 6:7,52). He was probably the last of the high priests of Eleazar's line prior to the transfer of that office to Eli, of the line of Ithamar.

(2.) A Levite, son of Hebron, of the lineage of Moses (1 Chr. 23:19; 24:23).

(3.) A "chief priest" who took an active part in the reformation under Jehoshaphat (2 Chr. 19:11); probably the same as mentioned in 1 Chr. 6:9.

(4.) 1 Chr. 6:11; Ezra 7:3. (5.) One of the high priests in the time of Hezekiah (2 Chr. 31:15). (6.) Zeph. 1:1. (7.) Neh. 11:4. (8.) Neh. 10:3. (9.) Ezra 10:42.

Amasa burden. (1.) The son of Abigail, a sister of king David (1 Chr. 2:17; 2 Sam. 17:25). He was appointed by David to command the army in room of his cousin Joab (2 Sam. 19:13), who afterwards treacherously put him to death as a dangerous rival (2 Sam. 20:4-12).

(2.) A son of Hadlai, and chief of Ephraim (2 Chr. 28:12) in the reign of Ahaz.

Amasai burdensome. (1.) A Levite, son of Elkanah, of the ancestry of Samuel (1 Chr. 6:25, 35).

(2.) The leader of a body of men who joined David in the "stronghold," probably of Adullam (1 Chr. 12:18).

(3.) One of the priests appointed to precede the ark with blowing of trumpets on its removal from the house of Obed-edom (1 Chr. 15:24).

(4.) The father of a Levite, one of the two Kohathites who took a prominent part at the instance of Hezekiah in the cleansing of the temple (2 Chr. 29:12).

Amashai the son of Azareel, appointed by Nehemiah to reside at Jerusalem and do the work of the temple (Neh. 11:13).

Amasiah burden of (i.e., "sustained by") Jehovah, the "son of Zichri, who willingly offered himself unto the Lord," a captain over thousands under Jehoshaphat (2 Chr. 17:16; comp. Judg. 5:9).

Amaziah strengthened by Jehovah. (1.) A Levite, son of Hilkiah, of the descendants of Ethan the Merarite (1 Chr. 6:45).

(2.) The son and successor of Joash, and eighth king of the separate kingdom of Judah (2 Kings 14:1-4). He began his reign by punishing the murderers of his father (5-7; 2 Chr. 25:3-5). He was the first to employ a mercenary army of 100,000 Israelite soldiers, which he did in his attempt to bring the Edomites again under the yoke of Judah (2 Chr. 25:5, 6). He was commanded by a prophet of the Lord to send back the mercenaries, which he did (2 Chr. 25:7-10, 13), much to their annoyance. His obedience to this command was followed by a decisive victory over the Edomites (2 Chr. 25:14-16). Amaziah began to worship some of the idols he took from the Edomites, and this was his ruin, for he was vanquished by Joash, king of Israel, whom he challenged to battle. The disaster he thus brought upon Judah by his infatuation in proclaiming war against Israel probably occasioned the conspiracy by which he lost his life (2 Kings 14:8-14, 19). He was slain at Lachish, whither he had fled, and his body was brought upon horses to Jerusalem, where it was buried in the royal sepulchre (2 Kings 14:19, 20; 2 Chr. 25:27, 28).

(3.) A priest of the golden calves at Bethel (Amos 7:10-17).

(4.) The father of Joshah, one of the Simeonite chiefs in the time of Hezekiah (1 Chr. 4:34).

Ambassador In the Old Testament the Hebrew word tsir, meaning "one who goes on an errand," is rendered thus (Josh. 9:4; Prov. 13:17; Isa. 18:2; Jer. 49:14; Obad. 1:1). This is also the rendering of melits, meaning "an interpreter," in 2 Chr. 32:31; and of malak, a "messenger," in 2 Chr. 35:21; Isa. 30:4; 33:7; Ezek. 17:15. This is the name used by the apostle as designating those who are appointed by God to declare his will (2 Cor. 5:20; Eph. 6:20).

The Hebrews on various occasions and for various purposes had recourse to the services of ambassadors, e.g., to contract alliances (Josh. 9:4), to solicit favours (Num. 20:14), to remonstrate when wrong was done (Judg. 11:12), to condole with a young king on the death of his father (2 Sam. 10:2), and to congratulate a king on his accession to the throne (1 Kings 5:1).

To do injury to an ambassador was to insult the king who sent him (2 Sam. 10:5).

Amber (Ezek. 1:4, 27; 8:2. Heb., hashmal, rendered by the LXX. elektron, and by the Vulgate electrum), a metal compounded of silver and gold. Some translate the word by "polished brass," others "fine brass," as in Rev. 1:15; 2:18. It was probably the mixture now called electrum. The word has no connection, however, with what is now called amber, which is a gummy substance, reckoned as belonging to the mineral kingdom though of vegetable origin, a fossil resin.

Ambush Joshua at the capture of Ai lay in ambush, and so deceived the inhabitants that he gained an easy victory (Josh. 8:4-26). Shechem was taken in this manner (Judg. 9:30-45. Comp. Jer. 51:12).

Amen This Hebrew word means firm, and hence also faithful (Rev. 3:14). In Isa. 65:16, the Authorized Version has "the God of truth," which in Hebrew is "the God of Amen." It is frequently used by our Saviour to give emphasis to his words, where it is translated "verily." Sometimes, only, however, in John's Gospel, it is repeated, "Verily, verily." It is used as an epithet of the Lord Jesus Christ (Rev. 3:14).

It is found singly and sometimes doubly at the end of prayers (Ps. 41:13; 72:19; 89:52), to confirm the words and invoke the fulfilment of them. It is used in token of being bound by an oath (Num. 5:22; Deut. 27:15-26; Neh. 5:13; 8:6; 1 Chr. 16:36). In the primitive churches it was common for the general audience to say "Amen" at the close of the prayer (1 Cor. 14:16).

The promises of God are Amen; i.e., they are all true and sure (2 Cor. 1:20).