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Nara Narayan and Karna

Karna was a demon by name Dambhodbhav in his previous birth . Dambodbhav did penace to Sun for many years . Pleased with his penace Sun appeared before him and asked him to partake a boon . Dambodbhav asked for immortality . Sun said no one can become immortal as all those who have taken birth should die , this the law of the nature set by NARAYANA , thus he can ask for something else .

Dambodbhav asked something that would be akin to immortality . HE asked ” Oh Lord Sun kindly give me a 1000 KAvach – Kundal that should not break for atleast 1000 years and one who breaks it should die immediately . ” Sun grants him the boon .

Dambodbhav smitten with pride created havoc in the world and none could kill Dambodbhav and none dared to fight as that would mean definite death . SO when the world was besieged with the cruelty of Dambodbhav , sages and devatas went to Lord NArayana asked for the relief .

Lord Narayana took the form of two sages along with NARA . NARA-NARAYANA . The sages confronted the Demon , Narayana sat in meditation tapasya, for a 1000 years with mrit sanjeevani vidya , while nara would fight with Dambhodbhav , after 1000 years Nara would break the kavach and die , NArayana would bring him back to life and continue the fight , nara would comlete the tapasya for 1000 years as Narayana fought the battle and break another kavach , thus each would alternatively fight and practise tapasya and cut the kavach . This continued for 999 times in 1000000 years . The fight went on for 1000000 years . and when the last Kavach was left , Dambhodbhav fled the battle field and hid behind SUN in surya mandal , Sun gave him shelter . Nara Narayana demanded the demon to be handed over but SUn pleaded on behalf of him . Thus Nara cursed SUn to be born along with the demon and be killed .

For having given shelter to Demon and going against NArayana , Sun took the birth as KARNA along with suryavarman demon [ Dambhodbhav] . This time he was born with the 1000th kavach kundal naturally by the grace oF previous boon by SUN .

Nara and NARAYANA were born again as Arjun and Krishna .

This kavach whoever breaks it would die and hence , had to be begged back by Indra . As demon would not give it Karna had SUN also born in this birth as Amsa . With the quality of giving dana readily , SUN gave back the KAVACH he had been tricked to offer by DAMBHODBHAV , and created havoc in the world . Thus Indra tricked Dambhodbhav and SUn rectified his mistake .

The presence of Dambhodbhav and Narkasur in the KArna made him undergo untold misery and misfortunes . But his previous tapasya and presence of SUN made him a hero as well . Apart from that due to immense devotion that Sugreeeva had done in Ramayana , Krishna himself Manifested in KARNA to make him unparalleled due to PArshuram’s chariot and Bhargava astra . WHenever the whole Pandava ARMY trembled on account of KARNA , it was actually Krishna in him that made the balance in the WAR . At all such times , Karna won and became difficult to conquer like swayamvar of Jarasandha’s daughter , use of Bhargav astra ,  use of shakti, use of Bramhastra , riding Chariot of Parshuram etc.

As with KAvach on HAd Arjun killed Karna , even Arjun would have lost his Life , just like previous birth fight . Thus Kavach was taken away and returned to Suryaloka . Now Sun had to be released from runanubandha of INdra , on account of shelter to demon and also on account of killing VALI .

Thus he was killed unarmed to set right the score and make way for sun to go back to Surya Loka and NARA NARAYANA to return to NARAYANAASHRAMA in upper BAdri .

krishnarpanamastu

 
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Posted by on May 14, 2009 in Astroanalysis

 

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Computer Science , Vedanta & logic[ TARKA SHASTRA]

If sun or mars are second lord aspected by Jupiter or Venus in vishesha amshas one becomes adept at TARKA shastra . when not in vishesha amshas , people usually dabble in computer programming .

Similarly Jupiter or Venus as second lord aspected by sun or mars  in mooltrikona or own house gives one mastery in TARKA shastra .

Given the large number of people working in the IT industry , it has to be concluded that combination of Jupiter ,Venus with either sun or mars gives indulgence with computers .

I consider computer science as pure logic . Its enumeration and developments follow the usual theorems in TARKA shastra . In fact TARKA shastra elaborates even better models then what is currently available in the raw  field of Computing .

One of the interesting fields in the realm of Computer vision is ” Virtual reality ” . Virtual reality is slowly gripping the society although its current applications is limited to games and war simulation , This fascinating world of Virtual Reality  ultimately triggers a greater debate on philosophy and especially Vedanta as practiced in INDIA .

Let us first understand the term Virtual Reality . Virtual and reality are mutually contradicting terms . What is virtual cannot be real and what is Real cannot be attributed  Virtuality . But computers boast pf achieving the marriage between Virtual and real . How ?

In the the field of simulation , all the real world objects can be simulated onto a software driven platform [ platform can be video , laser ,or 3 D models ]. With a specialised glasses , user experience can be enhanced to give rich feeling of Virtual world as seen through gasses .Or alternatively User can be seated in an auditorium with a giant screens and acoustics surrounding him  ,transporting him into a virtual world .

  • This world is simulated
  • Objected in this world are created through software
  • They follow the algorithms of the software in their behaviour and interaction
  • The software assumes certain  mathematical models depicting human behaviour .
  • The whole world inside the podium [ video , auditorium etc ] are interactive and event driven .
  • Your own self can be simulated through what is popularly known today as *Avatar*
  • This avatar of yours can trigger live feeds[ drive events , initiate interaction ] through sensors attached to your fingers , limbs and other body parts .
  • With binoculars on your eyes , and sensors to limbs your avatar can be seen by you and controlled by you in the Virtual World .
  • Your avatar acts as you say , as move and feel to interact with the virtual surroundings of the simulation .
  • Slowly as the simulation progresses , you become a part of it
  • You get engrossed into it .
  • You get identified attached to your avatar /
  • The life led by avatar , is the virtual life that you lead
  • The happiness and unhappiness of avatar is what you experience as emotions while viewing the avatar interact .
  • As your involvement increases , you mistake the whole process and experience  as a Reality 
  • Your involvement is more if you are not allowed to blink .momentary blinking may give self consciousness .
  • In a movie theatre people get engrossed by identifying with a character , here your own self is character ,so involvement is more almost inseparable .
  • When Identities merge
  • Thus it becomes a Virtual reality
  • Now The philosophy :

