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Alchemy Academy archive August 1999 Back to alchemy academy archives. Subject: New Atalantis and George Herbert From: Bartek Protas Date: 5 Aug 1999 In the year 1660 Robert Hooke published a continuation of Bacon's "New Atlantis". I heard that this work was prefaced by a poem written by George Herbert. Does anyone know which poem this was? Bartek Protas Subject: New Atlantis and George Herbert From: George Leake Date: 5 Aug 1999 Bartek Protas wrote: >In the year 1660 Robert Hooke published a continuation of Bacon's >"New Atlantis". I heard that this work was prefaced by a poem >written by George Herbert. Does anyone know which poem this was? Keynes' bibliography of Hooke has some interesting information. Keynes casts doubts on the suggestion that Bacon had anything to do with this "continuation" of New Atlantis. A copy of this was apparently in the Wing Collection, or cataloged with Wing Collection cataloging, at B309. Our Wing Collection does not include this piece. There is a brief note about the Herbert poem you ask about, pretty much a passing remark, nothing specific like a title however. G.Leake Subject: New Atlantis and George Herbert Date: Fri, 06 Aug 99 From: Jon Marshall The "New Atlantis Continued" was reissued by the PRS in 1985, so you might still be able to find copies. It is written by R.H. which may or may not be Robert Hooke. Manly Hall states that Gibson states that Hazlitt states that R.H. may be Richard Haines, about whom I know nothing. The poem by Herbert (described as 'public speaker in the Academy of Canterbury') is in Latin, sadly the PRS edition silently translates the Latin. The First Lines of the Translation state: "In honour of the most illustrious D.D. Verulam, Viscount of St. Albans, Keeper of the Great Seal, after the great Instauration given by him. "Who finally is he? Indeed he does not stride with an ordinary contenance" jon Subject: New Atlantis and George Herbert Date: Sat, 07 Aug 99 From: Jon Marshall If I may be pardoned for replying to myself: I wrote: >The poem by Herbert.. is in Latin, sadly the PRS edition silently >translates the Latin... > >"In honour of the most illustrious D.D. Verulam, Viscount of St. Albans, Keeper of the Great Seal, after the great Instauration given by him. The Latin poem is probably In Honorium Illustr. D.D. Verulamij, S[superscript]ti[end superscript] Albani, Mag. Sigilli Custodis post editam ab eo Instaurationem Magnum Qvis iste tandem? non enim vultu ambulat Quotidiano! Necis, Ignare? Audies! [[etc.etc.]] In the old Oxford World Classics Edition page 273 The editor, Helen Gardner, dates the poem from 1620-21 so it presumably was not written for the *New Atlantis... Continued* Herbert wrote several other poems to Bacon Ad Autorem Instaurationis Magnae and In obitum incomparabilis Francisci Vicecomitis Sancti Albani, Barnois Verulamij jon Subject: Alchemical references in the poetry of George Herbert Date: Sat, 07 Aug 99 From: Jon Marshall As probably everyone knows George Herbert used Alchemy as a metaphor for spiritual processes in several poems; 'The Elixir', suggests a vague pantheism, and the virtue of 'working in the Lord' (like the vocation of Max Weber's Protestant Ethic). "Teach me, my God and King, In all things thee to see, And what I do in any thing To do it as for thee [...] "This is the famous stone That turneth all to gold: For that which God dothe touch and own Cannot for lesse be told." In 'Easter' is a comparison of alchemy with Christ: "Rise heart thy Lord is risen. Sing his praise Without delayes, Who takes thee by the hand, that thou likewise With him mayst rise: That, as his death calcined thee to dust, His life may make thee gold, and much more, just. [...]" In 'The Sinner' Herbert finds piles of vanities within him and "but shreds of holiness" "In so much dross the quintessance is small: The spirit and good extract of my heart Comes to about the hundredth part" though this quintessence is not enough for salvation without the help of god. In the poem 'to all the Angels and Saints' there is a reference to the healing power of gold "Thou art the holy mine, whence came the gold, The great resorative for all decay In young and old" Herbert's approach to laboratory alchemy is critical in 'Vanitie' (I) "The subtil Chymick can devest And strip the creature naked, till he finde The callow principles within their nest: There he impsrts to them his minde, Admitted to their bed-chamber, before They appeare trim and drest To ordinary suitors at the door." The point seems to be that the alchemist misses the only important thing which is the