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Shadgunyam- The essentials of WAR

Lord Ram advises Laxman thus :

A king must always look out for the strength and weakness of the twelve types of Kingdom around him known as mandala.

  • Once own Kingdom’s friends
  • The kingdom’s  enemy .
  • The friend of a friend is also a friend
  • The friend of an enemy is enemy
  • The enemy of Friend is Enemy
  • The enemy of enemy is Friend

This is ardha mandal based on self . Similar other six crop up when you consider

  • The vijigeesh the  nation in question
  • the Parshnigrah  the kingdom by the border.
  • Akrand the enemy of Parshnigraha .
  • The Friend  of the Akrand  is asaar .
  • The kingdom in between the self and Enemy is madhyam
  • The kingdoms beyond the mandal is Udaseen
  1. Sandhi
  2. Vigraha
  3. Yaan
  4. Aasan
  5. Dwaidhibhav
  6. Sanshraya

these are the six qualities necessary for a King [ Shaadgunya]

When there is prospect of a war with a stronger one its always better to make sandhi . Total sixteen varieties of sanshi exist

  1. kapal
  2. upahar
  3. santaan
  4. sangat
  5. upanyasa
  6. pratikaar
  7. sanyog
  8. purushantar
  9. adrashtanar
  10. aadishta
  11. aatma
  12. upagraha
  13. parikrama
  14. chinna
  15. pardushana
  16. skandhopaneya

But Broadly Sandhi is four types

  1. paraspar upakaar
  2. maitra
  3. sambandha
  4. upahara

One must not make Sandhi when opponents involve child ,old ,sick, shunned by relatives , timid , one who inspires timidity ,greedy, ingreeded , dispassionate , fiend , unstable mind ,one who insults dev and bramhana , unfortunate , non believer of destiny ,affected by famine , misuses power,one who has not travelled out , always surrounded by enemy , flowing against the time , and one who has left dharma and Truth . These twenty people should always be opposed and fought without striking truce-Sandhi .

Mutually harming each other will create animosity -Vigraha . One who is equipped with the strength and knowledge of time and space . one who aspires his progress , and one who is troubled by others can make vigraha in this world .

Kingdom , women , place, country , stealing of data and force , pride , honour , terrorising , destruction of knowledge , dharma and selfrespect ; fortune ,  insult to a friend , destruction of relatives , cruelty towards animals , polution of geo political allignment , adamancy of superpower are the root causes of war .

Animosity are of five types ;

  1. Natural animosity [ evil vs Good]
  2. Material territorial dispute
  3. owing to speech
  4. owing to women
  5. owing to crime

These should be pacified appropriately through intelligent solutions .

  • When only little benefit arises out of dispute
  • or no result arises post dispute ,
  • or presently dispute may give rise to adverse results ,
  • may also be futile in future
  • or adverse in both future and present ,
  • or dispute is generated by unknown enemies ,
  • if dispute is for others
  • if dispute is for the sake of  a women
  • during misfortunes
  • if for friendship but showing no immediate results
  • no hopes of benefic results in future
  • long lasting dispute [possibility]
  • against bramhins

In all above forms vigraha should be given up .

King should do only those karma which is beneficial in present as well as future . When army is strong well fed , and friends , akrand and asaar are all in favorable positions towards the King and enemy army is in opposite state only then Vigraha should be made .

Yaan is the advent of army , It is of five types

  1. Vigrahya
  2. sandhaay
  3. prasangatah
  4. upekshay
  5. nipunair

When owing to mutual destruction shatru and vizigishu both stop fighting then they are known to be in the state of AASAN .

AASAN is also of five types aka YAAN .

Taking  aposition in between the two armies in  aasan is Dwaidhibhav , Such a king should arrive with louder announcement with a kee eye on the both the opponents like a crow . If at the instant both the armies break out into war again then one must join the stronger of the two .

If both do not allow to join then one must join the enemy of the two and make hi more stronger ,

If one gets into enemity with a stronger man and is hit badly and owing to circumstances cannot retaliate , then one must take shelter [ sanshraya] of the well bred , fortunate , dynamic strong  king .  At the instant , one must exhibit , extreme loyalty , obedience and gratitude towards the protector .

  • Aries leo , scorpio , capricorn , aquarius , if one of these occupy lagna and moon also is in other one of them then there will be disastrous war .
  • if moon and sun occupy own rashis then there will be sandhi
  • if malefics are in 3 ,5 ,6 12 then there will be yaan of the shatru sena .
  • if malefic is in fourth house from lagna then satru sena will not come ie no YAANA .
  • if moon and Sun are in each others  houses then there will be aasan among the two armies owing to mutual destruction and heavy casualties.
  • if lagna and tenth and fourth house are heavily afflicted in yuddha prashna then the king will lose his kingdom and take shelter else where .
  • On the contrary if benefics are in tenth house then the King will win and gain wealth in the war .

Krishnarpanamastu

The above excerpt is from Agni puraana

 
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Posted by on April 3, 2010 in Astroanalysis

 

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Bhukti vichar:

§MARS in 3rd one likes hot things.
Jupiter in 3rd one likes satvik foods.
Venus in 2nd one chews pan.
Saturn in 2nd one speaks rudely.
Kethu or jupiter clever speech.
Sun and mars harsh speech
moon talkative.
Mercury logically
rahu humbly
venus in 2nd consumes milk.
Madhvacharya once consumed 1000s of bananas and pots of milk after a heavy meals without discomfort.
This has been blogged from mobile .
Krishnarpana

 
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Posted by on February 26, 2010 in Jyotish

 

Kalatra Kamuk taranga

  1. Person will have only one marriage if seventh lord is with venus with no malefic combinations .

  2. One will have more than one marriage if :

    1. lord of seventh is with malefics and malefics are in 2nd and seventh

    2. if venus occupies 11th or is debilitated

    3. if 7th lord is in 6th or 12th

    4. if malefics are in ascendant

  1. if saturn mars and venus are weak and 2nd 7th or 8th 4th and 12th .

  2. Mars in 8th

  3. jupiter in second will give second wife late in life

  4. rahu in seventh and saturn in second will give two marraiges

  5. if 2nd lord in 2nd seventh or venus in 7th with benefics or aspect of benefics give as many wives as benefics . If malefic joins only one wife lives at a time .

  6. Venus in seventh with saturn will give one wife and husband remains attached to her .

  7. Mercury in seventh will give addiction to other woman ,jupiter in seventh will make a wife deeply attached to the husband

  8. lords of 7th 2nd and 10th in 4th will make one addicted to other woman .

  9. Person will be skillful if RAHU IS IN SEVENTH and ketu in seventh will wife very cunning ,

It is very difficult to resist a woman thus dharma prohibits ekasan with any woman be it mother sisiter or any one other than wife . Thus with mere will power one cannot desist from the charms of a woman . Thus One resorts to vrata to keep himself susheel . Thus SriRAM took Ek patnivrata . And woman keep pativrata .