    Advaita Vedanta [ By Sankara and others]

    1. The avatar is not real .
    2. The experiences are false
    3. As the game is over [ ie as you come out of the auditorium , or remove your glasses ,binoculars etc ] , you have gained nothing or lost nothing . C’ mon it was just a game .
    4. The experience of happiness and unhappiness was owing to your excessive attachment to the avatar .
    5. As long as you felt the avatar as your real self and not mere body , you have feeling of happiness and unhappiness , the moment your mind is conscious that your self is not the avatar , its just a simulation , you cease to identify with it and happenings of pleasure and pain of the character are no longer bother you .
    6. So leave attachment by conscious practice of the knowledge that it was Virtual and not Real .
    7. Such complete consciousness of the fact that this is not real saves you from misery .

    Dvaita Vedanta .[ By Madhvacharya and Sri Raghavendra swamy]

    1. Avatar is manifestation and real
    2. The experiences are a reality and truth
    3. As the game is over, the lesson learnt and memories of experiences are still real . It was just not a game , there was a higher purport in the formulation of the game .
    4. Though the experience was owing to the attachment of self to the avatar [ dehabhimana] , yet the happiness and unhappiness owing to pain and pleasure of the avatar was real and experienced by the self .
    5. Though the knowledge of self being different from the body [ avatar ] helps in mitigating the pain to some extent yet it does not relieve one from the experiences of pain and pleasure as long as the game continues . If without the master’s blessing such  a state is not possible because the show goes on and we are a part of it willingly or unwillingly , so better to gain master blessings to gain pleasure and equanimous leading of life by avatar . mere liberation from the attachment to pain and pleasure does not gives an understanding of purport of the game/show. One cannot live a vegetable life by being indifferent to pleasure and pain , without purpose .
    6. Goal is not defined or gained by the knowledge that it was Virtual and not real , But by accepting it as real and different from self , happiness is achieved in the form of grace of MASTER running the show.
    7. Accepting it as virtual may relieve temporarily from the misery of avatar , but gives rise to misery of wasting time into the virtual world without knowing the purport . BY ignoring the presence of MASTER and his designs we are self and its purpose and end up in destruction of self . on the contrary by accepting the reality and the designs of nature [ software simulations] and its creator is known and an relationship unfolds with the Creator and his purpose. Thus a new beginning of self awareness is achieved.

    krishnarpana .

     

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    Ekalavya – the GuruDrohi

    Ninth lord if in mruduswabhava rasi or in aspect or association of Jupiter ,the native will have Gurubhakti . if associated with malefics the native will go against Guru .

    Ninth lord in navasmsa if placed well , the navamsa lord if aspected by jupiter , the person will be endowed with guru bhakti , if afflicted the person will offend his preceptors.

    • Ekalavya is known for the Guru bhakti in the popular history,
    • His story has been celebrated as cruelty on part of Guru Dronacharya
    • Also Ekalavya has been portrayed as that of being a victim to the partiality of Acharya Drona ,for his love towards Arjun.
    • Ekalavya is supposed to have learnt everything all by himself .
    • Ekalvya is portrayed as one from lower caste and untouchable.
    • Ekalavya is seen as another victim of Pandav favoritism ,just like Karna
    • Incidently Ekalavya is brother-in law of Karna .

    Contrary to the above popular belief let me give you the real facts to uncover the myth  about EKALAVYA .

    Before venturing into the character named Ekalavya ,it is important to know the greatness of Acharya Drona .

    • Dronacharya was a man without desires ,he used to live on shillonch vrutti [ that which prohibits one to ask anything from anyone ]
    • He was taught astra Vidya By Lord Parshurama [ not different from Krishna] .
    • He was very devoted to Lord and his Guru .
    • He was true to his profession of teaching and to his employers and kept his words always.
    • Arjuna had promised to caryy his mission [ to conquer Drupad] ,and thus HE had promised Arjun to make him the greatest Archer .
    • Archery consists of plain skill of holding bow and relieving arrows + knowledge of astras [missiles]
    • Without knowledge  of missiles plain archery is of limited use.
    • Astras involve usage of vedic techniques .[these can be learnt only from Guru ]
  • Drona was divine personality , his grace would make anyone a great .
  • Now let us move to Ekalavya ,

