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| Dr Robert Jay Lifton |
THE NAZI DOCTORS:
Medical
Killing and
the
Psychology
of Genocide © |
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312 |
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| AUSCHWITZ: THE RACIAL CURE |
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His early memories include images of merging with the rural
landscape, extreme isolation from other human beings, and fear close to terror
of wild beasts, fed in part by jungle tales his parents told him. He associated
the fear and isolation with the First World War — both with the
increasingly difficult living conditions caused by the war, and then with the
sense of humiliation experienced by his family in an area occupied by the
French following the German surrender (at which time he was a small boy).
But one particular war-related event took the shape of an ultimate
family tragedy: the death of his uncle, who had been critically wounded while
serving as a military physician. The uncle was described as possessing
qualities that lent readily to legend: a “completely model doctor”
who was also gifted in the arts, a man who died in his late twenties but had
already produced a standard medical work still highly regarded.
A
central theme of Ernst B.’s early, life, carried through into adolescence
and adulthood, was his struggle to make what he constantly referred to as
“contact” (Kontakt) with other people. He felt difficulty in
doing so with other children, including his younger sister and brother. He
sought it in vague religious stirrings having to do with what he called
“religious communication,” as exemplified in his experience by
Christmas feelings and sermons of “harmony and peace” and a
subsequent belief that one should belong to some religion — feelings that
went beyond his father’s post-Protestant atheism and his mother’s
concession to the need for some religion while being antagonistic to both
Catholics and Protestants. He had a similar attraction as a schoolboy to the
utopian thought of Thomas More and even to the communist ideas of the 1920s:
for a short time “the basic connection was made for me between early
Christianity and communism.”
As he entered adolescence, however,
he was influenced by his mother’s fiercely nationalistic opposition to
such ideas, and by her allegiance to anti-revolutionary groups on the right
that stressed “national and military activity” and were “very,
very emotionally German.” Her group, the Jungdeutscher Orden (Young
Germans’ Order), drew upon the earlier romantic back-to-nature youth
movement or Wandervögel (literally, “bird of passage”),
in which his mother had been strongly involved. He went to political gatherings
with her, where he did not especially enjoy the marching, "but the drinking
afterward was very good.”
Drinking, in fact, had become important
to Ernst B. from about the age of fifteen — in his view, “very early
in comparison to others” though “not really very unusual.” He
drank “to have contact” with his peers at a time when life seemed to
be a series of defeats. At school he was “a very bad … very lazy
pupil.” At home he was removed emotionally from his father — and his
mother “sort of overdid it in the other direction” — while
feeling himself inadequate in relation to the “very high standard” of
culture, especially music, in his, home. “So all I could do was drink with
… young people.” Of this period in his life, he said, “I had
problems in general |
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THE NAZI DOCTORS:
Medical Killing and the
Psychology of
Genocide
Robert J. Lifton
ISBN 0-465-09094
©
1986 |
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Page 312 |
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