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7th House – Polygamy

07 Jan
  • If there are malefics in second house ,seventh house and if seventh lord is debilitated or combust ,one will have three marriages.
  • if seventh lord is exalted in kendra aspected or associated by 10 lord will give many wives.
  • 12 and 2 lord in third aspected by jupiter will give many wives
  • navamsha lord of the planet ,who is navamsha lord of the seventh lord in navamsha if exalted and associated with benefics in Rashi chakra will give 100 wives.
  • Lord of the rashi tenanted by second lord in rashi , if its lord in shastiamsha is exalted and itself in gopuramsa then one will marry 200 wives.
  • if a strong exchange of seventh and tenth lord and associated with strong second lord will give unlimited wives.

Moon was married to 27 daughters of Daksha Prajapati, Dharma married another 10 of his daughters ,Kahyap married 13 daughters of the Prajapati. Kashyap spread the population all over the earth in a diversified forms and species.

Dashrath[Illustrious father of Shri Ram] had three wives ,Vasudev[ Father of ShriKrishna] had 24 wives , Pandu[Father of Panadavas had two wives].Bheemsena had 28 wives ,Arjun had 16 wives.

  • ShriKrishna had 16108 wives ,He remained on the earth for 105 years .
  • ShriKrishna had 10 sons and 1 daughter from each of his wives.
  • This means he had 1 lakh 77 thousand one hundred and 88 children
  • By logic [ if he has spent one day each with one wife to impregnate them ] he should spend at least 177188 days/nights just consummating his marriage.
  • He married 16100 wives when he was 23 years old. that means till he left earth He had lived only 365*82=29930 days
  • How can one beget 177188 children in 29930 days from 16108 unless one spends his day and night with 6 of his wives this way his whole day and night would be spent only among his wives all the 100 years with an average of four hours to each .
  • But even this would give him a child of about 1 month old at the age of 105 , but contrarily ShriKrishna had all the 177188 children quiet grown up by the time he was 60 years , this makes this feat even impossible .
  • Also Shrikrishna was known to have been very close to Pandavas helping them across many places quiet far away from the Dwaraka , also HE did many other leelas in different parts and finally he is known to have spent full 18 days in Mahabharath war ,that makes the count even less .[so the whole feat is humanly impossible]
  • So how was that possible.
  • Narada rishis had a similar doubt so he decided to inspect the love life.He went to each of the palace where his each wife was staying and there he found a Krishna living happily merrily in the company of his wife . This surprisingly was same at every of the 16108 palaces , at the same time HE was also found with the Pandavas , exclusively he granted time for his friends and other yadavas. wherever Narada went he saw Krishna .
  • Lord Krishna [Paramatma] is present in everyone’s heart and governs our action.
  • He is inside and outside this world [vaasudev] supporting this universe/creation .
  • He is the one who has shown entire bramhanda in his mouth to Yashoda
  • He is omnipotent all pervasive
  • He is infinite with infinite roopas.
  • So this feat of having 10 lakh progeny[sons and grandsons] is just infinitesimal compared to what he does in controlling entire UNiverse.[Jagadoddhara]

    • krishnarpanamastu 

    177188   ,31025

     
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    Posted by on January 7, 2009 in Astroanalysis, Astrology and purana, Bhavas, mahabharath, people and astrology, sadhana, yogas

     

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    Marriage Compatibility

    06 Jan

    The compatibility between the couples should be based on Janma Rashi. The following kutas should be considered while deciding the marriage they are

    1. Rashyadhipa
    2. Nakshatra
    3. Varna
    4. Gana
    5. Rishi
    6. Pakshi
    7. Mriga
    8. Vedha
    9. Bhuta
    10. Rajju
    11. Vasya
    12. Yoni
    13. Ashtakavarga
    14. Chitta

    Of these Maitri ,nakshtra,gana,rajju,vashya ,yoni are very important. so what they represent .

