Lesson Ten:
  Final Stage of Tarot Divination


1. Shuffle, and let the Querent cut once, as before.

2. Deal the entire pack into ten piles of cards, in the form of the
   Tree of Life, as below:

                 1

           3           2

           5           4

                 6

           8           7

                 9

                10

3. Look for the Significator. The pile in which it falls will determine
   the general outcome of the question, and will color the meaning of
   all the cards found in that pile.

4. The better you understand the fundamental meanings of the numbers
   from 1 to 10, the more satisfactory will be this part of the
   reading. To master the ultimate significance of the ten numbers is
   to become an adept in the Qabalah, and this requires years of study
   and meditation.  But for the purposes of divination, a thorough
   grasp of what follows in this lesson will give you a good practical
   foundation.


The Number 1

The vertical line connects height and depth, and is therefore a symbol
of that which links together the extremes of Spirit (Height) and Matter
(Depth); of Superconsciousness (Height) and Subconsciousness (Depth).
The vertical line is also particularly the symbol of man, standing
upright on the earth. Among the meanings of the number are:  Beginning,
initiative, originality, unity, singleness, isolation, and the like. In
Hebrew occultism 1 is called the Crown, to show that it represents the
determining, ruling, directive and volitional aspect of consciousness;
hence the Crown is termed also the Primal Will. The same philosophy
also terms 1 the Hidden Intelligence, to show that the primary mode of
consciousness is concealed behind all veils of name and form. In
Qabalah, again, 1 is the specific number of Jechidah (IChIDH) the Self
or I AM, and of that primary activity in the universe whence all other
forms of energy and force are derived, known as The Beginning of the
Whirlings.

Keywords

Beginning, Control, Force, Consciousness, and Selfhood.


The Number 2

Duality, polarity; association, coexistence, partnership; duplication,
doubling, repetition, succession, rhythm; likeness, similitude,
reflection, reproduction; receptivity, secondariness, dependence,
connection; alternation, reciprocation; mutuality, interconnection,
interdependence; periodicity, pulsation, vibration; round, revolution,
rotation--are some fundamental meanings of the number 2.  In the Hebrew
Wisdom this number is called, in the cosmic sense, Masloth, "the
highway of the stars," that is, the Sphere of the Zodiac, or Sphere of
the Fixed Stars. The idea here is that the number 2 represents the
reflection of the invisible Life- Energy of the number 1 in the regular
rhythmic movement of the heavenly bodies. Note, too, that the root-
meaning of Zodiac is "Living." The idea here is that the manifest
movements we see in the heavens are the duplication or reflection of
the invisible activities of the Primal Will. This is important, for it
indicates that behind the whirling motion of the heavenly bodies,
behind the succession of their positions and aspects, is something
higher. The Sphere of the Zodiac is secondary, not primary. With the
number 2, again, the Hebrew Wisdom associates the notion of Wisdom,
which is regarded as the reflection of the Self. Wisdom is the perfect
self- recognition of the I AM, the mirror in which the Self is
reflected to itself. Wisdom is revealed to us by the celestial order,
and the true astrology which gives us the meaning of that order is the
basis of all human wisdom. Hence 2 is known also as the Illuminating
(literally Shining) Intelligence. The Hebrew original also carries the
significance of mental enlightenment or instruction, and reminds us
that 2 has always been called the number of Science. Furthermore, this
original Hebrew word refers to the idea of admonishing or warning. All
this ties up with the connection between 2 and the Zodiac. The stars do
literally enlighten us, for they are suns, the source of all our light.
The rhythmic order of their motion is the manifestation of the Hidden
Order and power of the original Whirling Motion signified by 1. From
the study of that order we gain wisdom to direct our lives. Finally,
the energy which streams from the heavenly bodies (including that
heavenly body, the Earth, which is our own abode) is the vital force of
our own organisms, hence we find that the Qabalah designates the number
2 as the specific symbol of the Life-Force in man and in all creatures;
and this force, of course, is that which is most highly concentrated in
the power of continuing the species, characteristic of all living
things, so that this idea ties up directly with the abstract meaning of
2 as relating to reproduction.

