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| Dr Robert Jay Lifton |
THE NAZI DOCTORS:
Medical
Killing and
the
Psychology
of Genocide © |
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128 |
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| “LIFE UNWORTHY OF LIFE”: THE
GENETIC CURE |
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[ princi…] ples: “Many of the first National
Socialist physicians were Burschenschaft members.”* Also connected
with the Burschenschaften was a professor he admired who combined
extreme eccentricity, ostensible clinical and therapeutic brilliance bordering
on magic, the triumph of intuition over cold reason and the machine, and even
the physician’s prevailing over royalty (in one story, S.’s idol made
a recalcitrant emperor pay an exorbitant fee for medical services). These
themes would be consistent with Nazi medicine and, above all, with its and the
regime’s Führer principle.
S.’s family's struggle
with Germany’s extreme postwar inflation, his later, medical practice with
his father as “a worker’s doctor and poor people's doctor,” and
his general preoccupation with community all inclined him toward a socialism of
the right, sometimes termed “Prussian socialism,” based on what
Jünger called the Gestalt of the German worker-soldier.44 That inclination played an important part in
S.’s enlistment, at the end of 1930, in the SA, as did both his experience
in the Freikorps (of which he considered the Storm Troopers “a
continuation”) and, in fact, his whole previous political formation. In
addition, there was his romantic self-image: he described witnessing “a
small troop wearing brown shirts and carrying the swastika flag† . . .
singing the ‘Horst Wessel’ song;** ... real young workers ...
surrounded by jeering communists, but they just marched right along,”
causing him to feel, “I should be ashamed of myself. These boys risked
their lives and I don't do anything.”
He plunged into their
“completely militarized” marches, organized medical services for
them, and saw himself, as did the SA leaders, as part of a revolutionary, army
that was responsible for Hitler’s victory by reclaiming the streets from
the “Reds.” Above all, the experience was powerful: he felt
himself in communal relationship with “the real workers . .. . . This was
one of Hitler's greatest achievements .... We came to live with these young
workers in close community”; and finally, “we of the younger
generation” had access to the “front experience,” which S. had
previously known only from his brother’s renditions. Specifically denying
the SA’s terror tactics, S.’s nostalgia bordered on rapture as he
described the beauty of the marches, the nobility of his group in
“marching boldly past streets ... filled with Reds,” and he declared,
“This was among the most beautiful times of my life.” In addition, he
considered his fellow |
__________
* The Burschenschaften
emerged during the early nineteenth century as student groups committed to
German national unity (in opposition to Napoleonic-French military, political,
and cultural influence), on the one hand; and to political liberalization (in
opposition to Prussian-authoritarian repression), on the other. Originally
disdainful of the traditional student corps and their focus on dueling and
drinking, the Burschenschaft movement itself eventually took a conservative
direction and carne to emphasize these same activities, while holding to a
fierce nationalism.
†The swastika flag was the emblem first of the
Nazi Party and later of Nazi Germany. Devised by Hitler, the flag had a red
background in the middle of which was a black hooked cross (the swastika
[meaning, in Sanskrit, well-being or good luck], an ancient symbol in many
cultures) within a white circle.
‡The Horst Wessel song was
composed by a young SA leader who was killed in a Berlin brawl in 1930. His
death was systematically manipulated by Goebbels in a way that transformed into
an ascetic martyr a man who had literally been a pimp. |
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THE NAZI DOCTORS:
Medical Killing and the
Psychology of
Genocide
Robert J. Lifton
ISBN 0-465-09094
©
1986 |
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Page 128 |
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