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Divine Seer -Shri Sushameendra teertha

Scanned at 4-14-2009 15-55 PM (2) Scanned at 4-14-2009 15-55 PM (3)

The Raghavendra swamy mutt at Delhi Moti bagh ,is constructed on a land actually allocated to German Embassy In India . German abassador in India used to everyday have a strange dream of a saint clad in saffron early in the morning and instructing him to relieve the land. THis was an incident the diplomat could not relate to anything in his surroundings , But his experience was there everyday . Once he happened to visit PM’s house in New Delhi , Prime minister then was known to be a ardent devotee of Shri Raghavendraswamiji , He had a large photograph at his PM residence at the entrance . The diplomat immediately recognised the saint as the one who appears in his dreams and instructs him to relieve the land . PM also surprised by the fact summoned the endowments officials to enquire about any mishaps or lacuna that has occurred with regards to mutt . After many a file search it was found that the land allocated to German embassy  was many years ago reserved for the construction of mutt to the Mantralayam trust . Immediately steps were taken to replace the land papers and permission to grant the construction of mutt was accorded . Sushameendra teertha performed holy yaga at this mutt and to this day it is a very bright pleasant,vibrant place to visit .

Years later I and my Vidyagurji had a small argument [ vada  between two learned people to enhance knowledge is encouraged in our philosophy ] . Th debate was when encountered with abhichara , [ deadly incantation ] , a bramhin can resort to ” maran ” this was my view . I had manusmriti verses backing me ;

My vidyaguruji was of the opinion , I being Simha lagna , was making this statement else , bramhin [ especially madhva] should not resort to ” maran ” . [ Prior to  using mantra , I was making statements like we must shoot people to death ,when faced with opposition , after initiation into mantra , my opponents dwindled automatically , I had no necessity to use harsh words either ] citing my own experience , my vidyaguruji opined , maran should never be employed ,Ahimsa is a must .

My nature was not accepting this , I was finding hard to digest the fact that we should be forced to meek submission before abhichara .[ even as a child , my uncles and father and relatives used to play chess without employing exchanges , idea was to conquer the enemy with all his forces intact , but I preferred a violent game ,  a fact that later enabled me to win intra university chess]  Again my teacher dismissed it as the compulsions of LEO ascendant and aspect of mars on lagna in navamsa .

I was looking for injunction and not opinion . SO my vidyaguruji suggested lets take direction from Sushameendra teertha . Swamiji as we approached him , he without speaking a word pointed to the MoolVrundavana . I did not understand . Then I learnt a new thing in my life , my teacher explained , everybody just visits Brundavana froa distant , even the most influential also just gazes the brundavana by a two or three feet distant even inside garbha griha . But stepping onto the brundavan is a divine experience , one cannot think even for a second anything wrong or mithya or fictitious ,[ the logic is Rayaru Shri Raghavendra swamiji being in asampragyat samadhi for more than 300 years now , as we ascend his Brundavana ,his TAPAS vibration creates a definiteness of thought ] .

SO my vidyaguruji said , i make a sankalpa of our question as ” whether one should resort to maran ” then he rectified , ” i will never , but can i allow my disciple [myself]  to resort to maran ” !” then I will ascend the moolbrundavan and chant 10000 times the moolmantra  , then whatever i get the answer , i shall relate it to you .”

meanwhile I sat by the Vadeendra brundavana gazing amazingly at this new phenomenon ,rather new methodology of getting answers .

After 10000 japa , my guruji came out , Sushameendra teertha had a peculiar smile on his face , my vidyaguruji was very serious , he took me to Tungabhadra ,at sunset , BY then BHeeman Katte Swamiji had also come for chaturmasa , Swamiji and my vidyaguruji were classmates at SUdha lessons ,At the behest of my teacher Bheeman katte  Swamiji initiated me into maran mantra ” saying , “I could resort to in extreme danger ”

Later my vidyaguruji confided that his guru late archaka of panchamukhi temple was and expert in maran vidya.

krishnarpana

 
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Posted by on April 14, 2009 in Astroanalysis

 

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Sushameendra -A Divine seer

A first look at the swamiji , he comes across as less knowledged , childish and less expressive person . Guruji is not known to have given highly charged sermon . He always speaks what has been ordained for him through his surroundings . MAny people mistake him to be a proxy . But all these notion will change once you have a intimate moment with him . The conversation that he leaves [ consisting of only few words sometimes a one liner ] and expression in his eyes would leave even most savvy people stunned and amazed at the spiritual power of this great saint .

{ I am a balanced personality never given to histrionics and unreasoned adulations , I take credit unto myself many times [egoistically] analysing most complex human issues with ease since my mercury is exalted as second and eleventh lord with yoga karaka aspected by benefic. I could read human mind just by looking at the eyes of the person even as a child of eight years . Most of the time [ as i was growing and simmering with intellectual ego { squashed badly during seven and half saturn} ] i refused to listen to people as i knew what next words would be , as I thought listening would be a waste of time , angering many people . Later i learnt the fact from my father that one must listen  for the solace of others though you know what he is going to say }

