Author's Note
I realize that there will be readers who are infuriated by the
last chapter of this novel. It is considered un-American to suggest
that any evil could be associated with America. Nevertheless,
it is true: America, too, maintained death camps where disarmed
German soldiers and even some women and children were systematically
destroyed through starvation, exposure and bad treatment. This
information was covered up for forty years, but now has come to
light, and I think sensible Americans will prefer to explore it
and try to find out how to prevent it from ever happening again.
The source of my information is Other Losses
by James Bacque, published in hardcover by Stoddart in Canada.
You should be able to order it through your bookstore, unless
the proprietors, like so many others, prefer to pretend that the
book doesn't exist. The truth should be known, ugly as it may
be.
According to this book, approximately three quarters of a million
Germans were killed in American captivity, and one quarter million
in French captivity. Only the British acted with decency in this
respect. Apparently it was the determination of General Eisenhower
and General de Gaulle that Germany should be rendered forever
impotent, and the killing of German captives was part of the process.
The Red Cross tried to protest, and the Quakers, and the British
and Canadian governments, but they were barred from the camps,
and mail privileges were denied, so that the prisoners themselves
could not describe their situation.
What of the Geneva Convention? It was claimed that these were
not prisoners of war, but Disarmed Enemy Forces--DEF--who had
no such protection. In fact it was a gross and deliberate violation
of human rights, similar to what the Nazis and Russians did.
It has been easy to ask, pointedly, how the German people could
not have known what their government was doing to the Jews and
Gypsies. Now the question is reversed: how could we
not have known what our government was doing to Germans who had
laid down their arms?
Well, one reason is the same as it was for the Germans: we don't
know because we don't want to know. Even those
in a position to ascertain the truth may furiously deny it. I
cite as evidence a commentary by Stephen E. Ambrose in The New
York Times Book Review dated February 24, 1991 titled "Ike
and the Disappearing Atrocities." It is what is known in
the trade as a "killer review" of Other Losses.
It describes the author's thesis, then goes on to say that "when
scholars do the necessary research, they will find Mr. Baque's
work to be worse than worthless." The review is, in essence,
a comprehensive denial of Baque's thesis, in part and in whole.
Since the reviewer is the director of the Eisenhower Center at
the University of New Orleans, so should know something about
Eisenhower's role in the war, this is a damning indictment.
However, my assistant Alan Riggs and I had read the book. I
asked Alan to do a point by point analysis of the review versus
the book and ascertain, as far as possible, the truth. He spent
two days on the comparison and wrote up an 1800 word report.
The essence was that, on the whole, the book was correct. The
reviewer had two valid points: (1) That we can not at this stage
know what was in the mind of Eisenhower, so can not attribute
a base motive to him. (2) The author's calculation of the number
of German dead was in error. As to the first: lack of information
about the secret motives of a man now dead works two ways. Eisenhower
managed to hide immediate news of his adulterous love affair with
his driver, Kay Summersby, but later documentation pretty well
establishes it. There are significant hints that he did know
and approve the death-camp policy. So Ike may indeed be innocent--but
there is doubt. As to the second: the error in calculation, when
corrected, still suggests more deaths than the official records
admit. So it was our judgment that the death camps did exist
as described.
Then came the reader response, in the Letters column of The Book
Review for April 14, 1991. The letters covered the gamut from
congratulating the reviewer to authenticating the atrocities.
Two were from actual prison guards at the camps, one was from
a prisoner who had been at Camp Rheinburg and escaped for the
same reason Ernst did--British intervention--and one was from
an Air Force officer who had witnessed the condition of the prisoners.
Another letter writer expressed a caution about Ike's supposedly
benign character: he described how Eisenhower had ordered the
forced transfer of hundreds of thousands of anti-Communist Russians,
Ukrainians and other Eastern Europeans to Stalin's Soviet Union,
where death and slave labor awaited them. Another letter mentioned
an article on the death camps that had previously been published
in a Canadian magazine, which had elicited letters from former
prisoners thanking heaven that at last the truth was being told.