Keywords

Wisdom, Universal order, Reflection, Vitality.


The Number 3

The number 1 represents, geometrically, the Point which is the
beginning of all manifestation. The number 2 represents the line, or
extension of the activity of the Point. The number 3 is related to the
Surface, or plane in which the motion of the Line generated from the
initial activity of the Point becomes manifest. Again, 3 is the sum of
1 and 2, and therefore combines their meanings. As 2 is duplication,
reproduction and manifestation, while 1 is original force, initiative
and will, it becomes evident that 3 must stand for the actual
outworking of the principles reflected from 1 by 2.  In Hebrew
philosophy 3 is Understanding, which is regarded as looking forward
into the field of manifestation, in contrast to Wisdom (2), which is
regarded as looking back toward the self-knowledge of the original I AM
(1). Understanding (3) is the concrete application of abstract Wisdom
(2). Note that adjective "concrete." It represents the definite and
specific in contradistinction to the vague, indefinite and general.
That is concrete which has specific outlines, qualities, or properties.
It is particular. It is itself, and not something else. Behind all
these ideas is the thought of specific Limitation, the notion of
outline, form, boundary and so on. And this idea of limitation,
coherence, aggregation, consolidation, etc. is just exactly what is
meant in astrology by the power designated as Saturn, the power of
condensation, limitation and restriction. Thus we see why the number 3,
in Qabalah, is called the Sphere of Saturn. (But here we need to
remember that the "sphere" of any power or force is not that force
itself. 3 is not the number of the planet Saturn, but the number of the
field in which Saturn operates). In English, by derivation,
Understanding and Substance are literal equivalents, and they have the
same meaning in Hebrew. Thus 3 is the symbol of the actual Material or
Substance out of which all forms are constructed, and is therefore
called AIMA the Mother in the Qabalah. In all esoteric systems we find
more or less clearly expressed the idea that original Substance is
eternally pure, and this thought is connected with the various myths of
a heavenly or earthly Virgin. The root-thought is that the fundamental
Substance or Seed-Ground of manifestation (which the thought-habits of
all mankind force us to think of as feminine) is something consecrated
and holy, something pure and inviolable. Thus the idea of Sanctifying
Intelligence is connected with the number 3 in the Hebrew Wisdom, to
convey the idea that through growth or expression (symbolized by 3) is
brought about the perfected manifestation of the potencies latent in
the originating power. Perfect expression of the potencies of life
brings about perfected organism, and perfected organism makes possible
the expression of perfected consciousness. All organic growth and
development are therefore connected with the number 3, and in the
larger aspects of life-unfoldment, this number stands for the perfect
evolution of organisms which shall be adequate vehicles of expression
for the divine Life. Furthermore, the occult theory of evolution is
that organic change is the consequence of impulses originating within
the organism. In a certain sense, the occult teaching holds that what
brings about the effort which ultimately results in specific
alterations of physical structure, is the living creature's intuitive
knowledge that such a change is possible. The intuition may be very
vague and indefinite, hardly more than a blind urge, at the beginning
of an evolutionary process; but as the creature who feels this urge
responds to it with effort towards realization, the very changes in the
organism which follow that effort make the intuition more and more
definite. At last the time comes when, as in men and women of real
enlightenment, this urge toward improvement is clearly understood, and
definitely referred to the influence of a power higher than the mere
personality. Hence we can see why the Qabalists refer the number 3 to
Neshamah, the spiritual "breathing" or Higher Soul, which they regard
as the source of Intuition.

Keywords

Substance, Development, Growth; Multiplication, Elaboration,
Expression; Definition, Limitation, Coherence; Formation, Combination,
Mixture, Incorporation, Embodiment.