But with swamiji a look into his eyes would result into non worldly experiences . Swamiji never seemed to be in this world . What a pamar mind of mine [ pamar is one who is engrossed in mundane affairs of life ] would decipher the extrawordly affairs of a advanced soul ! Am I being unreasonable and exagerated ?  NO because there were moments where swamiji knowing my abilities gave many a hints ,advices through his eyes ! ONce when I was swayed by emotions and was adamant on taking an action unapproved by everyone surrounding me , BUt I was very reluctant to let go the thought , because i was under the impression I could never go wrong , BUt as everyone disapproved[ I had stopped interacting ] , I thought why not ask the seer Sushameendra teertha . As these thoughts were crisscrossing my mind , I got a urgent call to attend a conference in Hyderabad , I hurriedly left Mumbai . As a usual practise  Before attending I made it a point to visit Barkatpura mut ,Sushameendra teertha had also come that day to Hyderabad .  As MoolRama Pooja was going on , My mind was wavering , I was only concentrating on Gurujis’ eyes and my mind was far from devotional ,  Swamiji stopped the pooja in middle , turned towards me I was seated in a corner very far . gave a  stern look , I could read he did not approve my action , The pooja being stopped had surprised everyone , well I asked mentally a question , AM I facing failure by giving up this thought , he smiled and his eyes were moist and showed concern and assurance , I could read it . I promised I will give up the thought . The poise regained  pooja continued . Swamiji called me after the pooja , I had a tapta mudra dharana , believe my thoughts weeded away , I felt was it me who was thinking so . [ a minute ago my mind was agitating , after tapta mudra i was ashamed  , I realised everybody is prone to making mistakes] 

Its very difficult to conquer an agitating mind , But with likes of Sushameendra Guru around  , everything’s a cakewalk. But WHy do people like swamiji behave like this ?

The answer is in Bhagavat , Purana say when a person attains a extraordinary knowledge about lord and self , he must act like a fool , child or null , carelessly singing ,dancing and behaving as child or insane , he must escape the worldly pursuit and live a secluded life given up towards krishna . Aparoksha Gyani as Shri Sushameendra teertha was , not for a second did he make other realise that he was very knowledged or scholar or divine.

BUt his divine nature oozed out for the people to see , when everyword uttered by him started materialising. Couple who never had children for 14 years , just when he blessed have a child , bore child within nine months ,

Once when keys were forgotten to open the sanctum sanctorium , he opened it miraculously . He could ask people to find solution to problems around him , just by childish adamancy. Is touch was a great heal , I remember when I was badly stuck in one of my endeavours , [ however hard I tried , i felt some force obstructing me and me helplessly meek before it , i needed a booster adrenaline ], Just then swamy came by  , he gave a small pat on my back , I felt a surge of energy , and very next moment then onwards my forward journey started overcoming all the obstacles like a twig . I know for myself it was not my efforts but some divine strength that drove me through fierce opposition.

Friends Sushameendra teertha was no ordinary seer , he was a divine Aparokshagyani living amidst us . I feel fortunate to have had such close intimate relationship with him . I bow to this souls again and again in reverence.

krishnarpana

 
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Posted by on April 14, 2009 in Astroanalysis

 

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Sri 108 SUSHAMEENDRA TEERTHA

My beloved guruji ,the PEETHADHIPATI of SRI RAGHAVENDRA MOOLASAMSTHANA MANTRALAYAM passed away yesterday . I present the following couplet in my Guru’s charanarvindam and relate my close encounters with him and influence on my life.

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Havyavahan samah tejam Hrudabji Prakashit narasimham !

Raghavendraamsha sambhuutam SriSushmeendra Gurum Bhaje!!

Beloved Guruji had always been a guiding force in my life . Whenever I was in a state of despair , in whichever city I would be ,Swamiji surprisingly would be in the same city to offer me guidance ,good wishes and new enthusiasm to continue. For as a many as three times I faced sabotage in my life , surrounded by enemies as I was , my only hope would be Raghavendra swamy mutt , where  would spend hours to seek solution , freedom from the web of enemies . Everytime Swamiji would somehow appear in that city as a part of his spiritual trip and my encounter and his darshan and Divya MOOLRAMA POOJA would immediately put my mind into calmness under the most impossible situation and I would always always escape enemy designs .

Some of the incidents that i could recall are thus

  1. I had completed my engineering from one of premier institutes of India in computer Technology , I had no wish to get a job for myself , I wanted to do something different ,My Father had given a clear dictat not to enter foreign land , Local industry was not aware of computer design and analysis and only thing Indians were attempting were a coding job , but I had three research papers to my credit , WHat should be my first steps in life ? I told my mother , that I am taking a break and going to mantralayam to seek answers for my future! My Father great astrologer as he was , has made note of tapasvi yoga in my horoscope  and my mother always gets jitters when I mention I am going to Mantralayam . somehow I convinced her my aunt took the responsibility of bringing me back in case i don’t return .This time I wanted  to experiment and put to test my spiritual endurance ,hence I left Hyderabad with only dhoti and shalya and only one way bus fares towards mantralayam and nothing else [ My contention was only Lord will orchestrate my return  and i will only concentrate on my next immediate steps ,orders to be taken directly from the Seer] .I spent next ten day on the altars of mantralayam sleeping on the temple doorsteps on the ground ,fasting without taking even water was a usual practice in the house.BUt as friday was usual fast day , next saturday was ekadashi [ brahmins fast complete 36 hours from dashami night till dwadashi morning] but again sunday was an extra ekadashi  and monday was vaman dwadashi a fast again . Thus four days went without water , I had totally dehydrated barely able to move [  think my three hours regular gym practise during college days had come handy in countering the stress] .The fifth day meals seemed like the only endeavour in life ,but somehow it was served at 10 am . The previous fasts had rendered me blank and I had forgotten the very purpose of my visit . There was a congregation of all major scholars , and my dressing was mistaken for one of the participants and as I was seated on a altar without hiring a room , people gathered around me to  know few things general about philosophy and slowly about astrology too . NExt few days my airs of being Engineer too vanished I was observing myself being reduced to a rustic fakir. BUt my aim was to know my future .ON the eigth day I met MY VIDYAGURU ASTHAN jYOTHISHI OF MATRALAYAM, he initiated  me into a mantra shastra , the next few days I spent my all day half dipped in tungabhadra practising what guruji had given the upadesha . My guruji had completed 10 crores of the japa thus I could easily see the difference the mantra was making on me because of his capacity . NInth day I had a dream of fabulous research [ which gave way for fantastic products later] . I wrote them down on a paper the next morning , presented it to my vidyaguru . Though he did not understand it [ computer science was not their subject, they had all the schooling in the matha pathshala in sanskrit ] ,guruji suggested , Shri SUSHAMEENDRA TEERTHA is guru for all of us ,so lets take his blessings .

