Sropal of tty ml frimitty $i^ of t n, h. n, Provost S. Haines, H. J. Seymour, J. Freeman Silke, all of whom signed the following : — “ Resolved — That whereas the Supreme Council of the U.S. of America, being the only legitimate head of Scottish Masonry in the Northern part of the U.S. , and whereas a body calling itself the N. J. had so acknow- ledged the same by a fraternal acceptance of the authority of this Sup. Council by taking their individual and col- lective O.B. to the S.C. of the U.S. A., and whereas certain members of this Supreme Council, preferring a tortuous to a straightforward course for the purpose of extending their business, had imprudently altered the heading of the notices, edicts, and proclamations emanating from this S.C., causing the Craft to doubt the existence of this the Cerneau Council ; therefore be it resolved, that we each and all of us, Sov. and Dep. Gd. Inspectors General, do hereby renounce and denounce any attempt to change the name of this S. Council, or to associate or affiliate ourselves in Scottish Masonry with any men, or body of men, claiming to be S. Rite Masons, unless they take upon themselves the healing O.B. to this Sup. Council, as all others in such cases have done before. Unani- mously adopted.” J. FREEMAN SILKE, Sec. p.t. (To be continued. ) WHICH OF THE GODS WAS SERAPIS? By Illustrious Brother Charles James, 33 0 . ( CoJicluded from our last. ) Of the appearance of Serapis we have an exact account in that letter asserted to have been written by Lentulas to the Roman Senate during the lifetime of Jesus, but which, by its Monkish Latin and Fran- ciscan phraseology, betrays its own forgery. The writer, no doubt copying from some old record not now extant, under the pretence of describing the personal appearance of Christ, says : — “ Lofty of stature, handsome, having a venerable countenance, which when beholden inspires both love and awe, his hair somewhat wavy and curling, bright and resplendent in its colour, falling upon his shoulders, and having a parting in the middle of his head ; a forehead flat and full of comeliness, without wrinkle or blemish, which a slight tinge of red adorns ; having a beard full and ruddy, of the colour of his hair, not long, but forked j his eyes quick and brilliant, and in reproof terrible.” And there is no doubt that the grave and beautiful face of Serapis, with its pensive majesty, has ever formed the ideal type of the Painters and Sculptors of Christ. Many of the names now applied to Christ were originally used for Serapis, and are still to be found inscribed upon gems, thus on Raspe’s stone, No. 1490, we find, ETC ZEYCCAPATIC ATION ONOMA CAB AW OWC ANATOAN XOWN. The only Lord, Serapis (or, he only is the Lord, Serapis!) The Holy Name (or Holy One), Glory, Light, the Dayspring, the Earth. These were often abbreviated to u EIC OEOC CAPANIC, and taken to signify, there is but one God and he is Serapis, and these, for convenience, were often again reduced to E. O. C. latterly the /. If. S. of the Christian Church, to ex- plain which the motto “Jesus Hominum Salvator ” was invented in quite modern times. Serapis is also called ETC ZWN OEOC, the only Ll The worship of this god was long tolerated after all others were forbidden, and his splen i s a ue was at length destroyed by that troublesome and fanatical disturber of all peace, Archbishop Theophilus in he reign of Theodosius. But not so the religion, or le influence of Serapic worship had long before pervaded Christianity to its core, and the two systems had become so intimately blended that the former still abounds in the Christian Churches, especially in those of Greece and Rome. How far its dogmas go to make up that body of divinity we call the New Testa- ment I will leave each one who has studied the ques- tion to decide for himself, and will here only touch upon a few points in the symbols and ceremonies of the Church, and here it can be seen m the mitre of our Bishops, once the high cap of the priests Serapis ; in the crosier, once his hooked, stair, brought with him from his Indian home, and which is only the Changra, or the Elephant hook, so often found in the hands of Indian Deities ; whilst the Crux Ansata has become the ball, or globe and cross, and m the practice of celibacy by the priesthood and by nuns (the latter not only an Egyptian custom, but introduced without the name even being changed). Nun is an unaltered Egyptian word. The wearing of Tonsors and Surplices, and the hundred and one other customs of the Church, are alike continuations of the practices used in the worship of this once cele- brated god, and the contemporary deities, Homs and Isis. And it is from such like Egyptian, or rather second- hand Indian symbols, ceremonies, and