Now the things of the kingdom are all at the disposal of the king thereof. To him all power is given, in him are hid all the treasures of wisdom and knowledge; he hath life in himself, and he hath life to dispose of, and dispense to his. He gives the true knowledge, which is life eternal; he gives repentance, and remission of sins. He teacheth to believe in the Father, and he giveth faith also. He is the Shepherd of the sheep, who by his voice quickeneth and maketh alive and leadeth and preserveth and nourisheth up to life eternal. Therefore, whoever will understand aright, must receive understanding from him; and whoever will repent aright, must receive repentance from him; and whoever will believe aright, must receive faith from him; and whoever will hear and see aright, must receive an ear and eye from him; and whoever will come unto him, and receive him, must witness that new heart forming or formed in him, wherewith and whereby he is received. Men greatly mistake and err about the gospel knowledge and religion, by beginning therein without the gospel spirit and power.
Therefore that man that would not be deceived, and lose his soul for ever, let him take heed how he begins, how he stands, and how he proceeds in his religion. The Jews stood in the revelation of God's Spirit and power outwardly; and the state of the Christians, the new covenant state, stands in the revelation of God's Spirit and power inwardly; for none can beget a new birth to God inwardly, but his own Spirit and power working inwardly in the heart.
Therefore, thou that wouldst live with God for ever, and not perish from the presence and glory of his power, mind these three things:
First, God's inward visiting thee, and making a real change in thee. I do not mean a change in thy mind from one notion to another; but a change in thy heart from one nature and spirit to another. This is the great work, which nothing but the mighty power of God, which raised Jesus from the dead, can effect in the hearts of the children of men. Now, that this may be wrought out in thee, wait for the appearing and working of that power, which (by its appearing and working) doth effect it daily more and more in those that unite to it, and give up to its operations. Oh! wait to feel the power begetting somewhat of its own nature in thee, leavening thee into its nature by the pure, heavenly leaven wherewith God waits to leaven thy heart. Thus feel thy beginning from the true root, from the holy principle, from the seed of the kingdom; and then wait to feel that grow up in thee, and to grow up therefrom, that as the beginning is pure, so the growth may be pure also. For after God hath visited thee, and begotten somewhat in thee, and leavened thee in some measure, so that there is true life, true sense, true hungerings, true breathings, after the Lord and his righteousness, after the fountain of living waters, then (in the next place) mind and wait to learn of the true teacher how to come to the true waters, that thou mayest drink thereof, and of no dirty puddle, of thy own or any other's forming. Where are these waters dispensed and where are they to be found? Why, in the new covenant, which God makes with the hungry and thirsty souls, as they come to the Shepherd, and hear his voice, and learn of him, and follow him. Therefore thou must wait to distinguish spirits, and the knocks of spirits in thy own heart. Thou must know when the Shepherd knocks, and when the stranger knocks; and let in the Shepherd when he knocks, and not let in the stranger when he knocks. Thus, by knowing him, inclining thine ear to him, and hearing his voice, thou comest to have the everlasting covenant made with thy soul, even the sure mercies of David, wherein the union with God is sure, the teacher sure, never more to be removed from thee; the fear which God puts into the heart sure; the law of the new life sure, being so written in thy heart by the finger of God's Spirit, as none can blot out; the love of God sure, his preservation sure, the inheritance of life sure. O sweet covenant! O holy covenant! O blessed covenant! and blessed are all those souls with whom God makes this covenant, and who are kept by him in the sense and enjoyment of it!
Now, lastly, after God hath made this covenant with thee, and spoken peace to thee, and given thee of the power, righteousness, and joy of the kingdom, and set the holy hedge of his power and wall of salvation about thee, thou must take heed of going forth after any lust, after any desire of the flesh, after any temptation of the enemy; thou must keep within the holy limits, and not touch any dead or unclean thing, lest thou be defiled, and so in degree separated from him who is pure.
The occasion of what follows was briefly thus:
There was a controversy between me and another about many of these things, towards whom my love was in a travail; and having a sense on my heart that the enemy makes use of the wrong apprehensions and mistakes he begets in men's minds about these things, contrary to the true knowledge and experience which God giveth to the children which are born of the heavenly womb, who indeed alone can rightly plead for and justify their mother, in this day of great strife and contention about the kingdom, and the right heir thereof, -- I say, having this sense on my heart, and these things naturally springing up and opening in me upon this occasion, I was drawn in love, and in the motion of life, thus to give them forth to others, hoping that the Lord may thereby open the minds of some towards, and confirm the minds of others in, the sense and belief of the truth, and the inward manifestation of his Spirit, which discovers and strives against the darkness, lusts, and corruptions in them. The Lord give people the sense of the strivings and reproofs of his Holy Spirit inwardly in their hearts, and join their spirits thereto, that they may receive light, life, virtue, and strength from his Holy Spirit, and thereby witness the overcoming and keeping under the enemy of their souls, that they may know what it is to have the seed of the woman bruise the serpent's head in their own particulars, that so the holy child Jesus may be exalted (his horn exalted in them). and he may reign, and exercise his government in them, and they may become kings and priests to God, and reign in him over all that his power is ordained to break and keep under, yea, utterly consume and destroy, in the hearts of those that submit themselves willingly to him, and walk in the light and leadings of his Holy Spirit. Amen.
Ans. No; not possibly. For as the outward eye cannot possibly see without the shining of some outward light, no more can the inward eye see without the shining of the inward light. God, who commanded light to shine out of darkness, causeth the light of his Spirit to shine in the hearts of people according to his holy pleasure, and thereby they come to see. God seeth all things in his own light, in the light of his pure, eternal Spirit; and in his light do the children of light see light. The things of God's kingdom are holy mysteries, and the words which he speaks concerning those holy mysteries none can understand, but as he pleaseth to open and reveal them. He hath given us an understanding to know him that is true. 1 John 5:20. "The inspiration of the Almighty giveth understanding," (Job 32:8) without which, man is dead, and can neither hear, nor see, nor understand any of the things of God's kingdom.
Ans. The Spirit which illuminateth, and the Spirit which sanctifieth, is one and the same Spirit; and the illumination of the Spirit is in order unto sanctification. The same light which discovereth the darkness, also chaseth away the darkness, as it is received and subjected to, and purifieth the mind; for the light hath not only a property of enlightening, but also of cleansing and sanctifying. And the reason why men are not changed, justified, and sanctified, in and by the light, is because they love it not, and bring not their hearts and deeds to it; and so it is their reprover and condemner, and not their justifier and sanctifier. But the same Spirit, light and life which enlighteneth, also sanctifieth, and there is not another.
Ans. The Holy Spirit of God, and the holy Scriptures, are not always joined together; for some in the dark corners of the earth may be visited by the Spirit, become sensible of the Spirit, and receive the Spirit, who never heard of the Scriptures; and many may have the Scriptures, and yet be very ignorant of, and strangers to, God's Holy Spirit; as the Jews were, who had them read in their synagogues every sabbath day, and yet Christ told them, "Ye neither know the Scriptures, nor the power of God."
Ans. No man is, or ever was, or ever can be, converted to God from the inward law of sin and death, but by the inward law of life and righteousness written in the heart; and I am sure that law is perfect, the new covenant is perfect, and the law thereof perfect; the law of the Spirit of life in Christ Jesus perfect, which converts the mind to Christ, the righteousness of God, and sets it free from the law of sin and death. And David was a spiritual man, and knew the inward covenant, and the inward creating of the heart anew, and God's holy and free Spirit, and the law and testimony thereof. I will grant a great deal to the letter and ministration outward; but I must attribute more to the inward; or else God's light, and the holy experience which he hath given me, will condemn me. And as the Jew outward had the law, and testimony, and statutes outward; so I am sure the true Jew, the Jew inward, hath the law, and testimony, and statutes inward, written in his heart by the finger of God's Spirit; yea, and the same Spirit put within him, to cause him to keep this law, and the holy testimony, statutes, and judgments of the Lord; and the spiritual Jacob, and Israel of God, in this the day of their redemption and salvation from on high, do follow the Lamb whithersoever he goes, and walk in the light of the Lord.
Ans. David was a man after God's own heart; a man that knew an inward and clean heart of God's creating, and knew the free Spirit of the Lord, and the fresh springing life thereof, and the leadings of the pure, living truth inwardly in his heart, and this was it he most especially prized and longed after. "Create in me a clean heart, O God, and renew a right spirit within me, and take not thy Holy Spirit from me," &c., saith he, Psa. 51:10-11. after his fall, showing what he had been acquainted with before, and what he now (God having touched his spirit afresh) began to long after again. And saith he, in another place, "Oh! send out thy light and thy truth; let them lead me, let them bring me unto thy hill, and to thy tabernacles." Psa. 43:3. Oh, the sweetness of light within, truth within! Oh, the precious leadings and drawings thereof, which were once felt, upon a fresh and tender remembrance thereof, cannot but be longed after again!
Ans. It is just quite contrary: for the holy men spake the holy words from the inward light and quickening life of God's Spirit within them; so that that was the fountain in them, and is so still. "With thee is the fountain of life; and he that believeth, as the Scriptures have said, out of his belly shall flow rivers of living water. This spake he of the Spirit," (John 7:39) that is the fountain. "The water that I shall give him, shall be in him a well of water springing up into everlasting life." John 4:14. Who esteems and honors the Scriptures aright? He that believes their testimony, comes to Christ, and makes his Spirit, light, and life all; or he that sets the Scriptures in the stead of that Word of life which they came from, testify of, and point men to, as the fountain and foundation of life and salvation to all mankind?
Ans. That which I have felt hammering inwardly, that which I have felt burning inwardly (unquenchably, as the mind has been kept to it), has been the Word of life itself, from which the good words and holy testimonies proceed. That which does the work in the inward Jew is the inward ministration of the inward covenant, the appearance of God there. He is the consuming fire; he is the Spirit of judgment and burning, who, by his holy flamings inwardly, burns up the filth of the daughter of Zion. A man may be exercised in the letter all his days, and yet witness nothing of this inwardly in truth and righteousness; but he whom the Spirit of judgment and burning inwardly comes nigh, and whose flesh is kept in that holy furnace, it will be consumed there day by day, until it be quite wasted and destroyed, and so he come to be judged according to the flesh, and to live to God in the Spirit.
Ans. By his Spirit and power working there, whereby he both creates a new heart, and writes the new law, even the law of the Spirit of life in Christ Jesus, in the new heart. "The isles shall wait for his law." Whose law? The law of the Messiah, the law of grace, which gives dominion; the law of the anointing, the law of the new birth, the law of the holy seed. "His seed remaineth in him." 1 John 3:9. In that seed is the new nature, and the new law both. What is the law of sin? What is the law of death? How is it written in the heart? How doth the enemy write it there, but by his corrupt spirit and nature? And doth not God, by his holy Spirit and nature, write the new law, the law of life, in the hearts of those that are renewed and made tender to the impressions of his holy, quickening power? Every motion and drawing whereof is a law to them who are born of the Spirit, and taught of God to eye and walk after the quickening Spirit.
Ans. It is no less than the light of God's Spirit; nothing else can do it. The day-spring must arise from on high in the heart, or there will be night for ever there. All notions or apprehensions concerning the light will not do it; it is the shining of the light alone inwardly which is able to expel the darkness there. It was not for nothing that Christ came a light to enlighten men, and directed men to follow him, the light, that they might not abide in darkness, and that he sent his apostles with this message, that "God is light, and in him is no darkness at all;" and so gave his apostles wisdom, authority, and power to turn men from the darkness to the light. And if the darkness was within, which they were to be turned from, surely the light must shine within, to discover the darkness, and to that light must they be turned. And in this light the Holy Spirit is received, and dwells there; but out of this light, and the limits thereof, in every heart, dwells the unclean and dark spirit, and hath power and rule there; for nothing but the light and strength of God's Spirit is able to break his kingdom and dominion inwardly in the heart.
Ans. They are the ministers of the gospel who have received the Spirit and power wherein the ministry of the gospel stands. For Christ came in the Spirit and power of the Father, and he sends his apostles and ministers in the same Spirit and power, that they might be able to beget, and reach to that birth which is to be begotten and ministered to. It is one thing to be a minister of the law, and to minister letter; and another thing to be a minister of the gospel, and to minister Spirit. The apostles were able ministers of the New Testament; not of the letter, but of the Spirit; and so are all in a degree, who succeed them in any measure or proportion of their ministry. For the ministry of the gospel is in the light, Spirit, and power of the Most High, to turn people's minds to a proportion of the same light, Spirit, and power in themselves, and so to come to the manifestation and quickening of the same life in themselves, that so they may walk in the same light. For the life is the light; and he can never have light, or see light, who comes not first to feel some virtue from the quickening power. Oh! how precious is this ministry! Blessed be the Lord for his renewing of it in these our days! And this ministry is not to be confined to an outward order of men, as the ministry of the law was; but whoever hath received the gift, so he is to minister, as the Lord guides, leads, and orders him in the use of that gift which he hath bestowed upon him for that end. And what if he be an herdsman, a fisherman, a tentmaker, or the like? Yet if God hath poured out his Spirit upon him, and openeth his mouth, he hath not only liberty, but more, even authority, from the Lord God Almighty to speak in his name, either for turning men unto Christ, the light and life of men, or for building men up in their holy faith in him, whose Spirit and power was and is the resurrection in the life for evermore.