Significantly, there was no rebuttal from the reviewer. It was
obvious that he was in error. So the case seems secure: it did
happen.
Now some background on my writing of this novel. I am known
as a writer of light fantasy, but I have been moving into other
areas and have been addressing increasingly serious social concerns.
Thus I have written Firefly, related to sexual
abuse, and Tatham Mound, about the situation
of the American Indians displaced by the white man's colonization
of their continent. Volk is similar in the
sense that it contains provocative material, but different in
other respects. It is technically a historical novel, and I expect
to be doing a lot more historical fiction, but no more World War
II fiction. I am headed deeper into the human past.
I started work on Volk in 1980, but publishers
refused to take my non-fantasy efforts seriously and I was unable
to place it. So I set it aside with only two chapters completed,
and pursued other aspects of my career. Ten years later I took
it up again, trusting that my increased leverage as a best-selling
writer could enable me to get it into print this time. Originally
it was a straight World War II novel, but in the intervening time
the story of the "Other Losses" broke, and I realized
that Ernst would not have ended up in an ordinary detention center,
but in a death camp. Yet as the main character of my novel he
had to survive, so he had to be in one of the camps that were
transferred to the British.
There were other changes, because this novel, like most of mine,
looked different when I was in the actual text than it did from
afar, in preliminary summary. I had thought that Lane would learn
that Ernst had been brutalizing Quality, and swear to kill Ernst.
But I discovered in the course of research that Nazi SS men did
not approve of abusing women, and could be disciplined for that
sort of thing. So Ernst's terrible necessity to brutalize Quality,
to prevent his superiors from realizing the real nature of their
relationship, was reduced to one episode. Since Lane encountered
Quality before catching up to Ernst, no desperate scene could
occur with the two men. I had thought that Lane would be shot
down over Germany, and be a prisoner, but with Quality already
a prisoner, and Ernst destined to become one, I realized that
this would be too similar. I had also intended to have a sequence
in the defunct Maginot line, and had finally found a book on the
subject--and then my story did not provide me the opportunity.
Some other novel, perhaps.
Krista had a smaller part, and was going to fade out after Ernst
fell in love with Quality. But the characters of novels do not
necessarily resign themselves to their fates, and Krista refused
to fade. So it went, but overall, the novel is similar to the
one I worked out in 1980. Except that it is, oddly, less violent.
I did not see reason to put in the usual dogfaces-in-trenches
battle scenes when my story did not require it; I'm sure that
others have done enough of that. So this novel shows other aspects
of the war, and seeks other insights than mere victory and loss
in battle. I had planned to make more of the German Spanish strategy,
as their position would have been significantly strengthened had
they taken Gibraltar and cut the allies off from the Mediterranean
theater. But that is not the way history went, and this is a
novel of history, not fantasy.
What of the major characters, after the end of the novel? I
believe that after doing what they can for the remaining prisoners
of Camp Rheinberg, Ernst and Quality return to Wiesbaden. They
seek to do something for the prisoners in other American and French
camps, but are not allowed to approach any, and indeed, it is
suggested that if they wish to remain free, they need to stay
well clear. They return to America with their son, and again
seek to change the American policy, but are rebuffed by the layered
bureaucracy and secrecy. So it is that they, like other well-meaning
folk, are unable to alleviate this horror. Meanwhile Lane and
Krista also travel to America, where Krista is quite pleased with
the relative affluence. Both couples visit Europe regularly,
and their children are bilingual. Today they have disappeared
into the fabric of society in much the way my own bi-national
family has.
As it happened, I had a tiny bit of personal involvement in some
of the events of that day. I was born in England, and lived for
a while in Spain. My parents were in charge of the Quaker relief
effort in north east Spain during the Spanish civil war. Quality
Smith is fictional, but the work the Quakers did was real. That
was shut down in 1940 when my father was arrested, apparently
by mistake, and required to leave the country. We came to America
on the same voyage that brought the Duke of Windsor to the Western
Hemisphere, after the German plot to kidnap him had died stillborn.
But for that exile of my father, I might have grown up in Spain.
