The other morning as I sat in my patio "thinking chair," contemplating the implications and significance of my research of the last few years in basic mathematics, my wife, who had been up earlier, remarked that two iris had bloomed. This is a variety commonly called "poor man’s orchid," and they had begun to thrive last year, only after several seasons of loving care.
The two blooms were hidden behind an ivy-covered post, so I hadn’t noticed them, but I shifted my attention to the tight, green-encased bud I had seen yesterday and which I had rather anticipated would open in another day.
There was a light cloud cover, and I observed that the bud, in its green jacket, had
swelled somewhat but was still waiting for the stimulation of the direct sun.
Presently, a shaft of sunlight penetrated the area but the overhead bamboo slats still
left my bud in shadow. Yet,
in a few minutes, its tip was touched for a moment by a ray, and immediately one petal
broke loose and, like an arm reaching out to the sun, it slowly emerged.
With a series of intermittent cloud cover and touches of sunlight, the bud opened bit by bit. I waited and watched, almost breathlessly, indeed reverently, for the consummation of this beautiful unfoldment of an inner mystery.
But this did not occur in a characteristic explosive manner. It must have taken an hour and a half of alternating shadow and streaming sun rays before my precious "orchid" attained its complete expression of fulfillment in its immediate destiny.
What a miracle, I thought, to actually observe such a delicate and lovely structure, unfolding from a blueprint by a master architect and engineer and, in the process, monitored and energized by an influence generated ninety-three million miles out in space! One wonders if nature is giving us a hint of cosmic law, resident in ourselves and in all things.
(From Sunrise magazine, Spring 2007; copyright © 2007 Theosophical University Press)
How does the Theosophical Society differ from other organizations which inculcate fraternity and mutual helpfulness as the purpose of their existence? Most of these fraternities do not recognize and build upon universal brotherhood as a fact and an essential principle in nature, but look upon and treat it as a desirable result to be sought, an object to be attained. Theosophy, on the other hand, teaches that each individual in the human family is but a ray from the One Life, and that by tracing the ray back we find the whole human race united in the Over-Soul — so that all men, women, and children are not brothers merely, but are really and essentially one. Not one in kind merely, not one by incorporation into one society, but one in substance and essence, as the ocean is one though made up of all the waters that flow into it from every source, and as the tree is one though thousands of twigs and leaves are parts of it. — G. A. Marshall