71. As to the Word in heaven, it is written in the spiritual style, which differs entirely from the natural style. The spiritual style consists of letters only, each of which involves a meaning; and there are points above the letters, which exalt the sense. The letters in use among the angels of the spiritual kingdom are similar to the letters used in printing in our world; and the letters among the angels of the celestial kingdom, each one of which also involves a complete meaning, are like old Hebrew letters, inflected variously, with marks above and within them.
[2] Since the writing of angels is of this nature, there are therefore no names of persons and places in their Word as in ours; but instead of the names there are the things which these signify. Thus instead of Moses there is the historic Word and instead of Elias the prophetic Word; instead of Abraham, Isaac and Jacob, there is the Lord as to the Divine and the Divine Human; instead of Aaron, the priesthood and instead of David, the kingship, both of the Lord; instead of the names of the twelve sons of Jacob, or of the tribes of Israel, there are the various things pertaining to heaven and the Church; and there are similar things instead of the names of the twelve disciples.
Instead of Zion and Jerusalem there is the Church as to the Word and as to doctrine from the Word; instead of the Land of Canaan there is the Church; and instead of the cities there on this side and beyond Jordan there are various things pertaining to the Church and its doctrine; and so with all the other names. It is the same with numbers; these are not found in the copies of the Word in heaven, but instead of them, the things to which the numbers in our Word correspond. From this it may be evident that the Word in heaven is a Word corresponding to our Word, and therefore that they are one; for correspondences make one.