    • Maitri[rashyadhipa] indicates friendship that would exist between the couples after the marriage . This involves understanding ,analysis ,feeling better ,counting on each other ,support etc that couple would be in a position to offer each other will be determined by Maitri.
    • Nakshatra will determine stree dheerghya ,that means it is the measure of closeness that a couple would feel or experience after marriage . Many a times it is seen a some people though in distant lands separated by miles still feel closer to each other mentally .Physical separation do not hinder them in loving each other and they don’t each other , time would have passed by in the measures of years ,yet when they meet again they would chat as if they had been together as always.On the contrary there are some who staying in the same house would be mentally apart ,they would never feel that each person is closer to the other the distant seems to be there in mind. Yet again some people forget each other the moment the other person is out of sight . Some carry them in heart even if the other has died long ago.
    • Gana shows the measure of compromise one would make for the other in the marriage.
    • Deva gana are known for giving and they are happy giving everything , they adjust and make room for the other partner.When marriage is between two devaganas ,it is complete with each person silently adjusting to he needs of other without expressing any pain ,the pain that does not exist and disappears with joy expressed by the other
    • Manushya gana is adjusting and compromises only when he needs something from the other ,at all other times he protests and expresses his anguish at the pressure that is being created by the others’ demands and needs. the other partners’ needs endangers his desires [such is the feeling of the manushya gana].
    • Rakshasa gana is ever demanding gives back nothing. He feels strange when someone expresses the need for sharing , though not sharing or adjusting himself ,asks others to make room for him and sometimes grabs it steals it to the discomfort of the other. His needs are paramount to him/her and others needs is invasion into his space.
    • when Devagana boy  marries manushya gana girl [ The girl will ask for the moon and boy earnestly will strive for it , even after getting it girl will keep saying why aren't you excited ,look we are on the moon ,dont you think its wonderful , Dev gana will just admire her with a smile , and she would smiff " aap to kuch bolte hi nahi"]
    • Manushya gana boys  marry manushya gana girls[ girl spots a donkey and says " aji sunte ho aapka rishtedar ja raha hai ", snipes the boy " namaste sasurji"]
    • Manushya gana girls marry Rakshas gana boy [ but they will be ever sobbing at their fates ,boy snipes " woh pehli wali baat nahi rahi" ,girl says " pata nahi kis kisko ghurte rehte ho"]
    • Raksha gana boys marry Rakshasa gana[ "dekhiye aisa kuch main hone nahi doongi " " tum boriya bistar bhandke ja sakti ho"]
    • Dev gana boy marries Rakshas gana girls[ " boy " hare Narayan eis sansar ke moh maya me mat pado priye",girl " Ghar me rashan khatm ho gaya hai "]
  • Rajju is the breath that flows constantly between the couples as they glance each other or come closer to each or whenever thoughts of each other crossover the minds. These breaths must be in a opposite direction for the boy and the girl. Eka nadi couples will always have wrong breath flowing and hence will always fail in responding to the stimulus of the other. When one will be thinking of something ,the other one would be caught napping or dreaming something else .
    • when a boy glances at the girl if they are at the time having opposite breaths there will be definite attraction between them , women will definitely glance back , when man touches the desired woman and breath flows through the right nostril then be assured woman will not resist him , he can be physical with his woman only till as his breath is in right nostril , the moment it changes to the left ,the activity stops . The ability to keep breath in the right goes a long way in amassing physical prowess. Nonetheless opposite rajju can always sustain the relationship and mutual attraction and sense of power exists all through.[the warrior class likes such relationships]
    • Children born to couples with varying breath patterns are healthier and stronger
    • Children born to couples with mismatched breath patterns are defective
  • Vasya is very important kuta , certain signs are naturally subservient to the other sign like capricorn can never say no to Pisces , there is natural vasya between the two signs , when vasya exists between the couples one will be very happy to boss around and the other will happy to have granted permission for such bossing.
  • Yoni is the method to estimate the sexual compatibility between the couples If yonis are matching , however different the views of the couples be they will never raise these issues during copulation . If yonis are mismatching then couples will spend most of the time in discussing their differences and inner thoughts rather then the actual act.Act remains just a formality to  declare  a cease fire . Most of the couples in todays’ era would like to keep marriage intact just because their yonis are matching. Thus among the majority this compatibility rates higher in keeping the marriage stronger .Couples agree to disagree/
  • Chittanukulyam sarvanukulyam , Couples hopelessly in love need not see any compatibility , if there is compatibility of minds then there is compatibility in everything.

    • Rasi on account of these kutas total upto 36 points , it is very rare to see marriages between such compatible stars. However an average of 18 points and above makes the marriage work . This is for the unintelligent. Intelligent must think and come to conclusion that while one cannot be completely happy with a woman he lives with , if he choose to count every virtue in her to his advantage , one must learn to live with the inabilities of the person we are destined to marry .The more we look at the positive aspects more compatible will be the married  life, If a woman is all adjusting then even if her horoscope does not match still she would make an excellent wife.

    Even if the more than 18 points match and the kuta which is of paramount importance to a woman or man is mismatching , they would be lamenting and cursing entire life each other or perhaps one would silently sob in the darkness of the night at his fate [ such things frequently comes out in the fight ," pata nahi meri woh kaun si manhoos ghadi thi jis din inse shaadi hui" pata nahi teri ammi ne us din chay me kya mila diya jo main tumhe dekhke latto ho gaya"]

    even if you see 100 horoscopes you reject them on one count or the other ["dil me woh ghanti nahi baj rahi] Yet again when time comes you marry a person with all the same defects which you earlier scorned at.[ dimag ki siti baj gayi]

    Its true the mind is never under control to decide these issues when it comes to marriage. The great Dushyant when he saw Shakuntala , he had unusual wave of passion .But what he was seeing was a rishi kanya ,He was a kshtriya King , he felt   How come my righteous mind is getting attracted to a  Bramhin girl [rishi kanya] ,which is prohibited by the shastras. The whole day during his shikar his mind could not move away from the sight of the beautiful Shakuntala , but his conscience was teasing him to be a unworthy man. Gathering his senses , Dushyant concluded if at all I am a high born righteous man then my thoughts cannot betray me , this  beaytifull lass must definitely be born off th loins of a Kshatriya. To ascertain he goes to her maid and asks her the caste of the Girl from whom he is unable to take off his eyes , Priyamvada consoles him by assuring that she is a Kshatriya lass girl born of Vishwamitra and Menaka.

    Similarly when smitten by love for Urvashi Pururava says , ” My state is like that of a donkey following the female even after repeatedly being kicked and turned around and made fool off, donkey religiously follows the other one for a mate”.

