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TWELFTH LETTER

To the same correspondent probably, and expresses his own abiding comfort through faith.

IF we were well accustomed to the exercise of the presence of GOD, all bodily diseases would be much alleviated thereby. GOD often permits that we should suffer a little, to purify our souls, and oblige us to continue with Him.

Take courage, offer Him your pains incessantly, pray to Him for strength to endure them. Above all, get a habit of entertaining yourself often with GOD, and forget Him the least you can. Adore Him in your infirmities, offer yourself to Him from time to time; and, in the height of your sufferings, beseech Him humbly and affectionately (as a child his father) to make you conformable to His holy will. I shall endeavour to assist you with my poor prayers.

GOD has many ways of drawing us to Himself. He sometimes hides Himself from us: but faith alone, which will not fail us in time of need, ought to be our support, and the foundation of our confidence, which must be all in GOD.

I know not how GOD will dispose of me: I am always happy: all the world suffer; and I, who deserve the severest discipline, feel joys so continual, and so great, that I can scarce contain them.

I would willingly ask of GOD a part of your sufferings, but that I know my weakness, which is so great, that if He left me one moment to myself, I should be the most wretched man alive. And yet I know not how He can leave me alone, because faith gives me as strong a conviction as sense can do, that He never forsakes us, till we have first forsaken Him. Let us fear to leave Him. Let us be always with Him. Let us live and die in His presence. Do you pray for me, as I for you.

THIRTEENTH LETTER

To the same he exhorts for fuller and entire confidence in God, for body and soul.

I AM in pain to see you suffer so long; what gives me some ease, and sweetens the feeling I have of your griefs, is that they are proofs of GOD's love towards you: see them in that view, and you will bear them more easily. As your case is, "tis my opinion that you should leave off human remedies, and resign yourself entirely to the providence of GOD; perhaps He stays only for that resignation and a perfect trust in Him to cure you. Since notwithstanding all your cares, physic has hitherto proved unsuccessful, and your malady still increases, it will not be tempting GOD to abandon yourself in His hands, and expect all from Him.

I told you, in my last, that He sometimes permits bodily diseases to cure the distempers of the soul. Have courage then: make a virtue of necessity: ask of GOD, not deliverance from your pains, but strength to bear resolutely, for the love of Him, all that He should please, and as long as He shall please.

Such prayers, indeed, are a little hard to nature, but most acceptable to GOD, and sweet to those that love Him. Love sweetens pains; and when one loves GOD, one suffers for His sake with joy and courage. Do you so, I beseech you; comfort yourself with Him, who is the only Physician of all our maladies. He is the FATHER of the afflicted, always ready to help us. He loves us infinitely more than we imagine: love Him then, and seek not consolation elsewhere: I hope you will soon receive it. Adieu. I will help you with my prayers, poor as they are, and shall be, always, yours in our LORD.

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CCEL
This document is from the Christian Classics Ethereal Library
at Calvin College. Last updated on June 11, 2001.
Contacting the CCEL.
Calvin seal: My heart I offer you O Lord, promptly and sincerely