"The Jews cannot be a part of a real national unity."
(A Program for the Jews and Humanity, Harry Waton, p. 201).
"Ambassador Henry Morgenthau declared 'America is our Zion.'"
(America Our Zion, Says Morgenthau Assailing Zionism, The World, June, 27, 1921, p. 22).
"Between the Christians and the Communists there is a life and death struggle because the Christians regard their idea of co-operation as being right, true and good, while the idea of co-operation of the Communists the Christians regard as wrong, false and evil."
(A Program for the Jews and Humanity, Harry Waton, p. 136).
Dr. Abba Hillel Silver, a well known Jew, when writing in the Jewish publication, Liberal Judaism, January, 1949, about the newly created state of Israel declared:
"For the curse of Cain, the curse of being an outcast and a wanderer over the face of the earth has been removed..."
"The Jews welcome this revolution in the Christian world, and the Jews should show an example. It is not an accident that Judaism gave birth to Marxism, and it is not an accident that the Jews readily took up Marxism: all this was in perfect accord with the progress of Judaism and the Jews."
(A Program for the Jews and Humanity, by Rabbi Harry Waton, p. 148).
"We belong to the One mastering God: you belong to the republic of playful gods."
(Maurice Samuel, You Gentiles, p. 36).
"The Communists are against religion (Christianity), and they seek to destroy religion; yet, when we look deeper into the nature of Communism, we see that it is essential nothing else than a religion (Judaism)."
(A Program for the Jews and Humanity, Harry Waton, p. 138).
In his novel Coningsby (London, 1844), Disraeli drew a picture form the life of the Jews ruling the world from behind the thrones as graphic as anything in the Protocols of Nilus. Many believe, and it has been proved to most, Coningsby was a plagiarism of a Byzantine novel of the XVIIth century. The passage in which Rothschild (Sidonia) describes this is as follows:
"If I followed my own impulse, I would remain here," said Sidonia.
"Can anything be more absurd than that a nation should apply to an individual to maintain its credit, and with its credit, its existence as an empire and its comfort as a people;
and that individual one to whom its laws deny the proudest rights of citizenship, the privilege of sitting in its senate and of holding land;
for though I have been rash enough to buy several estates, my own opinion is that by the existing law of England, an Englishman of Jewish faith cannot possess the soil.'
'But surely it would be easy to repeal a law so illiberal.'
'Oh! as for illiberality, I have no objection to it if it be an element of power. Eschew political sentimentality.
What I contend is that IF YOU PERMIT MEN TO ACCUMULATE PROPERTY, AND THEY USE THAT PERMISSION TO A GREAT EXTENT, POWER IS INSEPARABLE FROM THAT PROPERTY, and it is in the last degree impolitic to make it in the interest of any powerful class to oppose the institutions under which they live.
The Jews, for example, independent of the capital qualities for citizenship which they possess in their industry, temperance, and energy and vivacity of mind, are a race essentially monarchical, deeply religious and shrinking themselves from converts as from a calamity, are ever anxious to see the religious systems of the countries in which they live, flourish;
yet since your society has become agitated in England and powerful combinations menace your institutions, you find the once loyal Jew invariably arrayed in the same ranks as the leveller and the latitudinarian, and prepared to support rather than tamely continue under a system which seeks to degrade him.
The Tories lose an important election at a critical moment;
'Its the Jews who come forward to vote against them.
The Church is alarmed at the scheme of a latitudinarian university, and learns with relief that funds are not forthcoming for its establishment; a Jew immediately advances and endows it. Yet the Jews, Coningsby, are essentially Tories. Toryism indeed is but copied from the mighty prototype which has fashioned Europe. And every generation they must become more powerful and more dangerous to the society which is hostile to them. Do you think that the quiet humdrum persecution of a decorous representative of an English university can crush those who have successively baffled the Pharaos, Nebuchadnezzar, Rome, and the feudal ages?