    When Shantanu meets YojanaGandha and is totally shaken by her beauty , he repeatedly thinks why is it that his steadfast mind wandering towards her beauty and captivating body fragrance that spread to a 8 miles in periphery .Why is it that very thought of foregoing her is causing one’s soul to leave the body dead. why is it he unable to stick to  Dharma and uphold the right of the Devavrata to the throne. Shantanu was a yogi of highest kind , he had the power to die at will , He was the only blessed Man on the earth to have a wife from Devaloka retaining Devata body , all others had to forego deva body and acquire human body.

    Shantanu had controlled his mind but his inabilty [ As Srikrishna says in Geetha " I am the desire in the humans "] was sensed by his Son devavrata and he took a vow of celibacy and became BHEESHMA .

    krishnarpanamastu

     
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    Posted by on January 6, 2009 in Astroanalysis, Astrology and purana, Bhavas, Jyotish, people and astrology, stars, yogas

     

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    7th House -Husband

    05 Jan

    In stree jataka[female horoscopy] ,the planet in the seventh navamsa or the lord of seventh navamsha decides the quality of the Husband.

    • if sun is in the seventh or sun is the lord of the seventh then the husband will be of  very tender body or quiet spoken ,mild man. He will be a very hard worker . [atimrudu ,ati karmi]
    • If moon be similarly placed or if seventh house is cancer in the amsha , the husband will be one who will hanker after other women , he will also look after his wife well , he will be kind hearted soft personality.
    • If mars is present in the seventh house the husband will be very loving towards women , he will be easily given to anger and rash personality.
    • If mercury is in the seventh amsha or virgo/gemini is the seventh house  then he husband will be a scholar , he will have a good sense of humour ,if well placed he  may  a trader or accountant , when in the amsha of the venus it will give persons well versed in arts.
    • if jupiter becomes the owner of the seventh navamsha ,the husband will be highly educated ,blessed with many good qualities , and will have his senses and under control , will never look at other woman .
    • If saturn happens to be lord of seventh then the husband will either be a fool or the age difference between husband and wife will very high. he will be  a old man. if it is ketu then he will be impotent .if with Rahu he will be already married to someone else.
    • If Venus is the lord of the seventh navamsha then husband will be very handsome and will be very fortunate person. He will have excellent attractive features and a pompous style and blessed personality.

    Amba was determined to Kill BHeeshma ,she undertook severe penace to shiva  to be born as man to kill Bheeshma . Shiva said woman cannot be born as Man ,however he gave her a boon to become the cause of death of Bheeshma. She insisted she wanted to become Man. Shiva said she would be assisted in becoming Man.

    Drupad prayed Lord Shiva for a son, soon Shiva appeared and said a son would be born . But a Drupad’s wife gave birth to a daughter , amused Drupad thought for a while , Shiva’s words cannot be futile , this must be some test of his faith.

    So he raised the girl child as a male ,he dressed her like a man and even taught her all the warfare and named as Shikhandi. When the child came of age , it was decided to marry the Prince[ss] . So neighbouring Kingdom’s King had a beautiful daughter , her hand was proposed in the marriage , Marraige took place grandly ,but later bride  found that Groom was actually a woman. Upset she left for her Parent’s House. Parent furious addessed Drupad [ Drupad said he has raised as  son and Shiva had told HIM that his child is male ] and agreed for a Angapariksha or war.

    Shikhandi fearing insult to her Father that night went deep into the forest ,deciding never to return . As she was contemplating suicide with heavy sobbing and cursing her destiny . Tumbur[ Gandharva ] was passing by ,He was cursed by the rishi to become a woman . He was also unhappy .But seeing the plight of the Shikhandi , he offered, He would lend his body [male] to her .But the problem is a female cannot control a male body , [but a male can take  a female body and control it and live in it] this is nature’s law. So Tumbur offered to control her body and she be just present in it[ Tumbur offered to be present in the manner devils possess the human body]

    Thus overnight Shikhandi acquired a Male body , she would desire , Tumbur would carry it out for her. She came back to palace , During Angapariksha , In laws were very happy to see a man for her daughter ,They scolded her for unusually doubting the groom[handsome gandharva] . Drupad thanked Shiva for a great miracle and happy to see his faith in Shiva honoured.

    Shikhandi later became cause for the Death of Bheeshma .

    Krishnarpanamastu

     
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    Posted by on January 5, 2009 in Astrology and purana, Bhavas, Daiva vs Purushartha - can destiny be changed?, mahabharath

     

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    7th House-Marriage Affairs Women

    04 Jan
    • If moon and jupiter are in 7th from karakamsha the person will have very beautiful wife[Atisundari]
    • Venus in the seventh from karakamsha ,the wife will be sensuous[Kaamvathi]
    • While mercury indicates wife well versed in arts [ Kalaavathi]
    • The sun so placed will give wife well protected[Rakshitha]
    • Saturn well placed will give pious wife [ tapasvini]
    • Saturn weak will give sick wife[ rujadya]
    • Saturn afflicted will give wife elder in age [ Vayoadhika]
    • Rahu so placed will give a wife ,who is already somebody’s widow [ Vidhwa]
    • Seventh from upapada if there is a benefic , wife will be roopavati [beautiful],bhavya [fortunate],gunanvita[virtuous]
    • mercury and rahu there ,wife will be stout[ sthulangi]
    • if mercury is in rasi of mars then wife will have nasal disorders.
    • if shani and rahu then one will shun or desert  his wife  on account of calumny