    • Ekalavya was not a lower caste , He was nishada prince [ a son of nishad king].
    • Nishada is a caste sprung from the intermixing of bramhins and sudras[ parasava + kshatra] . These are tribes that dwell in forests and are adept in various skills from hunting to boating . They form an important part of forest life and governance in general , as they are cheitains overwhich a kingdom stands.
    • Ekalavya and his father etc were in the service of Kashi raja .
  • Ekalavya went to Drona to learn Vidya Why?
    • Ekalavya had a inherent hate towards Lord Krishna .
    • Ekalavya was the incarnation of demon MAnimanta .
    • He had gone into deep forest to learn astras from Pisachas .[ Paisaach vidya and paisaach astras]
    • He had used them against Krishna but could not succeed ,thus he understood that he should acquire Deva astras .
    • Only Guru Drona could impart such Knowledge .
    • Thus he Approached Drona
  • Why did Drona reject Ekalavya ?
    • Drona knew he was inherently a hater of Lord Srikrishna [ His Guru not diffrent from Parashurama]
    • Entertaining him would be to go against his Guru .
    • Secondly By then Guru Drona was in the service of teaching Princes of Hastinapur.
    • School where Princes are taught ordinary citizens are not allowed to learn by their side.
    • Only Royals  and bramhins in Royal service  could enroll themselves in such schools.
    • This is the reason why even Karna was rejected .
    • Those were the days when Governance itself was beased on a caste .
    • Hence an outcaste could not have dared to go to a bramhin [ A Royal servicemenin the service of Monarch of the world] to teach him if it were against rules .So Ekalavya was not an outcaste . neither a low born because astra vidya could be taught to only higher caste warriors.
  • Disappointed Ekalavya went to the forest , prepared a IDOL of Dronachary and started practising the archery .
    • This gave him profound mastery in archery .
    • This is not the greatness of Ekalavya but greatness of Dronacharya himself ,that even worshipping his idol too gave extraordinary brilliance in the vidya. If this was not so , then Ekalavya could have practised all by himself without the idol . But He knew the greatness of Drona and thus resorted to this form of Practise.
    • This shows extreme determination of Ekalvya to gain the vidya [ determination to kill Krishna] .
    • But all daitya [rakshasas ,demons] are known to have done tapasya earlier and gained boons from Shiva and others , this is just another example of Ekalavya doing tapasya to Dronacharya.
  • Dronacharya asked his right thumb
    • When in the forst ,royal dog was stopped from barking by Ekalavya [without hurting the dog , ekalavya had gagged the dog with the arrows]
    • This created a concern in the mind of Arjun and asked whether Drona was true to his words.
    • Drona to keep his words and to prevent Ekalavya from going against his guru [ Lord] and principles , asked for his right Thumb as Gurudakshina .
  • Ekalavya cut off his thumb
    • because , he knew refusing Gurudaksina would render his Vidya useless [ just as Karna had suffered] thus it is better to give up the thumb rather than risking curse.
    • Dronacharya was divine from the fact that he restored The THUMB equivalent to Arjun in plain archery and less stiff when using astras .
    • This way Acharya Drona fulfilled his words and also kept his duty .
  • Later on th mount Raivat Dronacharya taught Astra Vidyas to Ekalavya .
  • Equipped with the Astra Vidya ,

    • Ekalavya along with Paundraka Vaasudeva [ another son of Vasudev from the diti ] attacked Dwaraka in the night .
    • Krishna had gone to Kailash to beget a son .
    • Satyaki and Balaraam alongwith the army fought with the Ekalavya and Paundraka Vaasudeva their army with lamps.
    • Ekalavya and others extinguished all the lamps .
    • So Balaraam went to back to bring additional Lamps
    • Satyaki kept at bay both Ekalvya and Paundraka .
    • Just then Krishna returned , he cut all the weapons of Ekalavya and Paundraka and destroyed their chariots.
    • Balaraam then happy at the return of Krishna , with full vigour raised his musal and attacked Ekalavya .
    • Ekalvya afraid of furious Balraam , started running away .
    • HE ran and fell in the ocean .
    • Balaram stood near the banks , but ekalavya fearing and assuming Balraam is chasing , swam 80 yojanas and reached an island . there he looked back and seeing Balraam at the banks relieved a sigh .
    • Then Ekalavya undervent tapasya to Shiva to get the boon of being defeatless . ever victorious .
    • Shiva granted him the boon .
    • Now with much more pride and strength Ekalavya attacked Krishna again and used all the astras given by Drona and Shiva but Krishna cut all the astras and finally with his Sudarshan cut his head off .

    Story of Ekalavya is the portrayal of greatness of Dronacharya as how when in dilemma a man should act and yet uphold the Dharma ,and duty towards society , king , Guru and pupils and finally towards GOD .

    Gurubhakti is not in showing histrionics before GURU , Guru bhakti is in total surrender to teacher , obeying his everyword , upholding his every value and treading the path shown by him. Ekalavya only showed histrionics and acted contrarily to his guru’s views , loyalties and culture and principles.This is GURU DROHA , thus  finally he achieved nothing and met with death at a young age at the hands of Lord SRIKRISHNA .

    krishnarpanamastu

     

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    Roga shamanam – Diseases and Astrology

    A careful diagnosis of nature of disease ,its causes is essential to determine the nature of  treatment and course of medicine .Ishta Anishta sthanas[bhavas] determine health .Good health is indicated when

    • malefics in 3 and 11
    • benefics in other than 3,6,8,12
    • gulika in bhavas 3,6,11,2
    • other than these placements indicate ill health and disease .

    Planets in favorable positon are known as susthas . otherwise they are known as dusthas .weak malefics in kendra kona ,8 ,12 or benefics in 6,8,12 are known as dusthas . Planets govern

    • sun-stomach
    • moon-heart
    • mars-head
    • mercury-chest
    • jupiter-thighs
    • venus-face
    • saturn-knees
    • rahu-feet
    • ketu-left foot

    twelve houses signify parts from head to feet .

    • sun-pitta + vata
    • moon-vata +kapha
    • mars -pitta
    • budha -vata+ pitta +kapha
    • jupiter -kapha+vata
    • venus -vata+kapha
    • saturn- vata

    Diseases are

    • nija
    • sarirotha
    • chittoth
    • drishta
    • adrishta
  • agantuka
    • vata
    • pitta
    • kapha
    • sannipata
  • sarirotha is determined by 8th house ,lord and planets aspecting and occupying it .
  • chittotha is determined by anger fear ,sorrow ,desires etc by 5th and 8th lord .
  • drishtanimmitaja are curses ,abhichara etc are determined by 6th ,lord and planet aspecting and occupying it .
  • Adrishtanimmitaja are know by badhaka grahas .
  • combination of eighth and sixth lord indicates curses
  • Lunacy – Unmada

    1. jupiter in lagna saturn in seventh causes unmada
    2. saturn in 1st and mars in 7th 5th 9th
    3. moon and mrcury combust in 1st
    4. afflicted mercury  in 3,6,12 ,8
      • the cuses for lunacy are excessive delight ,desire ,fear ,sorrow,inappropriate eating and wrath of deities and preceptors.
      • five types are caused by
      • vata ,pitta,kapha ,sannipata and agantav
    1. vata causes laughing ,clapping,loud speaking ,singing dancing crying ,moving shaking ,these are manifested more after meals .[vatonmada]
    2. seeking pleasure of women and solitude ,sleeping too much ,showing aversion for everything, speaking less ,drops of saliva trickling are kaphonnmada
    3. showering abuses ,ever angry ,longing to drink water and food impatience  and hating all are pittonmada
    4. All above characteristics are mixed in sannipata
    5. sometimes unmada is caused by Dev andAsura grahas when one is possesed .
    6. Devgraha he will talk like learned and be strong
    7. Asura grahas will make person abusive and uneasy in disposition with cannibalisitic attitude.
    8. medicated oils can cure vatonmada
    9. strong purgatives can cure pittonmada
    10. kaphonmada is cured by inhalations and vomiting
    11. there is no treatment for sannipata
    12. All types of madness can be cured by japa homa etc.