We eat anything everyday . But on a fast we do not our self conscious pious mind desists . Thus vrata helps in fasting which is never found everyday . Thus if one has to keep away from other woman/man has to keep vrata .

But coming back to God , there is no difference between SrIRAMA and SRIKRISHNA .

 Then their Vrata should also remain same in both avataras ?

As there is no difference between RAMA and Krishna so are both rejoice only in Laxmi . Both satyabhama and Rukmini are Laxmi rupas . Shanmahishi are souls entitled to Vishnu sanga .But here again Krishna mates only when there is Laxmi sannidhi .

All the 16100 wives were rishi putra incarnation of sons of Agni .

Thus Lord never mates anyone without Laxmi . His only consort hence remains Laxmi only and he is Ekpatni vrata .

Krishnarpanamastu .

 
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Posted by on February 15, 2010 in Jyotish

 

Varna Vyavastha – Caste system

  • When kaltrakaraka is in swa uchhca and mitra navamsa one will get wife from the same or higher caste as per the relative strength of the lagna lord .

  • When kalatrakaraka is in shatru neech navamsa aspected and associated with malefics ,one will marry woman from lower caste .the status of the woman and its family in the social strata will be known by the strength of the karaka .

  • Seventh lord , seventh navamsa and venus and dara karaka whoever is stronger becomes kalatrakaraka .

There are chiefly four castes viz :

  1. Bramhin

  2. Kshatriya

  3. Vaishya

  4. Shudra

In the beginning of the creation only Vedic way of life was prevalent everywhere in the world . Slowly due to intermixing of these catses other cultures sprangup and as these mixed children were given different lands to stay . They were also handed down different code of conduct as per their capacity which over the centuries developed into a different races .

When the four castes intermix they give rise to 16 castes .They are as follows .

Off these when a man of higher catse marries the girl of immediate succeeding caste the children born belong to the caste of Father . When the difference exceeds two castes then the sanskaar is of mothers’s side.

For example Bramhin marrying kshatriya the son born is MOORDHAVASTIKA lives like a bramhin only . So also Kshatriya marrrying Vaishya lives like kshatriya .

Bramhin marrying girl of

  1. vaishya son born is Ambashtha

  2. shudra son is knowm as Nishaad [ parashava]

Bramhin girl marrying boy of

  1. kshatriya son born is Suta

  2. Vaishya son born is Vaidehik

  3. Shudra son born is Chandaal

Kshatriya boy marrying girl of :

  1. shudra son born is known as Ugra

kshatriya girl marrying boy of

  1. vaishya son born is Magadh

  2. shudra son born is Kshatra

Vaishya girl marrying a shudra boy

  1. son born is ayogada .

All the sons born in intercaste marriages where mother is higher than father’s caste and where mother is not a shudra woman are known as Apsada and are eligibe for Veda . And get the upanayana sanskara as per the mothers’ caste . Apsadas can recite mantras without the omkara .

16 castes formed from the intermixing of four castes further when they intermix with the four primary castes , 64 castes arise . All the sons born to woman of vedhadhikara can have upanayana samskara .

Nishaad caste resides with the mother , so Nishaad marrrying shudra woman gives rise to PUKKAS and Shudra marrying Nishaad gives KUKKUTAKA

Kshatra with Ugra girl begets a SHWAPAAK [ one who eats dog's flesh]

Vaidehik with Ambashtha begets a VEN

When Primary caste of Bramhin Kshatriya and Vaishya leave their sanskaara they become VRATYA .It is generally seen such Vratya only marries the mix castes brought up generally in the womans house of intermixed family .

So Bramhin Vratya gives rise to sons from mixed castes as

  1. Bhurjakantaka [ Bramhin +Prostitute]

  2. Avantya [Bramhin + Magadh]

  3. Vaatdhaan [ Bramhin + Kshatra]

  4. Pushpadha [ Bramhin +Ayogada]

  5. Shaikh [ bedouin] [ Bramhin + Chandaal]

A Kshatriya vratya gives sons as follows in apasadas

  1. Ghulla

  2. Malla

  3. Nicchiva

  4. Nata

  5. Karan

  6. Khasa

  7. Dravida

A Vaishya Vratya begets sons in apasadas as follows

  1. sudhanva

  2. Kaarush

  3. Vijanya

  4. Maitra

  5. Saatvata

Usually premarital sex , incest and Shunning once own culture results into intermixed society .These are further elaborated thus . The more intermixing the lesser will be the qualities of the progeny . Anuloma and pratilomas marrying into their catses give sons equivalent to their fathers .

Danyu marrying a Ayogada gives rise to Sairandhri . Hair styling , massage and hunting are the works fit for these progeny .

Vaidehik marrying a ayogada giving rise to maitra is sweet in conversation and should be allocated the work of ringing bells in Rajmandir or devalaya [ temples]

Nishaads intermixed with ayogada girl will give a margava or Kaivarta is fit for driving boats in the sea or river .

These castes of margav maitra sairadhri do not hesitate to eat from the same plates . They do not have concept of ucchista .

Nishaad in Vaidehi will give KARAVAR , who is adept in sewing the leather . Reverse will give ANDROMEDA who lives away from the villages .

Chandaal in Vaidehi will give Pandusopaak he can deseed or oil the crops . Reverse will give Ahindak who should be employed in jails .

Pukkas in chandaal woman will give SOPAAK he can be given the work of beheading the culprits in jail as per court orders.

Nishaad and chandaal give the son named Antyaavasayi he is empoyed in smashaan [ crematorium] to burn the corpse .

Caste also changes with the tapasya like Vishwamitra .Caste also changes by the power of Beeja like Rushyashringa .

A parashava woman when married to bramhin such marriages in the seventh generation gives rise to Bramhin son . Third generation for ambastha married to Bramhin gives a bramhin son . Similarly for Kshatriya and Vaishyas . This is known as jatyautkarsha .

Kshatriyas after shunning their sanskaras and without the company of bramhins became vrushali [ fallen] . Such fallen Kshatriyas got intermixed to give rise to cultures of

  • Poundraka

  • Odra

  • Dravida

  • kambhoj

  • Yavan[ Greeks]

  • Shaka [ Egyptians]

  • Parad

  • Apahlava

  • China

  • Kiraat [East Asia]

  • Darada [ Africa]

  • khasha [ North East ]

These people started talking languages other than Sanskrit and were mainly indulging in theft and oppression of people they ruled .

Sutas should drive chariots . Ambashthas should look after hospital . Vaidehikas should do service of the forts and palaces . Magadhs are suited for business and commerce.

Nishaad eat fish , Andromeda flesh , ayogava tvasti , and madgus eat jungle birds .