    If one has vyabhichara yoga in the horoscope and if seventh house has :

    1. sun then one will have illicit relations with a barren woman
    2. moon then akin to sign,rasi[ virgo-virgins , libra-prostitutes etc]
    3. mars then with young models
    4. mercury then with wives of rich men or traders , or harlots.
    5. Saturn then with workers ,menials unclean etc
    6. Rahu ketu with minors

    The breasts of the would be wife will be :

    1. sick and weak if saturn is in the seventh
    2. sun will give urdhwa kooch [prominent]
    3. Jupiter will give hard [kathinstani]
    4. Mars will give attractive [sustani]
    5. venus will give sthulastani [bulky and excellent]
    6. moon will give small and uneven
    7. Rahu will give lambastani

    the seventh navamsa if it is exalted then one will marry woman of superior race.

    Bheemasena was the first to marry among Pandavas .He married even before Yudhisthira although Yudhisthira was elder , Vedvyasa appeared and urged Bheemasena to marry Hidimbi [mother of Ghatotkach] .

    Ulupi was a widow of a snake king from Naagloka , she was childless and hence urged Arjun to give her a child[ as per her husbands' wishes] . Arjun initially refused but later after repeated requests obliged and Iravant was born. As he was born to a widow , he was exterminated from the land of Nagas , Ulupi raised him in Devaloka.

    Iravant fought bravely in Mahabharata , while fighting Alamban both used maya to counter each other , at one stage Iravant tooka a form of a huge snake covering entire battle field and challenged Alamban , Alamban then took a form of huge Garuda and killed him . Ghatotkacha killed Alamban to avenge his brothers death.

    Krishnarpanamastu.

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    Posted by on January 4, 2009 in Astroanalysis, Astrology and purana, Bhavas, Rasi, yogas

     

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    6th House- Shirachcheda Karachcheda Yoga

    03 Jan
    • Sixth  lord with venus and sun or saturn with rahu in krur shashtiamsa ,the native will die on account shirachcheda [ cutting off of head]
    • ninth saturn and third jupiter or eigth saturn and twelfth jupiter , makes one lose his hands[karachcheda yoga]
    • moon in seventh or eighth along with mars as sixth lord is weak ,one will get his hands cut off.
    • saturn rahu and mercury in tenth makes one go without hands .

    Bhurishravas was an excellent warrior who could not be defeated as long  as he had a sword in his hands. the speed at which BHurishravas[Yuupketu] used his swords rendered other person numb , his sword could not be located while fighting. He had a natural rivalry and family feud with Yadavas [ on account of Marriage of Devaki[krishna's mother] to Vasudev .]. Satyaki was a yadava who fought from Pandavas as he was very dear to Krishna .Satyaki was Arjuna’s Disciple . In the war when Arjuna’s Gandiv sound was not heard by Yudhisthira , he asked Yuyudhan[Satyaki] to go and get the information about Dhananjay . Satyaki after appointing Dhrushtadhyumna to look after Yudhisthir , went furiously fighting to look for Arjun in the battlefield.  killed Jalasandha on the way, and was totally tired when he caught sight of Arjun , happy to see him , he wanted to go back and inform Yudhisthira , when he was intercepted by BHurishravas[son of Somadatta] , old  rivalry ,family feud and passion of hatred ignited and both attacked each other fiercely ,after prolonged fight lost chariot and sarathis and bows, then holding sword in the hand , they collided like wild tigers and the a very long battle ensued between them , suddenly satyaki exhausted due to fatigue and prolonged fight fell unconscious , Bhurishravas caught his hair and dragged him by the ground into the open. He was cheered by the Kauravas [as Satyaki was most dear to Krishna being grandson of his uncle] .Bhurishravas put a foot onto the chest of unconscious SATYAKI and raised his right hand with a sword to cut off the head of Satyaki .

    The All knowing Krishna urged to Arjuna to save Satyaki .Arjuna while fighting samshaptak rakshas ,cried how can he help him while Bhurishravas has not challenged him to war. neither is he facing him to challenge him. Though Satyaki is very dear and has come to this war to lay down his life for Him and his family , he feels utterly helpless to stop Bhurishravas on account of Dharma.

    Krishna says it is dharma to save  a friend in distress ,trouble , look he is unconscious and unarmed and Bhurishravas is killing him , waste no time stop Bhurishravas for Satyaki had sacrificed everything for the sake of Pandavas ,it is Arjuna’s Duty .

    Arjuna used bhallayudha to cut off the raised arm of Bhurishravas.[ Karachcheda]

    Surprised Bhurishravas and other kauravas  looked for who had cut off , looking at Arjuna yelled , “so you developed the qualities of deception by the company you are in. who has taught you this unworthy fighting skill ,INdra or Drona . is it right to use weapons on me when i am not aware or when I am not fighting with you.”

    Arjuna said ” who would not yearn for such a company that does not come by years of tapasya even in multiple births, You were killing a man unconscious and unarmed ,where come your good senses of warfare had gone then , where was your skills in fighting and challenging a tired Satyaki. I have done my dharma in saving my friend in trouble .”