I was skeptical what a religious pontiff would understand about a computer research , but my traditional upbringing and putting faith in everything uttered by elders forced me to the seer. I placed before him three bunch of papers of three different ideas, Swamiji gazed at it for pretty 15 minutes [ swamiji is known to be not so literate in his pre-sanyas days] , this was surprising me even more , after much afterthought , he flipped away the first bunch and then poured sacred MANTRAKSHATE ,on the other .

[till date the matter written in the first bunch could not be either proved or productised however dogmatically i spend my time in the lab I could see some flaw or the other creeping up in the equations . BUt the other two research immediately saw the light of day and i have found accolades for that coming easily my way. BUt the stranger aspect was guruji's words to start it all by myself , my father was a bureaucrat in Government service and I had no great wealth to start a business of my own , but as lord's grace would have it everything started with zero and piled up into a huge business .  ]

Slowly it was 12th day , my only dhoti and shalya were already mutilated , that afternoon shalya gave way into in the river , I mentally refused to go back  . 13th day dhoti edge tore off . now it was a must i acquire a new one or go back . I looked at Swamiji ,he signalled to make a move , but how ? I had nothing to back , i prayed RAghavendra swamy that if something would come by all by itself i would go back else i will sit here on his altar . that evening a trader from miraj came by sat besides me and asked , if I could tell something about his life, I told through palmistry that he was a perfume trader and had two wives , one of whom was untolerable ! tears rolled by his eyes , he then went on to ask many remedies and in the end placed a 100RS note before me , That made up for a ticket to hyderabad , with only dhoti and bear chested , I was  a spectacle to watch in the bus.

2. Second time was when in mid twenty I had just about made a installation of a system that was first of its kind in India , and a very big business house wanted to acquire it and my father was against giving it up and I skipped a grand party and gathering given by the business tycoon[ at mumbai's five start hotel] to announce our merger , i was in no mood to join them , I cooly switched of my mobile phone [ those were the days 16rs /min outgoing call] and went away to Mantralayam without informing anyone , the party went in my absence giving hiccups to my managers and brothers who were co directors were finding it hard to explain my absence .

The non merger in business sense was a great mistake in everybodys’ eyes , for me my fathers’ words were more important , I took refuge in Sushameendra teertha alongwith my vidya guru , who reassured me i would never come down in my life .Merger failed but gave way to many enemities.

3. In one of the cases of sabotage from unwanted sources , i had lost everything ,my establishment ,wealth and near dears , I somehow escaped the fatality and reached Jogeshwari, my father had expired by then , and I was trying to find out the whereabouts of my near and dears , just then Swamiji was there and he ordered a pooja to be made on my behalf and many people were given bhojana on account of the occassion , and lo ,  I dared to go all alone as a lay man to a minister’s house [ ALL my acquaintances had shut door on me on account of fear of goonda forces acting against me], standing outside his house for twelve hours [reciting atharva sukta], by evening I had the previlige of meeting this high profile minister as he descended from his car . HE accorded me a warm welcome and within minutes a huge force was employed to trace the whereabouts of my near and dear  the guilty though the most powerful then were brought to book by SHRI SUSHAMEENDRA TEERTHA’s grace.

5. I restarted the whole thing again and at the peak of my days , I visited UDUPI stayed there for 10 days for the purascharane of HARIVAYUSTUTI  saptaka and on the eighth day I performed a homa of purashacharne , it was first time full format homa was being done , a seven by seven feet kunda was constructed and homa lasted for four hours . , a convoy from MAntralayam had come down and his disciples notified swamiji was in my native the next day, I rushed to see him , and the very morning as i Reached home , My mother complained of chest pain and was hospitalised in one of speciality clinics ,under observation 24 hours , this was a moment i was desperately in need of assurance from elders or seers. Swamiji was there ,communicating through his eyes , and at the end of aarthi he declared all will be well. Just by Doctor came and assured things were all right. I thanked Swamiji for calling me back to native . MY mother needed more my presence than udipi [ where i had planned to stay few more days].

6.[I had thought of marrying and settling down ] and again at the behest my vidyaguru And we met SriSushameendra teertha swamiji and this swamiji was in the midst of prayer , as pushpabhisheka was being done to Sri MOOLARAMA at MAntralayam , Swamiji took one rose out the bunch from the feet of RAMA and threw it at me [I was seated at 20ft away] and swamiji blessed with a smile . It seems he had already known the purpose of my visit.I was blessed to have one of the most beautiful women in my life and a wonderful marriage remembered by near and dears for many many years even now.

As i write this my mind is unable to accept that he is no more ,This great seer who is the amsha of the RAghavendra swamy himself [ also appanacharya] will always be with us to be beacon light in our lives .

GurusarvaBHAUMA Govinda Govinda

 
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Posted by on April 12, 2009 in Astroanalysis

 

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Rebirth-2

when twelfth lord, twelfth house and 22nd drekkana all are exalted and aspected by benefic only then the subject achieves moksha . In all other cases one has to take a rebirth .

As mahabharaha war was being fought fiercely , Arjun with his Gandeeva ,[ with Srikrishna as charioteer , Bheema by his side and Hanuman on the Flag] was moving at a blazing speed vanquishing his enemies. Arjuna for a moment felt proud about his achievements and Said to himself ” oh what a great warrior I am ! There is none to defeat me , I am the best and Look I am responsible for this win “.

Immediately Hanuman on the flag cautioned Arjun of incoming astra and said ” hey! Pashu , watch out ” .Arjun immediately regained his self and realising he was carried away by pride apologised to Hanuman and insisted to explain , why Hanuman had chosen to address him as Pashu[Animal] . As Guru Hanuman does speak anything in vain  there must be something hidden in his  words.