The fact is YOU CANNOT DESTROY A PURE RACE OF WHITE ORGANIZATION [Here is the secret, and a Rothschild is telling us why the Jews are trying to destroy the White Race. It is because the Jews know, if the race is kept pure, it cannot be destroyed; because it will be protected by Almighty God and the Lord Jesus Christ!]. It is a physiological fact; a simple law of nature, which has baffled Egyptian and Assyrian kings, Roman emperors, and Christian inquisitors. No penal laws, no physical tortures, can effect that a superior race should be absorbed in an inferior, or be destroyed by it. The mixed persecuting races disappear, the pure persecuted race remains. And at this moment in spite of centuries, or tens of centuries, of degradation, the Jewish mind exercises a vast influence on the affairs of Europe. I speak of theirlaws, which you still obey; of their literature, with which your minds are saturated; but of the living Jewish intellect.
You never observe a great intellectual movement in Europe in which the Jews do not greatly participate. The first Jesuits were Jews; that mysterious Russian diplomacy which so alarms Western Europe is organized and principally carried on by Jews; that mighty revolution (of 1848) which will be in fact [followed] by a second an greater Reformation, and of which so little is as yet known in England, is entirely developing under the auspices of Jews, who almost monopolize the professorial chairs of Germany.
Neander the founder of Spiritual Christianity, and who is Regius Professor of Divinity in the University of Berlin, is a Jew.
Benary, equally famous and in the same university, is a Jew.
Wehl, the Arabic Professor of Heidelberg, is a Jew.
Years ago, when I was in Palestine, I met a German student who was accumulating materials for the history of Christianity and studying the genius of the place; a modest and learned man. It was Wehl; then unknown, since become the first Arabic scholar of the day, and the author of the life of Mohamet. But for the German professors of this race, their name is legion. I think there are more than ten at Berlin alone.
I told you just now that I was going up to town tomorrow, because I always made it a rule to interpose when affairs of state were on the carpet. Otherwise, I never interfere. I hear of peace and war in the newspapers, but I am never alarmed, except when I am informed that the sovereigns want treasure; then I know that monarchs are serious.
A few years back we were applied to by Russia. Now there has been no friendship between the Court of St. Petersburg and my family. It has Dutch connections which have generally supplied it; and our representations in favor of the Polish Jews, a numerous race, but the most suffering and degraded of all the tribes, have not been very agreeable to the Czar.
However circumstances drew to an approximation between the Romanoffs and the Sidonias. I resolved to go myself to St. Petersburg. I had on my arrival an interview with the Russian Minister of Finance, Count Cancrin; I beheld the son of a Lithuanian Jew. The loan was connected with the affairs of Spain; I resolved on repairing to Spain from Russia. I travelled without intermission. I had an audience immediately on my arrival with the Spanish minister Senior Mendizabel; I behold one like myself, the some of Nuevo Christiano, a Jew of Aragon.
In consequence of what transpired at Madrid, I went straight to Paris to consult the President of the French Council; I beheld the son of a French Jew, a hero, an imperial marshal and very properly so, for who should be military heroes if not those of the Jewish faith.'
'And is Soult a Jew?' 'Yes, and others of the French marshals, and the most famous Massna, for example; his real name was Mannasheh: but to my anecdote. The consequence of our consultations was that some northern power should be applied to in a friendly and mediative capacity. We fixed on Prussia, and the President of the Council made an application to the Prussian minister, who attended a few days after our conference. Count Arnim entered the cabinet, and I beheld a Prussian Jew. So you see, my dear Coningsby, that THE WORLD IS GOVERNED BY VERY DIFFERENT PERSONAGES FROM WHAT IS IMAGINED BY THOSE WHO ARE NOT BEHIND THE SCENES.' (pp. 249252)
Rollin, Pierred Leroux, and a group of socialists, among whom was Maurice Joly [His father was Philippe Lambert Joly, born at Dieppe, AttorneyGeneral of the Jura under LouisPhilippe for ten years. His mother Florentine Corbara Courtois, was the daughter of Laurent Courtois, paymastergeneral of Corsica, who had an inveterate hatred of Napoleon I. Maurice Joly wasborn in 1831 at LonsleSaulnier and educated at Dijon: there he had begun his law studies, but left for Paris in 1849 to secure a post in the Ministry of the Interior under M. Chevreau and just before the coup d'etat. He did not finish his law studies till 1860. [Committed suicide in 1878].