    Bhurishravas realising his mistake , took shastra sanyas and laying his shara on the ground and went into Yogic samadhi .

    Satyaki just resuming from slumber without any loss of moment in a fit of anger , even before Srikrishna and other pandavas could stop him , he slit of the head of Bhurishravas [ Shirachcheda].

    Bhurishravas attained heaven for having died in battlefield . SATYAKI was the only warrior along with Kritavarma who survived Mahabharath war by the grace of Sri Krishna.

    srikrishnarpanamastu

     
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    Posted by on January 3, 2009 in Astroanalysis, Astrology and purana, Jyotish, mahabharath, people and astrology, yogas

     

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    6th House -Ripu Runa Roga [Debt Diseases and Enemies]

    02 Jan
    • A benefic in the sixth house turns ones enemies into friends.
    • A malefic there will be conflict with the enemies.
    • sixth is upachaya sthana thus the saying that ,ripu roga and runa shesha should not be entertained , as being upachaya sthana ,it grows/multiplies again.

    What was the enmity between Pandavas and Kauravas?

    • Dhruthrashtra was a blind man ,though elder he could not be made a King .
    • Pandu wins over entire Bharat varsha and then retires to forest .
    • Dhritarashtra is made caretaker King.
    • Now son born to Dhritarashtra cannot be made King.
    • Kunti’s son were born in forest and Pandu had died in the forest.
    • Yudhisthira had to be given back his kingdom.
    • Dhuryodhana refuses to give him his kingdom .
    • This can be called as greed of power ,evil duryodhana out of greed for power nurtured enmity with Pandavas.

    So entire Mahabharath is a struggle for power/throne between two brothers! NO.

    This happens in any story , what qualifies this story into according it a status of epic. Why it was necessary for God SriKrishna to come down to earth to side with Pandavas and get Duryodhana killed ? ONLY to give him his Kingdom.

    God could have forgiven Duryodhan for such folly or infatuation of power[ every person ordinary can have such fascination] and hermits as Yudhisthira was , he could have elevated him to heaven for his sacrifice ? why Mahabharath ?

    upon that even Pandavas had agreed to shed violence [old as they were 70 years at the time of war , what kingdom could have been enjoyed at that age , it was time for retirement] Arjuna had refused to wage war.

    Sri Krishna gave Bhagavadgeetha and then again resumed war.

    Why was Sri Krishna so much interested in getting Duryodhana killed?

    If the enmity between Pandavas and Kauravas were just for the sake of Kingdom then Mahabharat cannot be termed as epic or pancham veda. There is a whole gamut of philosophy that is hidden in the answers to  the above question.

    If the philosophy part is omitted then the story seems to be a case of two brothers warring on account of kingdom pleasure and woman named Draupadi. This degrades entire civilization to the level of a culture less tribe where men fight for the sake of cattle and woman. Most of the people who fail to grasp the philosophy or perhaps to augment atheism do often term this epic as a struggle between two tribes . That can be termed as intellectual bankruptcy  .

    First let us establish that  it was not an era where culture was evolving or worst there was no culture and rule were akin to a tribe where might is right.[ Discovery of India assumes these concepts ,unfortunately our text books also derive a lot from these.some historians call it a stone era bronze era etc etc...].

    • A culture of a era is exhibited by the qualities of the Individuals present in that era.
    • Rules existing in the society at that time.
    • Rule of Law , beautification of cities ,architectural marvels ,
    • strength and formation of the army .modes of communication, weaponry .
    • Religion rituals and general well being of the people and wealth ,trade and commerce.
    1. Culture And Individuals
    1. Bheeshma sacrificed his stake for kingdom for the sake of his Father’s happiness ,to the extent he swore to remain a celibate all through his life.
    2. He was bestowed death at will [science] , one can bestow such boons only when himself is capable of such feat , ie even Shantanu had death at will power .
    3. When individual had excellent virtues and a great art of defying death ,can that be called cultureless or nomadic .
    4. we are still struggling today to find medicines for simple diseases [ death at will is milkyway away]
    5. So that culture was higher than ours and highest at any point in history.
  • Rules and society,
    1. Many learnt vidya in forests under rishis . People were safer and saner even in forest [ today only wild animals are found in forests]
    2. Eklavya approaches Drona ,shows even a tribesman like eklavya had access to highest priest of ruling class .
    3. Karna is made King by duryodhana , even a commoner could aspire to become king through his qualities.
    4. Vidura is minister of Dhritarashtra ,though born to a slave , he is accorded ministership.
  • Rule of Law
    1. Game of dice was opposed tooth and nail by many in the presence of King
    2. Draupadi asks questions on law of the land to the King
    3. Not only woman were  educated but their voices were heard in the court of Law .
    4. Architecture of each palace outwits todays’ efforts
    5. Mayasabha is a unrivalled masterpiece.
  • Army, communication and weaponry
    1. Army was collected from far east ,china ,eurasia etc shows global control
    2. Kaal yavan [ means from Greek] was summoned to fight Krishna
    3. Arjuna marrying ladies from Tripura Manipur shows communication of a high quality
    4. Arjuna upsets all the army except BHeeshma shows pinpointed weaponry of high control and command
    5. Arjuna brings out sweet water from the ground to quench Bheeshma’s thirst by his arrows[weaponry]
    6. Every hour a 800 crores  of arrows were shot .
    7. 808 loads of carriages of weapons arrived every hour to each chariot in the warfield.
    8. they had a bulbs fitted to elephants which illuminated by the lunar power[ we have solar cells] in the night.
  • Religion,rituals wealth
    1. Yudhisthira performed rajsuya and Ashwamedha yagnya [religion]
    2. srikrishna was prayed everywhere ,
    3. 20kgs of gold was donated everyday ,
    4. Syamantak mani was a precious stone mentioned
    5. crores of cows were donated
    6. people ate in silver vessels
    7. every house had its own storage of butter , a potfull of butter [unimaginable these days]