Hanuman explained , ” If anyone is given a chariot [invincible] from Indra , possess a divine Gandeeva and With Srikrishna as guide and protector , and Supervision from Hanuman the vayu , is there anything special about such man being Invincible ! Yet Arjun you are attributing your success to your self . So conscious are you about the Lord’s presence and your dependency on him , yet you have acted independently ! You have heard Geeta so carefully yet you have forgotten its primary message .Thus you will be reborn as animal to fortify your knowledge about bhagvadgeeta ” .

Thus When Bheem came to the earth again as Madhvacharya , MAdhvacharya rote many commentaries on Vyas sutras and Geeta , totalling 37 in number . IN order to understand them one requires immense intelligence and concentration. A bull has supreme concentration. THus Arjun [Indra ] chose to become a bull to capture these teachings from MAdhvacharya . Everday this bull sed to carry all the granthas on its back and during pravachan ,it recapitulated Geeta with complete concentration sitting opposite Acharya.

Once all th pupil curiously asked Acharya as to who would be lucky enough to write notes and commentaries on Acharya’s works . Everyone was nourishing a thought that he would be assigned the job . But Acharya pointed to the bull .

Years later bull died and was reborn as  king of deccan in the Village of Mangalvedha , in maharashtra . The boy was named DHondurai ,by his father Raghunath .The boy was skillful in archery and horse riding . He had abundant riches and was married to two beautiful women . at the age of 17 , he had everything a person would long for in a material life.

Once when he was hunting by the banks of river sandhyavalli , he was thirsty and he rode alongwith his horse deep into the river and suddenly leaning down from the horse , he drank the water without getting down from the horse and riding it at high speed ,cutting through the river waves and water pouring into his mouth as a result of ride against the river flow.

On the banks was seated the disciple of Madhvacharya , Sri Akshobhyateertha swamy , The swamy looking at the lad asked ” were you an animal in your last birth that you are drinking water like an animal”

This sentence stunned the young boy , who at once shed his boyish nature and recaptured his past birth and he being Arjun the Sesha . His purpose of the birth to read and write the commentaries on Geeta and Sutras and gain better understanding of Principles taught by srikrishna , became clear to him . He decided to take sanyasa from the Swamiji.then and there itself.

Raghunath the father came abusing towards the Swamiji and accused him of brainwashing his young son to take up sanyasa. Swamiji denied the allegation and allowed Raghunath to take his son back if he can . Father took back his son and took to task his daughter in laws for failing in their duties to attract his son towards the Material life.

So a lavish room was adorned with all pleasurable articles to woo the boy towards the charms of life and wife was sent with all the decoration and bridal grandeur . But the wives instead found a 1000 hooded snake in the room rather than the 17 years boy , this terrified them and entire gathering alongwith the father witnessed the 1000 hooded Sesha [ Arjun] seated on the cot , Thus accepting the destiny , Raghunath brought the Boy back to Swamiji and the boy was ordained to Sanyasa as Sri Jayateerth Swamy . This is the highest form of Vairagya displayed by Arjun [ a rich family , kingdom , youth , two wives and pleanty of wealth and enjoyments , renunciated in minutes for the love of study and sadhana ] .

The Acharya Jayateertha wrote the magnum opus “Nyaya Sudha ” a commentary on the Anuvyakhyana of Shri Anandteertha[ MAdhvaharya] .Jayateertha wrote what he had listened to under the tutorship of MAdhvacharya as bull . This book is commentary and thus he is also known as Teekaacharya .

It is said of NyayaSudha that “there can be only two meaningful purpose of life , one has to be either born as king of entire Jambudweepa and lead a pompous life or one has to be intelligent enough to keep diving and surfing in the ocean of logic of Nyayasudha “

krishnarpanamastu

 
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Posted by on April 11, 2009 in Astroanalysis

 

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Samay and Kaalpurush.

Time is beginingless and endless . Yet the seconds that we count begins and ends. Thus time has both the qualities of being nitya and anitya . Hence it is nityaanitya. as a Kshana and muhurtha  it is anitya , but as a flow of time it is eternal. The Lord as time is known as Kaalpurush. Lord creates and destroys this world in a kshana . WHat is kshana to Vishnu is a life time for a Bramha and bramha kalpa is many crores of years for us on earth . Thus kaal pravah is undaunted. The time that has gone by is unique and does not repeat . ONly Lord Vishnu  is always present at all times . Sri MAhalakshmi is also present along with Lord Vishnu at all times . Thus she shares with him the quality of being timeless. kaltah samaan .

Lakshmi is dukhasprushta , that she does not have grief in any form , Lord Vishnu is always sukhpurush. INdependent , Lakshmi though dependent on Vishnu is still Untouched by Grief. Rest all souls are subjected to dukha.[grief].The cosmic time is recorded through Navgrahas and saptarishis in a creation . Thus a given time is unique in features and mutually exclusive with other moment , Thus the attributes attached to this moment is completly different than the next moment . THis an ordinary brain cannot decipher . Thus astrology and its learning becomes unending exercise , because humanly it is not possible to know what exactly is going to happen this moment , this moment at this place is different than this moment at another place ad evets at these two different places are subject to planetary conditions . Thus every moment becomes a research in its own way making astrology a vast  subject to just marvel at and leaves us all gasping for more and more understanding.

 
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Posted by on April 9, 2009 in Astroanalysis

 

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Longevity

The two uses of Astrology is 1 Ayushcha 2.lokyatra . one is determing longevity and discerning the life events. The men with lower longevity cannot enjoy the yogas of the horoscope and fruits of dasha antardasha. In Kaliyuga it is very difficult to determine these with less intellect. However Deha and Jeeva sphutas make these very easy to understand . Jeeva determines longevity and Deha gives the life events.