    Epilepsy – Apsmara

    • saturn in eighth
    • powerful malefics in trikona
    • sun and mars in 12th
    • these are causes of epilepsy

    symptoms of epilepsy are

    1. man faints all of a sudden
    2. dirty sphutum flows out of his mouth
    3. one makes strange sounds
    4. eyes roll
    5. bites ones teeth
    6. becomes pale ,thirsty and excited

    types of apsmara

    1. svasini
    2. malina
    3. nidra
    4. jrimbhika
    5. anashana
    6. trasini
    7. mohini
    8. rodani
    9. krodhini
    10. tapani
    11. soshani
    12. dhwamsini
    • kushmanda bali and tila homa with krodhagni mantra cures epilepsy .
    • herbs {sindhuth ,vrischikali ,kushta,vanga and bhangee} powdered and inserted in nose pacifies apsmara
    • herbs{ bramhi , vacha ,amaya , shankhapushpi ,dhatri } all these juices + honey + siddharta ,hingu,+ urine of cow inhaled or taken in can pacify apsmara
    • A lay man should not administer these herbs .

    krishnarpanamastu

     
    19 Comments

    Posted by on May 4, 2009 in Astroanalysis, Diseases, karma

     

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    Effect of Mantras -contd ……

    IN the previous post we had come to conclusion that mantras do have effects . Then again the perrennial question arises , does that make a owner of mantra a invincible .

    • Can he change things ? and achieve indiscriminately anything and everything he wants ?
    • Does he superced the law of Karma ?
    • If yes why and if no then How these laws of Karma apply to the owner of the mantra ?

    Man attains mantra siddhi during the period and sub periods of the planets having relationship with the ninth lord or jupiter . Mantras do not show effect during six and eight lord dasha bhukti . Mantra also does not work while saturn or mandi is in lagna

    Mantras do not work when used on more powerful people , mantras do not work on a person having excessive punya [eve n if he is evil] Mantras do not work on people under vrata niyama etc . Mantras do not work in the state of impurity .Mantras do not work when used against wishes of elders. Mantras do not affect person in yogakaraka dasha . Mantra siddhi can never be achieved by persons who are , pardararat ,paranna bhakshi ,paradhanlolu !

    Once in Vanavasa When Bheemasen urged Yudhisthir to wage a war on Kauravas , Yudhisthir replied ” Bheem you are foremost among bhagavatas , you will never wrestle with Bheeshma and Drona etc , at the same time even if you know you don’t use Astras , So Bheeshma and Drona etc can be won only by astras Arjun is yet to acquire astras to vanquish these , After he acquires them we shall wage the war ” . But having said that Yudhisthir was in deep thoughts abouts prospect of war and Arjun’s capability . Bythen Vedavyasa appeared and calmed Yudhisthir by saying “dont’ worry I shall give you the mantra , You in turn teach it to Arjun , this will enable him to win over Bheeshma and others With this mantra Arjun will never be defeated .” Yudhisthir taught the mantra to Arjun . Arjun then embraced his brothers and went to INdrakeel parvat to worship Shiva antaryami Vishnu .

    After intense tapasya , one day mukasur a rakhshasa took the form of a wild boar and came to kill Arjun , Arjun  released many arrows simultaneously , At the same Rudra [Shiva] along with his wife took a form of hunter [Kiraat] and also chased and killed the boar , mukasur died but both arrows from Shiva and Arjun struck it simultaneously . Thus Kiraat spoke , since you have attacked my prey , you must fight with me to claim it . Arjun exclaimed you shall never be successful , come on for a fight .

    Arjun used many astras , Rudra nullified it , Arjun finally hit Rudra with the gandiva itself , Rudra swallowed it . Then they wrestled each other , Arjun used his fist with the Mantra of Vedvyasa but Rudra used another and flung him in the air and Arjun fell unconscious on the Ground .

    Arjun was defeated , How ?

    • Arjun had mantra siddhi
    • Krishna had given boon to Indra [during the episode of Parijata ] , that till HE is on the earth Arjun will never be defeated .
    • Vedavyasa had given a mantra that would give him Ever winning power .

    Why did Arjuna Lose here ? The answer given By Acharya Madhwa is thus :

    1. Shiva is greater than Indra in valour and Qualities
    2. Shiva had asked a boon from Krishna that if ever he gives  boon of Invincibilty to any of his subordinates , they should still be defeated by Shiva . Krishna had granted it
    3. Vedvyasa had given Arjun the Vaishnav mantra , but it was not a ” KEVAL VAISHNAV ” mantra .
    4. There is difference between a mantra and keval Vaishnav mantra . A keval Vaishnav mantra posses the quality of having all the rishi chandas and Devata as Vishnu . But when the rishi changes then it becomes a just Vaishnav mantra .
    5. Rudra had used Keval mantra .
    6. Arjun had no knowledge of  KEVAL mantras uptill then .

    Then Arjun getting up from slumber , made a sand linga and prayed with all the mantras he knew to the Rudra antargata Vishnu in Linga . But as he was offering the flowers to the Linga , it went onto the jata of Kiraata [ Shiva] . Arjun realised , his aradhya devata [nija guru] was Rudra and standing before him as kiraata . He made a sashtanga namaskara [bowed] to Rudra and prayed him with devotion .