Ans. God's Spirit, God's word nigh in the heart and mouth, separateth and giveth true discerning and judgment there, to all whose ears are circumcised and inclined to it. God's Spirit is the spirit of judgment; and where he is given, the Spirit of judgment is given, and he judgeth in his children by the quickening life and sense he bestoweth on them, which distinguisheth between life and death, between truth and deceit; yea, between the same words, when they come from the dead spirit, and when they are spoken in his living power: Christ gives his Spirit to his sheep, which gives them to know his voice, to know when life speaks, and when words are living, and food for the living; and in what mouth they are dead, and cannot yield living nourishment.
Ans. The Scriptures give testimony concerning the one thing necessary to salvation; but the thing itself, Christ himself, the seed itself, is not contained in the Scriptures, but revealed in the shinings of the true light, and so received or rejected inwardly in the heart. "Behold I stand at the door and knock." Blessed are they that hear his voice, and believe him knocking, and open to him, and receive him, who gives eternal life and power to become sons of God to as many as receive him, and believe in, and give up to, the inward revealings of his redeeming arm and power therein. "To whom is the arm of the Lord revealed?" To them in whom, and to whom, this arm is revealed, Christ is revealed; and they in whom, and to whom, Christ is revealed, know the one thing necessary, even him who is life eternal, in whom all other necessary things are wrapped up, and by whom they are conveyed to the soul, according to its need, by him who is faithful in all his house, and takes care of every sheep which the Father committeth to him.
Ans. A company of true believers in the Spirit and power of the Lord Jesus Christ. A company of true Jews, inward Jews, Jews in Spirit, of the true circumcision, whom the Father had sought out, and made true inward worshippers; such as are gathered to the name, and gathered together in the name of the Lord Jesus, to offer up spiritual sacrifices to God through him. A company of living stones, who have received life from him, the foundation stone; and meet together to wait upon and worship the Father, in the light and Spirit which they have received from him. This is the holy church, or living assembly of the New Testament; blessed are they that are of it! For about this church is the wall of salvation; and they that are added by God's Spirit and power to this church, and abide in it, shall certainly be saved.
Ans. It is a new and living way; it is such a way as none but the living can walk in. It is a holy way, which none but the cleansed, the ransomed, the redeemed of the Lord, can set one step in. The way, the life, and the truth are all one; blessed are they that find it, and walk in it! In plain and express terms, it is the Lord Jesus, the light of the Lord Jesus, the life of the Lord Jesus, the Spirit of the Lord Jesus, the truth as it is in him, his wisdom, his power, he himself, the covenant or holy limit between God and the soul. He that comes into him, comes into the way; he that abides in him, abides in the way; he that walks in him, walks in the way. He that comes to his light, his life, his Spirit, his truth in the inward parts, comes to him; he that abides therein, abides in him; he that walks therein, walks in him: and he that walks out of the light and leading of his Spirit, let him walk in what form he will, yet he walks not in him, the way.
Ans. By visiting inwardly, knocking inwardly, appearing inwardly, causing the light of life to shine inwardly, and so enlightening and quickening inwardly, breaking the strength of the enemy inwardly, and bringing out of the region and shadow of darkness inwardly, into the region and path of light. By the light and power of his Spirit he begets a child of light; which child of light he brings out of Egypt, the dark land; out of Sodom, the filthy, unclean land; out of Babylon, the land and city of confusion (where the Spirit of the living God, and the holy order of life, and his precious government in the heart, is not so much as known), and brings him into the light, where he and his Father dwells. And this child of light is not of the nature of darkness, but light in the Lord, and walks in the light, as he is in the light; and by the further shining and working of the light and life in him, he preserves and saves him daily more and more.
Ans. It is an inward change, by the Spirit and power of the living God, into his own nature. It is a being begotten of his Spirit, born of his Spirit; begotten into and born of the very nature of his Spirit. ("That which is born of the Spirit, is Spirit, "John 3.) It is not every change of mind which is the right change; but only that which God, by the very same power wherewith he raised our Lord Jesus Christ from the grave, makes in the hearts of those whom he visits; who are sensible of, receive, and are subject to his inward life, light, and power.
Ans. That holy nature, and those holy actions, which arise from the holy root; all else are but imitations of holiness, not the true holiness. The tree must be made good first, and then the fruit will be good also. There are many likenesses of the true holiness up and down in several professions; but there is no real holiness to be found, nor righteousness either, but in the trees of God's planting, in the branches which are by him ingrafted into the true vine and olive-tree, whose strength of virtue and holiness lies in the sap, which they daily receive from him.
Ans. Doubtless to reach to the soul, and quicken the soul, and raise the soul out of the grave of death, and cure the blindness, deafness, hardness, and diseases of the soul, is greater than the outward, and was signified by the outward.
Ans. It is inward, as that which is to be crucified is chiefly inward. It is that gift of God, that light of his Spirit which is contrary to the darkness, contrary to all that is corrupt; which wills and wars against it; and being received, subjected to, and borne patiently, takes away the life of the flesh, the will and wisdom of the flesh, and all the subtle reasonings and devices of the fleshly part; and so that languishes and dies, and God's plant is eased of it; and the soul abiding under this cross, comes into the true, pure, and perfect liberty, where it hath scope unto holiness, freedom unto righteousness, and is in strait bonds and holy chains from all liberty to the flesh, and from all unholiness and unrighteousness of every kind.
Ans. By making the gift of God sure to him; by making that sure to him wherein his calling and election is. For the choice is of the seed, the holy seed, the inward seed, the seed of God's Spirit, and of the creature as joined to the seed. God would have none to perish; but would have all come to the knowledge of Christ, the truth, who is the seed, in whom the election stands; and his holy advice to men is, whom he begins to call and to lead towards the election, "to make their calling and election sure." So that the way of making the calling and election sure is, to make the gift sure, the seed sure, the leaven sure, the pearl sure, which God will never reject, nor any that are found in true union with it, and in the love and obedience of it. Oh! therefore, as God visits with power (with his powerful gift), and as thou receivest power, dominion, and authority over sin (for in this gift is God's dominion and authority revealed), be faithful to the gift, be faithful to the power, give up to the truth in the inward parts, come into it, dwell in it, that thou mayest feel its virtue and delivering nature from every enslaving and embondaging thing, and then stand fast in the liberty wherewith Christ the Lord (by the life, virtue, and power of his truth) sets thee free. And so here thou wilt read thy calling, and read thy election day by day; and find them sealed, and sure to thee, in that truth, in that gift, in that heavenly light, in that holy seed, which came from God, and is of him, and which he delights to own, and will never reject.
Ans. The breathings which arise from the true birth, from the living sense which God gives to the true birth; these are the true prayer. There is a Spirit of prayer and supplication given by God to his children to wrestle and prevail with him by. All prayer that arises from, and is given by, that Spirit, is true prayer; all other prayer is not right and true, but at best an imitation of the true. "We know not what to pray for as we ought; but the Spirit maketh intercession for us with groanings which cannot be uttered." Mark: the very groanings that come from God's Spirit, from his breathing and work upon the heart, are right prayers in God's sight; but other sighs and groans are not so.
Ans. That which Christ gives, whom God hath exalted to be the prince and Saviour, to give repentance and forgiveness of sins. Acts 5:31. It is not in man's power to repent; his heart is hard and impenitent. It is God's power which melteth, tendereth, and changeth the heart. So that there is a great difference between the sense and sorrow of man's nature, and the sense and sorrow which God gives to the heart which he renews and changes. The one is of an earthly, the other of a heavenly, nature. The one is like the early dew, or morning cloud, it soon passeth away; the other is written in the new heart, and abideth. So that in it there is a real sorrow and mourning over the corrupt nature, and all the dead works of the flesh, and a turning from them, and meddling no more with them. This is the repentance of the renewed ones, which is the gift of the Lord Jesus Christ unto them, and is a godly sorrow for sin not to be repented of.
Ans. It is a belief in the power which saves, from a true sense and experience of it in the heart. For the power which saves must first manifest itself, before it can be believed in; and how doth it manifest itself, but by shining in the heart, which hath been darkened by transgression, to open the eye of the understanding, which the god of the world hath blinded, and to unstop the deaf ear, and so it begets and creates somewhat capable to receive its further manifestation. The Scripture speaks of a new creation in Christ. Indeed all true believers are so: and they have the ability, the faculty, the power of believing from him who creates them anew. There is that which is called faith in unregenerate men; but that is not the faith I am now speaking of, but that which is the gift of God to his own birth, to his own begotten. "To you it is given not only to believe," &c. Phil. 1:29. Mark: It is given to believe. Oh, this holy gift! this faith of the new birth is the faith which pleaseth God, prevaileth with him, purifieth the heart to which it is given, giveth access to God, interest in his power and promises, and victory over the worldly nature, and over all the soul's enemies. Blessed be the Lord for bestowing and increasing it in the hearts of his children.
Ans. The obedience which flows from the true understanding of God's will, and from the holy nature which he begets in the heart. It is the obedience which flows from true sense, true understanding, and true faith. There is no birth can believe aright but one; nor is there any birth can obey aright, but that birth which believes aright. The true believing is from the quickening virtue of God's Spirit (all other faith is but dead faith); and the true obedience is in the newness of the Spirit. Rom. 6:4 and 7:6. Man may strive to understand and obey all his days; but he can do neither, but as he is quickened, taught, and enabled of the Lord. "Teach me, O Lord, the way of thy statutes." Psal. 119:33. There is a mystical path of life. The way of wisdom, the way of holiness, the holy skill of obeying the truth, is hid from all living, from all mankind, but such as are begotten and brought up by him in the holy skill and mystery of subjection to the Lord. "Thy people shall be a willing people in the day of thy power." It is the power of God that works the will in the heart, and the same power works to do also; and none can learn either to will or to do aright, but as they come to be acquainted with that power, joined to that power, and feel that power working in them. And here, in this power, to this new birth, faith and the holy obedience are as natural, as unbelief and disobedience are to the birth of the flesh. It is frequently and abundantly experienced by his holy birth, by the child of his begetting. Blessed be the name of the Lord.
Ans. By a true sense of, and faith in, that which justifies; which is the Spirit, the life, the water, the blood, the virtue, the power of the Lord Jesus. All these are one in nature, and they go together. Man is sinful naturally, fallen from God, found a transgressor against him. Now he needs justification from his sins, and he needs justification in respect of what God hath entrusted him with, and requires of him; and in the new birth, and joining to the Spirit of the Lord Jesus Christ, he meets with both. Being quickened by his Holy Spirit, turned from the darkness, coming into the light, and walking in the light; there his sins are done away, blotted out, as if they had never been, for his name's sake; and there he receiveth a new ability, a new heart, a new Spirit, yea, the Spirit of the living God, to quicken him, and work in him; and whatever he doth in this Spirit (or rather what God doth by him, in and through this Spirit) is justified, owned, and accepted. God finds no fault in any of the fruits of his own Spirit (in any of the children of men), but only in the fruits of the flesh. And if, for want of watchfulness, the enemy should prevail, and draw into a snare; yet upon turning to the light of God's Holy Spirit, which discovers and reproves for it, in the holy light the water flows, the blood is sprinkled, the conscience is cleansed, and so becomes clean even in God's sight. Oh! blessed is he who is not deceived with dead notions of justification, but feels the justification which comes from God, and is accompanied with a living sense, and with the testimony of his Holy Spirit.
Ans. The works that flow from God's good Spirit, the works that are wrought in God, they are good works. The works of the new birth, of the new creature, are good works; whereas all the works of the flesh are bad, though never so finely painted. All its thoughts, imaginations, reasonings, willings, runnings, hunting to find out God and heavenly things, with all its sacrifices, are corrupt and evil, having of the bad leaven, of the bad nature in them. Make the tree good, or its fruit can never be good: so that they are only the good works that flow from the good tree, from the good root. And here all the works of the flesh, though never so glorious and taking in man's eye, are shut out by God's measure, by God's line and plummet of righteousness and true judgment; and every work of God's Spirit, the meanest work of faith, the least labor of true love, the least shining of life in the heart, and the giving up thereto, is owned by God as coming from him, and wrought in him, who worketh both to will and to do, of his own good pleasure. He that is gathered to the light which God hath enlightened him with, hath received the light, dwelleth in the light, and walketh in the light; the Spirit of the living God is near him, and dwelleth with him, and worketh in him; and he bringeth his deeds to the light, where it is manifest that they are wrought in God. But he that is out of the inward light of God's Holy Spirit, his works are not wrought in God, and so can but make a fair show in the flesh (to the fleshly eye) but are not good in God's sight. The erring man's way and works are often right in his own eyes; ah! but blessed is he whose way and works are good and right in the eye of the Lord, in the judgment of his searching, unerring light and Spirit.
Ans. The love which ariseth from the nature which God begets, and from this circumcising the heart from the other nature. Love is the beautiful thing. What can be higher expressed concerning God himself, than to say he is love? Love is greatly commended and admired, and there are many pretenders to it; but none have the true love, but only those that are born of God, and circumcised by him. "The Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live." Deut. 30:6. Mark: the true love ariseth from the true circumcision; and the more a man comes to have his heart circumcised from the fleshly nature, and to grow up in the pure and heavenly nature, the more he loves. God is love; and the nigher any one comes to him, and the more he partakes of him, the more he becomes love in the Lord, and the more he is taught of God to love the Lord his God, and his brethren in the Spirit, and all mankind, who are of his blood (for of one blood God made all mankind) according to the flesh, or according to a natural consideration.