Lagna is Deha  and eighth is JEeva;

malefics occupying 3 6 11 will give long life.If jeeva and deha are strong then long life is indicated , one is strong the other weak medium life is indicated and if both are weak then person die soon .

  • If lagna lord is strong and exalted , the person will have name fame ,wealth and overcome his enemies.
  • if in mooltrikona he will have plenty of clothes ornaments and happiness
  • if in own house friendly house , he will live happily  with money ,wife children, and relations overcoming difficulties;
  • if in inimical signs  there will be sickness ,troubles from kings and thieves , fear from fire and calamities to  wife children and friends;
  • if in debilitation the person lives in foreign lands being driven by poverty , loss of position etc.
  • if in combustion or in association with gulika or malefic planets , the person lives maimed in unknown place through incantations of enemies or orders of rulers or he will be executed.
  • if lagna is in urdhodaya rasi long life is predicted.
  • the longevity is predicted  from lagna , it is Pindayu , from SUN it is Amsa Ayu and from moon it is naisargik ayu .
  • Longevity is also predicted from ashtakvarka
  • longevity is also predicted from saturn .
  • Thus there are many ways of calculating longevity each giving different life span .
  • Which applies to a particualar horoscope is always a challenge to Astrologer.

 

once Three great astrologers[ who never failed in their predictions] from Kerala came to Raghavendra Swamy matt . Shri Raghavendra swamiji handed over a horoscope to each of them and asked them to calculate the longevity . After hours of calculation , the three Astrologers determined that

  • the owner of horoscope would live for 70 years
  • the other declared a 300 years
  • third one declared 700 years .

The sabha was surprised and eager to know whose horoscope that was; Raghavendra swamiji said the horoscope was his own. But what about the three different ages . Were the astrologers wrong in calculation . The astrologers came they cannot go wrong  But how can one man have three longevities.

This puzzled even astrologers . Then Great learned Shri Raghavendra Swamiji declared all the astrologers were correct , he would live with a mortal body for 70 years , after which he will take sajeeva samadhi and continue to live in samadhi Vrundavan of Mantralayam for 700 years and his books and teachings will be effectively preached till 300 years.The people and scholars gathered appreciated the astrologers and praised SHri Raghavendra swamy for his intense knowledge of jyotishya as well . The scholars were felicitated by the Mutt and swamiji with gold and cash and certificates citation etc.

Many years later , while teaching a bunch of students in an open ground , some airborne vehicle past by in the space , Swamiji at once stood up and raised his thumb in questioning mode , and then raising two waved it thrice . After some time he sat down. The students curious asked about his strange gestures in space ,

Swamiji explained , the person in the aerial vehicle were celestial beings , they were enquiring how many days he would still stay on the earth in mortal body. He had replied by waving two fingers thrice indicating two years two month and two days .

Thus tears rolled down the disciples eyes as Swamiji had indicated his departure from worldly affairs . their association was coming to an end .

Then one day he sought to cut a stone specially in the midst of forest to ready his Vrundavan mantle. WHy this particular stone only ? Then Swamiji replied this the stone on which SHri Ramchandra Prabhu had sat while moving towards Kishkindha. Thus it was very sacred stone and he wanted to take jeeva samadhi into this stone.

Then he chose to inspect his seat at a particular spot , saying this was the Place where he had performed the Yagnya to achieve Indra’s abode in his previous birth as Prahlad .

Thus Mantralayam is the place where Prahlad had performed yagnya and Shri Raghavendra swamy has sat here in asampragyat Samadhi  alive inside the Vrundavan made of the stone touched by Shri Ramchandra .What a holy place for the devotees to get their wishes fulfilled .

Its been 340 years since Shri Raghavendra swamiji entered Vrundavan at Mantralayam . He will continue to bless the devotees for another 360 years . LEt us all take the blessings of the great teacher and fulfill our desires in this and other world.

||Shri Gururajo vijayate ||

http://www.srsmutt.org

 
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Posted by on April 6, 2009 in Astroanalysis

 

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Chandra navamsa Rasi

Once there lived a great saint by the name Vijayeendra teertha in the kingdom of tanjore in Kumbhakonam as the mathadipathi of Sriman moolRamchandra  samsthana. Shri Vijayeendra is guru of Shri Sudheendra teertha ,who in turn is the guru of Shri RAghavenedra Swamy of Mantralayam. So much is the influence of personality of shri Vijayeendra on the devotees that even in Shri Raghavendra stotra [ religiously recited by MAdhvas] ,the poet describes Shri Raghavendra  as ” Vijayendra karabjothra Sudheendra varaputraka:” ,this mention emphasizes the magnanimous personality of Vijayeendra teertha.

It is neccesary to remind that the period was one of peaks of Vijaynagar empire and people were stupendously prosperous and only pursuit that was rendered great was that of culture and learning.

Note : when every citizen is full and prosperous , where there is no poverty and everyone is rich then what would be the persuit of human being ? Men are known to excel each other , today when wealth is paramount because it is ill distributed ,its owners defy all the logic to reinforce their superiority . But when wealth becomes a common factor among citizens , all desired are easily accessible , then the humans pursue arts . Those who are well versed in different arts are given prominence and wealth takes a backseat.

Arts comes by learning and sadhana .There are 64 types of arts , the prosperity is reflected in how many arts a particular person knows .Everyone in that era had one or two arts well practised and the best were those who exhibited their arts and learnings in an extraordinary way.

Shri Vijayeendra had openly declared himself as the master of 64 arts and dared people to challenge him and win over him if they can . Thus the era marked various people challenging him in various fields, Vijayeendra won over singers like Tansen and his disciples with rendering of deepak raga and meghmalhar simultaneously causing fire and rain . He defeated gymnasts by walking between two temples on a rope made of single strand of beetle bark , tied between the top of a kalash of city temples , with a kamandalu and umbrella . This is laghima sidhdhi .

