Jehiel God's living one. (1.) The father of Gibeon (1 Chr. 9:35).

(2.) One of David's guard (1 Chr. 11:44).

(3.) One of the Levites "of the second degree," appointed to conduct the music on the occasion of the ark's being removed to Jerusalem (1 Chr. 15:18, 20).

(4.) A Hachmonite, a tutor in the family of David toward the close of his reign (1 Chr. 27:32).

(5.) The second of Jehoshaphat's six sons (2 Chr. 21:2).

(6.) One of the Levites of the family of Heman who assisted Hezekiah in his work of reformation (2 Chr. 29:14).

(7.) A "prince" and "ruler of the house of God" who contributed liberally to the renewal of the temple sacrifices under Josiah (2 Chr. 35:8).

(8.) The father of Obadiah (Ezra 8:9).

(9.) One of the "sons" of Elam (Ezra 10:26).

(10.) Ezra 10:21.

Jehizkiah Jehovah strengthens, one of the chiefs of Ephraim (2 Chr. 28:12).

Jehoaddan Jehovah his ornament, the wife of King Jehoash, and mother of King Amaziah (2 Kings 14:2).

Jehoahaz Jehovah his sustainer, or he whom Jehovah holdeth. (1.) The youngest son of Jehoram, king of Judah (2 Chr. 21:17; 22:1, 6, 8, 9); usually Ahaziah (q.v.).

(2.) The son and successor of Jehu, king of Israel (2 Kings 10:35). He reigned seventeen years, and followed the evil ways of the house of Jeroboam. The Syrians, under Hazael and Benhadad, prevailed over him, but were at length driven out of the land by his son Jehoash (13:1-9, 25).

(3.) Josiah's third son, usually called Shallum (1 Chr. 3:15). He succeeded his father on the throne, and reigned over Judah for three months (2 Kings 23:31, 34). He fell into the idolatrous ways of his predecessors (23:32), was deposed by Pharaoh-Necho from the throne, and carried away prisoner into Egypt, where he died in captivity (23:33, 34; Jer. 22:10-12; 2 Chr. 36:1-4).

Jehoash Jehovah-given. (1.) The son of King Ahaziah. While yet an infant, he was saved from the general massacre of the family by his aunt Jehosheba, and was apparently the only surviving descendant of Solomon (2 Chr. 21:4, 17). His uncle, the high priest Jehoiada, brought him forth to public notice when he was eight years of age, and crowned and anointed him king of Judah with the usual ceremonies. Athaliah was taken by surprise when she heard the shout of the people, "Long live the king;" and when she appeared in the temple, Jehoiada commanded her to be led forth to death (2 Kings 11:13-20). While the high priest lived, Jehoash favoured the worship of God and observed the law; but on his death he fell away into evil courses, and the land was defiled with idolatry. Zechariah, the son and successor of the high priest, was put to death. These evil deeds brought down on the land the judgement of God, and it was oppressed by the Syrian invaders. He is one of the three kings omitted by Matthew (1:8) in the genealogy of Christ, the other two being Ahaziah and Amaziah. He was buried in the city of David (2 Kings 12:21). (See JOASH �T0002078 [4].)

(2.) The son and successor of Jehoahaz, king of Israel (2 Kings 14:1; comp. 12:1; 13:10). When he ascended the throne the kingdom was suffering from the invasion of the Syrians. Hazael "was cutting Israel short." He tolerated the worship of the golden calves, yet seems to have manifested a character of sincere devotion to the God of his fathers. He held the prophet Elisha in honour, and wept by his bedside when he was dying, addressing him in the words Elisha himself had used when Elijah was carried up into heaven: "O my father, my father, the chariot of Israel and the horsemen thereof." He was afterwards involved in war with Amaziah, the king of Judah (2 Chr. 25:23-24), whom he utterly defeated at Beth-shemesh, on the borders of Dan and Philistia, and advancing on Jerusalem, broke down a portion of the wall, and carried away the treasures of the temple and the palace. He soon after died (B.C. 825), and was buried in Samaria (2 Kings 14:1-17, 19, 20). He was succeeded by his son. (See JOASH �T0002078 [5.].)

Jehohanan Jehovah-granted, Jeroboam II. (1.) A Korhite, the head of one of the divisions of the temple porters (1 Chr. 26:3).