Ans. The meekness and patience which ariseth from the Lamb's nature. Deceit will put on an appearance of love, and deceit will put on also an appearance of meekness and patience; but it cannot put on the true love, the true meekness and patience: that is only learned of the Lamb, and received of him by receiving of his Spirit and nature from him. And oh, how precious is this! how sweet is it felt in the heart! To feel a meek, a quiet, a patient spirit in the midst of all trials, all troubles, all fears, all doubts, all temptations of every kind. Indeed this is of much price in the sight of the Lord, and also in the eye of him who hath received it from the Lord, and enjoyeth it in him, and possesseth his soul in him.
Ans. The knowledge which is given by God to the new birth: for to it the new covenant belongs, and the knowledge thereof. The truly begotten of God, the true disciples of Christ, to them it is given to know the kingdom of God; but to others it is not given. The Jew outward, the first birth, the birth after the flesh, for them the priest's lips were to preserve knowledge, and they were to seek the law at his mouth; and to them God sent prophets to speak to them, and taught them by his prophets: but concerning the inward Jews, the children of the new covenant, the children of the Jerusalem which is above, concerning her seed it was prophesied, that they all should be taught of the Lord; they all should hear and know the voice of the Shepherd himself; they should all be gathered to the Shepherd and Bishop of the soul, and taught by him. So that in this new, holy, living covenant, God himself is the Shepherd, God himself is the Teacher, not only of the greatest, but of the very least. Heb. 8. For he teacheth them all to know the Lord, and to know his Son, and to come to his Son, and to love him their Father, and one another. So that he that is taught of God, he hath the true knowledge, the living knowledge, the substantial knowledge, the knowledge of the thing itself, of the life eternal itself. All that are not thus taught (but learn only from a literal description and relation of things) have not the knowledge of the new covenant, the knowledge of the thing itself; but only an outward knowledge, such as the first birth may catch at, lay hold on, and comprehend.
Ans. It is the fear which God puts in the hearts of his children; which fear cleanseth their hearts, and keepeth them from departing from their God. There is a great deal of difference between the fear which may be learned from precepts from without, and the fear which God puts in the hearts of his children from a root of life within; which fear is of a heavenly nature, and is the free gift of God to his own heavenly birth, and none else; which no man can possibly attain by any thoughts or reasonings of his own, but only by the springings of life from God. And he that would have this fear, must know the place of wisdom, and wait there for it; and when he hath it, this fear will soon begin to make him wise towards salvation, and teach him to depart from evil, which is the cause of destruction. Job 28:28.
Ans. The stay of the mind upon the Lord, the stay of the heavenly birth upon its Father: for we must distinguish between hope and hope. There is the hope of the hypocrite, or false birth, which shall perish; and the hope of the true birth, which will never fail it, nor make it ashamed; because that birth is taught of God to hope aright. Now, in hope, there is both the ground of it, and the hope itself. The ground of the hope is God's love, God's truth, God's faithfulness, God's grace, his seed, his Christ felt within; being of him, united to him, in him, he in me: here is the ground of my assurance of the everlasting glory and inheritance, which is sure to the seed, and to all that are of and in the seed. So knowing Christ within me, feeling Christ within me, living in him, and he in me, I have an anchor sure and steadfast within the veil, which no storms, no tempests, no trials, no temptations, present or to come, have power over. And then there is the hope, or hoping itself; that is, the staying of the mind upon the Lord, the leaning upon the Lord, the retiring beyond all thoughts or reasonings or lookings out, to the inward life; to feel somewhat spring from it, for the soul to hope or trust in, beyond all outward appearance. And this hope never deceives nor makes ashamed those who are taught of God thus to stay their minds upon him. Nay, though the state be darkness, and no light seen; yet beneath the darkness there is somewhat to stay the mind of the child and servant of the Lord till he appear, and cause light to break out of obscurity; for light is sown for the righteous, and joy for the upright, even in their darkest, saddest, and most distressed conditions; in all which the Lord is near them, and there is still ground for them to hope in him.
Ans. The peace which God speaks to the soul; the peace which Christ gives to his own disciples. The way of truth, the way of life leads to peace; and the peace which is found therein is of God's giving, and is the true peace. First, God breathes upon the heart, begets a right birth, a true child; then he leads him into the holy way, the righteous way; from that which loads and burdens, to that wherein is the ease and rest. Thus in the believing and following him there is joy and peace. This is experienced by all the true travellers, and by none else. No man, with all his wisdom, knowledge, and understanding, can so much as guess at what this peace is. The peace of God, the peace which he speaks to his children, the nature of it, the sweetness of it, the heavenliness of it, passeth man's understanding; but he who is born from above, who hath a new and heavenly understanding, he knoweth the nature, excellency, and preciousness of it; and would not for all this world, for any fear, or danger, or expectation of any thing from without, hazard the breaking off this precious peace and rest of his soul in his God.
Ans. The joy which flows from God's presence, and the work of his power in the heart, and the assured expectation which he gives of the full inheritance and glory of life everlasting. When the bridegroom is present, when the soul is gathered home to him, married to him, in union with him, in the holy, living fellowship; when he appears against the enemies of the soul, rising up against them, breaking, scattering them, and giving of his good things, filling with life, filling with love, filling with virtue, feasting the soul in the presence of the Father; oh, what sweet joy! oh, what fulness of joy is there then in the heart! "In thy presence is fulness of joy, and at thy right hand are pleasures for evermore," said the psalmist. Ps. 16:11. Surely he had had a taste of the thing, he had been in God's presence, and that made him cry out, "Cast me not away from thy presence," Psal. 51:11; and he had drunk of the river of God's pleasure, which is at his right hand, which made him speak so sensibly of it. Psa. 36:8. and 46:4. Christ said to his disciples, that because of his going away they should have sorrow; but he would see them again, and their heart should rejoice, and their joy no man should take from them. John 16:22. How or when was this fulfilled? What were they sorry for? Was it not the loss of his outward presence, which had been so sweet and comfortable to them? How would he come to them again? Was it not by the Comforter? Was it not by his inward and spiritual presence? So that he that was with them should be in them? Before they knew Christ with them; now they should know Christ in them; the Father in them, and they in him; Immanuel, the gospel state, God with us, dwelling with us, tabernacling in us, living in us, walking in us, and we living and walking in him. When the apostles came to this state, then they came to witness the joy in the Holy Ghost, even the joy unspeakable, and full of glory. And hence it is that the gospel state is a state of joy and rejoicing in the Lord, even in his glorious, living presence, and in the glory of his power. For in the gospel state the true light shines inwardly in the heart, the life is manifested; and being manifested, they that come into the manifestation of it, come into the holy union, and into the holy fellowship with the Father and Son, where the joy is, and where the joy is full; where the power is revealed which does away that which is contrary to the holy fellowship, and hinders the holy joy and rejoicing in the Lord. See 1 John 1:3-4.
Ans. That poverty and humility of spirit which springeth from the same root from which the faith, the love, the peace, the joy, and the other heavenly things arise; and is of the same nature. There is a voluntary humility, and a voluntary poverty, even of spirit, which man casts himself into, and forms in himself, by his own workings and reasonings. This is not the true, but the false image, or counterfeit of the true; but then there is a poverty which ariseth from God's emptying the creature, from God's stripping the creature; and a humility which ariseth from a new heart and nature. This is of the right kind, and is lasting, and abides in the midst of the riches and glory of the kingdom. For as Christ was poor in spirit before his Father, and lowly in heart in the midst of all the fulness which he received from him; so it is with those who are of the same birth and nature with Christ. They are filled with humility, and clothed with humility, in the midst of all the graces and heavenly riches which God fills them and adorns them with. Keep in the faith, keep in the truth, keep in the light, keep in the power; it excludes boasting in or after the flesh, and keeps the mind in that humility and poverty of spirit which God hath brought, and daily further and further brings it into; and so the humility and poverty remain (poor in spirit for ever, humble in spirit for ever, nothing before the Lord for ever) even as that remains which brought into that frame, and keeps in that frame for ever. And so the Lord of life is only exalted, and the creature kept abased before him, and low for ever; and is nothing but as the Lord pleaseth to fill, and make it to be what it is. So what I am, I am by God's love, by his grace, by his mercy, by his goodness, by his power, by his wisdom, by his righteousness, by his holiness, which he of his own good pleasure communicateth and causeth to spring in me, and filleth and clotheth me with, as seemeth good in his sight.
This is the generation of spiritual kings, who have a spiritual kingdom, and a spiritual throne, even Christ's kingdom, and Christ's throne, the royal priesthood of God. Oh, precious things! Oh, rich glory! Surely eye hath not seen, nor ear heard, nor hath it entered into the heart of men to conceive what these things are.
Now he that would witness these things; he that would know, experience, and enjoy these things, must mind that seed in which they are wrapped up, as in a seed, and out of which they spring and shoot forth. The kingdom is in the seed, the throne in the seed, the power in the seed. He that is united to the seed, and abideth in the seed, receiveth power from the seed, and overcometh, he shall inherit all things; and I will be his God, and he shall be my son. Rev. 21:7. But he that will be so, must not be fearful or unbelieving of overcoming sin, or his soul's enemies; but must depend upon the almighty and all-sufficient power of God, which will give him victory over sin, and keep him that he touch no unclean thing; that he may be holy, as the Lord his God is holy; and righteous, even as the Lord his God is righteous. Indeed it becometh the heavenly children to partake of the divine life, of the heavenly nature of their Father, and be like him. And he that partaketh of his nature, of his holiness, Heb. 12:10, is holy, as he is holy; and he that from the holy root of purity and righteousness, doth righteousness, is righteous, even as he is righteous. 1 John 3:7. So it is written without, and so it is testified within, by him that is born of God in whom the seed remaineth, which overcometh the wicked one, bruiseth him and keepeth him under: and the just live by the faith which giveth victory over him.
Now, from this Fountain, do not only issue springs and streams of life to refresh our own hearts; but testimonies concerning the life which we feel and partake of, and concerning our travels from the dark land, through the valley of tears (where he who gave us life was our well), towards our resting-place. These, many times, spring up in us for the sakes of others: of which nature are the things which follow. For not for my own sake did they spring up in me at this time; but to signify to others the mercy the Lord hath shown me, and the way wherein he hath led me, and what he hath given me to taste of and experience in the way; which will answer every true palate, every palate that is seasoned with life, and with the true experience. And having received them from the Lord for this very end, to hold them forth to others in love and tenderness of spirit, my heart is freely given up to him therein; not aiming at any thing thereby, but his glory singly, and the good of such souls to whom he shall please to extend favor and show mercy, in opening the heavenly mystery of life and salvation to them.
I have often said in my heart, Who hath begotten me these? Who would have said that Sarah should have given children suck! My wound was deep, and seemed incurable. But blessed be the Lord, who hath made known to me the physician of value, for whom no disease is too hard; but he is able to cure every sickness, and to relieve and rescue all that are captived and oppressed by the devil, that come unto him and wait upon him, in the way of his righteous judgments and most tender mercies. For after all my religion and deep exercises, and inward experiences and knowledge, I came to such a loss of what I once had, that I sensibly felt I knew not the Lord, and lay continually groaning and mourning after him, and deeply afflicted for want of him. Oh, the pure light, and precious life, and sweet presence of my God, that my soul wanted, insomuch that my moisture was turned into the drought of summer, and my bones grown dry and withered! But at length, the Lord, in his goodness (Oh, blessed for ever be his name!), breathed upon the dry bones, and I felt life enter from him into me, and the days of deep sorrow and distress were at length forgotten, because a man-child was at length conceived and brought forth. And now where is the sackcloth? Where is the ashes? Oh, there is beauty in life, instead of the ashes in the state without life; and the garment of praise, instead of the spirit of heaviness! Oh glory, glory to the binder up of the bruised and broken-hearted, to the Redeemer of the captives, to the repairer of the breaches, to the builder up of the wasted and desolate ones! Glory to his tender mercy, glory to his grace, glory to his love, glory to his wisdom, glory to his power, for ever and ever, amen!
Secondly, That justification and sanctification go hand in hand
together. There is none justified, but he that is in measure
sanctified: and there is none sanctified, but he that is in some
measure justified. For God justifieth by a rule (by the new covenant,
and according to the law thereof); and men receive and partake of
justification, according as they are brought into, and keep within, the
compass of that rule. For God acted of old toward and justified the
children of the old covenant according to the law thereof; and the
children of the new covenant are justified, and partake of
justification, according to the law thereof.
Thirdly, That justification and sanctification are both of and
through the grace. It is so in the beginning, and it is so all along.
"By grace ye are saved," saith the apostle. The whole work
of salvation is begun and carried on through grace. It is through
that, God visits and reaches to the soul, with his quickening virtue
and power. He regenerates also thereby. Through that he justifies;
through that he sanctifies, &c. So that as the work goes on,
grace, grace, is to be cried to him that does the work, from his very
laying the foundation, and fastening the soul thereupon, to his very
laying on of the top stone.