Huntings these also form their work .

Kshatra , Ugra and Pukkas eat animals living in holes and bila . Digvan will make leather and Ven can act as musicians or vessel makers . They can also live on collecting herbs , wood , materials found in caves and forests .

Chandaals can breed donkeys and dogs . They have right over dead . These are nomads . The have jewelleries made of iron and forest output . These can burn unclaimed dead bodies .

Talking harshly and behaving abrashly and less culture are the chief qualities of mixed society . Ahimsa , truth , cleanliness and control over senses are chief qualities of higher birth . Seventh generation of mixed castes girl married to higher catse becomes equal to fathers’ caste .

Seven generation of a Bramhin if indulged in Kingship it becomes Kshatriya , if indulged in Commerce then it becomes Vaishya and if in service then they shudras.

A good person doing a bad act and a bad person doing a good act cannot become equals . So one should always indulge in work which is suited to ones qualities .

In times of calamity Bramhin can live like a Kshatriya when that is not possible he can take up farming and commerce . He should not sell milk , liquids or flesh . .

There is no restriction on living for shudra , he can eat anything he can live as per his choice , there is no binding on him. Such vidhi nishedh should not be forced upon him . If shudra wants to do some dharma karya , he can carry it out without mantras .

Thus 64 castes gives rise to 128 castes . At this point divorce , adultery and remarraiges becomes a habitual quality of the progeny . So two types Kunda and Golakas are segregated to form 256 castes . Kunda and golakas are those born to women from others when husband is alive and second to those when husband is dead .

These children are absolutely freewilled . They do not bind to any kind of rules regulations and culture . Such swechhcharis[ Mletchas] should be guided by the King with the rule of Law .

Krishnarpanamastu .

 
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Posted by on January 27, 2010 in Jyotish

 

SetuNirmaan- CIVIL ENGINEERING OF NALA

 When 10th lord is in the navamsa of saturn aspected by mercury  or vice versa the subject will be engaged in building bridges and dams !

Vibheeshana suggested that a bridge be built on the ocean to reach Lanka .Initially Lord SriRam in order to request the ocean[ samuddra raj] sat before the ocean to pave way towards the Lanka . He sat there for three nights .
But King of sea did not turn up .

Lord Sriram took an arrow and with anger pointed it towards the ocean , Already reddish eye corner became more red with anger as if to destroy the whole world .
Laxman halted Ram asking him to forgive ocean as that would bring an end to the world .
King of oceans with all the wealth of the sea and carrying  articles of worship to God on his head ran towards Ram with fear . trembling offered his apologies .
He said Sage Agastya at the time when he had gulped entire ocean he had predicted a a great bridge would be built on the ocean by Lord SriRam .
Samudraraj suggested the Vanar Nala
had a boon [curse] to float everything that is thrown by him in the ocean . So he would be apt person to build  the bridge on the ocean . Nala is incarnation of Vishwakarma .

As sriram had already taken up the arrow , it cannot go waste , so samudraraj requested Ram to use it to kill Rakshas who are residing in the ‘dyukul ” desert inside the ocean . Even Valmiki Ramayana mentions drumkulya named desert[ marubhumi] as existent inside the ocean .

As requested Ram killed all the Rakshas who were descendants of ABHIR dynasty . aftermath the marubhumi came to be known as marukantar [ onefull of flowers , roots and herbs ]

The work of bridge construction started with a groups of 1000 and 100 vanar bringing different stones ,blocks from the near by mountains .
AS per the Nala’s instruction some took ropes , some sticks ,some mortars and started building block by block from the shores .

Angad went to Kailas parvat and introduced himself as RAMDOOT and brought a piece of it to the construction . Sugreev went to Himalaya and brought a piece of it [ upaparvat] . Jambavanta went to Mahendra parvat and brought a upaparvat by introducing himself as RAMDAS . Hanuman went to bring the MERU itself but Bramha asked him to take a  piece of it . Thus 1000 of mon keys in groups were bringing the stones , some groups were building and some were passing it along but thre seemed not  a gap between these activities .

EVen nearby rishis devtas , munis brought some rocks by their vicinity to assist in this mahakarya . Most of devatas along with their families came out in the heavens to witness this interesting event .It was difficult to compare the ocean with the ocean of monkeys trying to contain it with the bridge .

!0 yojan wide[ 80 miles wide] and 100 yojan long [ 800 miles long ] this bridge was constructed in 5 days by NALA . First day only 14 yojana was constructed next day 20 and then 21 another day 22 and 23 yojana s the next two days so 100 yojana bridge was constructed in five days .

Because of this bridge a total of 1000 crores [ koti sahasrani] monkeys croosed over the ocean to Lanka . such big was the army of Sugreeva .

Ram alongwith Laxman prayed by Sugreeva and vibheeshana , resting a hand gracefully on Hanuman resided on the mountain of Suvela in Lanka .This was indeed a very exciting moments in the lives of Kapisena .

Seeing the end of Ravan nearby all the devatas in the heaven showered flowers on RAM .

krishnarpanamastu

 
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Posted by on December 16, 2009 in Jyotish

 

Shaabdikoyam – Hanumaan the extraordinary Grammarian!

When second lord and jupiter are strong and sun and jupiter are in conjunction one is very good  in grammar

when jupiter is aspected by a benefic and is in paravatamsa one speaks beautifully

when second lord is in conjunction with jupiter also one is very good speaker .

second lord with venus and mercury makes one an orator .

Hanumaan went to learn vyakarana to SUN deity .This gives rise to illusion that sun may be superior to HANUMAN as he becomes his guru. But this is not true . HAnuman went to SUN to study MAHAVYAKARANA [ this was taught to Bramha by HAMSA ] So it was Narayan as present in SUN who taught HAnuman . This was akin to Krishna going to Sandeepani rishi to study . Sandeepani did not know much more than Krishna neither Krishna was ignorant at that time . [ this is a delude of evil souls ]

Hanuman went to SUN and Sun keeps revolving around MERU along the periphery of Manasottari parvat in Pushkar dweep . So Hanuman facing Sun was revolving backwards . so backward speed of HANUMAN was greater and more accurate than forward more natural speed of sun . SO Hanuman was superior to SUN in gati .
In other qualities also SUn’s avatara was [ sugreeva ] no match to Hanuman .[ Also as Bheema he surpassed Karna avatar of SUn ]
Hanuman had leapt into space to save SUn from grahan and Rahu taking shelter in INDRA [who made vajrayudha attack on Hanuman]

The above incidents show Hanuman is superior to SUn .
All this is beautifully depicted by Hanuman himself in Ramayana in conversation with seeta .

In lanka maya seeta asks Hanuman to prove he is Ramdoota . If he is a Ramdasa then he must have seen Rama so he should be able to give correct description of Lord RAMA giving solace to her heart .
Hanuman exhibits extraordinary language skills with excellent use of grammar to describe Lord of the Lords Sri RAMA.