The Number 4

Geometrically 4 is the square, composed of equal lines forming
rectangles. The use of the square in building from ancient times has
made this number representative of the employment of right lines in
construction, so that 4 and ORDER are fundamental associations of our
thinking. Even our figure 4 shows a combination of the T-square and
triangle, familiar implements of the architect and builder. As 1 plus
3, 4 conveys the thought of the organic development of forms (3)
expressing the original Life-power (1). As the duplication of 2 it
conveys the idea of the reproduction and continuance of Wisdom. Both
types of association are connected with the esoteric meanings of 4. The
literal meaning of the Hebrew word Tzedek, (which is associated with 4
because 4 is said to be the Sphere of Jupiter, and the Hebrew name for
Jupiter is Tzedek) is justness, accuracy, correctness. Here it is
curious to note that the first letter of Tzedek (which is spelt TzDK in
Hebrew) has the value 90, suggesting the number of degrees in a right
angle; that the second letter (D) has the value of 4. Hence 4 as the
Sphere of Jupiter refers to a field of activity which is the scene of
adjustment, right proportion, the correct measurement of forces, the
true appraisal of materials. Readers of these pages who are familiar
with astrology will see how truly all this fits in with the fundamental
meanings of Jupiter. Jupiter is said to be the planet of reason. He
signifies judges, bankers, theologians; also science, law and reason.
Well- dignified, he inclines those whom he influences to be generous,
truthful, honest, moral, reasonable, sincere and upright. Jupiter,
furthermore is cermonious and inclines to good manners, to the correct
performance of the ritual of human association.  His relation to 4
considered as the duplication of 2 is that the development and
classification of the materials of science is furthered by the
scientists' inspection and consideration of the meaning of their
finding. In a sense Science feeds upon itself (as the symbol of the
serpent biting its own tail intimates). Science gathers facts from the
observation of nature, but the advance of science is not limited to the
consideration of these objective facts. Quite as much progress is made
when scientists turn from considering objective things to careful
inspection of the classifications and categories of their various
special fields. Thus Neptune and Uranus were discovered by this means,
and the new discoveries of chemical elements have been hastened since
Mendeleef compiled his tables.

All this will prepare you to understand why the Qabalists called 4 the
Measuring Intelligence. The original Hebrew adjective conveys the
notion of fixation, steadiness, regularity. But it also is related to a
root meaning to curve, to bend, to be arched, and thus to contain,
hence 4 is also called the Receptacular Intelligence or the Receiving
Intelligence. Here again there is a hint of the doubling of the ideas
represented by the number 2. Finally, 4 is called Mercy or Beneficence
in the Hebrew Wisdom, and this is clearly enough related to the
astrological ideas connected with Jupiter, the Greater Fortune. And
since 4 represents the duplication of Wisdom, it is associated with
memory in Qabalistic psychology. The Life- power remembers perfectly.
It knows its own potencies, its own resources, and also knows perfectly
the needs of every one of Its centers of expression. It is limitless in
power and substance, and cannot be supposed to fail. Hence it must be
beneficent.  But its "good-givingness" cannot be otherwise than
orderly. It is never wasteful prodigality. All the gifts of God are
measured out, even when the measure is full, pressed down, and running
over. Every center of expression receives, always exactly what is
coming to it.

Keywords

Order, Regularity, Righteousness; Truth, Reason; Co-Ordination,
Measurement, Arrangement, Assortment, Allotment, Distribution;
Organization, Classification, Systematization, Codification.


The Number 5

As representing the sum of 1 and 4 it may be taken to represent the
consequence of the codification (4) of the powers of the Primal Will
(1); as being the consequence of the reasoned measurement (4) of the
impulses of the Origination Energy of the universe (1). Such
codification of the best of human knowledge as to the sources of our
power, as to the laws of life, as to the potencies of our being has, as
its consequence, the body of knowledge embracing philosophy, theology
and metaphysics.  This body of knowledge is the substance of religion.
It is the aggregate of the self-revelation of Spirit to human
consciousness. And it is in this sense that the number 5 represents
religion, both in its exoteric forms and in its esoteric inner
substance.