There is more on this in my autobiography, Bio of an Ogre.
I was raised as a Quaker, but elected to go my own way. Thus
my choice of a Quaker lady as a main character is not coincidental;
I retain considerable respect for the Quaker way. I should clarify
that the Quaker "plain talk" was originally an attempt
to identify with the common folk, but as time passed and the language
of the common folk changed, it became a distinguishing mark.
Today few Quakers use it, but in the 1940's more did. Quality's
practice of using it only with those to whom she was close is
my adaptation; perhaps this is the policy of some Quakers, but
not of most. As a general rule, Quakers do not seek to set themselves
apart; their beliefs in integrity, pacifism and the "inner
light" of the individual's communion with God are firm and
to my mind commendable, but there is no "holier than thee"
attitude. They have silent meetings instead of church services,
and have no clergy; each person finds his own way. It is my impression
that where good works are being done without demand for renown
or material reward, you are likely to find Quakers. Quality was
very much a creature of her religion in that respect, and if she
is the type of person you would like to know, look among the Friends.
Several people helped me on aspects of this novel. One was Frances
Wagner, a correspondent who introduced me to Nietzsche and reminded
me of the power of Richard Wagner's music. She also described
the tour of Paris which Quality took. Another was Arne Bister,
a German student who happened to write to me when I was working
on this novel: In ways he seems very like Ernst Best, for he had
spent a year in America, been on a wrestling team, gotten
to know an American girl, and then returned to serve in the German
army. Arne had help in his spot research for this novel from
his friend Michael Frömmel. There was irony here, because
they included detailed material on the routes and trains leading
into the Wiesbaden area, establishing that one of the most beautiful
trains of that time, the Rheingold, used Route
600 down the west side of the river, going on to perhaps the most
beautiful train station in Germany at Frankfurt. The thing is
palatial! But the route 610 on the east side that went directly
to Wiesbaden was a lesser thing, used more for freight, and that
was the one the Best family took. So we did not get treated to
the first class ride on the train with the purple roof, and did
not see the phenomenal Frankfurt station. Sigh. "It is
not my fault that their estate is in Wiesbaden," Arne grumped.
And a special credit to Alfred Jacob, my father, head of the
Friends Service Council relief effort in north east Spain. He
was anonymous in the novel, but may be known here. Helpful comment
was also offered by Stan Carnarius, a family friend.
One additional reason I completed the novel at this time: I had
the research assistant, Alan Riggs. He was to work for me a year,
and I realized that this was the time to do my research novel.
Because I have found that I have been spoiled by the ease and
speed of fantasy, and am no longer satisfied to take the necessary
time for research. There are those who spend three years in research
before starting to write a novel, but in the past three years
(1988-90) I have completed thirteen novels and reworked one.
Three were collaborative, and one was a movie novelization, which
speeded things up; nevertheless, it is evident that I move at
a good clip, and I'm just not about to take years on any one piece.
So with Alan's help I was able to write Volk
at almost the speed of a non-research novel. Alan mentions that
he had help in the library, locating references, from Dan Monkhern,
Drew Wojciechowski and Peg Rombach.
You may wonder why I keep departing from the fantasy genre where
I have had such success. The answer is that I started in science
fiction and fantasy because that was what I liked and knew best.
But I never wanted to be limited to it. I want to be free to
write in any genre where I may have something to say. But since
I have an easier time with fantasy, and make more money there,
I don't step out of it unless I have special reason. Thus my
non-genre efforts tend to have significant and perhaps controversial
elements, as is the case in this novel. What is the point in
breaking out of the barrior of one genre, only to be confined
in another? I want to be known, ultimately, not merely as a fantasy
writer, but as a writer with something to say, whatever the genre.
At any rate, I hope that it has been worthwhile for you, the
reader. I hope also that those of you who object to the final
chapter will do your homework before sending me angry or ignorant
letters. It is not me you have to refute, but history.
Meanwhile, readers who want a source for all of my news and available
titles can call 1-800 HI PIERS. This may go out of business sometime
in 1997, however.