One day a famous astrologer came to the city to challenge the Swamiji . The swamiji asked the astrologer to write down the incidents that is going to happen the next day in a closed envelop. Both of them wrote down.

The next day there was a great gathering in th town and King of Tanjore had also come down to witness the great challenge.The king initially paid obesance to the Swamiji and gave hima felicitation and did abhisheka with all sorts of precious stones [ratna abhisheka] and also gave royal welcome to the astrologer .The envelops were opened by the Royal ministers. Astrologer wrote , Shri VIjayeendra teertha swamiji will be felicitated by a king through ratna abhisheka . Then another envelope was opened written by Swamiji . Shri Vijayeendra teerth wrote as “The Astrologer will be given royal welcome and this envelop be opened , astrologer will get a good news of birth of son through a messenger .”

Just then a messenger forced through the mob and gave the astrologer the message of birth of a son to him .The astrologer was very very happy and prostrated before Swamiji and conceded that swamiji was greater astrologer.

 

Chandra navamsa rashi plays a very important role in a ones life . if it is associated with good planets good future is indicated. if it is afflicted bad future can be predicted.

  • Jupiter in chandra navamsa rashi gives birth of son
  • Jupiter in debilitation will give quarrels with bramhins
  • Venus in chandra navamsa rasi gives fresh clothes and happiness from women
  • mercury gives success in litigation
  • fullmoon denotes beautiful things
  • sun causes anger of rulers and gods
  • mars causes unnecessary struggles and litigation due to lands
  • saturn destroys produce and diseases to cattle and difficulties to servants
  • rahu gives trouble from poison,serpents
  • ketu gives trouble from ghosts
  • gulika gives troubles from spells and casts
  • weak moon gives mental worry
  • afflicted mercury gives failure in court cases.
  • results will come in as many months as the number of navamsa
  • from moon
  • or from lagna traversed or gained.

krishnarpanamastu

 
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Posted by on April 5, 2009 in Astroanalysis

 

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Shubh Ashubh Karma

The good karma gives

  1. good health
  2. favours from rulers
  3. gain of money /vehicles /houses /clothes /ornaments
  4. gain of friendships
  5. success in enterprises or work undertaken
  6. ever at peace mentally
  7. Gaining promotions / positions of prominence
  8. Affection of people society [popularity]
  9. Fame
  10. Birth of children

BAd karma gives

  1. Death
  2. serious diseases
  3. danger to near and dear
  4. destruction of dwelling
  5. fall from position [ exile]
  6. wrath of rulers
  7. loss of reputation
  8. loss of wealth
  9. theft
  10. Ill fame [ insults]

Karma are

  • Shubh
  • Ashubh
  • Dridha
  • Adhridha
  • manasa
  • vacha
  • kaya
  • Benefics in 6 ,8 and 12th or malefics in 1,4,7,10,5,9 cause the bad karma [Ashubh karma]
  • The malefics or benefics if in chandra hora indicate Dridha karma [ karma done intentionally and deliberately]
  • If in Sun ‘s hora it is adhridha karma .
  • From chatra rasi it indicates wrath of divine beings as the cause of misery of humans
  • From Arudha Rasi these indicate the misery as result of Brahmins’ curse
  • From moon they indicate the misery on account of enemies
  • From Lagna they indicate the miseries as a result of general hatred of people.[ unhappiness caused to normal people]
  • When malefics are in 2nd house , evils are due to speech , they result in loss of money
  • When they are in 5th house , the evils are due to mental hurt ,careless attitude , results in loss of children
  • When  they are in 10th house the evils are due to evil acts and results loss of honour , position and job.
  • The debilitation brings about severe  results and exaltation reduces the malefic effects .
  • When benefics occupy kendra or kona and exalted the nature enjoys good fruits of the karma.[Shubh karma].
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    Posted by on April 4, 2009 in karma

     

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    Maryada Purushottam Ram

    Bhagwaan Ramchandra , the son of Dasharath ,the very God has enacted many leelas [ acts that creat illusions in the minds of people] . All through the avatara Lord illustrated how a ideal human should live a life .Though he remained as simple as manushya , people extoled him as Maryada Purushottam Ram .Contrarily in Krishnaavatara however Lord showed his prowess as divine people dismissed him as just a Kshatriya or Yadav.