doctorings, joined to a cloud of Mithraic traditions, that our m odem Faiths are derived. Truly, which of the gods was Serapis ? The revised edition of Dr. R. B. Folger’s history of the Scottish Rite in the New World made its appearance last week. It takes up the history at the point at which it was left by Dr. F olger in 1862, and continues it to the present time. A more s tended notice of the work may be given at another time. a t present we will only say it recites the history dispas- fjonately, and concludes that the Cerneau and Gourgas Supreme Councils are the regular and legitimate successions ~*f the councils which united in 1863 and subsequently dis- solved. The author has, for about half a century, been a 33° Mason, and is recognised as high authority in the rite. Non- Affiliates— Our esteemed contemporary, the Free- mason , some short time since, raised the question whether non-affiliates should be admitted to its pages. Curiously enough “One of the Chiefs of the Southern Jurisdiction of the A. and A. Rite in America, and whose word is law, has de- clared that a Sovereign Grand Inspector General 33° cannot legitimately be an affiliated Member of a Blue Lodge, any more than the General of an Army can be a. full private.” — Corner Stone , April 9th, 1881. Possibly something might be said also as to Brethren having conscientious scruples in sup- porting convivialities which they cannot approve. Jewels for the A. &: P. Rite. — Members who may desire the Jewels of the various degrees are informed that they are to be had of the Grand Secretary General, on application, at the following scale of prices : Rose Croix 1 1°, Metal gilt, 21s. and 25s., Senate 20°, 21s., Council 30°, 25s., Eagles, 21s. and 25s. In silver, 10s. 6d. extra. — Grand Secretary General’s Office, 77$, Bishopsgate-street Within, E.C. 44 THE KNEPH. 9 d Jtoticifs to d^raspandfints. Cbaft and Mark Lodges desiring to be reported in The Kneph should send in the account of their meetings with as little delay as possible, to ensure insertion, our space being so limited. Several interesting communications we are compelled to let stand over for want of space, including 111. Bro. James’ article on Bonomi’s “ Nineveh and its Palaces,” quoted by Masonic Hermit ; the Great Pyramid of Cheops, by M. HI. Bro. Jno. Yarker; and Reviews of the Platonist; Our Times; Masonic Charges, &c. The continuation of the article on the furniture and ac- cessories of the A. and P. Rite also stands over for the same reason. We have been requested to announce the expulsion from Masonry of the following Brethren, for unmasonic conduct ; we do so with regret, but there can be no doubt that the punishment was deserved, although otherwise we can express no opinion on the matter : — Bro. Pasquale Maddaloni, 33°, is erased; Bro. Vincenzo Gareri, 33°, is erased; and Bro. De- metrio Lagana' is erased. Brethren throughout the world are requested to take notice that these persons, by a decree of the Grand Orient of Naples, were, on the 25th January last, solemnly deprived of their Masonic rights and privileges. Correspondents are courteously requested to give their names and address, for future reference. Anything expressed in brief and proper terms is welcome, but we do not always endorse the opinions expressed. All information respecting the degrees of the Rite, and applications for Charters for New Chapters, Senates and Councils, should be addressed to the Grand Secretary General, 77§, Bishopggate-street Within, E.C. Communications foe the Editor should be addressed Clyde House, Wellington Road, Hounslow. LONDON, JUNE i, 1881. MASONIC ARROGANCE AND INTOLERANCE. The Cor 7 ier Stone of April 9th, 1881, has an article upon this subject from the pen of the 111 . Bro. Robert Ramsay, 33 — 95°, in which he urges that no Apprentice Freemason should be advanced or raised till such time as he under- stands the nature and character of the lessons, principles and objects of the Craft as far as he has gone. “ What object (the writer says) have the Chieftains of higher bodies, especially of the Scottish Rite,, to teach their Members a tissue of falsehoods as to its origin and founder ? The ridiculous story of Frederick of Prussia and his forged signature should not be given as history to the Neophyte Now we maintain that Masonry should ever teach the truth; we belong to all these higher bodies, but we would scorn to tell a young brother, entering upon the threshold of Freemasonry, that any of these de- grees are to be compared in importance to those of ancient Craft Masonry, including the Holy Royal Arch.” Our able brother concludes an excellent leader with the following observations: — “ The Masons of the nineteenth century will not be held in leading strings