    with all these facts recorded in a history which has survived 5000 years cannot brushed aside as a cultureless and nomadic society . Mahabharth era was a cultural Peak in India.

    Now in such  a peak era why did this happen ? what can be made out of enmity between the two sides.

    the answers:

    Mahabharath is about those who hate God and those who are devoted to God.

    Mahabharath is about atheism versus theism.and the role God plays between them.

    Mahabharath is about Truth and Sin and Liberation.

    Mahabharath is about eternal enmity between Good[ Devatas] and Evil [Rakshasas]

    Mahabharath is the zoom on the thin line that exists between DHARMA AND DHARMASOOKSHMA

    Duryodhana hated Srikrishna ,because Pandavas were his devotees he hated them.Kingdom was only an excuse for him to advance his hate. He expressed his hate towards Pandavas to challenge God, to provoke him ,his intentions were to prove himself greater than  Srikrishna , he did not consider Srikrishna as God.

    God had given him all the resources . He made him to keep his kingdom for almost all his life. He ruled for 70 years. God allowed him to keep his kingdom and give Pandavas only barren lands , which they turned into beautiful Indraprastha .

    They won the entire world and amassed all the pleasure , which God allowed Duryodhan to enjoy by deciet.[ he could have never got them through war but through dice].

    In the earlier era when Rakshasas and Devatas fought , everytime Vishnu came to the help of Devatas and fought along to defeat the Rakshasas . Or He came down as Rama, Parashurama etc and killed them all.

    So Rakshasas thought ” if only Vishnu did not participate , We would finish off all the Devatas”.

    To disprove them this time Srikrishna chose not to fight.

    He empowered Duryodhana with

    1. Bheeshma [ death at will]means cannot die.
    2. Ashwaththama [ immortal] cannot die
    3. Kripacharya [ immortal] cannot die
    4. Dronacharya[ invincible] cannot be defeated
    5. Karna [ kavach kundal] cannot die.
    6. Bhargavdatta [ possess Vaishnav astra that cannot be stopped] means always victory
    7. Kritavarma [ ON a given day of his choice he cannot be defeated ,boon by SriKrishna]
    8. Bhurishravas [ as long as he holds his sword , none can defeat him]
    9. Alamaban Alambusa [can assume any shape and size and be invisible during fight]
    10. Jayadrath [ can defeat anybody as per his wish on a given day]
    11. Balhika [can choose his death blowing opponent]
    12. Shakuni [can create illusions and possesed deadly poisons that could burn whole earth]
    13. Shalya [could not be defeated in a arm to arm combat]
    14. 10 lakh sons of srikrishna and Yadava army
    15. Almost double the army [11 akhouhini]from entire world.
    16. 99 brothers
    17. himself Suyodhana[ having entire body immortal except thighs]
    18. ********No fight Promise from Sri Krishna***************

    Even with all these factors aiding him [4 deathless warriors and rest invincible] ,

    Pandavas having lesser number of army , all mortals .

    Just beacuse they had grace of SRIKRISHNA and Kauravas did not have Grace of GOD , they still got wiped off .

    Evil however powerful it may be , Truthful however weak it may be can overcome evil only by the grace of GOD.

    NO one can triumph without grace of GOD even if he has all the boons of the world and immortality.

    Faith in God alone can give us triumph in the life called Mahabharath.

    srikrishnarpanamastu

     
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    Posted by on January 2, 2009 in Astrology and purana, Bhavas, karma, mahabharath, people and astrology, sadhana, yogas

     

    5th House – Children

    01 Jan

    Children are indicated by the 5th bhava in the horoscope. A son is called as putra in Sanskrit.Those who die without bearing a son are destined to go to  PUTA namak Hell . all the ancestors of that tree  fall in the hell named Puta. Since a son protects[rakshati] his ancestors from the Puta hell ,that means he does ["ra"ksha ] from ["put"a] hence he is known as “putra”

    Woman become pregnant to concieve a child. For this their rutukala plays an important role. Moon and mars are important in determining rutukala that may lead to pregnancy. When moon is anupachaya places from a janma rashi of the woman , if being at any of these places ,if it is being aspected by mars ,that period/month will be capable in  bringing about the conception [garbhgrahartav] to those who wish to have a child.

    that means if a woman becomes rutumati in an upachaya rashi from her janma rashi ,she will not concieve in that cycle. If in such a combination the moon is aspected by jupiter ,the couple will try for a baby.

    if on the fourth day at the time of rutuvirama if aspected by venus woman will have extreme passion towards her husband.The seventh from lagna at the time samyoga ,if it is aries ,taurus ,leo sagitarius then they will engage in the sexual act akin to animals. if it is gemini virgo or aquarius ,then it will be like humans.if there are malefics aspecting then union will spring out of anger and difference of opinion. if aspected by the benefics they will have affectionate union. if not aspected by any planet it will be a quiet union.if both benefics and malefics aspect ,then union will start with affection and end up in discord or vice versa.