(2.) One of Jehoshaphat's "captains" (2 Chr. 17:15).

(3.) The father of Azariah (2 Chr. 28:12).

(4.) The son of Tobiah, an enemy of the Jews (Neh. 6:18).

(5.) Neh. 12:42.

(6.) Neh. 12:13.

Jehoiachin succeeded his father Jehoiakin (B.C. 599) when only eight years of age, and reigned for one hundred days (2 Chr. 36:9). He is also called Jeconiah (Jer. 24:1; 27:20, etc.), and Coniah (22:24; 37:1). He was succeeded by his uncle, Mattaniah = Zedekiah (q.v.). He was the last direct heir to the Jewish crown. He was carried captive to Babylon by Nebuchadnezzar, along with the flower of the nobility, all the leading men in Jerusalem, and a great body of the general population, some thirteen thousand in all (2 Kings 24:12-16; Jer. 52:28). After an imprisonment of thirty-seven years (Jer. 52:31, 33), he was liberated by Evil-merodach, and permitted to occupy a place in the king's household and sit at his table, receiving "every day a portion until the day of his death, all the days of his life" (52:32-34).

Jehoiada Jehovah-known. (1.) The father of Benaiah, who was one of David's chief warriors (2 Sam. 8:18; 20:23).

(2.) The high priest at the time of Athaliah's usurpation of the throne of Judah. He married Jehosheba, or Jehoshabeath, the daughter of king Jehoram (2 Chr. 22:11), and took an active part along with his wife in the preservation and training of Jehoash when Athaliah slew all the royal family of Judah.

The plans he adopted in replacing Jehoash on the throne of his ancestors are described in 2 Kings 11:2; 12:2; 2 Chr. 22:11; 23:24. He was among the foremost of the benefactors of the kingdom, and at his death was buried in the city of David among the kings of Judah (2 Chr. 24:15, 16). He is said to have been one hundred and thirty years old.

Jehoiakim he whom Jehovah has set up, the second son of Josiah, and eighteenth king of Judah, which he ruled over for eleven years (B.C. 610-599). His original name was Eliakim (q.v.).

On the death of his father his younger brother Jehoahaz (=Shallum, Jer. 22:11), who favoured the Chaldeans against the Egyptians, was made king by the people; but the king of Egypt, Pharaoh-necho, invaded the land and deposed Jehoahaz (2 Kings 23:33, 34; Jer. 22:10-12), setting Eliakim on the throne in his stead, and changing his name to Jehoiakim.

After this the king of Egypt took no part in Jewish politics, having been defeated by the Chaldeans at Carchemish (2 Kings 24:7; Jer. 46:2). Palestine was now invaded and conquered by Nebuchadnezzar. Jehoiakim was taken prisoner and carried captive to Babylon (2 Chr. 36:6, 7). It was at this time that Daniel also and his three companions were taken captive to Babylon (Dan. 1:1, 2).

Nebuchadnezzar reinstated Jehoiakim on his throne, but treated him as a vassal king. In the year after this, Jeremiah caused his prophecies to be read by Baruch in the court of the temple. Jehoiakim, hearing of this, had them also read in the royal palace before himself. The words displeased him, and taking the roll from the hands of Baruch he cut it in pieces and threw it into the fire (Jer. 36:23). During his disastrous reign there was a return to the old idolatry and corruption of the days of Manasseh.

After three years of subjection to Babylon, Jehoiakim withheld his tribute and threw off the yoke (2 Kings 24:1), hoping to make himself independent. Nebuchadnezzar sent bands of Chaldeans, Syrians, and Ammonites (2 Kings 24:2) to chastise his rebellious vassal. They cruelly harassed the whole country (comp. Jer. 49:1-6). The king came to a violent death, and his body having been thrown over the wall of Jerusalem, to convince the beseieging army that he was dead, after having been dragged away, was buried beyond the gates of Jerusalem "with the burial of an ass," B.C. 599 (Jer. 22:18, 19; 36:30). Nebuchadnezzar placed his son Jehoiachin on the throne, wishing still to retain the kingdom of Judah as tributary to him.

Jehoiarib Jehovah defends, a priest at Jerusalem, head of one of the sacerdotal courses (1 Chr. 9:10; 24:7). His "course" went up from Babylon after the Exile (Ezra 2:36-39; Neh. 7:39-42).