As representing the sum of 2 and 3, the number 5 may be taken to
represent the consequence of the working of Wisdom (2) upon
Understanding (3), whereby the multiplying and manifesting power of
Understanding gives definite form to the more abstract principles of
Wisdom. Here, too, we have the Life- force (2) working itself out into
manifestation through Intuition (3).  Hence, in this connection, 5 may
be regarded as peculiarly the number which represents the processes
whereby wise knowledge of nature's hidden laws and forces comes to be
part of human consciousness.  Considered as the middle term between 1
(beginning) and 9 (completion), the number 5 is a symbol of meditation,
adaptation, agency, and the like.

In the astrology of the Qabalah, the number 5 is called Madim, the
Sphere of Mars, and it has also the names Pachad, Fear; Geburah,
Strength or Severity; and Deen, Justice. Again let me remind you that 5
is not Mars itself, but the sphere or field of the Mars activity.
Astrologically Mars represents force, strength, courage and activity.
Mars rules the muscular system, and as ruler of Scorpio, has much to do
with the force of reproduction. Now, just as 3 is in a sense the
manifestation of 2, or concrete development of 2, so is 5 the
manifestation or concrete development of 4. It is the consequence of
the abstract order symbolized by 4. It is, so to say, that Order
transferred from the sphere of abstract principle to the field of
concrete application. It is the Cosmic Order perceived by Reason as
that Order actually operates in the field of human activity and
experience.

Primitive man, encountering that order at work in the world around him,
does not even dream that the events of his daily experience are
expressions of order, much less of truth and beneficence. He fears his
environment, and transfers that fear to whatever mysterious beings he
imagines to be the causes of what happens around him. Thus, for the
primitive mind, the religious aspect of the number 5 is truly expressed
by the word Pachad, Fear.

More highly-evolved mentalities see the regularity and order of the
universe, and learn, to some extent, that knowledge of the cosmic order
puts power in the hands of him who possesses it. Such men see the world
around them as a veritable Sphere of Mars, in which the fittest and
strongest survive. Unless there be a touch of spiritual intuition in
the consciousness of such men, they will never see the universe as
other than a power source, ruled by inexorable laws, which may be
utilized by the man who knows them, to dominate the rest of humanity,
and control the forces of nature. This level of consciousness in
relation to the number 5 is expressed by the word Geburah, Strength or
Severity.

Higher spiritual intuition, however, enables those who possess it to
recognize the truth that the manifested Order of the universe cannot
conceivably be other than perfect Justice. To such minds the number 5
becomes the symbol of the high types of adaptation and adjustment by
which a man brings himself into perfect harmony with the real
tendencies and purposes of universal activity.

In this connection, note that 5 for Qabalists is the number of
"personal will," representing that feeling of tension within the
personality which accompanies the making of choices or decisions. All
choice and decision, it will be observed, has for its object some
particular adaptation of the conditions of the chooser's environment.
(Here we include in environment all the conditions of the mental and
emotional life, the states of which appear to the person observing them
as being just objective, if apparently less substantial, as are the
things and conditions outside his body.

The particular aspect of intelligence associated with 5 by Qabalists is
called the Radical Intelligence. The original Hebrew means "original,
rooted." It calls up the picture of the great tap-root of a tree, and
reminds us that the tap-root is the means or agency whereby the tree
adapts the chemical conditions of the soil to its requirements, and the
means also, by which it holds itself firm and upright. The root is a
source of contact and a source of substenance, but most important of
all, a source of adaptation and specialization, a source of power and
strength. In one of the Hebrew books of occultism, it is said that the
Radical Intelligence emanates from the depts of the primordial Wisdom.
Now, Wisdom is 2, the Sphere of the Zodiac, and the field of the cosmic
Life-force. Hence here is a hint that 5 is somehow to be regarded as
specially related to the number 2; a suggestion that whatever we find
explicitly expressed by 5 we may also find implicitly present in 2. I
speak of this in order to remind you that in the Major trumps of Tarot,
2 is the number of La Papesse while 5 is the number of Le Pape. On the
practical side, 5 represents Applied Science in all its variations,
including magic, the ceremonial part of religion, but most important of
all, the ritualization of daily life.  And correct ritualization of
daily life means, basically, the correct synchronization of personal
action with the rhythmic alternation of forces represented by the
movement of the planets through the zodiac. The "highways of the stars"
telegraph to us the symbolic messages whereby we may know the will of
our Father in Heaven. To decipher the message, and live in accordance
with it, is true religion, perfect wisdom, and applied science that
links human conduct with the very tap-root of cosmic vitality and
order.