    Rudra happy with Arjun , gave him Pashupata astra – a Vaishnav Mantra with Rudra as rishi . Thus suddenly All the devatas appeared and gave him their respective astras . Thus INdra happy with his son’s performance took him to Swarga and taught him many more astras . Arjun spent next five years of Vanavaas in swarga vana .

    The same Arjun when he forgot mantras as Srikrishna left the earth , could not even defeat ordinary theifs [ aabhirs] and save Krishna’s Wives . Thus Mantras dont make a person always invincible . They also are governed by the laws of Karma and are subservient and under the control of NARAYANA .

    • When Durvasa used mantra against Ambareesh it boomeranged to give extreme bruises and heat to Durvasa muni himself .
    • Vishvamitra expressed his inabilty to use mantras against Khar Dushana and asked Rama to kill him .
    • All the rishis giving shapa to RAVAN did not affect him , even Rambha’s curse also did not affect him .
    • Nahusha became immune to mantras of the rishis around him,
    • Chandra could not be subdued by mantras of Brahaspati himself.
    • Dyut mantra of Yudhisthir did not help him on a fateful day .
    • Abhimanyu’s forward mantra could not help him come out of VAishnav PadmaVyuha mantra of Dronacharya .
    • Bheema and others could not penetrate Shakatabj Vyuha mantra of Drona ,
    • But at the same shakatabja mantra could not ensure safety of Jayadrath .
    • Drona’s yantra to Duryodhan on the arms still could not save Duryodhan’s palms being slit by Arjun’s arrows.

    SO one must not undertake abuse of people around them with mantras ,Mantras have to be used for only for good and self protection only like

    • Vashishtha  resisted entire army of Gadhi [ Vishwamitra] with the help of Bramhaneya mantra
    • Vishwamitra created artificial swarga [ Trishanku swarga]
    • Vishwamitra created vegetations
    • Vishwamitra taught Bala and ATIBALA to Ram and Lakshaman [ this mantra gives one power to live without food and water for ages ] .
    • Arundhati gives Seeta a mantra that could prevent her only dress in vanavasa from tearing and soiling .
    • Parashara uses mantra to make Satyavati Yojanagandha
    • Durvas gives Devavashikarana mantra to Kunti .
    • Ajun uses a wick of the candle as agneya astra with agni mantra
    • Arjun creates water fall to quench thirst of his horses .
    • Vichitravirya teaches Arjun Adrushyatva Mantra [ becoming invisible]
    • Yudhishir uses his swatmataijas mantra to kill Shalya .
    • Ashvaththama uses Bramhastra to kill Uttara’s womb .[ Abhimanyu's son] .
    • Krishna uses Sudarshana to Protect Uttara’s womb

    Lord says even bramhastra will not kill Pandava’s progeny because HE has resolved so that their progeny rule for 1000 years .

    Krishnarpanamastu

     
    7 Comments

    Posted by on May 3, 2009 in Astroanalysis, karma, mahabharath

     

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    Effects of Mantra – My experiences!

    Generally a mantra should not be disclosed or its effect should not be made public as it reduces the efficacy of the mantra . But as indicated in previous posts , mantras are of three types , Satvik , Rajasik and Tamasik . I had also dabbled in some tamasik mantras ,results of which made me shun them , precisely since I no longer use them , I write their effects and experiences , hiding sevral more which I cannot disclose . THis post is only to make people aware of the shastra and restore in them the faith in the age old tradition of using shlokas ad mantras to alleviate evil .

    As every astrologer and daivagnya never fails to prescribe a mantra or jap or shloka to alleviate the evil or undesired . It is neccessary to examine whether these really work ? My experiments with these though were childish at sometimes , but result made me very curious to explore the field further . Before venturing I must remind the readers that a mantra is as effective as the Upadesha and teacher , If teacher has not made siddhhi of the mantra , then upadesha is of no use , and mantra is just few words . At the same time mantra is a personification and hence personal purity is paramount is getting the desired results . Thirdly mantra is most effective when used without desires.

    In the initial phases of my spiritual journey I felt no neccessity to use mantras . Although the field always fascinated me , I was afraid of learning or using them and morover I had a firm belief that they wont work . So I felt  leaning them or using them was only a ego boosting [ rather bashing] exercise . Hence I resorted mostly to shlokas to attain my results .

    {here I must add what I could never figure out all my life  was , My father always had a excellent interpersonal relationship with elders or juniors etc  , in bad days and good days as well , he was immensely popular . He used to use numeral vibrations to keep the bad vibes of a bad day at bay , and He was always successful , He used to do some calculations and then write a number on a piece of paper and keep it in a pocket , and lo his day would go always eventful ; I always thought there is no point in going behind the logic of this  , as My fathers’ Venus was exalted in fifth house aspected by moon , this gave him what Sages called a s Vichitravidya visharad . Once a couple came to my father with  their girl child ; they had no horoscope ,My father without looking at anything  made some rough calculations on a piece of paper and declared , this girl would marry and even after the husbad’s death will remain a daughter in law to her husbands’ parents . Many years later we met the couple in Jhansi , The couple said  the girl had been married to a friend’s son , a year later the boy died and the girl was again married to the younger brother . How he had predicted that is not known to me ,perhaps vichitravidya ;  But it fortified one thing certain formulations defy logic . }

    Once in class eight ,I had skipped for a long time and suddenly physics teacher known to be very viloent [ he had a practice of hitting on knucles or on a head with hard objects ] was in punishing mood . He wanted entire class to be taken to the task ,I was the first person on the first bench . As soon as he made his intentions clear , I started reciting a shloka ; He came to asked me to stand aside for a while , and then gave a stern look at me and asked me to fetch  a glass of water .  I went out and then by time I came back each and everyone was cooling his knuckles . WHen someone protested as why I was the only one spared , He openly declared I was his favorite . { this was no mean miracle for me at that age}. Later the teacher confided his hands always tremble looking at me .Somehow I always escaped bad day at school .