by any class of men, and the age for a Masonic oligarchy has passed away, we hope, never to return. We conclude, then, by warning brethren, individually and collectively, to denounce all those, no matter how high their Masonic rank and social stand- ing, who dare to assume towards any branch or Rite in Masonry, or any brother, However low his place may be in the circle of life, that arro- gance of tone and intolerance of manner which denotes and designates either the illiterate cox- comb or conceited bigot of contracted ideas. There are no niches in the Masonic Temple for the Statues of Arrogance and Intolerance.” We have just received from our energetic Bro. Charles E. Meyer the. report of the Grand Council of Royal, Super- Excellent and Select Masters of Pennsylvania for 1 88t> and we are glad to note that this Rite of Masomy, after a temporary lull, is again recovering vitality and strength. The foundations of the Secret Vault are in no danger, but remain as firm as ever. Only one expulsion took place in 1886, and the number of suspensions decreased 5 in a marked manner during 1879 and' o. Although the total membership does not figure up to the years 1877 and 1878, still there is. every reason for satisfaction at the present state of things. It should ever be borne in mind that it is earnest and honourable members that form the mainstay of the various Rites, and that a decrease in the effective force is not always a sign of weakness;. We heartily thank our excellent Brother for his thoughtful attention, and wish* him and all our Brethren good health and good speed. * * * Members of the Rosicrucian Society of England will be glad to hear that the long- promised Certificate and Seal has at . last been issued by the authorities. We congratulate our enthusiastic Brother Dr. Woodman, P.G.S:B,, upon this auspicious event, and we trust that the unselfish labour he has devoted to this interest- ing branch of Masonic Science will bear good fruit in the future. Both as Supreme Magus of England and as Grand Recorder, of the Red Cross Order, our Brother well merits, the cordial thanks and support of the. whole Fraternity. THE KNEPH. 45 We regret to hear that our learned and ac- complished Bro. William Hyde Pullen has been obliged to retire from an active pursuit of Ma- sonic Science. Although we differ from our Brother on many points, it is only just to him that we should point out his many and varied attainments ; throughout a very long life he has exhibited a devotion to Freemasonry unequalled by any, and unsurpassed in accuracy. We wish most sincerely to tender our best hopes for a re- establishment of his health during his closing years. He has done good service in every re- lation of his life. THE LOTOS. “The Lotos is the Nelumbo of Linnaeus. This plant grows in the water, and amongst its broad leaves puts forth a flower, in the centre of which is formed the seed vessel, shaped like a bell or inverted cone, and punctuated onthe top. with, little cavities or cells, in which the seed grows.. The orifices of these cells being too small to let the seeds drop out when ripe, they shoot forth into new plants in the places where they were formed, the bulb of the vessehserving as a matrix to nourish them, until they acquire such a degree of magnitude as to burst it open and release themselves, after which, like other aquatic weeds, they take root wherever the current deposits them. . This plant, therefore, being thus productive of itself, and vegetating from its own matrix without being fostered in the earth, was naturally adopted as the productive power of the waters, upon which the active spirit ‘ of the Creator operated in giving life and vegetation to matter. We accordingly find it employed in every part of the northern hemi- sphere where the symbolical religion, improperly called idolatry, does or ever did prevail. The sacred images of the Tartars, Japanese, and Indians are almost all placed upon it, of which numerous instances occur in the publication of Ksempfer, Sonnerat, &c. The Brahma of India is represented sitting upon his Lotos throne, and the figures upon the Isaic table hold the stem of this plant, surmounted by the seed vessel in one hand, and the cross representing the male organs in the other ; thus signifying the universal power, both active and passive, attributed to that goddess.” “The Lotos is a well-known allegory, ofwhich the expanse calyx represents the ships of the gods floating on the surface of the water, and the erect flower arising out of it the mast' thereof —the one was the Galley or Cockboat, and the other the mast of Cock- ayne 3 but as the ship was Isis or Magna Mater, the female principle, and the mast in it the male deity, these parts of the flower came