    All these will have bearing on the birth and life of the child. venus ,mars,jupiter sun,moon,saturn,mercury,lagnadhipati[garbhadaan],moon and sun are sequentially guardians of the child in the womb for 10 months till birth of the child.

    1. Rahu with benefics in  fifth and jupiter also with benefics give many sons
    2. a benefic fifth lord with benefics and jupiter in kendra gives many sons
    3. Jupiter in kendra , exchange of first and fifth lord gives many sons.
    4. jupiter being strong [full] ,first lord in fifth and fifth lord very strong gives many sons
    5. fifth lord in own house aspeted by benefics gives many sons.

    Srikrishna had 10 sons and a daughter each from all of his 16108 wives . Yet he prayed Shiva to give him a son in Himalayas and Pradyumna was born . At the time of war he had in all 1000000 [ten lakhs] sons and grandsons.

    1. Pandavas had From Draupadi Prativindya[son of Yudhisthira]
    2. Shrutasoma [son of Bhima]
    3. Shrutakirti   [son of Arjuna]
    4. Shatanik      [son of nakul]
    5. Shrutakriya  [son of sahadev]

    they were all incarnation of vishvedevas and gandharva named 1chitrarath 2.abhitamra 3.kishore .4.gopal 5 bala .

    Abhimanyu was born to Subhadra was incarnation of mercury [Budha]

    Ghatotkacha was son of Bheema from Hidimbi .He was incarnation of Nirutya[lord of south western direction ]

    Babruvahana was born to chitrangada -Arjun ,he was incarnation of manmath.

    Iravant was born to Ulupi-Arjun was the incarnation of Mars [ mangal]

    All these died in the war of Mahabharath except Babruvahan who did not participate.

    Parikshit was son of Abhimanyu Uttara and thus was the only heir left after the war and hence was throned onto hastinapur.Since Krishna was protecting him through sudarshan , while in the womb he was inspecting the presence of  Lord He is known as Parikshit.

    krishnarpana.

     
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    Posted by on January 1, 2009 in Astroanalysis, Astrology and purana, Bhavas, people and astrology, planets, yogas

     

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    Mantras and Remedies

    31 Dec

    Most people feel mantras are magical cantation that will yield all the wishes. Is it really so. What are mantras ? how they act ? who gives results on behalf of mantra? what discretion exists in getting results?

    Mantra is a secret arrangement of syllables ,governed by mantra purusha ,adhidevata,chandas and rishi.Nyasa sets the adhidevata into the body to create the kavach for the body. [this entails the asana purification ,driving away negative forces external,pranayama to cleanse and strengthen mind , digbandhana to restrict disturbing forces].This is called being mantrapoot.

    The disturbing forces ,negative forces ,impurity of seat and mind ,these exist everywhere naturally by the order of Shiva. that means ,disturbance ,negativity ,impurity are bound to occur if one does not take care of it.Adhidevta cannot be set by mere physical exercise of nyasa. It can be set only with purity[gradually acquired by practice ] . Adhidevata sets pretext to Mantramoorty to occupy the heart of the sadhak. This mantramoorthy is described by the dhyana and is under the control of rishi of the mantra . Rishi’s blessings occur with chandas moorthy only when Mantra upadeshta [guru] is fully impressed with the disciple.

    When the above conditions are fully followed ,then mantra activates for a sadhak. Even at this stage it is not potent to give results.Potency comes only when one recites mantra a Z= [number of aksharas X 1 lakh] times the mantra. This has to be followed by Z/10 tarpana [ to both rishi as well as devata] and then followed by homa of Z/100 ahutis followed by Z/1000 Bramhana bhojana and dana.

    All this has to be performed in one go.without anger ,greed and desire for the undesirable and yogic food and happiness and content in mind. Any lapse would nullify the effect. Thus at the end Mantrapurush accompanys the Sadhak , It is this Mantra purusha who fufills the wishes and not the mantra. Mantra Purusha immediately leaves in case of lapse of regulatory life style by sadhak or on account of sins. Somya mantras have cool Purusha , Ugra Mantras have agitated Purusha. These harm[punish] the Sadhak if a lapse occurs .

    In today’s times , the points are impossible to follow for a normal person ,thus mantras always brings ill luck and troubled times.Those who do not indulge in these lead normal life. The former invites trouble ,the latter is free.

    Mantra can be given by those who have completed Z times of chanting in single go . others are not eligible to give mantras.Mantra purusha definitely punishes those who transgress the rules. Mantra is a double edged sword that can end in HARAKIRI.

    At the same time anything in this three worlds can be obtained by Mantras.

     
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    Posted by on December 31, 2008 in Astroanalysis, karma, mantras

     

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    4th house-Vehicles

    30 Dec
    • If fourth lord and fourth bhava is extremely strong and aspected by benefics ,one will have good vehicles.
    • If fourth lord is in kendra and that lord is in eleventh then one will have many vehicles.
    • If fourth lord along with lagnadhipati is in fourth ,ninth or eleventh then one will have many vehicles.
    • If fourth lord is in sixth eigth twelfth aspected by ninth lord not in debilitation one will have unlucky vehicles.