    Year later , a statewide essay competition was announced , and every school had to send a representation . The topic was announced well in advance and one month preparation was allowed to each students all through the state schools .Lazy as I was , never cared to even apply for it , nor bothered to know which topic was being discussed . A month passed by on the day of actual competition , our school Principal grew wild looking at meagre representation from our school , so she stormed into my classroom , and randomly picked 10 guys and then pointed towards me to go and write the essay .We neither knew the Tpic on which to write nor were prepared .  SO reluctantly went into the competiton , looking at the huge number of students , my nerves were really getting onto me .

    I looked at the topic , And then as usual practice recited a shloka and started writing ex-tempor  whatever I had known by then . All the 30000 students were pre written essays , illustrations etc with sketch pen etc .  Suddenly my pen gave way , I borrowed one from the invigilator , but Lo it was a black one , I had written uptill now with blue , never mind who’s watching here , But then i wrote a paragraph and had a change of heart again , i picked up my blue pen again , it started writing .

    When the results were announced a month later , I had topped the entire state and my paper / essay was photocopied and displayed at all the schools as the best essay wriiten . And WHAT , the paragraph written in black ink was considered as best highlighted point . The prize was a loads of books and free voucher at popular supermarkets .

    …………………………………………………. I spent most of days predicting through palmistry . But once I was in a converstaion ” the querist wanted to spend some time alone and was worrying about a probable meeting that would hamper the discussion, I as an amusement used what is known as Sthanban , and lo! the other person called up and said he had no intention of meeting ”

    When I confided this to my uncle he chided me what a cheap use of power ! ANd I was ashamed too but it fortified these things work !

    ………………………………………………………….

    Then came the time when I was introduced to mantras ! I was adept at using shlokas , My enemies had entered my chamber and wanted to have straight talk and rather intimidating talk . These people had utter contempt on my ways and never hid their dislike . BUT as they entered with anger the chamber , a surprising calm discerned them, Yet that person claimed , I had come ti fight , but my senses are not with me , Look I am having cool drinks with You . I must admit I have a dislike for you , just outside I had planed a complete verbal  attack on you , but as I sit here my lips are locked . Surely you have done something . ”

    Later after this incident I faced a series of difficult days and I was unable to control these events , this was the first time in my life I was facing resistance and I was on the brink of failure . This surprised me , I ran towards Mantralayam . I fell at the feet of  a learned Man , looking at me he said ” RAhu is at your back today , you are facing extreme resistance [ the word he used was "GHARSHAN" ] I asked him I have a feeling to wage a violent war ! The learned man said , You are not introduced to mantras , so you say so , learn mantras , You will find never such a reason to be violent ! ”

    Then I said mantras should be given by a guru , in olden days you can go to forest to search for a guru , now where shall I go ? ”

    The wise man laughed , whoever gives vidya is also guru , Like I give you now this mantra “………rm …………….hum …….phat ” now I am your guru .[ I like this confidence of a person and I readily accepted him as guru]

    I practised this for a whole day . There were loud cries all the night by my room . The cries stooped at wee hours of morning

    Next day I went to my guruji , I said I feel lighter now , but I could not understand the loud noise the whole night . Infact the noises were so loud that entire village had given a complaint about it to local police station . Incidentally , the cries were of a pig , a dof and a donkey . All the three had died a terrible death by morning , their bodies were burst into pieces like they had been blown up . They all had suffered a lot .

    I was surprised , my guruji explained , I was under the effect of abhichar  from three sources , as these were very powerful abhichara , my mantra were not allowing it to pierce me but at the same time , mantra used by them were no mean, it had to accomplish something ,returning empty handed would mean annoying the masters , thus frustrated these mean mantras , fall upon a weak animal by the vicinity . All the animals had a mark of brutal killing .

    ………………………….

    Then subsequently I learnt many mantras , Once when I felt I had  lost the midas touch , My guruji gave me mantra suggesting it will make people listen  to me . I wanted to test it , Once while in a train a serious looking person was sitting opposite me , I thought  ” can I induce this person  to talk to me without making any efforts on my part  ” I recited the mantra . The serious looking person , suddenly turned towards me , with a broad smile ,broke into conversation no stop for twenty minutes .” I could not help smiling all through at the prowess of mantra “  .

    Then Mumbai has a menace of ” Chhakkas ” , They disturb you at the traffic junction , in the trains etc . Once a Chhakka{ shand} peeped into the vehicle and demanded money obscenly , I felt how dare he does this before me ” ,  But you cannot scold him ,neither threaten him , so I muttered a few words mentally , He exclaimed a great pain in the chest and then cursing me fled away . In another incident While the train had passed LOnaval , everyone in the compartment had descended ,and I was the lone traveller . Then came this Shand , immediately I resorted to mantra ,but last time it was sharper , so i used a milder one ” the shand exclaimed, Oh Panditji ! please tell will I get married in my next life ! I said you will get a very good bride in the next life . ” He was so happy that he left giving me a hundred rupee note as dakshina .

    To be continued ……………..

     

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    Kuke kshetra puraan [24th chapter]

    Rishis exclaim” hey suta puraanic, kindly give some more information extolling Kumar ” ! Suta explains ” whence one lisens to the mahima of Subramhanhyam , one will not fear the samsaar . In kritayuga , he is known as skanda , in treta as shanmukha , in dwapar as mayurvahan, in kaliyuga as Subramanhyam . in krita this parvat is known as Ram parvat , tretaas Rishyashringa , in dwapar as skandaparvst ,in kaliyuga as kumaarparvat .

    Kumardhara relieves all from sins , Subramanhyam relieves everyone who just remember him of hunger and thirst . Those who pray lord skanda will always get food without fail. early morning recitation of his name will give clean mindset free of evil .