Fourthly, Though justification and sanctification be of God's
grace and mercy in Christ; yet this doth not exclude faith: but they
are also through faith, and not without it. God doth not justify man
in the unbelieving state, in the dead state, in his abiding there; but
in the coming out of it, in the repenting and turning from the dead
works to the living God, and in believing in him: and so he also
sanctifies him.
Fifthly, Faith and obedience are of the same nature, and always
go together. So that wherever there is faith, there is obedience
likewise; and wherever there is obedience, there is faith. Obedience
flows from faith, and cannot be without it; for the very nature and
virtue of faith is in it. And faith is obedience. For this is the
command of God, that the soul believe on him (and in his appearances)
whom he hath sent to save; and this believing is obedience unto him
that commands it. And this faith, and this obedience, is holy and just
in God's sight; and through it (but not without it) the soul is both
justified and sanctified.
Sixthly, That the works of faith, the works of the new life, are
not the works of the law, the works of the old covenant; nor are
excluded justification, as the works of the old covenant are. For I
have found the Lord, who hath condemned and excluded all my doings,
which ever I have been able to do of myself, still justify and accept
what his Spirit and holy power hath done in me. They are not of the
same nature in themselves; nor are they so accounted of in the eye of
the Lord. For the Lord distinguisheth between root and root: and what
springeth from the holy root, he justifieth as holy; and what ariseth
from the unholy root, he condemneth as unholy.
Seventhly, That by the law of faith all boasting is excluded, in
the whole work both of justification and sanctification. What is the
law of faith? Is not this its law, to fetch all from the Son, to do
all in the Son? to quit self, and its own ability, and to perform all
in the newness of the Spirit, in the ability which is of God, given and
continued, in and through his grace and mercy, to the soul in the Lord
Jesus Christ? All the veins of life, all the streams of the new
covenant run here. Here is no boasting of the creature; here can be no
boasting: for all its ability and strength is shut out; and that which
is given of God to it, is all and doth all. Yet every Jew here hath
praise of God. His faith is commended, his love is commended, his
faithfulness is commended, his zeal for the Lord, his obedience to the
Lord, his patience in suffering, is commended, &c. But the praise
and honour of all redounds not to his flesh, but to the Spirit and
grace of God in him. So that here flesh is laid low, and kept in the
dust for ever, and God alone exalted in this day of his pure power in
the heart. He that truly believeth, entereth into rest. How into
rest? From what doth he rest? Why, from his own works, from the works
of the flesh; yea, from the works of the old covenant; from the works
that arise from his own ability, from the works wherein he can never be
justified with the gospel justification. But doth he cease from the
works of faith? Doth he cease from the labor of love? Doth he cease
from obedience to any thing that God requires? Nay: then surely he
rather beginneth to work and labor in the vineyard; and his labor is
not in vain in the Lord.
First, This I have often experienced; that it is a hard thing
truly and rightly to believe. It is an easy matter to believe notions
concerning God, and concerning Christ: but to believe in God, to
believe in Christ, to believe in him that raised up Jesus, to believe
in the light, life, and power, which flows from Jesus; this indeed is
hard, by reason of the great darkness and ignorance which man is fallen
into through transgression.
Secondly, I have experienced this also; that faith is God's gift,
and that it flows from the power of his life. There is first a
quickening, first a touching of the heart, by the holy, pure power of
the Lord; and when a man is touched and quickened, then in and by and
through that virtue which flows into him, he can believe in that which
toucheth and quickeneth him.
Thirdly, That faith never stands in a man's own power, but always
in the virtue and power of the life of the Son. So that he that will
believe aright, must wait to feel the life of the Son revealed in him,
and faith flowing therefrom. For the true belief springs from the life
of the holy root; and from the flowing up and springing up of that
life, faith receives its nourishment and daily virtue.
Fourthly, I have observed this in my travels; that the earthly
wisdom, and notions therefrom got into the mind, and held in the mind
out of the sense of life, are a great let to faith. For these
strengthen and nourish that in man, which is to be weakened and die;
that life, and the birth of life, may be all in the heart. Man is to
die; man is to be ceased from; his understanding, his wisdom, is to be
brought to nought. But after it hath had a stroke and wound from God's
Holy Spirit and power (even the very wound which tends to death), yet
it will be getting life again (getting its deadly wound healed), and
nourishing its life by those very notions, which came from that life
and power, which in measure slew it. And thus the Jew outward hath his
life in the outwardness of knowledge, in the outwardness of the law, in
the letter which killeth: for the relation and outward knowledge of
things killeth and deadeneth more and more, unless man come into the
inward life and virtue, and daily feel them quickened there. "If
ye live in the Spirit, walk in the Spirit," said the apostle. A
man cannot live in an outwardness of knowledge concerning the Spirit
and power of the endless life; but he that would truly live, must live
in the Spirit itself; and he that would rightly walk on in his way,
must walk in that Spirit wherein he received life, and wherein he that
abideth lives before the Lord.
Fifthly, This I have also observed; that all notional faith,
wherein is not the living virtue (as concerning Christ, his sufferings,
death, resurrection, ascension, intercession; and concerning
justification by him, &c.) the enemy will let the soul alone with,
and let him enjoy peace in; but his war is desperately against the true
faith, against faith in the true power, against faith in the light of
life. Oh, how many sore and sharp assaults doth he make against the
faith which receives its virtue from God, and causeth the soul to live
to God! And how sore is it with the soul, when faith is weak, and the
enemy comes on against it with the strength of his assaults and
temptations. "Lord increase our faith," said the sensible
disciples.
Sixthly, It is a precious thing to feel faith quickened by God,
and helped by God, against the enemy. For then the enemy cannot
prevail against the soul; but the soul, through the virtue and power of
life, prevails over the enemy in the faith. And this is the great work
of a Christian, not only to wrestle and fight, but to learn so to
wrestle, and so to fight, as to overcome.
Seventhly, That in the pure fear (not that which is taught by the
precepts of men, but which God puts into the heart) faith hath its
strength, and exercises its strength. Oh! who knows the preciousness
of this fear! The power of faith, the power of life, the power of
salvation, and everlasting preservation is revealed in it. Therefore,
saith the Lord, when he speaketh of providing for his children in the
new covenant, that they shall abide with him for ever, and not depart
any more from him, as the children of the old covenant did; "I
will put my fear in their hearts, and they shall not depart from
me." And when the angel preached the everlasting gospel, how did
he preach it? "Fear God, and give glory to him, for the hour of
his judgments is come," &c. Rev. 14. When the pure fear is
felt, when that which is contrary to God is judged; then the gospel is
known, and the work thereof experienced in the heart. And how easy is
it, when the pure fear is felt, to distrust and deny one's self, and
trust in the Lord! Oh, how weak are the reasonings and imaginations
then, and how strong is the power which scatters them, and lifts up the
head over them!
Now it concerns every one deeply to consider, of what nature his
faith is, and what virtue is in it, and what it can do in and through
the power of the Lord for him; how it fetcheth in the true, living
nourishment every day, how it delivers the soul, and gives it victory
over that which faith was appointed to deliver from. For he, who
through the faith overcometh that which is contrary to God, shall
inherit; and he that fights the good fight of faith, shall overcome:
but he that overcomes not his enemies, which stand in his way, shall be
sure to be hindered by them from attaining to his journey's end.
Secondly, True obedience, gospel obedience, is natural to the
birth which is born of God. It is unnatural to the flesh, to man's
wisdom, to deny himself, and take up the cross; but it is natural to
the birth which is born of God's Spirit. "That which is born of
the Spirit, is Spirit;" and it is natural to it to be conversant
in, and exercised about, that which is spiritual.
Thirdly, That honoring and pleasing, and answering the will of the
Lord, is the proper aim of the truly obedient. Oh, how do they delight
to do the will of God! "I have meat," saith Christ,
"that ye know not of." To do the will was his meat and
drink: and it is meat and drink to all that are of his nature and
Spirit. If I should never have any other reward, but the pleasure of
obedience; yet I could not but say and testify, that in answering the
law of the pure life, in keeping the holy statutes and commandments of
God's Spirit, there is a great reward. But yet there is a crown also,
and a reaping after this life of every thing that is sown to the
Spirit: and the crown is weighty and everlastingly glorious.
Fourthly, Gospel obedience is exceeding necessary in and to the
gospel state. Mark: The lamb is the leader: and can any be
saved by him, but they that follow him? When Christ calls out of the
world, must not the soul come to him, who is the Shepherd? And must
not the sheep daily learn to know his voice, and follow him; even till
they come to be acquainted with every moving, drawing, and leading of
his Spirit; and so come to follow the Lamb whithersoever he goes?
Mark: what a weight Christ layeth upon doing. "If ye know these
things, happy are ye if ye do them." Why then the disciple cannot
come to happiness, but in the doing, in the obeying of the will of
Christ, his Lord and Master. And "he that heareth these sayings
of mine, and doeth them, I will liken him to a wise man, that built his
house upon a rock." But the believer, without doing the will, is
the foolish builder, whose building will not stand. Again, saith
Christ, "As the Father hath loved me, so have I loved you;
continue ye in my love. If ye keep my commandments, ye shall abide in
my love; even as I have kept my Father's commandments, and abide in his
love." The disciples, whom he most dearly loved, must keep his
commandments, if they will continue in his love. And his apostles
taught the same, even the working out of the salvation, and the
purifying of the heart, through the obedience of the truth. For mark:
there is a covenant of life, a way of life; and how can life be reaped,
how can the work of life go on, but in subjection and obedience
thereto?
Oh! blessed is he, who meets with the power of life, which enables
to obey; and who is obedient and subject to that power. For he that
truly believes in Christ, is turned by him to his light, and to the
power of his Father; and the peace, growth, joy, blessedness, &c.
is witnessed in subjection thereto.
And here is the fight of faith, and the good travel under the
cross, whereby the holy journey is gone, and the enemies (which rise up
to oppose in the way) vanquished and overcome. For here is the power
revealed; the preserving power, the leading power, the conquering power
of him who rideth on conquering and to conquer his spiritual enemies in
the hearts of his children, who know his voice, and are subject to him;
who daily denying themselves, and taking up his cross, follow him. Woe
is to them that are at ease in Zion, under any thing that is contrary
to God; but blessings are upon them whose dwelling is under the cross,
and who know no ease but what it allows. It will make truth, life,
holiness, righteousness, faith, obedience, meekness, patience, love,
separation from sin, communion with the Lord, and all the fruits of the
Spirit, as natural to them in the renewed state, as ever sin was in the
corrupt state. And in that state they shall be able to say with Paul;
who once complained of his captivity, and that he did what he hated;
yet after he had known the power of the cross, and was crucified with
Christ, he could then do nothing against the truth, but for the truth;
yea, then being a conqueror, having overcome the enemies which stood in
his way, he could do all things through Christ that strengthened him.
The cause of so many complaints and bowings down of the head, and going
mourning because of the prevailings of the enemy, through temptations,
sin, and corruption, is because the cross of Christ which is the power
of God (which is his ordinance against the strength of the enemy) is
either not known, or not taken up. And this is the reason that many
that make a fair show for a while, yet afterward come to nothing (but
are like untimely figs, or like corn upon the house-tops, which hastily
springeth up, but soon withereth) because they either never rightly
learn, or keep not to the cross. For that alone hath power from God to
bring down and keep down that which is contrary to him. So that from
under the cross of Christ, there is no witnessing salvation or
preservation from the Lord; but out of the limits of the cross, the
enemy hath power to recover and bring back under his dominion again.
And whosoever in his travels leaves the cross behind him, does draw
back unto perdition, and not travel on, in the living faith, and
newness of obedience, towards the salvation of the soul.
And the fellowship of the saints is in the life, and in the light,
which is this mystery. The fellowship is not outward, but inward. All
they that meet together in the outward place, are not in the
fellowship, or worship; but only they that meet together in the inward
life and Spirit. "They that worship the Father, must worship him
in Spirit and truth." Look, there is the worship, there are the
worshippers; they that are in the Spirit, in the truth; they that meet
in the Spirit, in the truth, they meet together in the one spiritual
place, as I may call it. And so we own no man after the flesh, no man
according to the appearance; but in the righteous judgment of the
Spirit, those only who are of the Spirit. Indeed we are tender where
there is the least beginning of the work of God in any heart; yea,
where there is but so much as a conviction of the understanding; but
men are not presently of us, who own our principle in words or outward
appearance, but only such as are inwardly changed thereby in the heart.
It is true, persons may walk among us, and afterwards go out from us,
who were never of us (as it was in the apostles's days), that were
never in the fellowship of life with us, whom we could never own in the
sight of the Lord, as being born of him; though we were willing to wait
and watch for their good, that they might come to witness the true
birth. Now from such come the offences, even from the falling off of
such as never were truly ingrafted, and also from the slips of such who
are not watchful to that which preserves. And woe is to the world,
because of the offences which cannot but come. For they which are to
be approved in the sight of the Lord, must not somewhat or other happen
to make them manifest? And when they are made manifest, the world's
eye is offended, and is apt to think hardly of and reproach the truth
itself, because of them. Blessed is the eye which sees into the
mystery, into the life itself, where there is no offence. Truth is one
and the same for ever.
