Of Youth and Age
by Francis Bacon |
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A man that is young in years, may be old in hours, if he have lost
no time. But that happeneth rarely. Generally, youth is like the first
cogitations, not so wise as the second. For there is a youth in
thoughts, as well as in ages. And yet the invention of young men, is
more lively than that of old; and imaginations stream into their minds
better, and, as it were, more divinely. Natures that have much heat,
and great and violent desires and perturbations, are not ripe for
action, till they have passed the meridian of their years; as it was
with Julius Caesar and Septimius Severus. Of the latter, of whom it is
said, Juventutem egit erroribus, imo furoribus, plenam. And yet he was
the ablest emperor, almost, of all the list. But reposed natures may
do well in youth. As it is seen in Augustus Caesar, Cosmus Duke of
Florence, Gaston de Foix, and others. On the other side, heat and
vivacity in age, is an excellent composition for business. Young men
are fitter to invent, than to judge; fitter for execution, than for
counsel; and fitter for new projects, than for settled business. For
the experience of age, in things that fall within the compass of it,
directeth them; but in new things, abuseth them.
The errors of young men, are the ruin of business; but the errors of
aged men, amount but to this, that more might have been done, or
sooner. Young men, in the conduct and manage of actions, embrace
more than they can hold; stir more than they can quiet; fly to the
end, without consideration of the means and degrees; pursue some few
principles, which they have chanced upon absurdly; care not to
innovate, which draws unknown inconveniences; use extreme remedies
at first; and, that which doubleth all errors, will not acknowledge or
retract them; like an unready horse, that will neither stop nor
turn. Men of age object too much, consult too long, adventure too
little, repent too soon, and seldom drive business home to the full
period, but content themselves with a mediocrity of success. Certainly
it is good to compound employments of both; for that will be good
for the present, because the virtues of either age, may correct the
defects of both; and good for succession, that young men may be
learners, while men in age are actors; and, lastly, good for extern
accidents, because authority followeth old men, and favor and
popularity, youth. But for the moral part, perhaps youth will have the
pre-eminence, as age hath for the politic. A certain rabbin, upon
the text, Your young men shall see visions, and your old men shall
dream dreams, inferreth that young men, are admitted nearer to God
than old, because vision, is a clearer revelation, than a dream. And
certainly, the more a man drinketh of the world, the more it
intoxicateth; and age doth profit rather in the powers of
understanding, than in the virtues of the will and affections. There
be some, have an over-early ripeness in their years, which fadeth
betimes. These are, first, such as have brittle wits, the edge whereof
is soon turned; such as was Hermogenes the rhetorician, whose books
are exceeding subtle; who afterwards waxed stupid. A second sort, is
of those that have some natural dispositions which have better grace
in youth, than in age; such as is a fluent and luxuriant speech; which
becomes youth well, but not age: so Tully saith of Hortensius, Idem
manebat, neque idem decebat. The third is of such, as take too high
a strain at the first, and are magnanimous, more than tract of years
can uphold. As was Scipio Africanus, of whom Livy saith in effect,
Ultima primis cedebant.
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contact: morgan at [email protected] page last modified: thu jan 12 01:37:48 2006 |