    Those who listen or tell this purana during gayatri japa , riverside , near gooseberry tree , neem pipal etc will attain bramhaloka.he will get success and victory . A mental recitation with devotion will definitely fetch favours from skanda ,also mukti is also ensured by this . Thosewho write this puraana also obtain vishnusayujya . He will be blessed with children and grandchildren without fail , He will be blessed with riches , grains and  lands giving much harvest , gold and pompous life.  This recitation will ensure good physical features , and many learnings of secret sciences . One who listens also will obtain progeny , and health .Thus one must make efforts to pray lord subramanhyam “

     

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    Kumardhara Kshetra puraana

    Shri Suta continues ,” Hey all muni gathered kindly listen to Shatabindu and his father’s story , interesting and ashcharykara[exhilarating]; In tretayuga , Sahasrabindu sat for a difficult penance on the peaks of Rushyashringa parvat. HE undertook severe austerities to commence the penance , in summer ,he kept gazing at the sun and continued tapasya ,in rains he stood in the open ground to continue the tapasya , in winter in surrounded himself with snow and yet continued the tapasya . The snow that was around his neck melted to give way for a river .This river is known as Kumardhara . Sun impressed with Sahasrabindu appeared before him to give him a boon. Sahasrabindu asked for a son . Surya [Sun] told him look this river which has originated from your body will assume another form as your son. That son became famous as Shatabindu . “

    Rudra continues to tell Shanmukha ,” In another yuga Shatabindu was born and he to please Agni undertook severe tapasya . But his tapasya caused strife to devatas in suryamandal Everyone was unable to bear the heat of that tapasya as it was emanating a huge flames towards the sun . The devatas ,siddha sadhya,chanar, gandharva, birds ,animals and men all were unable to carry out day to day activities due to this tapasya . Thus saptarishis , Kashyap ,atri,bharadwaj,shatanand,gautam,vaikhanas,valkhilya maharshi all went to shatabindu and asked him ” why he was undertaking this tapasya that is inconvenience to thers , good people do not do karma going against the humanity” . Just as they were speaking these words , a huge flame was engulfing them , seeing this shatabindu stopped his tapasya . But the sweat from his body flew as a river all around . This came to be known as kanishtha .

    Agni appeared before Shatabindu and urged him to ask a boon . Shatabindu said I would want this river to wipe off the sins however grave they may be for those who bathe here. Anyone who might have committed , bramhhatya ,go hatya ,bhrunhatya ,streehatya or engaged in drinking alcohol or debauchery all such people too ,if they take dip in this river be relieved off the sins and become pure. In hemant rutu margashirsha shahti , or any other punya yoga on panchami or chaturthi, one be relieved off skin diseases . Agni obliged .

    Shatabindu prayed,” Garhapatye ,dakshinagnaye ,avahaneeya namaha” jwalatmane namaha ” and Agni dissappeared. Thus these rivers were known as jyeshta kanishtha , Kumardhara and flowing beore subramhanyam ,it is cleansing the sins of the devotees and purifying their minds enables them to attain sadgati.

    krishnarpana

    Kumardhara

    kumardhara

     

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    Subramhanya Kshetra Puraan [Sarpa Dosha Nivaran]

    Note: Many of the people on the earth are troubled by sarpa dosha in the horoscope . Such people face lot of hurdles and untold miseries . Skin diseases , inability to conceive , extraordinary struggle , Unable to find suitable match for marriage , Mangal Dosha ,Chronic debts , frequent fights in the house , Sudden loss of fortunes , Aimless wanderings all point to presence of Sarpa dosha in the horoscope .

    Evey person may not be able to perform sarpa pooja ,sanskara, pratishtha etc So for such people reading about Kuke Kshetra mahima will relieve them from this dosha . starting today everyday a chapter in this puraana will be posted for the benefit of all May lord Anantapadmanabh bless us all .

    SrimanMoolaramo vijayate|

    Shri Gurubhyo namaha |

    Kshipraprasaday namaha |

    Annadam Pranadam nityam nrytyantam yoginaam hrudi|

    Ayuraarogyadam devam Subramhanyamaham bhaje||

     

    shesha

     

    Shri Suta preached to Shaunak and others that ” Parshuram kshetra where lord had performed tapas ,the place where Rushyashrunga had lived ,famously known as Kumar parvat ,on whose peak lives Subramhanya ! I recite the story of such Kumar as known to me  ; Listening to this story ,relieves one of kushtha [skin diseases ] and other miseries  .Shanmukha mahima relives us all of the pain and thus I recitethe story of Kumar parvat , kumar dhara and Shanmukha  as told to Parvati by Shiva , also as known by conversation between Bramha and Narada as told by Sahasrabindu  to his son shatabindu ,may this bring happiness to all and this bestow punya .

    In tretayuga Sahasrabindu told thus to  his son shatabindu ” oh dear son , I narate to you what shiva had narrated to his son Shanmukha  in his childhood . Mahasesha ,one day tired of bearing the earth on his head ,prayed Lord Vishnu , Lord appeared and blessed Sesha to take a break and happily choose his dwelling place for sometime till then he would support the Bramhanda as Koorma . Then Sesha chose the best among the mountains Rushyashringa took the form of Subramhanya and resided peacefully for many years in Vishnu Dhyana .

    Katyayani devi yearning for a son came to this ranges and did penance for many years observing anantpadmanabh vrat . Sesha ,happy with her penance and austerity blessed her to conceive and also established a avesha of his roopa in the child. Thus blessed with the boon , Agni entered the virya of Shiva , Parvati Devi gave birth to a Son of six faces [ Shanmukha ] . That blessed son , bowing before the Parents and after obtaining their permission .went away for penance in the western direction , in the Kshetra of Parshuram , Rushyashrung Ashrama , Shanmukha ,seated in the tapasyaof Shesha antargata Anantapadmanabh Swamy . Since Kumaar had undertaken tapasya , this came to be known as Kumar parvat . And the river that flew from this place is known as Kumardhara. Andthe linga here is known as kukelinga . Those who know this will be relived of the pains of the world . Thus Men should try his best  to serve Kumar .Those who pray Skanda seated on a peacock will achieve all the desired . Just by mere recital of this devata’s name relieves off the sins . ”

    Shaunaka asked ” Hey Mahatma , How come this place of Parashuram became Rushyashringa Kshetra ? how did subramhanya come to kumar parvat ? Why did he stand here ? Kumaardhara ,where did it origin and where did it flow towards ,kindly narrate the mahima !”