The holy Spirit of life breatheth upon the heart; and, by his
breathing and working there, he quickens and begets life. John 3:8.
And that which is begotten and born of him is begotten and born in his
nature, and so is of the same nature with him, as verse 6. of that
chapter.
Now, to that which is born of the Spirit, the Spirit is the
leader, the preserver, the supporter, the comforter, the daily
quickener. He can do nothing without the Spirit, without the present
life and power of him that begat him; so that all the judgment which
the birth of life hath is from and of and in the holy Spirit of the
Father.
And here is true judgment, both concerning righteousness, and
against all unrighteousness; so that keep to the life, keep to the
Spirit, keep to the birth, keep to the power, then is the wisdom and
righteous judgment of God revealed: but any that go out of this, and
measure without this, they measure in the unrighteousness; and though
they search the Scriptures, and think in themselves they measure from
the Scriptures, yet they are mistaken, and measure but from their own
knowledge and apprehensions upon the Scriptures, as the Scribes and
Pharisees did, when they seemed to conclude, upon searching the
Scriptures, that Christ could not be the Messiah. John 7:52.
"Search and look, (said they) for out of Galilee ariseth no
prophet." How then can this Galilean be he? See by the
Scriptures if this can be the Christ.
It is said of Christ, "He shall not judge after the sight of
his eyes, nor reprove after the hearing of his ears, but with
righteousness shall he judge," &c. Isa. 11:3-4. Christ judged
righteous judgment. How came he to judge so? Why, he judged in and
with the Spirit. He kept to the Spirit's judgment. The Spirit of the
Lord rested upon him, and made him quick of understanding in the fear
of the Lord, ver. 2-3. And no man can judge aright concerning the
things of God, but in and by the same Spirit. How shall I know whether
my duties be right, my prayers right, my ways right, my worship right,
my faith right, my hope of the right kind, my knowledge and
understanding of the Scriptures right, &c.? Why, there is none but
one can determine. He who begetteth life knows whether that which is
in thee be from his life; and whether that which thou offerest to him
be truly living or no: and when the Lord separates the living from the
dead, what will remain in many that make great professions at this
day?
I would have no man mistaken about these things; I know many are
deeply mistaken, as their own hearts will one day acknowledge, when the
Lord shall make manifest to them, how they have called evil good, and
good evil; and put darkness for light, and light for darkness. Indeed
it is just as it was in the days of Christ's appearing outwardly in a
body of flesh. The same life, the same Spirit, is denied now as was
then. Then the Jews cried up Christ to come; but they then spiritually
saw him not. They saw the flesh, or outward form, but they saw not him
who dwelt in that flesh. And though the world of Christians now
acknowledge Christ is come and did appear, yet neither do they know him
who did appear, but deny his life, his Spirit, his virtue, his power,
which is revealed in this day of his love and goodness to the eye of
the children of the true wisdom. Oh! let not flesh judge: be silent,
O all flesh, before the Lord, and cease judging, for he is arisen to
judge. He is Judge in the midst of his people, and he will judge the
heathen also.
And every one bring this near. Wait to feel flesh judged in thee,
and brought down in thee, that it may not judge in thee; but Spirit and
life may be exalted, and sit upon the throne in thy heart. And when
life is exalted, and doth begin to judge, oh, take heed of hearkening
to the flesh, or letting in the judgment of flesh afterwards, lest the
Spirit be grieved and quenched! For the wisdom of the flesh is near,
and will be striving to get in and recover its seat again; and if the
watch be not singly kept to God's Holy Spirit, somewhat else will be
judging in thee, which will judge according to the appearance of things
to thy mind, and so thou wilt miss of the true and righteous judgment
of God's Spirit.
Ans. No man of himself, or by any way he of himself can take, can
know God's Spirit. There must first be a capacity given before any man
can know the Spirit of the Lord; his life, his power, must first be
felt, and somewhat quickened, somewhat formed by him, somewhat begotten
of him, which is Spirit, and this can know him. Now, man in this may
know him, but out of this can never know him. Therefore this is the
great skill and diligence and wisdom of a Christian, to keep to this,
to wait for this, to have his eye toward the pure spring of wisdom,
that when it springs, he may discern and receive it; and when that
which is of a contrary nature springs, he may discern it under all its
deceitful appearances, and turn from it. For out of the heart are the
issues both of life and death. There is all manner of deceivableness
of unrighteousness in the unrighteous nature, in the unrighteous spirit;
and if the watch be not diligently kept, it is easy to be deceived at
any time; but the true seed, the holy seed, the living seed, the elect
seed, the immortal seed, is never deceived. Oh! blessed are they who
have their eyes opened and kept open in it, to discern the mystery of
godliness and the mystery of iniquity, that they may be preserved safe
in the one, out of the reach of the other!
Query 2. Do not the natural herbs and flowers, the natural
plants and trees, grow from a natural seed? Do not the spiritual
plants, the spiritual trees, the trees of righteousness, grow from the
seed of righteousness?
Query 3. Was it not the great doctrine of Christ to preach the
kingdom? And how did he preach it? Did he not preach it as a seed, as
a grain of mustard-seed? and did he not liken this spiritual seed to
leaven, to a precious pearl, to treasure hid in a field, to a piece of
silver lost, &c.? Oh, how happy is he who knows and enjoys the
thing itself which Christ preached! All the prophets prophesied
concerning him; and when he came, this was his doctrine, that men
should mind this, look after this, purchase this, possess this, feel
this planted and grow up in them, and themselves ingrafted into and
growing up in it.
Query 4. Can any man be born of God, and not born of this seed?
Can any man be born of this seed, and not born of God?
Query 5. How doth grace and truth come by Jesus Christ? Doth it
not grow up from this seed? Can it grow up any other way in any
heart?
Query 6. Is not salvation felt and witnessed in every heart (of
those that are in any measure redeemed) as this seed grows up and
overshadows them? Was not this the salvation ready to be revealed in
the last time, 1 Pet. 1:10. whereof the apostle Peter himself was made
a partaker? chap. 5:10. In the law were the shadows of good things to
come; but in the gospel the substance, the seed itself, is revealed.
Query 7. Is it not the right beginning in religion to begin in
the Spirit? and can any begin in the Spirit, but he that begins in and
with the seed of the kingdom?
Query 8. Is it not the main and chief thing in religion to know
this seed, and to feel this seed, to be joined to this seed, and abide
in this seed?
Query 9. Is not all that flows from this seed true and certain?
Is not the knowledge certain here? the faith here? the love here? the
peace here? the joy here? the righteousness here? From this root, can
there grow or shoot forth any thing but that which is true? Oh! every
breathing here is from pure life, and precious in the eye of the
Father. Is there any certainty elsewhere? Oh! when the Lord appears,
will he not disown all the religion and worship which is not of this
growth?
Query 10. But some may say, How may I know this seed, and how may
I be joined to it?
Ans. In the quickening life mayest thou know it, and no where
else. Didst thou ever feel that which quickened thy heart towards the
Lord? Therein and thereby, at that time, thou mayest feel an eye and
heart opened, which can truly see and know somewhat of God; and keeping
thy eye to the quickening power of God, as that stirs, moves, and
operates, in thee and upon thee, thou mayest know again and know
more.
Therefore eye the power which quickens, and eye the seed which it
reveals and raiseth in thee, and wait to feel the power subjecting thee
to the seed, that thou mayest come under it, and it may come over thee,
and press down in thee all that is contrary to its pure nature.
And as thou comest hither, thou wilt find that which death hath
no power over; and, as thou abidest there, thou shalt find it to have
no power over thee. For, of a truth, in the holy covenant of life and
peace, death never had nor can have power; but he who abideth in him
who is the covenant, who is the Shepherd, who is the love, who is the
wisdom and power of God, witnesseth there a sure defence and strong
tower, where salvation is for a wall and bulwark against the enemy.
There are many sorts of talkers concerning the thing, but there
are few travellers into it; but he alone who is a true traveller into
it, and takes up his rest there, certainly knows and can truly witness
what is to be found there. And this is the reason that so many (who
seem great and experienced knowers) cannot receive our testimony,
because they know neither the seed nor its voice, concerning which and
whereby we testify. But wisdom is justified of her children; and they
that know the voice of the Shepherd, know his present appearance in
this our day, which is contrary to the wisdom and knowledge of all
other seeds and births whatsoever. "He that hath an ear to hear,
let him hear;" but he that hath not the true ear, cannot hear the
true testimony, though it should ever so often be declared unto him.
But blessed is he that knows and stumbles not at the appearances of the
seed and power of life in his own heart, but is turned from the
darkness to the light there, and from the power of Satan to the
manifestation of God's Spirit there. For the end of words (even of
Christ's own directions in the days of his flesh) is to turn men to the
holy life and power from whence the words came; and thither man is to
travel, and therein to centre, waiting on the Lord, in the way of his
judgments and tender mercies, to witness a translation from darkness to
light, and from the kingdom of Satan into the kingdom of the dear Son;
which kingdom is at first but as a grain of mustard-seed, and must be
so known and so received.
And now let every serious heart examine concerning himself. Dost
thou know the kingdom? Is the seed grown in thee? doth it overspread
thee? Art thou in it as in a kingdom? dost thou feel it overshadowing
thee? art thou in unity with it? doth it speak peace to thee from the
Lord? Is the wall of partition broken down in thee? Is there of twain
made one new man? Dost thou feel that which is contrary to Christ
subdued in thee by his power? and his holy nature, life, and Spirit,
reigning over it? Canst thou read that Scripture sensibly and
experimentally, "if ye through the Spirit mortify the deeds of the
body, ye shall live"?
Ah, how miserably do men talk of Christ, the power of God, and
miss of the effect and work of his power in them!
Faith is a powerful thing, it gives victory (true faith gives
victory), it scatters that which stands between, and gives real access
to God, and lets in his pure, fresh, living virtue, upon the heart.
Love is a powerful thing, it constrains to obedience: and the
heart that is circumcised to love the Lord God, Oh! how doth life flow
from him into it!
Oh! away with empty notions, and come to the ministration of the
Spirit, where the knowledge is living, the faith victorious, the love
pure and undefiled, the worship truly spiritual, even flowing from, and
comprehended in, the life and virtue of the Spirit. Oh that all that
truly breathe after the Lord might be gathered hither, found here, and
dwell here! Amen.
"No man can say that Jesus is the Lord, but by the Holy
Ghost." 1 Cor. 12:3. It is precious to witness that confessing
and acknowledging Jesus to be the Lord which is by the Holy Ghost. For
only they that are governed by the Holy Ghost can so confess him. The
devil did confess Jesus to be the Holy One, the Son of the living God,
&c., and many now confess Jesus to be the Lord, in the same spirit,
being alienated from the life of God, and having no true sense or
understanding of that. But there is a confession which cannot arise
but from God's Spirit, and from the knowledge, sense, and understanding
which he gives; blessed are they that experience that.
"It is written in the prophets, and they shall be all taught
of God. Every man therefore that hath heard, and hath learned of the
Father, cometh unto me." John 6:45. Ah! blessed is he that can in
true understanding say, The Lord hath made good this promise to me! he
is become my teacher. I have heard his voice, as truly and certainly,
inwardly in my heart, as ever I heard the voice of Satan there. He
hath revealed his Son, his pure, holy, living child Jesus in me. He
hath drawn me to his Son; he hath taught me to come to his Son: and
indeed so soon as ever I heard and learned of the Father, I could not
but come to the Son, and receive the Son, and give up myself to him;
and he hath received me, and daily preserveth me from death, and the
sting and power thereof, and giveth unto me eternal life.
"He that hath the Son, hath life; and he that hath not the
Son, hath not life." 1 John 5:12. Ah, this is abundantly
experienced! blessed be the name of the Lord! Many who had not life,
while they had not the Son, but mourned and lamented deeply after him
(the Spirit of the Lord being grieved in them, and his life not
possessed by them), the Father revealing his Son in them, and giving
him to them, and they enjoying and possessing him, feel that they are
daily in the enjoyment and possession of pure and fresh life in him.
"My flesh is meat indeed, and my blood is drink indeed. He
that eateth my flesh, and drinketh my blood, dwelleth in me, and I in
him." John 6:55-56. We are of his flesh, and of his bone, said
they that did eat his flesh, and drink his blood. They that eat
Christ, the one bread, are by that food made partakers of his divine
nature, and become one bread (for we being many, are one bread, as said
the apostle); so that now they are no longer darkness, but light in the
Lord. Oh, the pure flesh and blood of the immaculate Lamb! Oh, the
incorruptible food which gives life to the soul! Oh, the living word!
Oh, the milk of this word, the milk of the heavenly breast, which
nourisheth the babes! but the bread, the flesh, the blood, is stronger
nourishment. Oh, how brightly might this be opened in the
demonstration of life, to the spiritual ear and understanding! but the
carnal-minded are thick and gross, being drowned in their own
apprehensions and sense of the letter, but having no sense of the
mystery, what it is mystically to eat and drink the flesh and blood of
Christ (of him who is life, and gives life), and to dwell together with
him in the one Spirit, light, life, and power eternal.
"For with thee is the fountain of life; in thy light shall
we see light." Psal. 36:9. Oh, blessed are they that can
experimentally speak thus, who know the fountain of life, and dwell
there, where light shines more and more!