Hanuman says oh devi it is indeed very difficult toknow the lord to describe him fully is impossible still I will describe him to the best of my skills and understanding .

  • forgiveness is seen in BHumi [earth] ,tejas [brightness] is seen in Sun ,attraction [kanti ] is the best attribute of manmath , Indra has kirti yash[ success and fame ] other deities have other qualities , but all these they have imbibed from Sriram [ as Lord has them infinitely and others have finite]
  • Ram is of the hue of Indraneelamani and eyes of lotus and ferocious as lion as people say He is indeed a husband for you and with none to match in the universe .
  • He ekroopa dwishukla trisama triunnata tritamra trisnigdha trivali and trijagadguru
  • ekroopa- one who has no organic difference in his body .[his nail and he are same , his eyes can do the same what his hands can do ] avayava of lord is not different from him so also his attributes .
  • dwishukla  two shukla means his father’s and mother’s lineage is pure [shuddha vamsa ]
  • also it denotes he has both kusum gandha and madhugandha
  • also it denotes he has clean teeth and eyes
  • trisama:  hair folicles testicles and knees are even
  • trishu unnata : kukshi nabhi hrudaya [ abdomen navel and chest is well developed]
  • trishutamra : palms sole and nails are copper in colour
  • trishusnigdha : line on sole ,wrist and hair are viscous
  • trivali : having three lines on the abdomen
  • TRIJAGADGURU : jagat means VAYU . trijagat means [ three avataras of VAYU , HANUMAN BHEEM and MAdhvacharya ] in each avatara also the guru is always NARAYANA . hence RAMA is NARAYANA his guru .
  • Chatushkala ,Chatushkishku , chaturlekh, chatuhsama ,chaturgatih, chaturdanshtra,chaturvedaprabhu !
    • chatushkala : one who has four lines in the thumb denoting four vedas
    • chatushkishku : one kishku is 24 angul so chatukishku means four kishku ie 96 angul height . Ram was ninetysix angul height .
    • chaturlekh : four lines on forehead
    • chatuhsama : even well distributed organs from toe to head.
    • chaturgatih : having the motion of lion , tiger ,elephant and ox
    • chaturdanshttra: even canines
  • Panchasnigdha shadunnata shadgunadya saptesha ashtaruju astakshar khyata Navanata
    • five ie eyes ,skin ,teeth and two limbs  be smooth
    • shadunnata: six [ kakshakukshivakshoghraanskandalalatikasushatsuunnta- abdomen trunk chest nose shoulders and forehead are broad ]
    • Shadguna -aishwarya etc six qualities
    • saptesha: head of seven heavens [ bhu bhuva suvah maha jana tapa satya] [yaju sam rig atharva mahabharta ramayana panchratra]
    • ashtaruju : eight [body hips hands feet fingers nose eyes ears should be large ]
    • Ashtakshar khyata : one who is known by ashtakshar mantra
    • Navanatah  :Nine [ fingejoints, hair, pores, waist ,neck ,nails ,teeth ,skin and penis should be sophisticated not coarse ]
  • red lips , neck like shankha very beautiful Ram having gait like elephant and voice like dundhubhi having infinite qualities our lord Sriram  alongwith Laxman were searching for you devi and I met HIm in Rushyamuka mountains along with our King Sugreeva . Killing Vali Sugreeva was enthroned and has sent monkeys to all the ten directions .
  • I Hanuman  born to Vayu as Vanar in Anjana devi has leapt the ocean as Sriramdoot .
  • Thus Hanuman gave the Ring of RAMA which for seeta was akin to Rama himself .
  • Seeta accepting the ring says INDEED YOU ARE the DOOT of SRIRAM oh KAPISHREHSTA . I believe you .
  • Language grammar[ HANUMAN] is all meant to convey the qualities of LORD{RAM] and create a sense of  solace and belief in the bhakta[ soul  SEETA] to accept HIS supremacy even when surrounded by Rakshasas in the captivity[ASHOKAVAN]  of RAVAN[ Ignorance evil ]

    So this episode shows ,soul captivated by evil ignorance has no hopes to the extent that it doubts every knowledge and message of LORD [ HANUMAN ] .
    EVEN then HANUMAN with his intelligence and sweet words, creates a well being in the already unhappy miserable soul [ who has been abducted by lust anger jealousy greed pride infatuations ] Hanuman gives realisation of qualities of LORD to SOul and then also gives it the knowledge to accept the supremacy of LORD [ ring ] and assures it of release [ MOKSHA]

    krishnarpanamastu

     
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    Posted by on November 23, 2009 in Jyotish

     

    Vrikshotpatti-[ Bal pariksha of Sriram By Sugreeva]

    1. when lagna moon ,jupiter and sun are all weak a tree will appear .
    2. if navamshadhipati is jalachar rashi or sthalchar rashi depending on it the tree will be either in a water or on the ground .
    3. if navamshadhipati is sun then it will be strong tree like shimshupa vruksha which may have some viscous stem
    4. if it is moon then the tree or plant will be milk[like liquid] giving stem
    5. if it is mars then the plant will have thorn
    6. if it mercury then it will trees which do not give fruits
    7. if it is jupiter then the tree will give fruits
    8. if it is shani navamsha then trees or plants will be a difficult sight [marshy weedy etc]
    9. if it venus then plants /trees will be those that give beautiful flowers like naagchampa ,jasmine etc
    10. mars also gives sour juices
    11. moon gives soft plants
    12. if  lagna lord is shubha graha and is in shubha rashi navamsha then the trees will be beautiful places like gardens etc and will be useful and appealing to the mind and eyes
    13. if lagna lord is shubha but is in malefic navamsha  then it will be a beautiful tree in cemetry or smashaan
    14. if lagna lord is malefic but in benefic navamsha it will be dirty weeds in a beautiful garden
    15. if lagna lord is malefic in a malefic navamsha then it will dangerous weed in smashaan or cemetry

    Sriram and Laxman looking for  Seetadevi came near rushyamook parvat . Sugreev having seen them is afraid that Vali might have sent them to kill him . He asks Hanuman to enquire about them .
    Hanuman disguises himself as Sanyasi  and appears before RAM .

    [ Hanuman knew Rama is NARAYANA the all mighty thus he took sanyasi form to meet the LORD showing Lord should be approached with sanyasa [ sam nyasa] .

    And Evil RAVAN took the form of sanyasi to steal seeta .
    Good takes to sanyasa to meet the LORD and evil takes sanyasa for the sake of lust and wealth and women ]

    Sanyasi greeting or bowing to a Gruhasta RAM is debatable But this is for humans . RAM is not human and HANUMAN gives the hint of it to good people by bowing before him even as he is in the form of Sanyasi . most people think Hanuman is ignorant of the people who had come; so he is enquiring ,. Had that been so then as per  lokmaryada he should not have bowed to a grahstha .