    Yet certain incidents in Ramayana clearly depicted his divine nature

    1. Vishwamitra asking Dasharath to send Ram to kill the rakshas [ These rakshasas could not be killed by Dasharath or any other kings nor could they be destroyed by the curse of Vishwamitra ]
    2. Breaking Shiva Dhanush [ The whole world could not even lift the dhanush , but mere touch of Ram broke the bow]
    3. Fight ensuing between Parshuram and RAM [ both are vishnu ] they appeared to be different and fought to create illusion.
      • Because , once there  was a demon named Atul ,he completed great penance and asked Bramha a boon that he wants to pervade the entire universe. As only Lord Vishnu alone can pervade entire universe , Bramha asked him to stay in a PArshuram’s stomach . But he could pervade entire universe only till he does not think Vishnu as seperate from himself. ie There is no difference between Vishnu and his avataras and there is no difference among avataras as well .
      • As fight ensued between the Parshuraam and Ram , Parshuram enacted to be very angry with Ram as he was Kshatriya and also he broke the Shiva Dhanush which was given by Parshuram .
      • But Ram seemed to vanquish Parshuram and as astras flew towards Parshuram and Parshuram showed himself weak against it , Atul inside starteed fearing for his life and contemplated that Parshuram was different from Ram and he would die if any astra hits Parshuram.This contemplation killed Atul and put a stop to his allpervasiveness.
    4. Accepting exile on Father’s words rejecting coronation
    5. Relieving Ahalya from the curse of Gautam by mere touch of his toe.[ clearly divine]
      • Not only Ahalya had shap vimochan ,this was simply not enough ; Gautam had cursed her in anger , she needed her husband’s love and affection too mere restoration of body was not enough . {INDRA particularly had requested to restore love and affection between the couples]
      • Story goes , in olden days all the men and women were born equally beautiful and had same features common and equal . Thus there was no jealousy or misery owing to possession of beauty.
      • Bramha once insoected all the creatures looking alike , he felt bored and created a uniquely beautiful woman called Ahalya . everyone was amused by this new beauty and were secretly hoping to marry her.
      • Bramha after long thought called upon Gaitam to look after his new creation carefully till he finalises on the groom for her.Gautam took care of his new guest but never lusted her .
      • Impressed by the Gautam’s dedication and indriya nigraha , Bramha gave her in marriage to Gautam .
      • Gautam had amassed a lot of punya by that time , this would hamper his chances of gaining Mukti . Those who have excess punya have to lose their punya either  by giving away the punya or losing it by misdeeds.
      • Indra hoping to bestow mercy on Gautam , planned to annoy him , he induced feeling of having enjoyed Ahalya in Gautam in wee hours , when he appeared in the guise of Gautam leaving his house.
      • Gautam cursed Indra to have multiple eyes all over his body .
      • Gautam cursed Ahalya [ who had not defaulted at all] to be a stone .
      • GAutam lost interest in the world and went away to forest for penance.
      • Gautam had lost his punya by cursing elders like INDRA.
      • Indra though not at fault had indeed felt bad for Gautam and recommended Ram  to restore love between the couples.[ love between the couples is not a independent feature of humans , even this is also dependent on God], if God wishes two people can always be locked in love]
      • But past incidents can disturb this peace and loving disposition , so INdra asked Lord Ram to give Gautam a vismarana [ forgeting ;selective amnesia] about this incident.
      • This incident shows how merciful lord Ram is !!!!
    6. Using RAM BANA on a crow because it hurt his wife Seeta on the breast.
    7. Running after Golden deer [ even though everyone knows such a deer does not exist ] and weeping for Seeta [ abducted]
      • There were few rakshasa who had done great tapasya and asked Bramha that they wanted to achieve Moksha .
      • Bramha granted they will achieve their goals only when they do not assume seperation [VIYOGA] between LAxmi and Vishnu
      • Laxmi Vishnu are AVIYOGI according to the VEDAS . LAxmi always resides on the chest of NARAYANA as  mole named Srivatsa ! Both Laxmi And Vishnu are equal in space as they occupy every part of the universe and space [ both vyakta and avyakta AKAASHA]
      • Thus Laxmi and Vishnu are never seperated from each other ;
      • Thus Narayana is known as SRIDHAR and Laxmi is known as AMBHRANI as they are never for a moment without each other’s company.
      • Thus even when Ravan took [sitakruti] , seetha was still with RAM as Srivatsa .
      • Ram never missed his wife , but he enacted as a grief stricken man asking trees and clouds and lakes about the whereabouts of his wife Seeta.
      • This generated the doubt in the minds of the demons that Ram and seeta had seperated and they were not divine but mere humans who cry at mere separations and long for union. This thought entitled these demons perish from the path of moksha .
    8. Hitting Dundhubhi with toe touch;
    9. Piercing seven zigzag Tad Vrakshas with one arrow
    10. Sitting before the Ocean to ask for a way .
    11. Showing anger on the ocean to dry up if not appeared .
    12. Building a bridge [ every stone scribed RAM floated on the water]
      • All the monkeys were writing RAM on the stones and it floated on the water to be cemented for the bridge.
      • Looking at this RAM lord took one stone and threw it the ocean , it sank .
      • STrange , you write his name ,it has a power to float ,but he himself throws it does not float
      • some say RAM naam is more powerful than RAM
      • This is faulty thinking .
      • Hanuman explains : BY taking the name of RAM we can float in the ocean named samsara [ jeevan maran] and reach the shore named Moksha [ Vaikuntha]; But if ,such lord Ram himself leaves his hand [support] onto us , then we are sure to be drowned in this samsara without recourse. Thus one must always engage in RAM NAMA!!!
    13. Making a saashtanga Namaskara to Ravana
      • RAvana was a bramhin and learned , Lord made  sashtanga namaskara to illustrate ,all bramhins are respectable irrespective of nature.
      • When elders make a sashtanga to the lesser ones , their longevity is reduced .
      • Ram the lord is the greatest GOD , ravana is a mere soul , only GOD has right to the namaskar , thus by this namaskar Ravans punya was absorbed by the lord and his longevity nullified .
    14. War with Ravana
      • Ravana with the boon of bramha had 10 to the power of 32  clones equally powerfull as Ravan hidden in a cave.
      • They all came out of the cave and ran towards the Lord RAM to attack him
      • RAM seemed to be still without movement ,yet all the clones of RAVAN died one after the other with arrows even before they emerged from the cave
      • Hanuman explains ; RAM was so fast in leaving arrows that it defied persistence of vision , thus he appeared still , yet within 1/10 of the second he applied crores of arrows to kill 100000000………….00000(32 zeros) in few minutes.Yet he appeared to others as if he was still doing nothing.
    15. Agni PAriksha :
      • Ravana had never abducted real seeta he had abducted Seetakrutii ,enacted by INdra and Agni [ with Vedavati as instrumental Seeta].
      • HAving accepted it Ram  would have accepted a different woman .
      • Thus Agnipariksha was enacted to exchange it with original seeta who was his Wife .
      • Had Laxmidevi [ Seeta ] were to be in Lanka , Lanka would never have vanquished or Ravan would never have been defeated . Where there is Laxmi[ jaya laxmi ,vijayalaxmi etc] there cannot be defeat and misfortunes. Thus LAxmi could not have been abducted by Ravan to face misfortune.
      • Ram with Seeta ruled Ayodhya for 13000 years.RamRajya.