Keywords

Adaptation, Adjustment, Equilibration; Agreement, Union, Conformity;
Discipline, Teaching, Training; Variation, Differentiation,
Versatility; Magic, Applied Science, Ritual.


The Number 6

As 1 plus 5, the number 6 shows the result of the correct ritualization
and application of the forces having their origin in the Primal Will.
As 2 plus 4, the number 6 becomes the representative of those inner
states of consciousness having principally to do with the codification
and arrangement (4) of the materials of more or less abstract knowledge
and science (2). As 3 plus 3, the number 6 refers to the fact that as
soon as there is new development and organization (3), the results so
achieved themselves become the subjects or material for the
evolutionary process. All these ideas, here but dimly suggested, are to
be found explicitly connected with the number 6 in the age-odd symbolic
meanings of that number. Its most familiar symbol is the hexagram, or
six-pointed star, among plane figures; but the cube, or hexahedron, is
its representative among solids.

A correct ritualization of the forces originating in the Primal Will (1
plus 5) must needs work itself out in conduct which shall be an
accurate and adequate reflection of that Will.  Thus the number 6 is
regarded by Qabalists as representing the reflection of the Universal
Self or Cosmic I AM by the personalized Self, the Ego which is the
center of reference for every human being's experience. And the
perfected expression of the number 6, at its very highest level, is, on
the one hand, perfect obedience to the Law, and on the other,
extraordinary control of external conditions. The truly wise man serves
God and masters nature.

Thus he becomes an actual mediator between that which is above him and
that which is below. This idea is definitely related to 6 in the
Qabalah, which calls 6 the intelligence of mediating influence.  To
mediate is to stand between, and thus to act as a point of division
between two opposite fields of activity. A mediator is an arbitrator
between two conflicting parties.  Right mediation is therefore right
assessment of the respective claims of the two parties, and gives to
each what belongs to it.

It is in this sense that the number 6 has come to be related to the
idea of discrimination. The number itself proceeds directly from the
number 2, in this wise; We cannot consider 2 without implying the
pre-existence of 1. Therefore 2 really includes the ideas of 1 and 2.
The sum of these is 3. Thus, in occult arithmetic, we say that 3 is the
"theosophic extension" of 2. Similarly, 3 implies the pre- existence of
2 and 1, so that the theosophic extension of 3 is the sum of 1, 2 and
3, or 6. Hence we say that 6 has its roots in 2. This is hinted at also
when one considers the hexagram, which is composed of two equilateral
triangles, pointing in opposite directions, yet blended with each
other. Similarly the cube, by the perfect equality of opposite faces,
conveys the fundamental ideas of the number 6.

This number is called Tiphareth, (ThPARTh), Beauty, in the Qabalah, and
in the Bible, as in the Qabalah, this word is definitely associated
with man, which is also one of the traditional names (adm, Adam) of the
number 6. Thus in the 13th verse of the 44th Chapter of Isaiah we read:
"The carpenter stretcheth out his rule; he marketh it out with a line;
he fitteth it with planes, and he marketh it out with the compass, and
maketh it after the figure of a man, according to the beauty of a man
(in the Hebrew Tiphareth Adam); that it may remain in the house." This
passage is part of a denunciation of idolatry, and refers to the making
of an image, or idol. Thus it is in direct connection with the
attribution of imagination to the number 6 in Qabalistic psychology.
But it has a deeper meaning, and that is why I have introduced it here.