    Hanuman says” Oh beautiful person , who you are the very features of yours are testimony to it , to grace this narlaoka it seems as if both NARA and NARAYANA have descended on this earth ; what the two people who should have been in nandanvan doing in forest “

    SriRAM says ” LAXMAN look he is enemy of our enemy and a friend of ours ,he is definitely a expert in vyakarana shastra because he is using perfect faultless language”
    Laxaman says ” My elder brother is son of Dashrath the king of Ayodhya and in this world only  Ramapati Narayana alone can be cmpared to his attributes ‘

    Hanuman says ” My king Sugreeva is fond of good people and is fit for your friendship and will be asistance to your mission “

    Hanuman asks Sugreeva to befriend RAM to come out of his fears .
    RAM assures him of his support , Sugreeva wants VALI to be eliminated .

    SRIRAM promises he would do so in one single arrow , that surprises Sugreeva .
    Sugreeva says , big mountains  looks like small balls , oceans will look like wells for VALI .
    Even Mahendra [ INDRA] cannot vanquish with all his astras , how can you d it with single arrow”
    Sugreeva shows a mass of skeleton of DUNDHUBHI . Dundhubhi was a rakshas , went to VARUN to fight , BUT varun sent him to Parvat RAJ saying he is more powerful , Himaraj sent him to VALI . as dhundhubhi challenged VALI killed him and swung his body that fell 1 yojan away [ 8 miles ] .

    As he threw it , some blood spilled onto the ashram of Matang rishi , he immediately cursed , whoever responsible for the blood be killed whenever he enters this region [ rushyamook parvat] . The curse to vali became a boon to Sugreeva .

    If you can throw this skeleton …….. SriRAM with a mere touch of his toe threw dudhubhi skeleton to 100 yojan and then it fell with a force that slit the earth and killed many rakshas in ether world .

    Sugreeva exclaimed , ” One can a defeat a person if he is four times greater in strength and one can kill the opponent only when he is 100 times greater in strength . what Vali could throw to one yojan you have thrown to 100 yojan but when Vali threw it the body was still full ,now it has dried and many years have passed by , so 100 yojan throw can still be taken as one yojan .

    So let me give one more test , kindly forgive my behaviour I am very much fearful of VALI .

    Second test comprised of seven trees which were immovable , VALI with great difficulty could only swing onto it but could not even shed a single leaf

    RAM with single arrow shot down all the seven trees uprooted and the arrow went splitting all the seven spheres of earth and killed  all the rakshasas in patal and rasatal who had many boons from Bramha .The arrow had the abhimani devata of Sri VAYU and it killed all the rakshas and completed dual purpose and came back to RAM.
    Krishnarpana

     
    5 Comments

    Posted by on November 1, 2009 in Jyotish

     

    Mishra GUNI – The proverbial NS

    When lagna is of mercury rashi in a majority of divisional charts , aspected/occupied  both malefics and benefics .
    When saturn and mercury and venus are more powerful than other planets .
    When bha amsa of mercury is of mitra /swaochcha and others are in ari neecha .
    when shastiamsa of atmakaraka is not of shubh graha .

    The person born will be of Mixed nature . Such people will be given to both good and bad deeds and always in a confused state of mind ,Their thoughts will be against that of social norms . 99% of these people are always mediocre and pessimists .
    My interaction with such people always always ends up bitterly . The only thing I discern is  a company of mediocre or the pessimists . Those who have no thought process or any occupation for welfare or even a good words for members beyond the family limits . Life revolves and ends with their own family . Such people when in a phase of life where everything goes smoothly sets upon themselves a rigid cover of ignorance and  every member of their family walks into the same realm and boundaries .

    I and few of the people who are “APNE JAISE TYPES ” call such set of people as NS.
    The proverbial NS – NITYA-SAMSAARI , [ GOD forbid an interaction with such people ] .

    Quiet a long ago when concept of Vairagya had not dawned , I was a kind of SAPNO KA Saudagar who would like to move even a stone with his flute of optimism .
    Well Success follows in this aspect only untill you meet a classic NS .

    A NS has n thought of his own . He is kismat ka mara [ good or bad] never makes an attempt to even think what’s wrong with him . He cries at every failure and is extremely fearful when faced with success and is cautious and sad that someone will rob his success . But at the same time so much without forethought that he would ignore the obvious threat .

    There is a kind of sheath of ignorance covering eyes yet they say the world is ignorant .
    These are not fighters , they never like wars and always shy away from confrontation . Such people seek consensus in putting forward their views and would lead only when they have assured a majority of their similar thinking persons are  accompanying them .

    These people are popularly known as UDASEEN .
    You cannot motivate them they run away at the slightest doubt of defeat . They crumble under slightest pressure . They  heap praises on the opposition for having crumbled them and encourage their own members to give up the fight or shun the idea of confrontation .

    In a bad days , these people are greatest discouragement .
    A crowd full of such people always makes for a great spectatorship .
    When in bad days these people rejoice in saying

    1. Pata nahi mere hi saat aise qyun hota hai
    2. Bhagavan hamesha achche ke saath hi bura karta hai
    3. Bure log to maje karrahe hain unko to koi saja nahi hoti ,sani vani sirf humko hi lage rehte hai
    4. upar wale ko yeh sab karte bahut maja ata hai
    5. achche achchon ke bara baj  gaye hum log toh aise hi ud jayenge
    6. India ka kuch nahi hone wala
    7. Tum aise hi dev dev karte raho saamne wala baji mar jayega
    8. Dhanda bahut mand achal raha hai [ and if you say :kya baat kar rahe ho bhai , teji hai; he would say " a are jane do yaar kahe ki teji , dhandhe me  pehli wali baat kahan  ]
    9. if you persist, nahi seth bahut achche din chal rahe hai , sabhi to kama rahe hai , tumne bhi to tarraki ki hai , NS would say  ” kya ise kabar me saath leke jayenge , sab chod ke hi jana hai ]
    10. Then at the same time if someone comes by asking for some relief .”  dekho bhai dosti ek taraf business ek taraf

    before you could even try to figure out is he spiritual when he talks about kabar or is he materialistic when he talks about profits .That’s typical NS .

    You talk about spirituality they talk about importance of money and you show them the importance of money they would pick up a spiritual line [ all these  only for  namesake internally he is neither ]

    Such people always get mixed results  , when extreme happy moment hits their life simultaneously they get a equally a bad news . They are unable to decide whethere they should rejoice or cry .

    If a success comes by perhaps they will be  in a jail and their fans will be celebrating their success .