to have certain other significations, which seem to have been as well known at Samosata as at Benares. ‘ This plant was also used in the sacred offices of the . Jewish religion. In the ornaments of the Temple of Solomon the Lotos or lily is often seen/ ” This allusion is to.the Brahminical flood and ship Argha, transferred to Greek Mythology as the ship Argo, built by seven Cyclops. Higgins says: “I have some suspicion that the Argonautic expedition is an allegorical description of the war of the two principles, and of their re-union ” (worship jointly). Reports of Pasonic Hodks. HOLYHEAD: THE PRIMITIVE PILGRIM CHAPTER, ROSE CROIX No. 5. The Chapter met on May 18th for the election and instal- lation of officers. A number of Irish members of the Rite attended. The iidnutes of the previous meeting having been read and confirmed, the HI. Brother A. Moniblet was elected M.W. ; HI. Bros He Groot and Lawler were elected S.W. and tLW., and were installed by the outgoing M.W., 111. Bro. Wonfor, assisted by the Grand Expert Gen., who attended on this occasion. A ballot was taken for two Neophytes, which was unanimous in favour of their admission. The Chapter was closed in A. and P. form. The installation dinner was held on May 25th, at the Royal Arcade Hotel, Dublin, which was well attended by the members of the Chapter and their friends. ‘LONDON, ROSE OF SHARON, ROSE CROIX CHAPTER No. 6. An emergency Meeting was held on Tuesday, May 17th, there being a very good attendance of members, and three brethren were perfected. The InstaUation Meeting will take place on the first Tuesday in J une. Rose of Sharon Senate K.H.P. No. 6. A meeting of this Senate was called for the 17th ult., but owing to the length of the ceremonies of reception in the Rose Croix Chapter, it was agreed to postpone the Senate Meeting until the June meeting of the Rose Croix Chapter. LIVERPOOL, LILY OF THE VALLEY, ROSE CROIX CHAPTER No. 7. A Meeting of this Chapter was held on the 27th April, 1881, when the following officers were duly elected for the ensuing year. 111. Bros. W. H. Quilliam, 31°, M.W. ; T. W. Blades, 30°, S.W. ; S. Howard, 30°, J.W. ; Squire Chapman, 32°, Oral. ; W. Kinsey, 30°, Arch. ; Sir Knight J. Jack, 11°, Sect. ; F. Evans, 11°, Cond. ; B. Woods, 11°, C.G. ; J. R. Napton, 11°, G.T. The M.W. elect was then installed, and the officers in- vested with the insignia of their respective offices by 111. Bro. C. James, 33°, Grd. Insp. Genl. P.M.W. No. 7. A resolution was then carried, altering the night of meet- ing to the third Thursday in each month. The Investigating Committee having reported favourably upon the Neophyte proposed at last meeting, a ballot was taken, which being found clear, he was declared duly elected. 111. Bro. Quilliam, 31°, M.W., then proposed a Neophyte, which was seconded by Sir Knight F. Evans, 11°, Cond., and the proposition referred to the Investigating Committee. The Chapter then expressed its regret at the retirement of HI. Bro. Longbottom, 32°, who had so ably filled the office of Orator for the past session; and, after some routine busi- ness, the Chapter was duly closed in Antient and Primitive form. GLASGOW, SPHYNX, ROSE CROIX CHAPTER No. 8. On Roll of the Sovereign Sanctuary and No. 1 fob Scotland. The regular Monthly Meeting of this Chapter was held on the 19th day of the Egyptian month Athor, answering to the 19th May, 1881, within the Chapter Rooms, 30, Hope-street, HI. Bro. Stephen Roberton, 32°, M.W., presiding, assisted by J. Mclimes, 31°, Knt. S.W.; J. Walker, 30°, J.W.; T. M. Campbell, 32°, P.M.W. ; R. Headrick, 30°, Knt. Conductor; J. McNair, 30°, Captain of Guard ; J. McWatters, 30°, G. of T. ; William T. Shaw, 32°, S.G.C., and others. A deputation was present from the “ St, Andrew’s,” Rose; Croix Chapter No. 9* 46 THE KNEPH headed by 111. Knt. T. W. Brownlee, 32°, M.W. ; J. Temple- man, 30°, Cond. ; &c., &c. The Chapter was opened on the 11°, Rose Croix ; applications were read from Bros. William Carruthers, “St. Clair” Lodge, No. 362, S.C. ; and David Muir, Third Principal of “ Rosslyn ” Chapter, No. 119, S.C, and duly accepted. The above Neophytes, along with Bro. Archibald Galloway, were exalted into the sublime degree and proclaimed Knts. of the Eagle and Pelican, and Perfect M. of H. and Knts. of the Rose Croix, &c., and were instructed into the unsectarian purity of the Rite as practised by the Antient and Primitive Masons. The several parts were well executed by the Office Bearers, and the brilliant decorations of the Hall were magnificently displayed. The Chapter have acquired the 5 Brazen Pillars of Molten Brass that formerly belonged to one of the oldest Lodges in the City, which, with the artistic and elaborate floor and altar cloths for the Rite, made