1356. That 'Terah' means idolatrous worship becomes clear from the derivatives mentioned from verse 20 down to this point. This second Ancient Church declined from a kind of internal worship, becoming adulterated as it did so until in the end it became idolatrous, as Churches usually do. They pass from internal things to external, ending up with mere externals when internal things have been erased. The fact that the same happened to this Church, even to the extent that a large part of them did not acknowledge Jehovah as God but worshipped other gods, is clear in Joshua,
Joshua said to all the people, Thus said Jehovah, the God of Israel, Your fathers dwelt of old beyond the River, Terah, the father of Abraham and the father of Nahor, and they served other gods. Josh. 24:2.
From this it is quite evident that Terah, Abram, and Nahor were idolaters.
[2] The fact that Nahor was a nation in which idolatrous worship existed is clear also from Laban the Syrian, who dwelt in the city of Nahor and who worshipped the images or seraphim which Rachel carried away with her, Gen. 24:10; 31:19, 26, 32, 34. And the fact that Abraham had one god, Nahor another, and Terah their father yet another, is clear from Gen. 31:53. It is also explicitly stated in Moses that Jehovah was unknown to Abram,
I, Jehovah, appeared to Abraham, Isaac, and Jacob as God Shaddai, and by My name Jehovah I was not known to them. Exod. 6:3.
From this it is evident how much this Church with this people declined into idolatrous worship, which is meant here by 'Terah'. And since Terah means that worship, so do Abram, Nahor, and Haran.