    Onec I was narrating [ to a NS ] a story of ” vyadh who was not ready to give his punya of EKADASHI to a rakshas in lieu of his life  , Rakshas insisted to give half the punya, he refused , he insisted on 1/4th , vyadh refused and accepted to be killed , Rakshas went on asking for less and less and vyadh kept on refusing , finally Rakshas asked for a punya accumulated in a second [of time] on ekadashi by vyadh to be given to Rakshas . Vyadh accepted and Rakshas was relieved off the curse and became a Gandharva . blessed the VYADH .

    I narrated this story and told can you get the mora how important and precious is Ekadashi day in accumulating the punya . The NS said ” main point toh aap bhul gaye [ You have forgotten the main and important lesson ]
    I asked him what ;

    ” Vyadh ki bargaining capacity solid thi , pehle maan jata toh phukat me adha punya jata , jaan bhi bach gayi aut punya bhi  ” [ VYADH had excellent bargaining capacity had he agreed earlier he would have lost half the punya , look he saved his life and also punya ]

    I have  a feeling the world has a majority of such people otherwise the kind of lyrics that are becoming popular cannot be digested by any sane wise person . Most of them challenge GOD’s omnipotence and also attribute defects of anger , lust , sorrow and cruelty to GOD . Earlier people used to object and decry such thoughts and lyrics and sentences , but people use them liberally now .

    1. isko banate waqt khudha ki najare bhi lalchayi hongi
    2. Aaj uparwala bhi mujhe nahi rok sakta [ main jeetu yeh usko pasand nahi]
    3. Ae uparwale ,do ashq jaroor tune bhi bahaye honge
    4. duniya ke dene wale …. preet meri cheenke bata tujhe kya mila
    5. Rab ko kahin gussa to nahi ayega , kyunki mere liye tum rab se jyada ho
    6. Khush to bahut hoge tum
    7. Yeh UPAR bhaith kar tum kya karte rehte ho yaar
    8. Agar tumko kisi ko chheenna ho to [oh god]mujhe lelo magar ise jeene do
    9. sab achche logon ko upar bula leta hain
    10. uparwala pariksha le raha hai
    11. jitni pooja karoge utna dukh bahdta hai
    12. we can go on and on and on
    13. All these even if it seems innocent is actually a hate towards GOD

    It shows reluctance to accept GOD as good supporting and one fulfilling all the wishes .
    We become what we think or meditate about if we constantly meditate GOD as cruel sadist torturing , inflicting pain , we only get pain sorrow in our life .
    To get happiness first thing is shun NS mentality . and start thinking positively . Optimism is the first step to MOKSHA , For optimism to build up , we need immense faith in Lord , faith in lord comes by shastras which keeps on bombarding that GOD is merciful , fulfilling all the wishes and one who gives rlief frompain and sorrow , this belief becomes stronger when we read BHAGAVAT . MAHABHARAT etc ,. and slowly when our belief becomes steadfast , we become liberated .
    Else we remain nitya samsaari . NS one who keeps on rotating in samsara .
    krishnarpana

     
    8 Comments

    Posted by on October 29, 2009 in Astroanalysis, people and astrology

     

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    Lagna KETU AND Saptam RAHU – a study !

    Ketu in ascendant automatically Rahu goes into the seventh house . This combination astrologers are quick to pronounce the person as having many sexual partners , different from others , troubled lives and health disasters ,weak constitution , excessive sexual drive ,timid behaviour always in mental tension ,uneasy mindset etc .
    These are the general results prescribed by the astrologers and modern books .

    Let us see some of the people born under this combination :
    Julius Ceaser , Emperor Akbar , manekshaw . Don bradman , prithviraj chauhan .dayanand sarsvati , Sankaracharya , sister nivedita , anie beasant ,elizabeth tailor , Amitabh Bachchan , charlie chaplin , Hitler , sandeep patil , satyajit ray , kahlil gibran  AND ALSO CHIRAAN .

    Bhirgu gives results as
    Sickly wife , mental tensions , troubles from relatives, vaat rog

    My teacher gave me result of ketu in lagna as satat stree vishayak chinta .
    BV RAMAN mentions an intercaste marriage or marriage/affairs  with widows .

    Some other books [modern] suggest multiple marriages , either very young or older wife , interreligious marriage , remarriage or remaining unmarried . Less cultured wife , losses in partnership , gains in lottery ,share market , black market ,cinema ,fashion industry , sex before marraige , divorce , incest , early death of partner , alternative sexuality , veshyagaman , [adultery] incurable disease . mental disorder ,death of wife due to black magic .

    If the above results are studied not a single good result .
    It was study unto myself in initial years .

    I was extremely religious since childhood , I had extra love for leading life in a right manner  There was a every attempt to induce good values in me by my parents , I was particularly very much engrossed in spiritual practises , so rahu in seventh was a big concern .

    No modern book ever gave a single good result and even my teacher was assured that ketu in lagna will not give any escape from parstree gaman .
    Thus I was determined to disprove this .

    But classic question is is there such a destiny in my own life [ do I have to face so dirty a life ] More so as I was already a known as highly religious any slip on my part would mean hypocrisy , loss of values and failure towards spirituality .

    But seventh RAHU was always a challenge . Upon that My shukra dasha started at the age of eleven . That means it would last till 31 . so entire youth would be in Venus dasha , coupled with  Rahu in seventh would mean impossible task .

    And look at the examples . AMITABH Bachhan , Emperor Akabar [he had 64 wives and 365 dasis ,i even share a date of birth with this man ]  Chaplin had self admitted to having numerous partners , julious caesar lost a kIngdom and life  to lust . elizabeth taylor is a known personality ,
    None these would have escaped the destiny . It .was all the more discouraging
    sankaracharya , gibran, nivedita were all withdrawn personalities .

    So life started with initial thought of why not just stay away from marriage . From the age 11 to 15 I practised extreme Yoga and meditation . This in turn made me more lustrous and detachment had given a excellent stambhan siddhi . But as the aura grew so also attractions .[the idea of shunning marraige and yet being surrounded by females was getting absurd]  Upon that venus dasha . [ So i gave up eating onions and garlic and started nirjal ekadashi to help myself upright ]

    At seventeen I was a well built man who could lift 100kg barbel with ease . All this energy was mostly let off into street fights over each and every matter .I had created a fiercefull image of myself .Owing to Yoga my every small and petty thoughts also materialized .  [ almost I had every type of success . a berth in most coveted college of engineering  , selection for quiz time show , winning university chess  , part of football teams of finals , excessive female company/admiration  ,a good physique and above all excellent academic record coupled with astrology and palmistry,musical achievements ,my thesis was approved by a university in tokyo  ]

    enter the twentieth year , I realised half of the venus dasha had already gone and there was no default of character . So there must be something else in classics .