    Thus ends chapter 1 of Kuke kshetra puraana fron Skandapurana !!

    krishnarpana

    kumarparvat

     

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    Shivapalit vs Vishnupalit [ A study ]

    Once a great astrologer came up with a great concept that , the world is divided into two types of people

    • Shivapalit jataka
    • Vishnu Palitha jataka
    1. The learned man’s contention was  that Sun ,Moon ,Mars ,jupiter, form one group [ Vishnu palitha]
    2. And Venus Mercury and Saturn fall in another group [ Shiva Palitha]
    3. Lagnas belonging to Leo ,Cancer , Pisces Sagittarius and Scorpio and Aries are Vishnu Palita
    4. Lagnas belonging to Gemini ,Virgo ,Taurus ,Libra Aquarius Capricorn come under SHiva Palita .
    5. Shiva Palita are blessed with ample wealth luxuries and are inclined to material world and happiness and pray Lord Shiva , Parvati ,Shakti ,Bhairav etc
    6. VishnuPalita jatakas are into gyana bhakti vairagya ,intellectual pursuits , struggling and poor .
    7. If Shiva Palita is suffering and wants come out of his sufferrings He must resort to Shaiva pooja only then he will get riches and fame , however hard he tries to please \vishnu and other linked Deities he would never get results .So such people if they want riches and fame they should appease NOn Vaishnav dieties.
    8. Similarly If Vishnu Palit Jataka are into sufferings dueto prarabdha , if by any chance these are visting Shakti temples or Shiva Kshetras , these will never be rewarded with results instead their sufferings will increase , But on the contrary if they resort to VIshnu aradhana ,they will prosper instantly .
    9. Shiva Palita jatakas have chakras risisng from mooladhara to Sahasrar
    10. Vishnu Palita jataka has flow of chakras [ energy ] from Sahasrar to Moolesha.

    It was an interesting research although but I did not find any supportive testimony to accept it , neither did the gentleman tried to give one. But He was so firm in his belief , that just at a look at the horoscope he would ask the people to discontinue their Vishnu aradhana or Shiva Aradhana .

    • His belief fortified when a person  serving in Mantralayam with Vishnu mantra japa for 12 years could not get success and went to this astrologer , he said you are Mithuna lagna Rayaru will not listen to you You must resort to Panchakshari , He accepted his words and suddenly next year he accomplished his desire and thanked the astrologer and went away to his native .
    • Second came a Vedanti he was practising intense Yoga , But could not enter the Sahasrar for as many as five years he could not enter sahasrar and his energies would lapse back into mooladhar as he forced his way to Sahasrar . The astrologer said , you are Vishnu palita your mode of practise is wrong , Go perform Hanuman seva for 48 days , you will enter Sahasrar . He agreed and then he was successful .
    • All these and several other cases made him believe intensely in the theory .
    • So I thought to give it a study .
    • The basis would render a simple division of humanity into two parts , just on the basis of Lagna .
      • Not acceptable as there are many Vishnu bhaktas with lagna in Mithuna or vrishabha kumbha , and they are intensely devotional . Although they may not be completely detached .
    • Secondly what about those whose Shaiva lagnas are aspected by Vishnu palita grahas ,and vice versa
      • We do not get any explanation , as this should render people to resort to both upasanas .
    • The research can be more termed as success in Upasanas of a person
      • NO text attributes upasana to lagna
      • Upasana is studied from fifth house , twelfth house
      • Upasana is studied from Amatya karaka .
      • Also from fifth from Atma karaka .
      • Upasana is also studied from Vimsamsa and chaturvimsamsa.
    • The research can also be termed as teaming of deva paksha with Rakshas paksha , Jupiter as Dev Guru and and Shukra as Daitya guru .
      • Here too Planets friendly with Jupiter are termed as Dev and Venus group is malefic
      • Malefics in Puranas are known to resort to SHiva and never to Vishnu
      • But attaining this distinction on mere Lagna ownership cannot be justified because that would render all malefic owned Lagnas ineffective for VIshnu Bhakti and vice versa .
      • This research makes sense but where to draw distinction is only difficult but defibitely lagna in rashi cannot form such distinction
      • Let us examine some alternates.
    • The Navamsa in the horoscope is divided into Dev , manushya and Rakshasa category
      • But I have found most devoted also coming under the Rakshsas category in navamsa
      • SO Navamsa while can say which root the soul belongs to ,but cannot declare him to be anti shiva or anti vaishnav , as Prahlad being Rakshasa was a known Vishnu devotee .Jayant a devta has gone against Ram .
    • The drekkana gives three distinction of NArada , Agastya and Doorvasa , denoting , bhakti yoga , gnyana yoga and karma yoga.
      • here distinction of SHiva and Vishnu palita cannot be achieved by mere means of  sadhana
    • The Akshavedaamsa gives the distinction of jataka on the basis of Vishnu , Shiva and Bramha .
      • but all shaiva bhaktas did not show their lagna falling under shiva
      • Nor did Vishnu Bhaktas had their lagnas falling under Vishnu amsa .
      • Bramha amsa is an addition here .
      • By far this is the closest in accepting the theory but theory need modification and has to take into account the fact that humanity can be divided into
        • Vishnu palit
        • Bramha Palit
        • Shiva Palit
      • But the onus of distinction should lie with choosing one among the Lagna , sun[ atma] , Moon , Atma karaka ,And other special lagna .the one with most strength .
    • Finally Parashar muni says there are four types of people based on lagna , Uttama , Madhyam , Adhama and Udaseena .
      • this is based on planets in udayarashi.
      • Shodashamsa divides lagna into Bramha , Vishnu SHiva and Surya amsha .
      • Shodashamsha is more conerned with happiness of the People .
    • The learned should take this as just a study and not as conclusive or affirmative .

    Krishnarpana mastu

     
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    Posted by on April 20, 2009 in Astroanalysis

     

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