"Ho, every one that thirsteth, come ye to the waters; and he
that hath no money, come ye, buy and eat: yea come, buy wine and milk
without money, and without price. Wherefore do ye spend money for that
which is not bread? and your labor for that which satisfieth not?
hearken diligently unto me, and eat ye that which is good, and let your
soul delight itself in fatness. Incline your ear, and come unto me;
hear, and your soul shall live; and I will make an everlasting covenant
with you, even the sure mercies of David." Isaiah 55:1-3. Here is
happiness, true happiness, full happiness! He that experiences this one
portion of Scripture is happy. He knows the true thirst after the true
waters, and comes to the waters which he thirsts after, and knows how
to buy, and hath bought the wine and milk which is to be had at the
waters (Oh, who knows what this buying is! this is beyond all talk and
outward profession concerning the thing, concerning the precious pearl;
this is the real, hearty trafficking of the wise merchant for it). And
then to hearken diligently, and eat that which is good, and to have the
soul delight itself in the fatness of God's house, in the riches and
fatness of his goodness and mercy in Christ Jesus; and not only to
taste of mercy, but to witness it sure in the everlasting covenant,
that God will never be wroth with me more, never be a stranger to me
more, never depart from me more, nor suffer me to depart from him; but
preserve me pure and chaste to him, through his love shed abroad in my
heart, and his holy fear, which constrains me to abide with him, and to
keep his commandments.
"But whosoever drinketh of the water that I shall give him,
shall never thirst: but the water that I shall give him, shall be in
him a well of water springing up into everlasting life." John
4:14. Is not this a universal promise, to be made good to every one
that drinks of the water of life, of the water that Christ gives? Did
not Christ promise it should be a well? a springing well? The fountain
is of a springing nature: and is not every drop of the same nature? of
a living nature? of a springing nature? He that rightly drinks doth he
not receive a well? Oh, the water which Christ giveth! doth it not
become a well in the true disciple, in the living disciple, out of
which well the water is still springing and flowing to nourish up with
life and unto life, even with life of an everlasting nature, and unto
life everlasting? Oh, the pure glory that is revealed in the gospel
dispensation! why is it so hid from men's eyes, who profess themselves
to know the Lord Jesus Christ, and to be his disciples?
"For the life was manifested, and we have seen it; and bear
witness, and show unto you that eternal life which was with the Father,
and was manifested unto us. That which we have seen and heard, declare
we unto you, that ye also may have fellowship with us; and truly our
fellowship is with the Father, and with his Son Jesus Christ." 1
John 1-3. This is precious to experience the life inwardly manifested,
and to come out of death inwardly felt, into life inwardly manifested,
and so to come into the holy fellowship with the Father and Son, and
with the saints in light; for he that comes out of the darkness into
the light, comes out of the fellowship of the dead into the fellowship
of the living.
"Come unto me all ye that labor and are heavy laden, and I
will give you rest. Take my yoke upon you, and learn of me, for I am
meek and lowly in heart: and ye shall find rest unto your souls. For
my yoke is easy, and my burthen is light." Matt. 11:28-30. This
invitation of Christ was to be fulfilled in the hearts of his
disciples; and it is precious inwardly to witness it effectually in the
heart, as really as ever it was spoken by him. To be able to say, in
the evidence and demonstration of his Spirit: It is true, I did labor,
I was heavy laden, none could ease or help me, till he called, till he
knocked at the door of my heart, and till I came to him, and received
him in; and he hath made good his word to my soul; he hath given me
rest from my labors and heavy loads. He hath laid his yoke upon me,
and I have took it and borne it, and have learned of him to be meek and
lowly in heart like him, and I have found rest to my soul. And now I
shall never complain more of his yoke or burthen, he hath made it, and
doth daily make it, so easy and light to me.
"And we know that the Son of God is come, and hath given us
an understanding, that we may know him that is true; and we are in him
that is true, even in his Son Jesus Christ. This is the true God and
eternal life." 1 John 5:20. There is an inward, spiritual coming
of the Son of God into the heart, by which coming (to them that receive
him) he giveth a new and spiritual understanding, whereby they know him
that is true (and without it they cannot), and are ingrafted into him
and found in him; partaking of his life and righteousness, to the glory
of God the Father; and so in true understanding are able to say,
"Lo this is the God, this is the Saviour we waited for. This is
the true or very God, and eternal life." What are all notions
about God, and about his Son Jesus Christ, to this inward sense and
experience of them?
"God, who commanded the light to shine out of darkness,
hath shined in our hearts, to give the light of the knowledge of the
glory of God in the face of Jesus Christ." 2 Cor. 4:6. Oh, how
precious is it to be able to witness this in measure! to experience God
shining upon my tabernacle (as Job speaks, Job 29:2-3), and by his
light my walking through darkness! It is true, Christ was the light,
he had the fulness of light, and the apostles a very great proportion:
but, blessed be the Lord, I have received some, and am changed by it,
and become light in the Lord; and walk with God, and dwell with God in
the light, even as he is light, and dwells and walks in the light. Is
not this a blessed testimony? and is not he blessed who can set his
seal to it?
"Which veil is done away in Christ." 2 Cor. 3:14. It
was promised of old, that in the mountain where God would make the
feast of fat things, he would destroy, swallow up, or do away the veil,
or that which veils the life and glory of the Lord from man, and
hinders it from being revealed in him. Isaiah 25:6-7. Now in Christ
there is no veil; in his light, life, Spirit, and power, there is no
veil: where they are inwardly manifested and received, the veil is done
away, and the glory of the mystery revealed and beheld.
"If ye continue in my word, then are ye my disciples indeed;
and ye shall know the truth, and the truth shall make you free."
John 8:31-32. What is this word which the disciples of the Lord Jesus
Christ are to continue in? Is it any less than Spirit and life? And
what is it to be a disciple indeed, but to learn the law of life at his
mouth, and to continue therein? And what is the truth which makes
free? Is it not the living Truth (the Word which lives and abides for
ever), the powerful Truth, the operative Truth? This cuts between a
man and his lovers; this divides between soul and spirit, joints and
marrow, and makes the soul free from that evil spirit which hath
embondaged it. It sanctifieth, it cleanseth, it reneweth, it
quickeneth, it giveth strength, it maketh free from the soul's enemies,
from the bondage of sin and corruption, and brings into the glorious
liberty of the sons of God: and they that are made free from sin by
that which is contrary to sin, and which subdues, overcomes, and
destroys sin, they doubtless are free indeed. Oh, precious is it to
experience this, even the truth that is free from sin, and makes free
from sin all that truly know it, and are joined to it, and live and
abide in it!
"For sin shall not have dominion over you; for ye are not
under the law, but under grace." Rom. 6:14. What is the law? what
is the ministration of the law? Is it not the ministration of the
letter? of that which is holy and righteous, by an outward or literal
command? What is grace? Is it not the inward teacher, which inwardly
instructeth to deny ungodliness and worldly lusts, and to live soberly,
righteously, and godly? &c. Is it not the ministration of the
Spirit and power? Is it not the ministration of the new covenant,
where the law of the Spirit of life in Christ Jesus is written in the
heart, and the commandment of life made easy by the power of the Lord
Jesus, who manifests himself within to make willing unto, and to
strengthen to obedience?
Now they that are under this grace, under this Spirit, under this
power, doth it not break the power and dominion of sin in them, and set
them free therefrom? Can sin break in upon those who dwell under the
shadow of the Almighty? Indeed a man may be under a literal
dispensation of holy commands against sin, and yet be under the power
of sin: but he that is gathered under the wing of Christ, under the
grace and Spirit of the gospel, turned from Satan's power to God's
power, and within the wall and bulwark thereof, he witnesseth this
true, sin hath not dominion, sin cannot have dominion, sin shall not
have dominion over you. No device of the enemy shall be able to
hurt or destroy on God's holy mountain: for his light shines there to
dispel the darkness, and his power is revealed there, to scatter and
dash in pieces the strength of the enemy whenever it appears.
"Upon all the glory shall be a defence." Isaiah 4:5.
Oh! the Lord God, by the Spirit and power of the gospel, in the day
thereof, is bringing many sons to glory, into great, inward, spiritual
glory; yea, into exceeding glory (for the ministration of the Spirit
exceeds in glory). And as God hath ordained this glorious ministration
for his sons and daughters under the new covenant, so by the Spirit and
power of the new covenant, when it breaks forth, he is daily working,
translating, and changing them, out of the earthly nature and image,
into his own divine nature, into his own heavenly glory. 2 Cor. 3:18.
And, blessed be the Lord, the defence of his power is spread over the
glory of his holy mountain, so that nothing can make a prey of, or
devour the birth of life, or deprive of the inheritance of life there.
The Lord doth not only give a blessed lot, and lines in pleasant
places, but he maintains the lot of his children; so that they can
dwell in their Father's house, and feed on the heavenly food and rich
dainties of the kingdom, in the majesty of the name of the Lord their
God; which is such a dread unto the enemies, and such a defence about
them, as none can make afraid; but they are kept in perfect peace, in
perfect rest, in pure love, out of which life springs and flows
continually.
"And in that day thou shalt say, O Lord, I will praise thee;
though thou wast angry with me, thine anger is turned away, and thou
comfortest me. Behold, God is my salvation; I will trust and not be
afraid; for the Lord Jehovah is my strength and song, he also is become
my salvation. Therefore with joy shall ye draw water out of the wells
of salvation." Isa. 12:1-3. Oh! precious to witness the inward,
spiritual day of redemption and deliverance, wherein praises from a
living sense naturally spring up to the Lord! to witness the reproofs
at an end, the anger, indignation, trouble, and sorrow at an end, and
the Comforter come, ministering peace, joy, and comfort to the soul!
Ah! when the Lord is felt, the salvation (his presence, his power, his
life, his virtue the salvation); when faith springs towards him, and
the fear of the enemy (or concerning the enemy) is banished; when he is
experienced to be the soul's daily strength against him; yea and doth
so deliver, that instead of the former fear, because of the fury and
oppression of the enemy, the soul can now sing, because of that
strength and heavenly authority, which the Lord putteth forth and
exerciseth in the heart against him; when the well of life, the well of
salvation, the Saviour's well, is kept open, and the Philistines, the
uncircumcised spirit, power, and nature, cast out, that they can stop
it no more; but the soul can draw the water of life out of the well and
fountain of life with joy, -- ah! then the gospel dispensation is
indeed known, and the blessed estate thereof witnessed and
experienced!
"I counsel thee to buy of me gold tried in the fire, that
thou mayst be rich; and white raiment, that thou mayst be clothed, and
that the shame of thy nakedness do not appear; and anoint thine eyes
with eye-salve, that thou mayst see." Rev. 3:18. What is the gold
tried in the fire, which man is to buy of Christ, that he may be made
rich therewith? What is the white raiment which the soul is to be
clothed with, without which it is naked in God's sight, and in the
sight of the truly discerning (and there is a time when the shame of
its nakedness will appear more generally, as it doth already to the eye
of the spiritual man who judgeth all things)? What is the eye-salve
wherewith the eye is to be anointed, or it cannot see? Is it not
precious to purchase this gold and raiment of Christ, and to have this
eye-salve to anoint the eye with, and to keep it open that it may daily
see its way, and walk in the light of the Lord? Certainly this is all
inward and spiritual, as a remnant witness it this day; glory to the
Lord God.
"But the anointing which ye have received of him, abideth in
you; and ye need not that any man teach you: but as the same anointing
teacheth you of all things, and is truth, and is no lie; and even as it
hath taught you, ye shall abide in him." 1 John 2:27. The outward
anointing was a shadow of the inward, and had a glory in it under the
dispensation of the law; and the inward anointing in the gospel
dispensation is spiritual and divine, and exceeding glorious. Christ,
the anointed one, anoints all his. No being a son, without being
begotten by the Spirit and power of the Father; and no abiding a son,
but by the virtue and power of the same Spirit, remaining in and with
the soul; so that every son receives of the anointing of the Father:
Christ received the Spirit, the fulness, that he might give to them a
proportion. Now to experience this anointing, and to experience it
abiding and teaching all things; and to know this voice, the voice of
the Shepherd, the voice of the anointing, which the sheep still finds
to be true, and no lie; and to abide in the vine, in the life, in the
Spirit, in the power, as this Spirit or anointing teacheth: oh, here is
the sweet, the clear state, the blessed state! Here the promises and
blessings are Yea and Amen in Christ: and the soul can say, he is
faithful and just who hath promised, who hath opened the treasures of
life to his family, to his house, to his children, to his servants, and
blesseth them with all spiritual blessings, in heavenly things, in
Christ.
"Surely his salvation is nigh them that fear him, that glory
may dwell in our land: mercy and truth are met; righteousness and peace
have kissed. Truth shall spring out of the earth; and righteousness
shall look down from heaven. Yea, the Lord shall give that which is
good; and our land shall yield her increase. Righteousness shall go
before him, and shall set us in the way of his steps." Psa. 85:9.
to the end. Is it not precious to witness that fear of God in the
heart, to which salvation is nigh, and the land wherein glory dwells?
Where mercy and truth meet, righteousness and peace kiss? Where truth
springs out of the earth, and righteousness looks down from heaven?