command of God which gives life. I guess that creature is used in the sense of the 'created thing', not 'animal'. Clearly the implicit theory that Alchemy is about spiritual redemption was 'in the air' in the 17th Century so that it became an easy metaphor for people to use. The question of whether this 'easy metaphor' is a 'truth' or not, is a different matter. jon Subject: Dee and Kelley in Bohemia From: Michal Pober Date: Sun, 8 Aug 1999 I have recently had a considerable opportunity and valuable help from someone who reserves anonymity to explore some of the minutiae of Dee and Kelley's movements in Bohemia and am taking this opportunity to post some details of what is still work in progress. Along the way I have also had considerable help from a number of Dee scholars to whom I also give great thanks for their generous sharing of information and checking of information. Perhaps some of these details are already known to some people but I wasn't able to find the information anywhere; if we have re-invented the wheel, so be it. All place names and people's names are given in modern equivalents in the current language of the place but with diacritics omitted. We have identified the house where Dee and Kelley stayed when they first arrived in Prague and its exact [former] location and also the identity of 'Simon Baccalaureus Pragensis' whose name and other decorations adorned the 'excellent little Stove, or Study'. Probably few will be surprised to hear that the house is no longer standing, nor is its next-door neighbour to which it was later joined, though otherwise the surrounding houses are almost intact. Regarding the house of Tadeas Hajek [full name Tadeas Hajek z Hajku]: 'by Bethlem', first mentioned in "A True and Faithful Relation' p. 212, Prague 1584, 15th August: From: Zaklady stareho mistopisu Prazskeho [1437-1620] Sestavil Dr. Josef Teige, archivar kr. hl. m. Prahy Oddil I. Stare mesto Prazske. Dil II. (Ochoz XIIa - XXX.) V PRAZE 1915 Nakladem obce kralovskeho hlavniho mesta Prahy. translation: A Basic Description of the Geography of old Prague [dates] Compiled by Dr. J.T., archivist of the royal capital city of Prague Vol.I Prague Old Town Part II Section XIIa - XXX Prague1915 Published by the municipality of the royal capital, Prague [This is a book about the ownership of individual buildings in Prague and about the wills of the deceased owners and other legal documents connected to the properties; all the entries are referenced to archival documents. It includes the following information: Section XXX, p.874 [Building] No. 252 [in the historic numbering system based on the order of construction of the original building at the location - in Prague the 'red' numbers, as opposed to the more modern 'blue' numbers, which follow each other sequentially in any particular street] Dum u zelenych hajku, u Hajku. [House at the green mound, at Hajek's; Hajek being a description both of the geography and the family name] 7. 1504, Manuscript no. 2107, f. 253 speaks in Latin of the house being left by Dorothea Vitova to her son Simon. 8. 1519, 13th August, Manuscript no. 534 II f.5 speaks of the marriage of Simon bakalar to Katerina Kanhova who had previously been married to a well-known teacher at Charles University called Mikulas Kanh. [Subsequent entries continue to refer to him as Simon bakalar and as the father of Tadeas Hajek. Clearly he is the A-- [dept] who is referred to in AT&FR as 'Simon Baccalaureus Pragensis' and author of the verses and illustrations described in detail in the same entry of Aug. 15th 1584.] We have consulted a number of maps and pictures of Bethlemske nam., from dates ranging from 1562 -1845 and have also consulted with Katerina Beckova, who is an authority on the changing buildings of Prague, and ascertained that the buildings no. 252 and 253 stood at the NW corner of the square, mostly in front of the building no. 251 which currently has a Fish Restaurant on the Ground Floor, making the square considerably narrower at that point than it is today. From the plans that we have it also seems extremely likely that the entrance to 252 was probably facing away from the square and would have been from what is now Liliova St. The Jutner Map of 1816 shows the two as distinct buildings, no. 253 being considerably larger, while a map from 1845 shows only no. 252 occupying the area of both the original houses. We have a drawing of the Bethlehem Chapel and the square from 1562, by Jan Kozl and Michal Peterl which shows the two buildings clearly. According to Katerina Beckova & Miroslav Fokt's: Svedectvi Lagweilova modelu Prahy, 1996 Schola ludus - Pragensia, Muzeum