    Most of the classics do not talk about any results to ketu and rahu .so it was high time I read about agastya and kashyap hora . Bhrigu also gives in detail the results of rahu and ketu .
    From those study and my own personal experience I did find that ketu is extremely benefic in lagna  if lagna is of benefic rashi .  It gives extreme spiritual success . It gives insight into the other world . It also gives uncanny connection to the outer world .
    Ketu gives defects into body , but same defects form a style statements to many ketu in lagna people among the followers .
    Ketu also gives phycological disorders in malefic rashis .
    I remember an angel investor in my company had arranged a meeting with his personal astrologer  , he looked at my chart with ketu in leo and exclaimed ” aap bahut krur insaan hai “
    The investor immediately withdrew his stake .
    This was a constant allegation I always faced ‘ shrewd egoistic ” superiority complex .
    But is there anything by name superiority complex . If one is superior he is superior how can it be a complex , if it is a complex that means he is not a superior .

    BUt agastya says , rahu in seventh if aspected by jupiter gives only one wife and an upright character . Bhrigu also says only one wife  if rahu is aspected by Jupiter ,

    Brihat parashar says ,if there is aspect of jupiter on seventh and seventh lord the one gets a very beautiful wife loyal and subject himself will have shuchi yoga .
    Ketu in devalokamasa, gives a tapasvi given to austerities , these statements were a  deight to my eyes and ears as it took a great burden off my shoulders .

    But venus in kendra being most powerful planet  in horoscope brought every female acquaintance to the verge/point  of marriage whereby venus dasha never gave marriage . Entire venus dasha , the surrounding neighbourhood had many acquaintance , my benchmates were girls , project partners etc etc were also venusians , the gym had no gender polarisation , finally the recreation club too ended with conversation with women folks late into evening.[ Jupiter always saved the day for me]

    ironically venus dasha with rahu antardasa did not give even any female interaction

    It was only in sun dasha  that I got married to a girl who waited long and rebelled her guardians to marry me .

    When you are determined I think Lord saves you or perhaps yoga exists [ of not defaulting the character] thats why the determination . However my teacher is still not convinced ,he says old age may see the influence or perhaps RAhU dasha may give the result . I see rahu as my best friend because I am extremely spiritual in his antardashas . and also rahu gives much wealth from mletchas .

    Rahu in seventh and Ketu in lagna if well aspected by jupiter or benefics , need not be feared for it still gives very good results

    Krishnarpana

     
    213 Comments

    Posted by on October 26, 2009 in Jyotish

     

    Refutation of Yoga vashishtha Sara

    Yoga Vashishtha  is a dialogue between  Sage Vashishtha and SriRama  written by valmiki . The following is the refutation of  the Vashishtha  Yoga  through its various chapters and aphorisms  as put by various translators. The words in bracket are refutations ]

    Chapter One

    Dispassion

    1. Salutations to that calm effulgence which is endless and unlimited by space, time etc., the pure consciousness which can be known by experience only.
    [ Mangalacharana assumes an inanimate GOD]

    2. Neither one who is totally ignorant nor one who knows it (i.e. Truth) is eligible to study this book. Only he who thinks ‘I am bound; I must become free’ is entitled to study it.

    [ So ignorant is one who is not aware that he is bound ]

    3. Until one is definitely blessed by the Supreme Lord he will not find either a proper Guru or the right scripture.

    [ This is in direct contrast to the teachings , when ignorant is not eligible to study and there is No GOD other than self , then to study it requires a blessings , which is not in the hands of self , yet self is capable of finding its truth . What are the consequences or causes that leads to this blessing so that one can study this ? is it under self or other than self ? NO answer because all that is not self is unreal so how come this blessings is real? if it not real then the understanding that I am bound also becomes unreal]

    4. Just as a steady boat, O Rama, is obtained from a boatman, so also the method of crossing the ocean of samsara is learnt by associating with great souls.

    [ But all these souls are bound and yet in the states of unrealized and their states itself is unreal then their exercise must also be unreal]


    5. The great remedy for the long-lasting disease of samsara is the enquiry, ‘Who am I?, to whom does this samsara belong?,’ which entirely cures it.

    [whether the disease itself is real or unreal, in the following texts it is declared to be unreal ]

    6. Not a day should be spent in a place which does not possess the tree of a wise knower of Truth with its good fruit and cool shade.

    …………………………………..

    12. The Lord cannot be seen with the help of the sacred texts or the Guru. The self is seen by the Self alone with the pure intellect.

    [ this is again in contrast with previous line ,saying guru is a must to know the self , Now it says guru cannot help in seeing the Self ]

    ……………………………………………………….

    16. That perverted man who, even after knowing that worldly objects are deceptive, still thinks of them, is an ass not a man.

    [ this is again illusive , guru is a realsed man . Guru cannot show self yet Guru is a must to now we are bound , gurus do teach yoga vashishtha ! Are they not dealing with worldly object very well knowing that they cannot show self  ie ALL those who preach Yoga Vashishtha are also ass because they are dealing with worldly object ie Yoga Vashishtha , is it not something in this world , about this word , if world is illusory so is this yoga vashishtha  as it is part of this world ]

    …………………………………………………………….

    17. Even the slightest thought immerses a man in sorrow; when devoid of all thoughts he enjoys imperishable bliss.

    [ This is refutable as Geeta says there cannot be a single moment without thought ]

    ……………………………………………………………………………

    Chapter Two

    Unreality of the World

    6. O Rama, maya is such that it brings delight through its own destruction; its nature is inscrutable; it ceases to exist even while it is being observed.

    7. Dear boy, wonderful indeed is this maya which deludes the entire world. It is on account of it that the Self is not perceived even though it pervades all the limbs of the body.

    8. Whatever is seen does not truly exist. It is like the mythical city of Gandharvas (fata morgana) or a mirage.

    [ Is this maya real or unreal ? It says unreal ; self is real , how can unreal bind a real ENTITY . if an unreal thing binds a real entity so much so that real is affected , if this effect is also real then binding agent has to be real , yet Vashishtha says agent is unreal .][ Self is all knowing Bramha yet it is bound by unreal maya , then maya must be powerful than Bramha , so what you are getting by destroying maya again the self . but self was already knowing then how come it was bound- No answer]

    …………………………………………………………………

    [Its strange that a REAL entity is bothered about a  unreal samsara which also has unreal effect] Utterly illogical !

    ……………………………………………………………………….

    11. This creation, which is a mere play of consciousness, rises up, like the delusion of a snake in a rope (when there is ignorance) and comes to an end when there is right knowledge.

    12. Even though bondage does not really exist, it becomes strong through desire for worldly enjoyments; when this desire subsides bondage becomes weak.