Where God gives that which is good, and the land of the living yields
the increase of life to him? Where righteousness goes before him, and
he sets his in the way of his steps? Where the Lamb goes before,
and the way is not known, but as the Lamb goes before and leads
into it? Where God is the Shepherd, and the soul doth not want,
because he maketh it to lie down in pastures of tender grass, and
leadeth by the waters of quietness (where it drinks of the brook in the
way), and in the paths of righteousness for his name's sake! See Psa.
23. Is there not a kingdom of darkness, a land of iniquity inwardly?
and do not they that dwell there, and sit there, dwell in darkness, and
sit in the region and shadow of death? And is there not a travel out
of this land into the holy land (the land of light, the land of the
living), and a translation out of this kingdom into the kingdom of the
dear Son? And is not God the Shepherd there? Christ the Bishop of the
soul there? and doth not he oversee and take care of souls there,
leading them into fresh pastures, and by the soft flowing waters? Is
not salvation nigh there, yea, round about that land? Do not mercy and
truth meet there? righteousness and peace kiss there? yea, doth not the
glory of the Most High dwell in and overshadow that land? Is not the
eye of the Lord upon it for good, from one end of the year to the
other? doth not he watch over it night and day that none hurt it, and
water it in the proper seasons? Oh, who can utter the goodness and
glory of the Lord which is revealed and shines here!
Rev. 3:20. "Behold, I stand at the door and knock; if any man
hear my voice, and open the door, I will come in to him, and will sup
with him, and he with me." Here are several things, which, in
their order and seasons, the living come to a certain and sensible
experience of.
As, First, Christ standing at the door and knocking. What is the
door at which he stands? and how doth he knock? How doth the contrary
spirit knock? how doth his Spirit knock?
Secondly, What is his voice? and how is his voice heard? To hear
Wisdom's cry within, in the inward streets; his call at the door, at
which he would enter; must not the true ear in some measure be opened
first? Can any one hear without an ear?
Thirdly, What it is to open the door? There is a door-keeper's
state to be witnessed, and the right door-keeper knows how to open and
how to shut the door, and is exercised in opening and shutting the
door. The king of glory is to be opened to, and let in; but no wolf,
no stranger, no strange spirit, is to be hearkened or opened to.
Fourthly, What Christ's coming in is at the door opened to him?
When he knocks, would he not come in? Would he stand always at the
door knocking? Nay, nay; when the door is opened at which he knocks,
he who is the resurrection and the life enters; the king of
righteousness, the king of peace, enters; he who is the wisdom and
power of God enters: and what becomes of the power and goods of the
enemy then? Doth he not kill and destroy them? Doth he not consume
and devour them? Doth he not empty the house of them, and garnish the
house with that which is truly pure, glorious, and beautiful?
Lastly, What is it to have him sup with the soul? And what is it
for the soul to sup with him? Is not here eating and drinking in his
Father's kingdom? Doth he not first destroy the devil's kingdom, and
then set up his own kingdom? And doth he not fast with the soul, and
feast with the soul, in the kingdom which he sets up there? Oh that
all men knew how near he who is eternal life is to them! Doth not God
search the heart? Is not he near the heart? Doth not his light shine
there, in the midst of man's darkness and corruption? Doth not his
power reach thither, and assault and trouble the enemy? Doth not his
pure love wherewith he loveth man pierce thither? Doth he not knock?
Doth he not call? Doth he not touch? Doth he not draw? Doth he not
give at times, some living tender sense to many hearts, who too much
neglect and despise him, and regard not the day of his tender visiting
them, and calling after them? Oh! how is the love of God, the Spirit
of God, the life of God, the wisdom of God, the power of God, the
drawings and instructions of his grace day by day resisted by the
wisdom and will of the flesh, in those that are born thereof, and
hearken thereto, and so live after the flesh, and not after that which
reproves the flesh!
Many more scriptures might be mentioned, and also sensibly and
livingly witnessed to; but these are enough to give a taste. The Lord
open men's understandings into the thing itself, and give them the key
which opens into the truth, even into the mystery thereof, wherein is
the hidden life and virtue. Amen.
And if none could know Christ in his appearance in the flesh,
notwithstanding so many manifest and express prophecies concerning him,
but such only to whom the Father revealed him; how shall any know his
inward and spiritual appearance, unless they be taught of the Father,
and hear and learn of him so to do?
But more particularly to show how the Father revealed his Son, and
how they came to know in that day that he was the Son of the living
God, the Holy One, the anointed Saviour; and that the same way, and by
the same means, people that will truly know him, must come to the
knowledge of him now:
First, They came to know him by the manifestation of the life that
was in him, by the fulness of the grace and truth which dwelt in him,
and put itself forth, so as to be discerned by the inward and spiritual
eye in them. "For the life was manifested." 1 John 1:2. The
life which was in him was manifested to the spiritual eye which was in
them: and thus they came to know him.
Secondly, By his voice and knocks. Thus said he concerning his
sheep in those days, that they knew his voice. John 10:4. Oh, he hath
such a voice, as none hath but he! He speaks in his Father's authority
(not as the scribes, not as earthly-wise, learned men); he speaks in
the evidence and demonstration of God's Spirit. The words which he
speaks are Spirit and life; they that hear his voice live; and when he
stands at the door and knocks, he pierceth deep.
Oh, the beatings of his hand upon the tender and sensible hearts
and consciences! Oh, his secret reproofs, his secret instructions, his
secret quickenings and enlightenings! How did they, and how do they,
eternally make him manifest in the hearts and consciences of his?
Thirdly, By his baptism, or by his baptizing into his own Spirit
and power. While people were in expectation, and mused in their hearts
of John, whether he were the Christ or not, John answers the case, and
tells them how they might discern and know the true Christ. It is not
I, who baptize with water; but he that baptizeth "with the Holy
Ghost, and with fire; whose fan is in his hand," &c. Luke
3:15-17. Was not this then, and is not this now, the way
to know the true Christ? He that knoweth him who inwardly and
spiritually baptizeth, him who hath the fan, who inwardly fanneth and
purgeth the floor, gathering in the wheat, and burning up the chaff,
doth not he inwardly, truly, and spiritually know Christ? He that
knoweth the word, which is quick and powerful, and sharper than any
two-edged sword, piercing, even to the dividing asunder of soul and
spirit, and of the joints and marrow, and is a discerner of the
thoughts and intents of the heart; doth not he know "the word
which was in the beginning, which was with God," yea, "which
was God"? For he is the only searcher of the heart, and trier of
the reins.
Fourthly, By his mighty works. "The works which the Father
hath given me to finish, the same works that I do, bear witness of me,
that the Father hath sent me." John 5:36. And when John sent two
of his disciples to Jesus with this question: "Art thou he that
should come, or look we for another?" Christ bids them go and tell
John what things they had seen and heard: "How that the blind see,
the lame walk, the lepers are cleansed, the deaf hear, the dead are
raised, to the poor the gospel is preached; and blessed is he whosoever
shall not be offended in me." Luke 7:22-23. "Why, herein is
a marvellous thing" said the blind man "that ye know not
whence he is, and yet he hath opened my eyes." John 9:10. He who
hath the power, and putteth forth the power inwardly; who openeth the
inward eye, the inward ear, looseth the inward tongue, causeth the
inward feet to walk in the way of life, and the inward hands to work
the works of God, -- he is the Messiah, the Saviour, the Word of life,
the Son of the living God. They that believe in him, in his Spirit, in
his power, in his inward appearance, have the witness in themselves,
the living testimony, which none can put out, or take away from them.
He hath opened mine eyes, he hath opened my heart, he hath raised me
out of the grave, he hath given me eternal life. He hath changed me
inwardly, created me inwardly, by the working of his mighty power; and
I daily live, and am preserved, and grow by the same power, I feel his
life, his virtue, his power, his presence day by day. He is with me,
he lives in me; and I live not of myself, but by feeling him to live in
me, finding life spring up from him into me, and through me; and
therein lies all my ability and strength for evermore.
Read Isai. 24. See how God will plead with nations, and consider
whether he be not dealing thus with thee? Oh! hath not that been found
in thee, and is not that found in thee, which provoketh the Lord
exceedingly? Oh that the weighty sense of thy sins were upon thee, and
that thou mightest truly repent, and turn from them; that thou mightest
reap the benefit of God's judgments, and learn righteousness, and his
indignation might be removed from thee, and his tender bowels of
compassion move towards thee!
But perhaps some may say, "What is the righteousness we
should learn?"
Ans. Oh! learn to know God; that is a righteous thing. Learn to
fear God; learn to worship him aright. How is that? Why in his own
Spirit and truth, in which he seeks to be worshipped. Learn humility
towards God; learn justice and mercy towards men; learn to love thy
enemies. If ye will be Christians, that is the law of Christ; but that
which is called the Christian world, many of them have not yet learned
so much as to love their friends; but hate and persecute such as fear
the Lord, and seek their good, and stand in the gap to keep back the
wrath of the Lord from breaking in upon them, and are wrestling
mightily with him with strong cries, that he would stay the sharpness
thereof, that it might not break forth to their destruction.
Learn to do to others as ye would be done to. Do not do to any,
because of their religion and tender consciences towards the Lord, what
ye would not have done to yourselves because of your religion. How
long will it be ere ye learn this? How many judgments and distresses
shall come upon you, before ye bow in spirit under the mighty hand of
God, and yield yourselves in submission to him, to learn these things
of him?
Quest. But how shall we learn righteousness?
Ans. Retire inwardly to that, and hearken inwardly to that, which
gives the sense of judgments, and learn of that; and that will wean you
inwardly from all your unrighteousness, and teach you righteousness.
There is that inwardly in the unregenerate which hardens and misleads;
there is also that inwardly which tenders, melts, teacheth, and leadeth
aright, as it is believed in and obeyed.
Oh that men knew the difference between these two, and how to turn
from the one to the other! For out of the heart proceeds all that is
evil and vain, and out of the heart are the issues of life also. The
well or puddle of the muddy waters, of the waters of Egypt, of the wine
of Sodom, and waters of Babylon, is there; and the well and cistern of
the pure waters is there also.
Oh, my native country, that thou mightest be the first nation in
this age of the world that might pass through the judgments of God, and
be cleansed thereby, and be happy! Oh that thy rulers and governors
were weaned from the spirit and wisdom of this world, and might receive
of God's holy Spirit and wisdom, and judge and govern themselves and
the people thereby! When the Jew outward was chosen to be the people
of God, did not he pour out of his Spirit to govern them by? Were the
judges, kings, and leaders thereof only anointed with outward oil?
Were they not also anointed with God's Spirit? And can any Christian
magistrate govern aright any Christian nation without the assistance and
guidance of the same Spirit? And oh that all the people were anointed
also, that they might be inwardly kings and priests to the Lord, and
the kingdom of Christ might be inwardly set up in all their hearts, and
every man might reign, in and through him, over the enemies of his own
soul! Oh that the power and glory of the Lord might cover thy
governors and inhabitants, O England! Oh, the prayers that have been
long put up in bowels of tenderness for thee! Oh! the besom of the
Lord, the besom of his righteous judgments, that it might sweep the
hearts of men inwardly, that this nation might be prepared for the
glory of the Lord (for the glory which he reveals in his heavenly
birth) to break forth outwardly, to the admiration and magnifying of
the work of his power in the eyes of all beholders! Amen, amen.
SOME EXPERIENCES ADDED
I. Concerning the seed of the kingdom
CONCERNING the seed of the kingdom, this I have
experienced; that it consists not in words or notions of the mind, but
is an inward thing, an inward, spiritual substance in the heart, as
real inwardly in its kind, as other seeds are outwardly in their kind:
and that being received by faith, and taking root in man (his heart,
his earth, being plowed up and prepared for it), it groweth up
inwardly, and bringeth forth fruit inwardly, as truly and really as any
outward seed doth outwardly. This seed is known by its contrariety and
enmity against the seed of the serpent; against all the seeds of evil
in the hearts of men; it discovering them, turning the mind from them,
and warring against them, and bruising and overcoming them in all that
receive it, and let in its holy nature; which, as a holy leaven or
salt, worketh out that which is unholy and unrighteous, dark and dead,
and seasoneth with light, with life, with grace, with the holiness and
righteousness of truth.II. Concerning the soul's food
The soul's food is that which nourisheth it, which is the same
with that which giveth it life. Every word proceeding out of the mouth
of God, every motion, every quickening, every operation of his Spirit,
is living, and nourisheth the soul with life, which receiveth it and
feedeth on it. The spiritual manna, the spiritual water, from the holy
well or fountain, the milk of the word, the flesh and blood of the Son
of the living God, his words, which are spirit and life, nourish up the
living birth unto life everlasting. How comes man to live at first,
but by hearing the voice of him that giveth life? And how comes man to
live afterwards, and to increase in life, but by hearing the same voice
still? "Incline your ear, and come unto me: hear, and your soul
shall live," &c. Isa. 55:3. This I have also experienced to
give me life, to nourish up and strengthen me in life; even fresh life
communicated from the living Fountain; and so my life is not in myself,
not in any thing I can comprehend concerning Christ; but in being
joined to him, in being ingrafted into him the holy root, into him the
true olive-tree, into his Spirit; and so by the sap that springs up
into me from him, my life is maintained and increased in me daily.
