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Of Demformity
by Francis Bacon |
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Deformed persons are commonly even with nature; for as nature hath
done ill by them, so do they by nature; being for the most part (as
the Scripture saith) void of natural affection; and so they have their
revenge of nature. Certainly there is a consent, between the body
and the mind; and where nature erreth in the one, she ventureth in the
other. Ubi peccat in uno, periclitatur in altero. But because there
is, in man, an election touching the frame of his mind, and a
necessity in the frame of his body, the stars of natural inclination
are sometimes obscured, by the sun of discipline and virtue. Therefore
it is good to consider of deformity, not as a sign, which is more
deceivable; but as a cause, which seldom faileth of the effect.
Whosoever hath anything fixed in his person, that doth induce
contempt, hath also a perpetual spur in himself, to rescue and deliver
himself from scorn. Therefore all deformed persons, are extreme
bold. First, as in their own defence, as being exposed to scorn; but
in process of time, by a general habit. Also it stirreth in them
industry, and especially of this kind, to watch and observe the
weakness of others, that they may have somewhat to repay. Again, in
their superiors, it quencheth jealousy towards them, as persons that
they think they may, at pleasure, despise: and it layeth their
competitors and emulators asleep; as never believing they should be in
possibility of advancement, till they see them in possession. So
that upon the matter, in a great wit, deformity is an advantage to
rising. Kings in ancient times (and at this present in some countries)
were wont to put great trust in eunuchs; because they that are envious
towards all are more obnoxious and officious, towards one. But yet
their trust towards them, hath rather been as to good spials, and good
whisperers, than good magistrates and officers. And much like is the
reason of deformed persons. Still the ground is, they will, if they be
of spirit, seek to free themselves from scorn; which must be either by
virtue or malice; and therefore let it not be marvelled, if
sometimes they prove excellent persons; as was Agesilaus, Zanger the
son of Solyman, AEsop, Gasca, President of Peru; and Socrates may go
likewise amongst them; with others.
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contact: morgan at [email protected] page last modified: thu jan 12 01:37:48 2006 |
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