How that where there is a Christian Life, Christ dwelleth, and how Christ's Life is the best and most admirable Life that ever hath been or can be.
He who knoweth and understandeth Christ's life, knoweth and understandeth Christ Himself; and in like manner, he who understandeth not His life, doth not understand Christ Himself. And he who believeth on Christ, believeth that His life is the best and noblest life that can be, and if a man believe not this, neither doth he believe on Christ Himself. And in so far as a man's life is according to Christ, Christ Himself dwelleth in him, and if he hath not the one neither hath he the other. For where there is the life of Christ, there is Christ Himself, and where His life is not, Christ is not, and where a man hath His life, he may say with St. Paul, "I live, yet not I, but Christ liveth in me."1 And this is the noblest and best life; for in him who hath it, God Himself dwelleth, with all goodness. So how could there be a better life? When we speak of obedience, of the new man, of the True Light, the True Love, or the life of Christ, it is all the same thing, and where one of these is, there are they all, and where one is wanting, there is none of them, for they are all one in truth and substance. And whatever may bring about that new birth which maketh alive in Christ, to that let us cleave with all our might and to nought else; and let us forswear and flee all that may hinder it. And he who hath received this life in the Holy Sacrament, hath verily and indeed received Christ, and the more of that life he hath received, the more he hath received of Christ, and the less, the less of Christ.
How entire Satisfaction and true Rest are to be found in God alone, and not in any Creature; and how he who Will be obedient unto God, must also be obedient to the Creatures, with all Quietness, and he who would love God, must love all Things in One.
It is said, that he who is content to find all his satisfaction in God, hath enough; and this is true. And he who findeth satisfaction in aught which is this and that, findeth it not in God; and he who findeth it in God, findeth it in nothing else, but in that which is neither this nor that, but is All. For God is One and must be One, and God is All and must be All. And now what is, and is not One, is not God; and what is, and is not All and above All, is also not God, for God is One and above One, and All and above All. Now he who findeth full satisfaction in God, receiveth all his satisfaction from One source, and from One only, as One. And a man cannot find all satisfaction in God, unless all things are One to him, and One is All, and something and nothing are alike.2 But where it should be thus, there would be true satisfaction, and not else.
Therefore also, he who will wholly commit himself unto God and be obedient to Him, must also resign himself to all things, and be willing to suffer them, without resisting or defending himself or calling for succour. And he who doth not thus resign or submit himself to all things in One as One, doth not resign or submit himself to God. Let us look at Christ. And he who shall and will lie still under God's hand, must lie still under all things in One as One, and in no wise withstand any suffering. Such an one were a Christ. And he who fighteth against affliction, and refuseth to endure it, is truly fighting against God. That is to say, we may not withstand any creature or thing by force of war, either in will or works. But we may indeed, without sin, prevent affliction, or avoid it, or flee from it.
Now he who shall or will love God, loveth all things in One as All, One and All, and One in All as All in One; and he who loveth somewhat, this or that, otherwise than in the One, and for the sake of the One, loveth not God; for he loveth somewhat which is not God. Therefore he loveth it more than God. Now he who loveth somewhat more than God or along with God, loveth not God, for He must be and will be alone loved, and verily nothing ought to be loved but God alone. And when the true divine Light and Love dwell in a man, he loveth nothing else but God alone, for he loveth God as Goodness and for the sake of Goodness, and all Goodness as One, and one as All; for, in truth, All is One and One is All in God.
1 Galatians 2:20.
2 Literally aught and nought, itch und nicht; but aught means any thing, the idea of the original is emphatically some thing, a part, not the whole.--Tr.