The number 6 is also called The Sphere of the Sun, and refers to the
field of operation of the ray of the cosmic Self reflected into, or
terminating as, the personal Ego.  There is a certain strictly true
sense in which that which appears to us to be the central point of our
personal being, or the central "I" which is the hub around which all
things in our experience revolve, may be regarded as none other than
this end or the territorial terminus of a stream of vibratory energy
having its other end in the actual physical Sun which is the central
body of our solar system. The Sun is not a mere mass of flaming gas. It
is the body of the controlling Intelligence of our world-system, or
perhaps it might be more correct to say that the Sun is the physical
organ of that controlling Intelligence. The truly discriminating wise
man sees himself and his actions as the terrestrial expressions of
impulses and energy originating in the Sun. Such a wise man regards
himself, and other human personalities, as being none other than so
many different examples of solar intelligence and action. And through a
vivid realization of this truth, the wise make themselves true
mediators, producing harmony and beauty through their own ritual of
life, and inspiring others to copy that ritual.

Keywords

Balance, Symmetry, Harmony; Beauty, Harmony Of Opposites; Reciprocity,
Polarity, Love.


The Number 7

Seven is the great sacred number, and to exhaust its occult meanings
would require volumes. One most important thing about this number is
that it is seldom found in nature.  Conventionally, the week has seven
days, but the number is only an approximation. The selection of seven
as a number to represent musical tones and colors is purely arbitrary.
So is the sevenfold classification of the principles of man. And since
the discovery of Uranus and Neptune, we know that there is no
particular connection between the number 7 and the number of the
planets. Neither is there any mathematical way to construct an exact
regular heptagon or seven-sided figure. Such a figure can be
constructed, but it must be done by trial-and-error, and demands
considerable skill of the draftsman.

In the Qabalah 7 is named Netzach, a word which is ordinarily
translated Victory, but which has often the secondary meaning of
Eternity. It is often used as an adjective signifying "perpetual," or
"continual." It is from this Hebrew name for 7 that many of the occult
meanings of the number are derived, such as: Success, mastery; upper
hand, whip hand; ascendancy, conquest, triumph. These ideas are clearly
suggested by the symbolism of Key 7, Le Chariot.

The special mode of consciousness associated in Hebrew Wisdom with 7 is
the Occult or Secret Intelligence.  The Hebrew word here translated
"Occult or Secret" is NSThR, Nesther, from SThR, Sether, signifying "to
shut up, to cover, to hide, to veil, to conceal." There is a close
correspondence of meaning between this particular terminology and the
Sanskrit Bupta Vidya, or Secret Wisdom. And if you are at all familiar
with modern works on Occultism, particularly with those of H. P.
Blavatsky, you will understand that the number 7 is, so to say, the
seal of the Secret Doctrine. It is so in the Orient, and equally so in
the Occident, for the Western School of Adepts, when they summarized
their occult knowledge in the Rosicrucian Fama Fraternitatis gave an
elaborate description of a seven-sided building as the key to that
strange little book. Again, the Tarot itself is built on a system of
SEVENS. For it is composed of one un-numbered, or Zero, card and 77 or
7 X 11 other cards. The major trumps fall naturally into a scheme of
7s, thus:

                  0

   1    2    3    4    5    6    7

   8    9   10   11   12   13   14

  15   16   17   18   19   20   21

The minor trumps are 56 in number (7 X 8), and each suit is composed of
a double septenary, or 14 cards. Thus this sacred and mysterious number
is stamped on the Tarot, which is none other than the ROTA mentioned by
the Rosicrucians as one of their most cherished possessions.

The number 7 is known also as the Sphere of Venus, and the magic square
of 7 X 7, containing 49 cells, is given by Cornelius Agrippa and others
as the one which particularly belongs to Venus. Remember here, as
elsewhere, that the Sphere of Venus is not to be confused with Venus
herself. This Sphere of Venus is said in Qabalistic psychology to be
the seat of desire, closely akin to what Hindus call Kama.

Keywords

Mystery, Occultism, Hidden Wisdom, Secrecy; Rest, Stillness, Quiescence
(but not absolute cessation. What is represented is rather a period of
quiescence between periods of activity, the rest of the Sabbath, and
not the stillness of the grave); Victory, Success, Fulfillment.

