"Thou shalt destroy them that speak leasing: the Lord will abhor the Bloody and Deceitful Man" (Psa. 5:6). The Psalm from which this verse is quoted contains a prayer of the godly Jewish remnant, offered during the Tribulation period. In proof of this assertion observe that in v. 2 God is owned and addressed as "King." In v. 7 intimation is given that the Temple has been rebuild in Jerusalem, for turning away from it when it has been defiled by "the Abomination of Desolation," the remnant say, "But as for me I will come into Thy house in the multitude of Thy mercy: and in Thy fear will I worship toward Thy Holy Temple." While in v. 10 we find them praying for the destruction of their enemies, which is parallel with Rev. 6:10. It is during that time the faithful remnant will exclaim, "Thou shalt destroy them that speak leasing: the Lord will abhor the Bloody and Deceitful Man."
The Bloody and Deceitful Man views the Antichrist in relation to the Jews. In the earlier stages of his public career he poses as their friend and benefactor. He recognizes their rights as a separate State and appears anxious to protect their autonomy. He makes a formal covenant with them (Dan. 9:27) and their peace and security seem assured. But a few years later he comes out in his true character. His fair speeches and professions of friendship are seen to be false. He breaks his covenant (Psa. 55:20) and turns upon the Jews in fury. Their benefactor is now their worst enemy. The protector of their interests now aims to cut them off from being a nation in the earth (Psa. 83:4). Thus is he rightfully denominated by them "the Bloody and Deceitful Man."
"The Wicked (One) in his pride doth persecute the poor: the Wicked (One), through the pride of his countenance, will not seek after God" (Psa. 10:2, 4). This entire Psalm is about the Wicked One. The opening verse gives the key to its dispensational scope. It contains the cry of the Jewish remnant during the Tribulation period, here denominated "Times of Trouble" (cf. Jer. 30:7). So desperate is the situation of the true Israel, it seems as though Jehovah must have deserted them -- "Why standeth Thou afar off, O Lord? Why hidest Thou Thyself in times of trouble?" (v. 1). Then follows a remarkably full description of their arch-enemy, the Wicked One. His pride (v. 2), his depravity: "He abhorreth the Lord" (v. 3 margin); his blasphemy: "All his thoughts are, There is no God" (v. 4 margin); his grievous ways, (v. 5); his consuming egotism, (v. 6); his deceitfulness, (v. 7); his treachery, (v. 8); his cruelty, (vv. 9, 10); his complacent pride, (v. 11), is each described. Then the Remnant cry, "Arise, O Lord; O God, lift up Thine hand: forget not the humble. Break Thou the arm of the Wicked and Evil One" (vv. 12 and 15). The whole Psalm should be carefully studied.