a very fine effect. The Box of Fraternal Charity having been passed, the Chapter was closed in A. and P. Form. ST. ANDREW, ROSE CROIX CHAPTER No. 9. A Meeting of this Chapter was held on Friday, the 13th ultimo, in St. Mark Hall, 213, Buchanan-street, Glasgow, to suit the convenience of Bro. James Jardine, S.W. of Lodge 413, 111. Bro. Thos. W. Brownlee, 32°, M.W., presiding, assisted by the following 111. Sir Knts. : — Robert Morri- son, 31°, S.W. ; Alexander Pedie, 30°, Acting J.W. ; Andrew Holmes, 31°; Robert Drummond, 30°, Organist; John Templeman, 30°, Conductor ; Robert Jamieson, 30°, Capt. of Guard; James Baird, 30°, Guard of the Tower; Joseph MacAulay, 30°, and others ; when Bro. James Jardine was instructed and perfected into the mysteries of the Rose Croix, proclaimed and installed a Knt. of the Eagle and Pelican, Perfect Mason of Heredom, and Knt. of the Rose Croix. A vote of thanks was awarded to the Organist, 111. Bro. Robert Drummond, for his valuable and able services. There being no other business the Chapter was closed in A. and P. form. The regular Meeting was held in St. Mark Hall, on Friday, the 20th ult. Present : — 111. Bros. T. W. Brownlee, M.W., 32° ; Robert Morrison, 31°, SW. ; Alexander Pedie, 30°, Acting J.W. ; John G. Phillips, 30°, as Orator; Frederick Neute, 32°, S.G.C., Capt. of Guard ; James Baird, 30°, Guard of Tower; HI. Wm. Brown, 30°; Robert Jamieson, 30°; Charles Mclvor, 30? ; Joseph McAulay, 30° ; Wm. Robertson, 30° ; and other 111. brethren. A Telegram was received from a Worthy Neophyte expres- sing regret at his inability to be present to receive the degree at this Meeting, but promising co embrace the earliest oppor- tunity. Apologies were received from several of the Mem- bers who were unable to attend. At the request of several of the 111. Sir Knts. it was agreed to hold a special meeting, to suit the convenience of those Members who found Friday evenings unsuitable. The 11° was wrought for instruction, and there being no other busi- ness, the Chapter was closed in A. and P. form. [We are pleased to see the progress which No 9 is making, and hope it will continue prosperous.] CANADA. OtTR learned Bro. Dr. Ramsay, of Orilla, has obligingly offered his services as Correspondent to Kneph, an offer, it is needless to say, gladly accepted. EGYPT. We have the pleasure to inform the 111. Brethren that the learned Professor F. F. Oddi, 33° A. and A., 90° Mizraim, 96° Memphis, and Most HI. Sovereign Grand Master of the Sovereign Sanctuary of Egypt, and Grand Secretary of the Gd. Orient, has done us the honour to accept the post of Representative of our Sovereign Sanctuary in Egypt. The Grand Hierophant of the Mystic Temple has also nominated our Most HI. G.M. as an Honorary Member. The Rite was es- tablishedin Egypt by the Sovereign Sanctuary of Paris in 1860, has been in active operation ever since, and has faithfully maintained its forms and traditions. We are promised for an early number, information as to the Grand Officers, Charters, and History, which we shall be very glad to publish. The Most HI. Brother F. F. Oddi writes as follows : — “ I hope you will earnestly express my gratitude to your M.W.G. Body for the great honour conferred upon me, and assure them I shall do all in my power to strengthen the fraternal ties that already unite British to Egyptian Antient Masonry. The Kncpli is a valuable and highly important publication, and for a long time has been a desideratum for our Order, which, thanks to your wise efforts, will once more conquer its original situation.” CRAFT MASONRY. ROYAL ATHELSTAN LODGE, No. 19. The concluding Lodge meeting of the present season was held at Cannon-street Hotel, on Thursday evening, the 12th ult., Bro. Henry Charles Jepps, W.M.,in the chair, supported by a large gathering of brethren, among whom we noticed Bros. Sydney R. Pollard, J.W. ; E. B. Grabham, P.M., Sec. ; H. T. Glenn, S.D. ; G. Glenn, LG. ; R. J. Archbald, P.M. ; W. M. Bywater, P.M., D.C.; William Pound, P.M., Steward; G. Campion, P.M. ; Matthew Henry, Athelstan A. Angier, F. W. Honischer, C. Coleman, J. E. Greenhill, S. G. Glan- ville, R. Sewell, J. Pugh, H. G. Buss, Asst. G. Sec.; G. Gillard, Joyce Murray, — Gilbey, H. Urquhart, C. F. Hogard, P.M., 205 ; H. Massey, and others. MEETINGS OF BODIES UNDER ANTIENT AND PRIMITIVE RITE FOR JUNE. ROSE CROIX CHAPTERS. LONDON. — Rose op Sharon, No. 6. — First Tuesday, at the Chapter House, 77£, Bishopsgate-street Within, at 7 p.m. LIVERPOOL. — Lily op the Valley, No. 7. — Third Friday, at 40, Castle-street, at 7 p.m. GLASGOW. — Sphynx, No. 8. — Third Thursday, New Masonic Hall, 30, Hope-street, 7.30. GLASGOW. — St. Andrews, No. 9. — Third Friday, at St. Mark’s HaU, at 7 p.m. SWEDISH- FREEMASON'S