APPENDIX II
The Work of Kersey Graves
Introduction
Throughout our work we have attempted to discover where the various Judeo-Christian traditions originally came from. Seeking these origins is, in our opinion, of vital importance for it yields invaluable information about the present sorry human condition.
Do they breed a love of virtue and truth, as great philosophy should, or do they subvert the natural intelligence of human beings leading to greater mental and behavioral arrestation and delinquency? Do they explain the philosophical questions of a good and naturally moral man, or do they satiate the sullied palates of fools, villains, and sadists? Are we knee-deep in the latter sort of creature today because of the widespread and irrational belief in a psychotic god, a false religion, and a sadistic, necrophiliac priesthood?
Certainly, we understand Judeo-Christianity to be antique, and we have a fair idea now of where it originated. What we must address is its overall significance. That which served mankind yesterday may be of little use today. That which has inhibited man's natural evolution is of even less use; and that which has poisoned and drugged humanity in the past must not be allowed to so affect the incoming souls who should be allowed to inherit a sane and safe world, one in which they can know truth directly, and in which they can know themselves, as the great oracles of old directed. In the course of our expose we intend to clearly show how the Universal Intelligence (or God Force) works with, or communicates through, the consciousness of human beings. Indeed, it is our contention that the force that is known as God, works through, or is the human reason. The reason is the Creator's true revelation to man. Therefore, it follows that the nature of any man's character - as well as his sanctity and virtue - depends from the manner in which he utilizes his reason. It is for man, through usage, to perfect the faculty that makes living an enriching and meaningful experience. To understand and apply religious tenets and principles presupposes good moral intention and a mind already self-imbued with sanctity. Only a rational mind can understand the supposed communications of a God, should they exist. Reason is, therefore, infinitely superior to revelation. So, since reason precludes revelation and is greater than it, we can see how damaging and sinister it is when we are told by clerics to never question the scriptures or ask whether the "infallible" words of god make rational sense. We are to do as Augustine did and believe the scriptures "because they are absurd." Millions of people have shown themselves more than able to do this, even when it condemns them to endure an inner war that rages between their egoic needs and reason.
If, as we submit, the human reason is the "god" within, it logically follows that anything that confounds or subverts the rationality of man must be unspiritual and base. The irrational and unsound must be exposed, routed out and cast aside. If it should remain before us, in our midst, the rational faculty will be under assault and perpetual threat of infection and infirmity. A cold look at the mess of humanity today furnishes proof enough of this point.
The scientific mind is likewise intoxicated, since science has become the new religion replete with as many fallacies and contradictions as religion. The reason situates man spiritually and exalts him. His beliefs and opinions, his understanding and knowledge, are based on the operations of his reason. The right use of reason leads us toward the truth of ourselves and the world. This action of the reason will, however, also serve to reveal the labyrinth of lies that proliferate around us. Anything that exists to confound reason can and should be considered evil and thoroughly anti-human. In our opinion the Judeo-Christian creed, as presented and codified by the churches, is such an evil. To prove our contentious and iconoclastic statement, we present the reader with the very material in the Bible's Old and New Testaments that we consider irrational and, therefore, morally and spiritually subversive.
We leave the rational reader to draw their own conclusions and to continue examining the world's religions to see if they possess any redeeming qualities. We have made a personal search and have not found religion to be of any value or quality. The vile nature of most religions has, however, been revealed to us and, in our alarm at what we have seen and discovered, we feel compelled to present, in our idiosyncratic fashion, this present appendix as a flashing beacon of caution to others walking upon the steep and narrow paths toward the peak of sanity and true revelation.
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