    !!Ram rameti rame raame manorame sahasra naam tulyam tannamparanane!!

     

    Let sri MoolRama bless all of us on this auspicious day of RAMNAVAMI .

    krishnarpana

     
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    Posted by on April 3, 2009 in ramayana

     

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    Remedy-2

    Whenever a person is in the difficulty and facing misery , astrologers ask to undertake remedy! Remedies usually consist of

    • Japa ,
    • homa ,
    • stotra ,
    • bramhan bhojana
    • dana .
    • yagnya
    • upavasa
    • Yantra
    • Tantra
    • Rasayana

    All these are in one way or the other related to a Devata , Yaksha or Rakshasa or pisacha . But why should these help in removing the misery or gaining the desired of a person who engages in remedy ?

    If we look closely at the remedies described above , we come across the fact that they are some form of flattery towards the ishta or kamya devata etc. Does flattery work?

    In day today life when we are presented before Kings its only our flattery speech that ensures reward. A boss in an office definitely acknowledges the junior who engages in flattery . A praise indeed assures a relief or pat from the Rakshasas as well .who does not succumb to praise ? if mean demons , human can succumb to a praise , then Devatas [ filled with compassion as they are ] should definitely respond to a praise. Although when addressed to a devata it should be a truthful one acknowledging their past accomplishments. A devata definitely responds to such praise through stotras .

    Stotras like kavacha etc extract a promise of protection from the Devata. Apart from flattery people are moved by the hospitality they are extended , many people to get desired from officers and ministers and others throw a grand party for them . They take every care that their guest is atmost comfortable and happy . After his mind is gained a suitable favour is definitely granted. If ordinary humans can grant some favours then why cannot a all powerful demigod not bestow a favour ,when treated to a proper hosptality. Albeit a human can be more demanding and unjustified in his demands and comforts , But a DEVATA is alpasantoshi , he is happy with simple delights like a milk , flowers and kheer or laddoo etc .as long as they are presented with good intentions and bhakti , a Devata is everready to grant boons . He is more magnanimous than a human , who is never bothered about your intentions ,but more bothered about his booty .

    With all these defects in humans man still keeps a lot of hopes on these menial humans to get their desired results and become unhappy when they meet with disappointments when failed in human relations [ and extraction of favours ] . Humans are known to be themselves trapped in the cage of destiny and dependent on fortunes from heaven . today whoever is powerful may not be so tomorrow etc . but yet we bet our last penny onto this hapless souls seeking betterment .

    A devata is more capable of bestowing , changing our fates . He is more sensitive to our problems. He is more merciful and kind hearted. He takes our offerings in homa etc as  debt to be repaid to us . Good people return favours perhaps manyfolds , a mustard like favour turned unto a good worthy individual is felt like a mountain of burden onto him and relaxes only when he has  repaid it mountainously . What a change of fortune that would be when a devata decides to repay the debts of  homa.

    Devatas partake gifts from the humans in three ways , 1 . directly as naivedya [bhog] 2. through Fire [Agni ] agni is the mouth/ tongue  of  devatas , whatever is given in the fire by invoking the name of devata it is accepted by the devata. Earlier in olden days Agni used to have discretionary powers in accepting only sacred food ,but after the Bhrigu sage’s curse it had to eat everything that has been offered. hence a samskara [ invocatory chants] are neccessary for agni to accept the sacred , and without these chants [homa] the food and articles given in the fire does not reach the devata . Thus homa or yagnya has  a procedure to be followed.

    3. third way in which a devata can recieve is through the mouth of the bramhins . thus bramhins are fed to appease the devata . It is the fire inside the bramhin [ a bramhin engulfs "aropan" a fire at the time of initiation and keeps it intact through penace and austere life ] that makes the devata take the food. till a bramhin praises the food the devata in him eats , as soon as the food is praised by the bramhin , it is the human that eats the food. quicker the speech emanating from the bramhins mouth ,leeser the acceptance of devata. Wise bramhins in order to give ,maximum fruits [punya] to the yejman[performer] do not speak a word till the food is consumed. A devata is rendered satisfied ,when any demand made by the bramhin is fulfilled. Wise bramhins demand a pinch of salt while eating before breaking their silence to give complete benefit of homa to the doer.

    It is neccessary to invite learned bramhins only [ learned in vedas , kind and completely undesirous of wealth ] to complete the homa japa dana etc of a person.

    These remedies are also undertaken for yakshas and Rakshasas and pisachas like that in case of aghoras. The invokee and invoked consume according to their tastes and character. But results will also be akin their natures. Thus complete harmony and happiness and peace cannot be expected by praying rakshas pisacha and yakshas . ONly devatas can give peace and prosperity.

    Just as praising a local king cannot assure you of a longlife or relief from a disease , similarly peace and prosperity cannot be expected from praying rakshas yaksha and pisachas or other dead men raised to levels of sadhus or miracle men.

    Even devatas can bestow good life but not relief from Samsara . ONLY Vasudev can give relief from Samsara [cycle of birth and death as HE is GOD ] rest all are just devatas . Even these devatas can bestow good fortunes only by the grace of NARAYANA . just as a minister cannot bestow results or favours against the wishes of a King , so does a devata cannot go against the wishes of NARAYANA .  Just as by praising king alone and neglecting other ministers and officers does not fetch maximum benefit , so also other devatas have to be prayed as parivar devataas along with Krishna .

    Thus it is said “ Sarva Deva namaskaro KEshavam pratigachchati ” .One must not pray mean deities and always surrender to MAdhava .

    krishnarpana

     
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    Posted by on April 2, 2009 in Astroanalysis

     

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