This Encyclopedia contains all the articles of the printed Theosophical Encyclopedia published by the Theosophical Publishing House, Manila. In addition, new articles that are not in the printed version are continually being added. Many of the articles are also being updated.
You may contribute to this Encyclopedia by sending your article by email to the General Editor at editor.theosopedia@gmail.com.
This Encyclopedia is intended to be a useful resource to everyone. Although the articles are copyrighted, the articles may be quoted freely provided that the Theosophical Encyclopedia is acknowledged as the source.
Thank you,
John Algeo General Editor
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Welcome to Theosopedia
This Encyclopedia contains all the articles of the printed Theosophical Encyclopedia published by the Theosophical Publishing House, Manila. In addition, new articles that are not in the printed version are continually being added. Many of the articles are also being updated.
You may contribute to this Encyclopedia by sending your article by email to the General Editor at editor.theosopedia@gmail.com.
This Encyclopedia is intended to be a useful resource to everyone. Although the articles are copyrighted, the articles may be quoted freely provided that the Theosophical Encyclopedia is acknowledged as the source.
In the last half of the 19th century France was a fertile field for esoteric inquiry. Four currents in particular were running strongly at the time the Theosophical Society (TS) was founded: FREEMASONRY, Mesmerism (also called Magnetism), SPIRITUALISM and the Hermetic tradition.
Although the French Section of the Theosophical Society did not officially come into being until August 2, 1899, there was much theosophical activity stimulating public interest in the writings and personality of Helena P. BLAVATSKY and her teachers from the early years of the Society’s existence. A number of colorful personalities created a relatively high profile for the TS and for theosophical ideas.
The magazine, Le Lotus Bleu, was launched in March 1890 by Arthur Arnould, aided by H. P. Blavatsky. As official organ of the TS, its publication continues to this day, interrupted only by the German invasion of 1940 when the Society was banned by the French Government and its headquarters used for police activities including the storing of archives of “secret†societies. Since 1967 the magazine has served French-speaking members not only in France but in Belgium and Switzerland as well.
Notable General Secretaries over the decades include Charles Blech (in office from 1908 until 1934) whose major undertaking was the construction of the impressive headquarters building situated in the heart of Paris and still owned by the TS today; J. E. Marcault (Gen. Sec. 1934-1945) a professor of English and well-versed in astrology; Paul Thorin (Gen. Sec. 1946-1951 and 1959-1971); Francis Brunel (Gen. Sec. 1952-1959), an internationally known photographer, interpreter and translator, who saw the TS through a major crisis in the early 50s; and Salomon Lancri (1971-79), a Blavatsky scholar and author.
The TS in France reached its membership peak in 1927 when it numbered 3,456, and again after World War II when it reached 2,000 members. In mid-1992, membership stood at 706, including approximately 150 African members, admitted by General Secretary Françoise Caracostea (in office 1980-92) who made it her mission to bring theosophical branches to life in French-speaking Africa. For a time several Lodges directly affiliated to the French Section existed in Togo, Cameroon, Ivory Coast and the Congo. In April 1990 a committee was founded by the Section to help the countries of Eastern Europe obtain theosophical literature. This committee was later placed under the auspices of the European Federation.
TS Headquarters in Paris
Theosophy is not just represented in France by the Theosophical Society (Adyar). There is a branch of the United Lodge of Theosophists also headquartered in the center of Paris. In the early 1920s, Bahmanji P. Wadia lectured in France and acquired a following of students. Later, in Los Angeles, when he left the Society to join the United Lodge, some of his French followers left also and formed the present Lodge (in September 1928).