Hlavniho Mesta Praha [Evidence of the Langweil model of Prague, pub. 1996 - this is a model which is is in the Museum of the Capital City of Prague] in 1837 no. 253 was destroyed and in 1896 no. 252. and no. 251 changed its appearance in 1895. This concludes our completed research, however we are very close to completing research on the 'two sisters' and are continuing to search for the location of the house next to the vineyard of 'John Carpio' [Jan Kapr z Kaprsteina. Kapr= Carp], site of the Book Burning. We already have some information about the latter's family, who owned property in the old town on what is now Kaprova St. For example, one member of the family, Pavel Kapr, who owned vineyards, died in 1583 and had a son called Jan. There is also incomplete information about Zikmund Kapr, relationship still unknown, and about another alchemist called Daniel Prantner z Prantnu who both also lived on Bethlehem Square, the former in 1560, the latter in1622. In my previous accidental message I mentioned some place names which augmented the information in Fenton's glossary, which I won't repeat here. More information will be coming in September. Any feedback will be greatly appreciated. Best Regards, Michal Pober Subject: Artists pigments From: Adam McLean Date: 10th August 1999 I was recently asked about the influence of alchemy on artists pigments during the early period of the development of painting in Europe. Does anyone know an article or have a listing of the metal salts which were used in these early artists pigments? There is obviously, iron oxides used in browns, cinnabar the orange-red vermilion, lapis lazuli for deep blues and malachite for greens. I would like to have a more complete listing. I am not interested here in post 18th century pigments which drew on the new discoveries of organic chemistry. I am sure I have seen an article or chapter of a book on this subject but the reference seems to have slipped from my memory. Adam McLean Subject: Artists pigments From: George Leake Date: 11 Aug 1999 Adam Mclean writes: >Does anyone know an article or have a listing of the metal salts >which were used in these early artists pigments? There is >obviously, iron oxides used in browns, cinnabar the orange-red >vermilion, lapis lazuli for deep blues and malachite for greens. *I took a quick look around at lunch today and found several possibilities (more later) *Daniel V. Thompson's Materials and Techniques of Medieval Painting looks like a decent primer--covers the above pigments and others. (cv section on Pigments, p.74) *for a period approach to the same Theophilus' On Divers Arts (various titles; the one I found is De Diversis Artibus with English translation facing the Latin) has simplistic instructions for pigments in Book One. For example, chapter XXXIV of Bk. I is on Vermillion. *there's half a dozen other titles I'll look at later which look promising. Take a look at these and tell me whether these are good or whether you need more technical detail. Subject: Artists pigments From: Tom Morris Date: Wed, 11 Aug 1999 Some information on this can be found in "A History of Industrial Chemistry" by F. Sherwood Taylor, Heinman, 1957. This book also deals with the development of glass, ceramics, acids and dyeing and illustrates the slow emergence of, for want of a better word "practical" chemistry from antiquity through the middle ages. Did alchemy influence the development of pigments or did the quest for new pigments facilitate alchemy? Tom Morris Subject: Artists pigments Date: Wed, 11 Aug 1999 From: Barbara Berrie Beginning with Cennino Cennini (trans by D. V. Thompson republished by Dover) there are various treatises on artists' materials including pigments. There is verbatim reissue of de Mayerne's treatise, which, if you do not know, would give you information on artists' pigments and in this case from an alchemist! the citation is Le Manuscript de Turquet de Mayerne presente par M. Faidutti et C. Versini; Audin Imprimeurs, Lyon, 1974. The original manuscipt is at the British museum. Its frontispiece reads: Pictoria Sculptoria & quae subalternarum artium 1620 ...demayerne If you need more I will keep my eyes open for various articles that address this topic. Hope this is a useful beginning, Barbara Subject: Hermetic seal From: David Ulansey Date: Wed, 11 Aug 1999: I am trying to find the earliest known references in alchemical literature to the importance of the hermetically sealed vessel. So far I have not been able to find any clear expressions of this idea in Graeco-Roman alchemical sources. I have scoured Jack Lindsay's "Origins of Alchemy," but he doesn't