HYMN. Translated by Bro. Kenneth R. H. Mackenzie ,1X°, 32°. Ye brethren of the mystic tie. Who honour noble duty; Fulfilling a behest so high, Increase both strength and beauty ; Join then our hands, firm be the band In heartfelt truthful feeling, Created by loved Virtue’s hand, At Virtue’s shrine still kneeling. With wisdom twined in kindly wreath How happy ’tis'to light diffuse O’er barren moor or lonely heath, With generous hand for noble use. To bide assaults with fortitude, With hopes of yet a better time ; The memory of such manly feud May well be sung in lofty rhyme. Thine earnest task, O, Brother, end ; Disdain the scoffer and the fool ! Thy smallest mite for good expend, Nay, e’en thy tears in Virtue’s school. Let duty first in grandeur rise, Next love thy king, thy folk, and those Bound close to thee by Mason’s ties ; Teach all we are fell Error’s foes ! Then, Brethren, up ! and, hand in hand Declare our mystic circle true, United hearts, around we stand Our country’s altar still in view ; Peace, Truth, and Tolerance our Law, Faith, Hope, and Charity our Pride, Obedience where we bend in Awe ; We ne’er can fail whate’er betide. THE RNEPH. 47 A Brief Exposition of the History , Aim , fleets £7%^ 0 / the Ancient Order of Zuzimites. By Bro W H Quilliam, M.W.G.M. (England). The Ancient Order of Zuzimites is a secret society analogous but in nowise antagonistic to the Masonic Order, and the various rites in connection therewith. The Order is supposed to have been founded in the early part of the second century (Anno Mundi). Authentic chronicles mention the Zuzimites in the year of the world 2079 (1918 years before the Christian era, or, accepting the ordinary chronology to be correct, about 3800 years ago) as being “ a people great and many.’' The derivation of the word in the original Hebrew signifies splendour and beauty. Chaldee interpreters inform us they were “stout and valiant men.” The Order possesses 21 recognised degrees ; and a few unimportant side rites which are now almost obsolete. The 21 recognised degrees are sub-divided into various series, with distinctive names, thus the first three degrees — Neophyte, Graduate and Fellow — constitute Zuzimitism proper, and, as in Masonry, when a brother has taken the third degree, he need progress no further should he not be so disposed ; being then entitled to all the ordinary privileges of membership. The next series is termed Mark Zuzimitism, and contains two degrees. Members of the third series are known as Celestine Zuzimites. This series likewise consists of two degrees, for the first of which officers of a subordinate Tent are only eligible, and the second degree thereof being only conferred on Worshipful Masters. The other series have each their own distinctive names, as Arch Zuzimites, Acetasite, Cabbalite and Aramite Zuzimites, and finally Zam Zuzimites. These superior degrees were not at first a part of the rite ; but they have at divers times, at first through usage and finally by resolutions of the Grand Tabernacles, become recognised and acknowledged as part of the system of the Order. For instance the Celestine Degrees were the invention of one Peter Di Murone, who was M.W.G.M. of the Order in the thirteenth century, and who was afterwards raised to the dignity of Pope of Rome under the title of Celestine V. And it was not until the year 1295 A.D. that the Grand Taber- nacle recognised the degrees as a part of the system. Similar instances might be given with reference to the other degrees, but this one will suffice. Thus it will be seen that the history of the Order is one of which any organization might be deservedly proud, a chronicle that can be equalled by few, if by any other secret society in existence, and most certainly excelled by none. The principal objects of the society are the creation and perpetuation of an international fraternity and universal brotherhood without distinction of race, colour, or creed; and the organisation, being of the most comprehensive character, appeals most powerfully to the admirers of the moral virtues and the lovers of the mysterious, and when we mention that the virtues of Friendship, Truth, Love, Purity, Fidelity, Charity, Humility, and Justice are inculcated as some of the cardinal principles of the Order, we are sure none can be but assured of the comprehensiveness and purity of its character. The government of the Order is perhaps as perfect as (if not more so than) that of any other similar organisation in existence, and consists of (a) subordinate or foundation Tents, or local Societies ; (5) encampments, chapters, and * courts, which are really simply bodies for the purpose of conferring certain degrees ; ( 0 ) Grand Tabernacles or Pro- vincial governing bodies; ( d ) National Conclaves, and (e) an International Council known as the Most Right Worshipful Grand Sovereign Council of the World, and which is the supreme court and fountain head of the Order throughout the globe. The teachings of the Order are highly symbolical, and the private work is extremely useful and comprehensive, while the liturgy abounds with beautiful and enlightened sentiments. Tents of the Order may be formed on the petition of seven or more persons of the male sex over 21 years of age, and, on payment of the charter fee to the Grand Tabernacle, will be duly instituted by an authorised officer appointed for that purpose. Tents usually meet monthly, but may do so weekly or fortnightly should the members so decide. . Distinctive insignia are worn by the members, and are con- spicuous for elegance, neatness, and symbolism. The Masonic Magazine. May. London : Kenning. A very interesting number, containing the reprint of a very rare jocular tract against Freemasonry, which will make many a brother enjoy a hearty laugh. We are glad— like the little dog in the nursery rhyme — “ to see such 6port,” for we have been done to death for a long time with barren and often incorrect lists of lodges held at different pot-houses in the last century. This, as a matter of politeness, has been called Masonic archaeology, but surely it is of the lowest. The painful compilers of such documents omit to reflect that the mere locale of a lodge is no index to its Masonic rank or status, and there is about as much value in such lists as in old auctioneer’s sale catalogues, for in their ancient localities no vestige remains of Masonic lore. Masonic archaBologists should rather look to the higher branches of the science; mere sifting of public-house rubbish is of no use, and every page devoted to literary rag-picking is so much waste. The majority of the Masons of the last century, as unhappily is the case at present, are merely bon vivants , who seek a pre- text in the lodges for pleasant and congenial good living. Not that there do not exist honourable exceptions — far from it — there are many lodges which labour zealously for the increase of “that which perisheth not,” and where the members in every way strive to carry out the sacred duties of the Royal Art. Altogether the Masonic Magazine for May contains much matter of real use, and is above the average. The Herald of Progress. No. 39, April 8th, 1881. Newcastle- on-Tyne : W. H. Lambelle, 29, Blackett-street. We allude to this number of a publication which has been sent to us, because it contains a well written article by Mr. William Oxley, of Manchester, upon Astro-Masonry. Mr. Oxley is not, we believe, a Mason, but is well known as an able writer upon the scientific side of spirit as distinct from matter. He draws his inspiration from Bro. H. Melville’s Veritas (Second Edition, Charing Cross Company, 1876), and intersperses his article with extracts from Bro. Higgins’ Anacalypsis , giving us a readable and interesting paper. We mention it to our Masonic readers because we know that there is far more in Bro. Melville’s work than Masons give it credit for. But Mr. Oxley is wofully deceived in his suppo- sition that any system of Masonry, unless it be the Antient and Primitive Rite, devotes itself seriously to any kind of useful or scientific study. Individual members, and even these are few, pursue Masonry as a means to the acquisition of hidden knowledge. Mr. Oxley shows that there is an Astrological application underlying the Bible, or Jewish Scriptures, which is identical with that in the Hindu writings, and that the keys to astrological symbolism are held by the Masons without their knowing it. Memfi Resortce. Vol. I. to ML, 1874-8. This interesting Journal is the official organ of Egyptian Masonry. It is written in Italian, which makes unfortu- nately against its perusal in this country ; but we hope to extract from it several interesting items, which are suitable to our pages. Rituals for the A. & P. Rite. — The Grand Secretary General will be happy to receive applications for copies of the Ritual from Members of the A. and P. Rite. The price is 5s. for each section. Mizraim 2s. each. Sets of Chants and Odes for use in Chapter degrees, 6d. each. The under- mentioned are also in stock : — History of the Rite, Is., Con- stitutions, 2s. 6d., Public Ceremonials, 3s. 6d. or the 3 together 5s. 6d., in all cases post free. — Grand Secretary General’s Office, 77£, Bishopsgate-street Within, E.C. 48 THE KNEPH. We do not hold ourselves responsible for the opinions expressed by our correspondents, but we wish, in a spirit of fair play to all, to permit free discussion. Communications for the Editor should be addressed Clyde House, Wellington-road, Hounslow. To