Joly, some thirty years younger than Cremieux, with an inherited hatred of the Bonapartes, seems to have fallen very largely under his influence. Through Cremieux, Joly became acquainted with communists and their writings. Though, until 1871 when his ambition for a government post turned him into a violent communist, he had not in 1864 gone beyond socialism, he was so impressed with the way they presented their arguments that he could not, if the chance were offered, refrain from imitating it.
And this chance came in 1864-1865, when his hatred of Napoleon, whetted by Cremieux, led him to publish anonymously in Brussels the Dialogues aux Enfers entre Machiavelli et Montesquieu. In this work he tells us, 'Machiavelli represents the policy of Might, while Montesquieu stands for that of Right: Machiavelli will be Napoleon, who will himself describe his abominable policy.' It was natural that he should choose the Italian Machiavelli to stand for Bonaparte, and the Frenchman Montesquieu, for the ideal statesman: it was equally natural that he should put in the mouth of Machiavelli some of the same expressions which Venedey had put in it, and which Joly had admired. His own view was: 'Socialism seems to me one of the forms of a new life for the people emancipated from the traditions of the old world. I accept a great many of the solutions offered by socialism; but I reject communism, either as a social factor, or as a political institution. Communism is but a school of socialism. In politics, I understand extreme means to gain one's ends, in that at least, I am a Jacobin."
"Wherever the Jew is found he is a problem, a source of unhappiness to himself and to those around him. Ever since he has been scattered in your midst he has had to maintain a continuous struggle for the conservation of his identity."
(Maurice Samuel, You Gentiles, p. 10)
"Years of observation and thought have given increasing strength to the belief that we Jews stand apart from you gentiles, that a primal duality breaks the humanity I know into two distinct parts; that this duality is a fundamental, and that all differences among you gentiles are trivialities compared with that which divided all of you from us."
(Maurice Samuel, You Gentiles, p. 12)
1977 Russian Jews arriving in the U.S. given Medicaid by New York States as they claim being uncircumcised ruins their love life. They complain Jewish girls will not date them on RELIGIOUS grounds if they are not circumcised [I WONDER IF A JEW BOY HAS TO SHOW THE JEWISH GIRLS HIS PRIVY MEMBER BEFORE HE ASKS HER FOR A DATE?] Despite Constitutional separation of Church & State, New York and Federal authorities give these foreign Jews taxpayer money to be circumcised so the Jew girls will date them.
(Jewish Press, Nov. 25, 1977)
"You may even have Jews in your midst who did not learn their way of life from us, and did not inherit it from a Jewish forebear. We may have authentic gentiles in our midst: these single protests are of no account; they are extreme and irrelevant variations."
(Maurice Samuel, You Gentiles, p. 21).
"I do not believe that the primal difference between gentile and Jew is reconcilable. You and we may come to an understanding, never to a reconciliation. There will be irritation between us as long as we are in intimate contact. For nature and constitution and vision divide us from all of you forever."
(Maurice Samuel, You Gentiles, p. 23).
"You have your way of life, we ours. In your system of life we are essentially without 'honor.' In our system of life you are essentially without morality. In your system of life we must forever appear graceless; to us you must forever appear godless."
(Maurice Samuel, You Gentiles, p. 34).
"According to Jewish belief, the Jewish People constitutes a species of their its own. ..i.e., a special, separate act of Creation by the Almighty. 'The thought of creating the Jewish People preceded every other thought' of the Almighty when creating the Universe according to the teaching of Rabbi Samuel bar Isaac."