In the Tarot all the Sevens of the minor trumps indicate, more or less,
the temporary cessation of activity.  So does Key 7 in the Major
Trumps.  And when, in the final stage of a divination, the Significator
falls in the 7th place on the Tree of Life, the meaning us much the
same. If the cards in this final layout are Well- dignified, the
suggestion is usually that the Querent will enjoy a well- earned rest.
If Ill-dignified, the intimation is that he will be delayed and blocked
in his actions, that his desires will be active, but not fruitful.


The Number 8

By its form, suggesting a twisted belt, in whose loops wheels would
revolve in opposite directions, the number 8 symbolizes the truth that
opposite modes of expression (all pairs of opposites) are effects of a
single cause. 8 is the digit value of the name IHVH, Jehovah, 888 is
the numeration of the name Jesus in Greek, 8 is the "Dominical Number,"
or "Number of the Lord" in Christian tradition, and it is the
particular number of the "god" named Mercury by Romans, Hermes by
Greeks, Nebo by Assyrians, and Thoth by Egyptians.  Thus 8 is most
definitely the number of Magic and Hermetic Art, the number of supreme
attainment. Some shadow of this truth, and of the association of 8 with
Mercury, god of commerce, is shown in the attribution of the meaning
"big business" to 8 in modern numerology.

The form of the figure is derived from the twined serpents of the wand
of Mercury (See Key 1, Le Bateleur, where the juggler holds such a wand
in his left hand.) The movement of the hand in writing the number 8 is
a rhythmic alternation which suggests action and reaction, and
therefore compensation, equation, equalization, coordination, and like
ideas. Here we have an image of the alternate cycles of involution and
evolution. Rhythm is perhaps one of the most important meanings of 8.
All the great forces of nature have their characteristic rhythms, and
the great magical secret is related to this truth. Much of the
practical work in magic consists in processes whereby the operator
attunes certain of his own activities to define cosmic rhythms, so that
he vibrates in synchrony with them. A hint of this is given in the
major trump entitled Strength, or La Force, which is numbered 8 in the
occult Tarot.

The Hebrew name of 8 is HVD,
pronounced "hode", and usually
written Hod. It is usually translated
Splendor, but its root-meaning is
prominence or eminence. Thus the
root-ideas associated with 8 in the
Qabalah are: Distinction, Eminence,
Importance; Intensity, Fulness,
Greatness; Immensity, Infinity (which
is represented in mathematics by the
horizontal 8).

The mode of consciousness represented by 8 in Qabalah is named the
Perfect Intelligence, and the adjective translated "Perfect" is ShLM,
rendered in English as "Salem." It signifies: Whole, entire, perfect;
healthy, full of strength; peaceable, friendly. It is noteworthy, too,
that a slight variation of the same word, spelt with the same letters,
but with different vowel-points, means requital, or recompense, and
thus ties in with the idea of compensation suggested by the form of the
figure 8. This mode of consciousness is directly connected with the
functioning of the self-conscious level of the human mind, personified
as Hermes or Mercury, for it is through the functions of this part of
our make-up that we discover, classify and utilize the cosmic rhythms.
By this means we attain to perfect physical and psychical adjustment,
and thus to health of mind and body. And because a perfectly healthy
person is self- confident without being egotistic or bumptious, such a
person is naturally peaceable. Personal and national ill- health is
expressed in irritability, strife and warfare. Persons and nations with
healthy minds and bodies keep the peace.

8 is the Sphere of Mercury in the Qabalistic system.


The Number 9

As the last of the series of numeral symbols, 9 represents completion,
attainment, realization, the goal of endeavor, the end of a cycle. But
this completion is not absolute cessation. The end of one cycle is the
beginning of another. Every End is the seed of a fresh Beginning. In
Hebrew Wisdom, therefore, 9 has from time immemorial been associated
with the idea of reproduction.

Its Hebrew name is Yesod (ISVD), signifying Bias or Foundation. This
word is often used to signify commencement or beginning, and thus bears
out what was said about 9.  Other words related to 9 in this connection
are: Ground, support, substratum; fundamental, principle.