the Editor of The Kneph. Dear Sir and Illustrious Brother, — As no Grand Hierophant has been appointed by the Sovereign Sanctuary of Great Britain and Ireland, if agreeable to the 111. Brethren I would suggest to the Grand Chancery the nomination and appointment of our Most 111. Bro. Guiseppe Garibaldi, who is one of our Hon. Members, Premier Mason of Italy, Hon. Grand Master of Egypt, &c., &c., as Grand Patron and Hiero- phant 34°-97 Q . I consider it would be an honour to us in having the Most Illustrious Mason in the World as our Head. Although not possessing the blue blood of the Hidalgos, he has the sterling qualities of a Mason. To use the words of a worthy Brother and countryman of mine — A King can mak’ a belted knight, A marquis, duke, an’ a’ that ; But an honest man’s aboon his might, Guid faith he maunna fa’ that ! J5 Yours truly and fraternally, SINCERITY. Glasgow, 19th May, 1881. ANTIENT ORDER OF ZUZIMITES. LIVERPOOL. — At the monthly meeting of the “Alpha” Tent, No. 1 (England), there was a large attendance of members. The officers were impressively installed by the M.W.G.M., Bro. W. H. Quilliam, as follows: — W.M., Bro. Tharples; W.R., Bro. G. Haddock. Eight candidates pro- posed for membership. RAMSEY, ISLE OF MAN.— Brother Henry Kassack, of Market Square, Ramsey, has been specially commissioned by the M.W.G.M. to introduce the Order into the historic Isle. Will Brethren of the Order in the Island please put themselves in communication with him at once ? ANCIENT ORDER OF ZUZIMITES. Grand Tabernacle of England. M.W.G.M BRO. W. H. QUILLIAM. M.W.G.R Bro. F. W. VAUGHAN. Offices : 28 , Church-street, Liverpool. Official Organ : The Kneph . Masonic Appointments, Clothing, &c. gRasotiif JfJofes and ^uet;ies. EDWARD STILLWELL & SON, MANUFACTURERS OF Masonic Fittings, Clothing, Jewels, Swords, Ac., and every requirement for ail degrees. Will any Scotch brother help me ? Some years ago there came into my possession tracings of the engravings in «* Antient Pillar Stones of Scotland,” by Dr. Moore. The Newton Stone contains two inscriptions ; the first in the Hebrew language, but in Pali and Aryan characters, is thus translated : — “In the tomb with the dead is Aittic, the light of the dark- ness of a perverted people, who shall be consecrated pure priest to God. Like the vessel of prayer my glory covered me.” The character translated “ God ” is the sacred Indian symbol resembling two Z’s crossed ; it is the only symbol on the stone. The second inscription is in Ogham characters, and is rendered : — Price Lists on application. All oi'dei's promptly executed. ESTABLISHMENTS AT 25 & 26,° Barbican, E.C. 1 6, Little Britain, E.C. L LONDON. 29, Savile Row, W. 109, Argyle Street, 14, St. Andrew’s Street, 4, Bank Buildings, GLASGOW. DUBLIN. PLYMOUTH. BRO. A. P. LITTLE “When Baal ruled Jutland, and the coast before thee, Iatti was smitten.” There is no inscription on the second stone, but the follow- ing symbols : — Two circles, not far from each other, joined together by four curved lines. Each circle contains a point, and from one of them a semi-circular piece is removed ; below is a large serpent, with a point within a circle on its middle, coiled on a Z shaped symbol. On the Logie Stone, towards the top, is a circle, around which is the Ogham inscription “ This is the entrance stone,” perhaps indicating the entrance to a circular or other Temple ; lower down are two sets of circles, very similar to that above described ; the lower set intersected by a Z shaped arrow, and the upper one partially covered by what appears to be an ornamented canopy, which in its turn is intersected by a V shaped arrow. The stones are of unknown antiquity. The reference to the Vessel of Prayer and the symbols point to a Buddhist origin. Has[any further learning been brought to bear on these stones, and are Dr. Moore’s trans- lations generally accepted as authoritative ? Will be happy to supply Bodies working under the Antient and Primitive Rite of Masonry with Emblematic Summons Papers (large note size, with fly leaf), printed in Gold and Coloured Inks, as under : — ROSE CROIX Rose-Tinted Paper, Carmine Ink SENATE Violet „ „ Violet COUNCIL Pale Blue ,, „ Blue MYSTIC TEMPLE Chamois At per 500 assorted, as required, with Name of Chapter, &c., inserted, 18 /- ; per 1,000 ditto, 30 /-. Letter Paper, with Emblematic Heading, 4 to., 10 / 6 per ream. 99 99 99 99 8 VO., 7/6 ,, MASONIC HERMIT, 32giT$? Printing Works 77 *, BISHOPSGATE STREET WITHIN, LONDON. Printed for the Sov. Sane. A. and P. Bite, by S. Sthaker & Sons, Bishopsgate-avenue, in the Parish of St. Ethelburga, Within the City of London, and Published by Bro. Jas. Htt.t. at 774 , Bishops- x- jugate Street Within, London.— June 1 st, 1881 .