    Arjuna had  a chariot which was earlier used by SriRamachandra. Now it is driven by Srikrishna , it had Hanuman on its Flag , it could move at such a speed that it would leave behind the arrows shot by Arjuna before hitting the target. It had horses that could not be killed. He was additionally protected by Bheema by being always by its side. Yet Arjuna. felt proud that  HE was invincible warrior all by himself . He was cautioned by Hanuman for forgetting the presence of Lord Sri Krishna

    • Arjuna is Jeeva ,
    • the chariot is the body ,
    • horses are the mind guided by God himself
    • and Protected by Mukhyaprana ,both inside and outside the body.
    • Yet jeeva attributes its actions to the self  and not to the God ,
    • who is personally guiding as the sarathi ,this human body in this mahabharatha called life.
    • where a soul[jeeva] constantly faces danger from sins[kauravas] ,
    • is constantly confronted and troubled  by jealousy [irshya asuya,krodha,Karna]
    • is swayed by illusion of indriyas [Bheeshma ,Drona Kripa , etc] ,
    • falls prey to dice of atheism[nastikvada  shakuni with astik Yudhisthira],
    • at crucial time loses hopes ,resumes after upadesha[divine blessings]
    • and fights with the help of virtues[ Pandava Sena],
    • headed by Dhrustadhyumna[fire,agni, sadhana] ,
    • accompanied by suneeti[nakula sahadev],
    • inspired by Draupadi[veda],
    • and wins over vipareeta gyana [dushyasana] and Agyana[Duryodhana] aided by ahankara[ashwaththama]
    • only by the grace of BHeemasena[ knowledge ,devotion and vairagya]

    krishnarpana

     
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    Posted by on December 30, 2008 in Astrology and purana, Bhavas, karma, people and astrology, sadhana, yogas

     

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    3rd house – Valour

    28 Dec
    • 3rd house is known as vikram sthana .
    • If third lord or sun is very strong, one will be valorous [parakram yoga].
    • If third lord is exalted ,aspected by benefics in kendra ,native is brave[dheer yoga]
    • if mars is in soumya navamsha in a benefc rasi [ dhairya yoga]
    • if navamsha lord of the third lord , if placed in a good house in navamsha ,that navamsha lord in which it is placed is in own navamsha ,then native will be expert in war [ yuddha pravin yoga]
    • if third lord is in 12th aspected or associated with  malefics ,one will run away from the war field.
    • If mars is in krur shashtiamsa ,one will have mental block in the battlefield.

    Valour is about not running away from the battlefield. during war.

    except Bheema every warrior makes a retreat in the Mahabharath.

    1. When Bheeshma attacks , satyaki,dhrustdhyumana ,etc make a retreat.
    2. When Abhimanyu attacks Kripacharya ,Dronacharya all run away.
    3. All the four pandavas avoid Bhagadatta sitting on his divine elephant Suprateek [son of airavat] ,till he exhausts Vaishnavastra.
    4. When Ashwatthama attacks yudhisthira ,nakula sahadeva make a retreat and finally Yudhisthira asks Ashwatthama , though being a Bramhin ,it is not right on his part to trouble good Kshatriya like him[yudhisthira] , thus Ashwaththama leaves him.
    5. After Ashwatthama uses Narayan astra , all run away from the battlefield ,except pandavas . except Bheema rest all accept its superiority , thus seeing Arjuna alive even after this , Ashwaththama decides to stop fighting .[but is inspired by Vedavyasa to carry on ]
    6. Karna’s Bhargava astra makes everyone in Pandavas side run away from the battlefield [ Bhargava astra does not trouble those who run away from it] Bheema sena takes on the astra , astra collides on BHeemsena , nothing happens to HIM.
    7. Karna runs away from battlefield 22 times while fighting with BHeema.
    8. Duryuodhana runs away each day after Ghatotkach attacks him. every time he is attacked by Ghatotkach , he faints and thus is saved from death.
    9. When Bheemasena catches Dushyasana by his throat and raises him in the air, he roars ” if any one is a man here ,if anyone thinks he is braver,valorous than me , then come and save this evil Dushyasana” no one comes to save him. Bheema tears his heart and drinks his blood dancing in the battlefield holding Dushyasan[who is still alive ] in air , this scene creates a panic in the warfield . Karna vomits and faints . Duryodhana tries to run away but faints with fear.Unable to bear the fearsome [most] aspect of BHeemasena , soldiers ,warriors and animals run away from the battlefield , whole battlefield is empty for 48minutes with not a single person daring to resume the fight , trembling in fear. with Bheema dancing and roaring like a wild Lion [Nrasimha] .
    10. When Ashwaththama kills upapandavas and uses Bramhastra on Parikshita in womb of Uttara.[wife of Abhimanyu] .Bheemasena plucks his mani in the head and He runs away into Forest [He,Ashwathhama will be back as Vyasa in the next dwapara yuga].

    Thus such was the valor of BHeemasena ,none in both sides in Mahabharath could equal him in strength ,valor and knowledge .

     
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    Posted by on December 28, 2008 in Astrology and purana, Bhavas, people and astrology, yogas

     

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