    [ if a rope is mistaken as  snake , the fear that it has caused i the mind is real , yet the knowledge that it is not a snake but just a rope has to be real else the fact that we have mistaken a rope for snake also becomes unreal , so what is it that we have gained ? if it is accepted that knwoledge that it was rope and not a snake is real then existence of real knowledge which is other than self is proved , but then this kowledge is also part of this world , when world is unreal so also the knowledge and efforts that goes into realising that rope was   mistaken as snake , becomes unreal]

    [ Bondage does not exist at all yet it becomes powerfull /strong and subsequently becomes weak ! if it is not existent at all what is the efficacy of it becoming weak or strong ?if bondage is false so also  its becoming strong or weak becomes false ] self contradictory statement

    …………………………………………………………………………

    15. This world, though unreal, appears to exist and is the cause of life-long suffering to an ignorant person, just as a (non-existent) ghost (is the cause of fear) to a boy.
    [ isnt fear [world] of the boy a real entity , his fear is real although the cause of the fear may be due to ignorance but the fear is real , if fear itself is unreal as stated earlier then the effort to remove this fear also becomes unreal ]

    16. One who has no idea of gold sees only the bracelet. He does not at all have the idea that it is merely gold.

    [ The idea of gold [ bliss ] becomes real only when gold itself is taken as real without the object being real its idea cannot be real , if gold is real then the bracelet made out of it also becomes real]

    21. He who reckons the rays as non-different from the sun and realizes that they are the sun itself is stated to be nirvikalpa (the undifferentiating man).

    22. Just as the cloth, when investigated, is seen to be nothing but thread, so also this world, when enquired into, is (seen to be) merely the Self.

    [ The rays are not as hot as sun so rays are not sun

    Even more inspection gives that cloth is made up of thread and thread s made up of cotton , and cotton is a plant but plant is not cloth neither is each thread same as other nor the thread can be reversed to cotton such a thing is unheard of ] so cotton thread and cloth are distinct entities and essentially different]

    24. Just as the foam, the waves, the dew and the bubbles are not different from water, even so this world which has come out of the Self is not different from the Self.

    [ But the earlier statement was world is unreal and self is real , now since water is same as bubble , vahsishtha is saying [unreal]world has come out of [real] self and both are not different . this is self contradictory ]

    27. The snake appears when one does not recognise the rope; it disappears when one recognises the rope. Even so this world appears when the Self is not recognised; it disappears when the Self is recognised.

    [ this is illusory , The knowledge that rope is not snake preassumes knowledge of snake and rope in its real form , else such a distinction is not possible . so a real snake has to be known prior to understand that rope is not snake .

    how we come to now that rope is not a snake . we have to know that snake is moving entity [conspicuous] and it makes hissing sound , its poisonous etc , it is this knowledge which has to be present beforehand , that rope is harmless should also be known beforehand , and all this knowledge should be real thus the inspection and analysis reasoning by mind has to be real only then the removal of fear of snake ,mistaken for rope becomes fruitfull , { but snake and rope both are illusory as they are part of world so their preknowledge also becomes illusory according to vashishtha } how come illusory knowledge lead to real self ] debatable ?

    6. Wise men also, like foolish men, (occasionally) make others angry, (but they do so only) in order to test their ability to control their innate feelings (that is to say to see how far the anger of other persons will affect them).

    7. Just as the trembling (of the body) caused by the (imaginary) snake persists (for some time) even after realising that there is no snake, so also the effect of delusion persists (for some time) even after getting rid of all delusions.

    [ If delusion is got rid off , then how can it still remain , if it is reamaining means it is still not got rid off ] again a contradicting statement !

    3. The knowers of truth declare that enquiry into the truth of the Self is knowledge. What is to be known is contained in it like sweetness in milk.

    [ The sweetness of milk is an attribute of milk , but the SELF as preached by Vashishtha ihas no attributes ] wrong analogy !

    4. To one who has realized the Self by enquiry Brahma, Vishnu and Shiva are objects of compassion.

    [here vashishtha is teaching this yoga so it should be assumed that he is realised soul else he will be lying . SO he is equating himself with RAMA whom he is teaching this . RAMA is already VISHNU ] either RAMA is object of compassion to Vashishtha [ self] . isnt the compassion an illusion , or RAMA is ignorant soul ? either way Vashishtha is not in realistic position ., Yet we see Vashishtha praying Lord RAM for removal of ignorance . in RAMAYANA . so which vashishtha is truth , the SELF who sees RAM as object of compassion  or IGNORANT who seeks his blessings for MOKSHA .. RAMAYANA says the later .

    Meditation on the Self

    1. I, the pure, stainless and infinite Consciousness beyond maya, look upon this body in action like the body of another.

    2. The mind, the intellect, the senses, etc. are all the play of Consciousness. They are unreal and seem to exist only due to lack of insight.

    [ So the body of the other is same as ours and someonelses as well , there is no differenec among the bodies as all are unreal and exists only due to lack of insight ,

    that means , a mother and wife and daughter all are delusive concepts and exist only because of delude or lack of insight in fact they are all same and any relations with them is unreall and any lack of relation is yet unreal so all the words of dharma as to what should be carried out in terms of mother , wife and daughter is also delusive  as there is no difference in them ]

    This message is has a very dangerous outfall and is not conducive and supported by Vedas as vedas clearly stress on the dharma and adharma and its strict adherence to  ! but the above doctrine falsifies the scriptures it talks about world as unreal and efforts in the world as unreal and the acheivement of self is alreday there so nothing special is achieved after all this is known as SELF is already real . After mammoth exercise of going through this doctrine what we find is everything around us delusive and there is no real goal to be achieved .

    it proposes inaction and Self praise as GOD which is definite road to HELL .

    as it says

    28. There is neither bondage nor liberation, neither duality nor non-duality. There is only Brahman always shining as Consciousness.

    29. Awareness is Brahman; the world is Brahman; the various elements are Brahman; I am Brahman; my enemy is Brahman; my friends and relatives are Brahman.

    [As there is only one bramha it mens enemy freinds realtives , wife daughter mother brother friends wife everyone is bramha and one only ,.so it makes literally no difference really as to what wand how we behave with them as such a distinction and thought is maya and ignorance .

    it is encouraging sins]

    NIRVANA

    5. The belief in a knower and the known is called bondage. The knower is bound by the known; he is liberated when there is nothing to know.

    So the entire trouble Vashishtha has taken to say that there is nothing to know . If there is nothing to know then even an ignorant is confident that there is nothing to know , and a Reaised Vashishtha also is confident that there is nothing to know , So what is the difference between the first state and second as both have same SELF which is one and all knowing ,

    But this same self which is existing in Vashishtha and ignorant person simulataneously .knows itself itself as bliss in vashishtha and is suffering in ignorant ,. how come one soul is experiencing bliss asweel as ignorance and bondage at the hands of maya .

    either it has to be two diferent entities else it cannot be blissful and ignorant at the same time .

    NO ANSWER !

     
    110 Comments

    Posted by on October 12, 2009 in Jyotish

     
     
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