(Bereshith Rabba 1,5)
"In the heart of any pious Jew, God is a Jew. Is your God an Englishman or an American?"
(Maurice Samuel, You Gentiles, p. 75).
"When Germany and England and America will long have lost their present identity or purpose, we shall still be strong in ours."
(Maurice Samuel, You Gentiles, p. 111).
"The Gnostics derived their leading doctrines and ideas from Plato and Philo, the Zend-avesta, the Kabbalah, and the Sacred books of India and Egypt; and thus introduced into the bosom of Christianity the cosmological and theosophical speculations, which had formed the larger portion of the ancient religions of the Orient, joined to those of the Egyptian, Greek, and Jewish doctrines, which the Neo-Platonists had equally adopted in the Occident..
It is admitted that the cradle of Gnosticism is probably to be looked for in Syria and even in Palestine. Most of its expounders wrote in that corrupted form of the Greek used by the Hellenistic Jews... and there was a striking analogy between their doctrines and those of the Judeo-Egyptian Philo of Alexandria; itself the seat of three schools, at once philosophic and religious, the Greek, the Egyptian, and the Jewish.
Pythagoras and Plato, the most mystical of the Grecian philosophers (the latter heir to the doctrines of the former), and who had travelled, the latter in Egypt, and the former in Phoenicia, India, and Persia, also taught the esoteric doctrine... The dominant doctrines of Plutonism were found in Gnosticism...
The Jewish-Greek School of Alexandria is known only by two of its chiefs, Aristobulus and Philo, both Jews of Alexandria in Egypt. Belonging to Asia by its origin, to Egypt by its residence, to Greece by its language and studies, it strove to show that all truths embedded in the philosophies of other countries were transplanted thither from Palestine. Aristobulus declared that all the facts and details of the Jewish Scriptures were so many allegories concealing the most profound meanings, and that Plato had borrowed from them all his finest ideas.
Philo, who lived a century after him, following the same theory, endeavored to show that the Hebrew writings, by their system of allegories, were the true source of all religions and philosophical doctrines. According to him, the literal meaning was for the vulgar alone... The Jews of Syria and Judea were the direct precursors of Gnosticism; and in their doctrines were ample Oriental elements.
These Jews had had with the Orient, at two different periods, intimate relations, familiarizing them with the doctrines of Asia and especially of Chaldea and Persia... Living nearly two-thirds of a century, and many of them long afterward, in Mesopotamia, the cradle of their race; speaking the same language, and their children reared with those of the Chaldeans. Assyrians, Medes, and Persians, they necessarily adopted many of the doctrines of their conquerors... and these additions to the old doctrine were soon spread by the constant intercourse of commerce into Syria and Palestine...
From Egypt or Persia the new Platonists borrowed the idea, and the Gnostics received it from them, that man, in his terrestrial career, is successively under the influence of the Moon, Mercury, Venus, Sun, Mars, Jupiter, and Saturn, until he finally reaches the Elysian Fields."
(Morals and Dogmas, Albert Pike)
Under the heading of "A brief History of the Terms for Jew" in the 1980 Jewish Almanac is the following:
"Strictly speaking it is incorrect to call an Ancient Israelite a 'Jew' or to call a contemporary Jew an israelite or a Hebrew."
(1980 Jewish Almanac, p. 3).
"In the early days of Christianity there sprang up in the old Pagan world, systems of the universe which seemed to be a prolongation of the philosophy of Plato, but which could be understood also as a spirititulization of the wisdom of the Mysteries.
All these systems had their starting-point in Philo, the Jewish philosopher of Alexandria, who said:
It is necessary for the soul to come out of the ordinary 'I.' Then it enters into a state of spiritual ecstasy, of illumination, when it ceases to know, to think and to recognize in the ordinary sense of the words. For it has identified itself with the divine, they have become one...'"
(Le My stare ChrCtien et les My stares Antiques, Rudolf Steiner)