9 is also termed the Pure or Clear Intelligence. The Hebrew adjective
is THVR, Tahoor, signifying clean, shining, not soiled, pure (as
Unalloyed gold). In the metaphysical sense it refers to the
sublimination and purification of consciousness.  But the important
point to be noted here is that 9 on the Tree of Life also relates to
the automatic consciousness, the subconsciousness of modern psychology.
This is the habit-mind, and since habits determine fundamental
character and temperament, here is a very strong hint that the supreme
attainment, or completion of occult training, is the establishment of
right habits, the purification of the automatic consciousness, so that
he who has completed the Great Work maintains his right relation to the
cosmic rhythms automatically, without the necessity for continual
conscious effort which besets those of us who are not yet perfect
adepts. Key 9 of the major trumps will repay study in this connection.
Note that the Hermit has himself reached the heights of attainment, but
that he is disseminating light to others who struggle upward on the
path.

9 in the Qabalah is called the Sphere of the Moon.


The Number 10

The number 10 is a sacred number in occultism. Symbolized as shown in
the margin.

                 *
                * *
               * * *
              * * * *

it was called the Tetraktys, and on this figure Pythagoras is said to
have sworn his pupils to secrecy. 10 is a self-reproductive number,
because the sum of the numbers from 1 to 10, or the theosophic
extension of 10, is 55, and the digits of 55 add to 10.

In Hebrew Wisdom 10 is called Malkuth (MLKVTh) the Kingdom. It is also
known as the Sphere of the Elements, the Hebrew for this designation
meaning literally, "The Breaker of the Foundations," or that in which
the fundamental basis of manifestation is divided into apparent
multiplicity, or broken up into parts. The meaning of "kingdom" is, the
realm of a king, the sphere of a king's operations, also the
government, laws and administrative activity whereby the authority of a
king is made manifest. Thus in the Bible the idea of "Kingdom" is
definitely connected with the Ten Commandments which are the summary
and basis of the Mosaic Law. The KingDOM in other words is the manifest
LAW. Thus the theosophic extension of 10 gives the number 55, or the
doubling of 5, the number of Law and Justice.

10 is also called the Resplendent Intelligence, but the Hebrew
adjective is probably derived from a word meaning number, measure,
arrangement, composition. The root- idea is that of Order, and just as
10 is the theosophic extension of 4, so is the idea of arrangement
implied by 4 worked out to its completion in the occult meaning of 10.
Key 10 in the major trumps represents this conception of a world-order,
or cosmic mechanism.

In the human organism, 10 corresponds to the field of sensation, to the
point of contact between a human being and the world around him.

The connection of all this material with divination may not be apparent
at the first or even at the tenth reading. But the student who wishes
to be a true diviner will do well to develop as much understanding of
these ten fundamental numbers as he can. For the final stage of the
divinatory operation, in which the basic meanings of one of these
numbers is the key to the interpretation of whatever cards appear in
the layout, is the one which most often leads to the discovery of the
essential significance of the operation.

The operation itself is concluded by counting the cards, and pairing,
as in earlier stages of the divination.  Because there are 78 cards in
the pack, and they are dealt one at a time into ten heaps, the first 8
piles will contain 10 cards each, and the last two will contain only 9
cards. And since the Significator will be one of these, in piles 1 to 8
inclusive there will be a single card left over at the completion of
the pairing, while in piles 9 and 10 the pairs will come out even. The
single card in the first 8 piles, and the card to the left of the last
pair in the 9th and 10th piles will be the one that gives the final
indication as to time. The rule for judging this is the same as that
given in the preceding lesson.  ------------- YOU now have the method.
All that you need from now on is practice. Above all, be sure to learn
thoroughly the fundamental meanings of the cards.  When these are
committed to memory, you will find that their correlations are much
easier to understand. You will find that if you work with one suit at a
time in the minor trumps, mentally calling up the image of each card,
wherever you happen to be, you can soon perfect your knowledge in odd
moments which might otherwise be wasted.