Glory to his name for ever.III. Concerning God's power
Concerning God's power, this I have experienced; that that is it
which doth the work in the soul. It begets to God, it brings out of
the land of darkness, it leads through all entanglements, and preserves
in the midst of them all. It breaks down the old building of sin and
iniquity (both inwardly and outwardly, both in heart, and also in life
and conversation), and raiseth the new and holy building. It makes
willing, it makes obedient, it gives to believe, it gives to suffer.
Oh, blessed be the Lord for the day of his power, which is inwardly
broken forth! Oh, what would the poor child do (the poor lambs in the
midst of the wolves inwardly and outwardly), were it not for the
Father's hand, the Father's arm, the Father's power, which is still
with them, and compasseth them about! Oh, blessed are they that know
the ministration of the life inwardly, the power of life inwardly! For
in life, in the seed of life, is the holy power; which is manifest,
appears, and works, as it gains ground on the creature, to put forth
and exercise in it the virtue and strength which it daily receiveth
from its Father.IV. Concerning Temptations
Concerning temptations, this I have experienced; that the strength
and hurt of them, as to the soul, lies in the soul's looking at them.
For the strength of God is revealed in his children against the
tempter; which being patiently waited for, and trusted in, will never
fail them. The least babe, the Lord would not have let in temptation
and sin; but watch to that, and keep joined to that, which will
preserve out of temptation and out of sin. God is faithful, who hath
care of all his, and whose promise is to all his; and as he would have
none sin, so none that diligently wait shall want his power to stand by
them, to preserve out of sin. "Look unto me, and be saved, all ye
ends of the earth." It is universally true. Look unto me, trust
in me; look not at yourselves, trust not in yourselves; look not at the
enemy, fear not the enemy; I will save you from every snare, every
temptation, as your eye is steadfast upon me. What if the enemy come
in like a flood? If the Spirit of the Lord lift up a standard against
him, can he prevail? What though he cast fiery darts? What though he
beset round about? Will not the shield of faith quench them all? Will
not the whole armor of God defend and keep safe from them all? If the
enemy be resisted lawfully (that is, in true faith in that power which
is engaged for the soul against him), doth not the power of the Lord
arise and scatter him, and strengthen and establish the soul in the
grace, and in the truth? Oh! the holy mystery of the heavenly warfare,
and of the working of the pure power against the enemy; which overcomes
all his impurities, and keeps clean from them! Look not at the enemy;
let not in the reasonings of the mind; keep in the patience, keep in
the pure fear, in the holy, living sense: be only what thou art in the
seed, in the new birth, in the life which God hath begotten in thee;
then art thou safe, then art thou in the name of the Lord, which is the
strong tower. The enemy indeed may make a noise about thee with his
lusts, with his temptations, with his floods, with his storms, with his
fiery darts; but he cannot enter thy habitation. The Spirit of
darkness, the prince of darkness, is shut out of the land of the
living. Abide thou there: dwell in the light, and walk in the light,
as God is in the light, and he shall never have power over thee.V. Concerning Prayer
I have experienced prayer to be the breathing of that birth which
God begets, to the Father of life which begat it; who by his Spirit
makes known to it its condition and wants, and gives a suitable sense
of heart, and cries to it. For as it is not in man to beget himself to
God; no more can he pray to God in his own will or time, but as God
pours out the Spirit of prayer and supplication upon him, and by his
Spirit teacheth and helpeth him to pray as he ought. "Because ye
are sons, God hath sent forth the Spirit of his Son into your hearts,
crying, Abba, Father." I have had a sense of the natural man, and
of the spiritual man; and of the cries and prayers of each: and this I
have been taught and learned of God, that the gospel prayer is the
prayer of that birth which is begotten by the Spirit and power of the
gospel; and which prays in the Spirit, and in the springing of the holy
life and power; whereby it rightly wrestles, and prevails with God,
obtaining the mercies and blessings which it wrestles with him for.
For to this child there is access to God in the faith, through that
holy Spirit of life which makes way for it, to obtain grace and mercy
in the time of need. And through this Spirit it prays to God, and
prevails with him on the behalf of others also. For the prayers of the
righteous avail much, as it is written.VI. Concerning Justification and Sanctification,
some things which it hath pleased the Lord, in his tender mercy, to
give me to experience
First, That it is the same Christ, the same Spirit, the same life,
the same wisdom, the same power, the same goodness, love, and mercy,
the same water, the same blood, which both justifies and sanctifies.VII. Concerning Faith
Several things I have experienced, both concerning the nature,
virtue, and operations of it; some whereof (as I feel them spring up
livingly in my heart) I may mention at this time.VIII. Concerning Obedience, some experiences
also
First, True obedience, gospel obedience, flows from life, flows
from the living faith. If I could obey in all things that God requires
of me, yet that would not satisfy me, unless I felt my obedience flow
from the birth of his life in me. "My Father doth all in
me," saith Christ. This was Christ's comfort. And to feel Christ
do all in the soul, is the comfort of every one that truly believes in
him.IX. Concerning the cross of Christ
This I have experienced concerning the cross of our Lord Jesus
Christ; that it is an inward and spiritual thing, producing inward and
spiritual effects in the mind; and that this is it, even that which
slays the enmity in the mind, and crucifies to the world, and the
affections thereof. "God forbid," said the apostle,
"that I should glory, save in the cross of our Lord Jesus Christ,
whereby the world is crucified unto me, and I unto the world."
Now mark: that which is contrary to the world, and crucifies to the
world, that is the cross. The cross hath this power, and nothing else;
and so there is nothing else to glory in. "The flesh lusteth
against the Spirit, and the Spirit against the flesh; and these are
contrary one to the other." Mind, here is the cross: the Spirit
which is contrary to the flesh, which mortifies the flesh, through the
obedience whereof the flesh is crucified. "If ye, through the
Spirit, mortify the deeds of the body, ye shall live." Whatsoever
is of and in the Spirit, is contrary to the flesh. The light of the
Spirit is contrary to the darkness of the flesh. The holiness of the
Spirit is contrary to the unholiness of the corrupt heart. The life of
the Spirit is contrary to the life (or rather death) that is in sin.
The power of the Spirit is contrary to the power that is in Satan, and
his kingdom. The wisdom of God is contrary, and a foolish thing, to
the wisdom of man. Yea, the new creature, which springs from God's
Holy Spirit, is contrary and death to the old. Now he that comes
hither, out of his own wisdom, out of his own will, out of his own
thoughts, out of his own reasonings; and comes to a discerning of God's
Spirit, and to the feeling of his begetting of life in the heart, and
his stirrings and movings in the life which he hath begotten; and waits
here, and receives counsel here; he is taught to deny himself, and to
join to and take up that, by which Christ daily crosseth and subdueth
in him that which is contrary to God.X. Concerning the Mystery of Life, and the Mystery
of the Fellowship which is therein.
God is hid from man, as he lies in his sinful and fallen state;
and no man can find or know him, but as he pleaseth to reveal himself
by his own blessed Spirit. And Christ, being God's image, there is no
knowing or confessing him, or right calling him Lord, but in and by the
same Spirit. 1 Cor. 12:3. When he appeared in the days of his flesh,
flesh and blood could not reveal him, but only the Father. And he is
the same to-day as he was yesterday. He is not to be known now, but in
the same Spirit; in his own grace and truth, in a measure of his own
life. The dead cannot know him; they only know him, who are his sheep,
who are quickened and made alive by him. And this life is a mystery:
none can understand it, but they that partake of it. Can a man that is
naturally dead know what the life of nature means? No more can a man
that is spiritually dead know what the life of the Spirit means. The
natural man may get the words that came from life, and cry them up, and
speak great words of the fame of wisdom and of her children; but the
thing itself is hid from them all. Oh! it is a strait gate at which
the birth enters, at which none else can enter. The wise and prudent
knowers and searchers after the flesh (and of the Scriptures, as they
can put meanings upon them and comprehend them) are shut out in every
age; but there is a babe born of naked truth (born of the pure
simplicity) admitted by God, while men disdain and despise it.XI. Concerning judging according to the appearance,
and judging righteous judgment. Judge not according to the appearance,
said Christ, but judge righteous judgment. John 7:24
What is it to judge according to the appearance? and what is it
to judge righteous judgment? I shall speak what I have experienced,
having been deeply exercised about this thing. Mark then:XII. A question answered about knowing God's
Spirit
Quest. How shall I know God's Spirit? How shall I know the
motions thereof? How may I know whether the faith and hope in my heart
be from him? whether my prayers and desires arise thence, &c.?XIII. Some queries concerning the seed of the
kingdom, in which the kingdom itself is contained (as the nature and
substance of things are contained in the seed thereof), and out of
which it springeth up and ariseth in the heart
Query 1. What is that seed which is spoken of, 1 John 3:9. which
remaineth in those that are born of God, and preserveth out of sin
those that are led by it and comprehended in it? Is it not the seed of
the kingdom?POSTSCRIPT TO THE EXPERIENCES
PERSONS that have had some true touches of life,
and true breathings after the Lord, yet not having their eye fixed
rightly upon him, nor discerning from whence those come, may easily
lose the true sense of life, and another birth of another nature spring
up in them instead thereof. This was it we generally wanted in the day
of our former profession, even the discerning of that, and fixing upon
that, which begat life in us; through want whereof, many of the most
tender-hearted came to a loss; whom the Lord at length showed mercy to,
manifesting to them the light of their eyes, and the stay of their
souls. Now, to all that have been gathered hither by the Lord, life
hath been renewed, and their former experiences (of the Lord and his
goodness to them in the Lord Jesus Christ) restored again with
advantage. And here they sensibly see, and daily experience, that
nothing is of their own works, but all of grace and mercy in and
through Christ, in whom they are created unto good works, which God
before ordained that we should walk in them. And here the glory is
revealed; the glory of life, the glory of peace with the Lord, the
glory of righteousness in and through his Son, the glory of victory
over the soul's enemies, and of leading captivity captive, and treading
upon the necks of kings, even of mighty lusts, which mightily prevailed
over and oppressed the soul, before the Captain of our salvation
appeared in the power and authority of his own Spirit. But blessed be
the Lord, there is not only this glory revealed, but there is a defence
over the glory; for there is that revealed which is able to defend it,
and doth defend it, in the hearts of many, and in the living assemblies
which have been gathered by God's holy power; which holy power (which
gathered) daily quickens and overshadows, and is a rock unto, and will
be so for ever, even to all that abide with him in his holy covenant;
but out of the limits of that into which God gathers, and wherein and
whereby he preserves, there is no defence to any. The cursed thing,
the unclean thing, the earthly spirit, the earthly mind and wisdom, the
Lord hath excluded, and it is to be excluded out of his camp for
evermore, that the inward Israel may be kept holy to the Lord, and may
serve and worship the Lord in the beauty of the inward holiness, as the
outward Israel was outwardly, to be, and to do, in that outward
ministration of the shadows of the gospel state.Some scriptures very sweet, and necessary to be
experienced in the gospel state
"This is life eternal, that they might know thee the only
true God, and Jesus Christ whom thou hast sent." John 17:3.
There is a knowledge of God and Christ which is life eternal; and there
is a knowledge of them (or at least that which men call so) which is
not life eternal. The knowledge which is life eternal is that
knowledge which God gives to his own birth; even the spiritual
knowledge which God gives to those which are born of the Spirit; which
is the knowledge of the mystery of God, and of Christ in the mystery,
inwardly appearing, and working in the heart against the mystery of sin
and death, Oh! precious is the birth to which God gives this
knowledge, and precious is the knowledge which he giveth to it. The
knowledge (or that which men call knowledge) which is not life eternal
is that knowledge which man can get and comprehend from without, of
himself, without the enlightenings and quickenings of God's holy Spirit
and power inwardly felt and operating in the heart.A FEW WORDS CONCERNING THE
TRUE CHRIST; HOW IT MAY BE CERTAINLY AND INFALLIBLY KNOWN
WHICH IS HE
This question relates not to his outward appearance, in the days
of his flesh; but to his inward and spiritual appearance, how it may be
known. To which the answer on my heart is: Even after the same way,
and by the same means is he to be known in his inward appearance, as he
was known in his outward; which was by the revealing of the Father.
For "none knows the Son but the Father, and he to whom the Father
reveals him." And when Simon Peter confessed him to be Christ,
the Son of the living God: "Blessed (said he) art thou, Simon
Bar-Jona; for flesh and blood hath not revealed it unto thee, but my
Father which is in heaven." Matt. 16:16-17.A FEW WORDS IN THE
BOWELS OF TENDER LOVE AND GOOD WILL
TO MY NATIVE COUNTRY
It is written, "When thy judgments are in the earth, the
inhabitants of the world shall learn righteousness." Oh that this
might be verified concerning thee, O England, even that thou mightest
learn righteousness, and that the days of thy unrighteousness, might
come to an end! Have not God's judgments been upon thee? Yea, are not
God's judgments still upon thee? And can any thing divert them from
coming more upon thee, but thy speedy returning unto the Lord, in
breaking off thy sins by unfeigned repentance? Oh that thou mightest
be sensible of the hand of the Lord, and mightest hear the rod, and him
who hath appointed it! The Lord hath power over all nations, and can
break them in pieces as a potter's vessel. They are but as the drop of
a bucket, as the small dust of the balance; they are before him as
nothing, and are counted to him less than nothing, and vanity.