discuss it. Does anyone know of any instances of this concept appearing in ancient (pre-Medieval) alchemy? It doesn't matter whether the exact term "Hermetically sealed" is used -- I'm looking for any sort of expression of the basic concept -- although I am also very interested in tracing the origins of the term "Hermetically sealed," and would welcome any information on that as well. Subject: Artists pigments Date: Wed, 11 Aug 1999 From: Mike Dickman An interesting sideline on the subject is David & Janice Jackson's 'Tibetan Thangka Painting: Methods and materials', (Serindia, 1984, ISBN 0 906026 19 9) pp. 75-93 and passim. m Subject: Hermetic seal From: Iain Jamieson Date: Sat, 14 Aug 1999 David Ulansey wrote: > I am trying to find the earliest known > references in alchemical literature to the > importance of the hermetically sealed vessel. >... I am also very interested in tracing the > origins of the term "Hermetically sealed," and > would welcome any information on that as well. Dear David A difficult one this. Perhaps a couple of references may help. In the second section of the 'Kitab al-Asrar' (Book of Secrets) of the 10th cent. A.D. Islamic alchemist, doctor, and philosopher Al-Razi, which deals with with alchemical apparatus, the following passage occurs during a discussion of the 'mustauqad': "If oils are not used, the mouth (of the flask) is firmly closed with thread (khitt): but if oils are present, pure white wool is tied round the mouth, and when it becomes moistened it is removed and wrung out and another (pad) is substituted for it. When this in turn gets moist, the former is put in its place and the moistened one is taken away. In this way all the moisteness is removed, until one of the pieces of wool catches fire. Then the mouth of the flask is closed with dried salt, mixed with clay - the salt and the clay being made into a paste with lot water - so that the flask may not be broken. And this is the strongest lute for the heads of flasks." Earlier in the same section the author, in speaking of distillation, says: "It is necessary that the sides of the lip (of the curcurbit) and the head of the reeiving flask should be well closed so the the smoke may not enter into it, and the air amy not spoil it (i.e., the substance undergoing distillation)." In the first passage the author emphasises the need for a strong seal to contain the material being operated upon, and in the second the need for the exclusion of all external substances is stressed. These, I think, meet your criteria. Al-Razi later described what he calls the 'Clay of the Philosophers' (otherwise the 'Clay of Wisdom' ) used for sealing vessels. The above passages are from: H.E. Stapleton, et. al., Chemistry in Iraq and Persia in the Tenth Century A.D., Journal of the Asiatic Soc. of Bengal, 8 (1927), 317-417. The Islamic alchemists, and Al-Razi in particular, were the first to really systematise alchemical substances, apparatus and operations, and it is with them that I suspect that the origins of an 'Hermetic seal' will be found. As regards the Greek corpus, which is so fragmentary that often no firm conclusions can be drawn from it, I would advise you to consult Berthelot's French translation of the primary sources rather than Lindsay's secondary work. Though this translation leaves much to be desired it is the, sadly, the only one. The fragments attributed to Maria the Jewess and the works Zosimos may yield results. Luting apparatus for strength is certainly mentioned, but I do not recall any requirements fitting your criteria. In Chinese alchemy the phrase 'Ku chi' occurs quite early in wai tan (Outer, material, alchemy), and Needham defines it thus: ''Sealing the parts of a vessel together, with the aid of a lute, to make is as gas-tight (or water-tight) as possible." (Joseph Needham, et. al., Science and Civilisation In China, 5, part iv, p.5.) There are many references Subject: Arsenic From: Johann Plattner Date: Sun, 15 Aug 1999 Dear Michel, You will find some alchemical relations about Arsenic preferably by Basil Valentine. For example in his tract "Von der grossen Heimlichkeit der Welt / und ihrer Artzney" ARSENICUM. Sein Nahme heisset H�ttenrauch / Und bin ein gifftiger b�ser Schmauch Hab mir gar nichts mehr anzumassen / Weil ich mein Corpus hab verlassen / Drumb kann mich niemand wieder zwingen / Dasslig; er mich zu eim Leib wolt bringen. Da aber ich verlier die Gifft / Durch Kunst und rechte Handgriff / So kann ich Menschen und Vieh curiren / Doch bereit mich recht / und hab gut acht / Dasslig; du haltst mir mir gute Wach / Sonst bin ich Gifft und bleibe Gifft / Das machems Hertz im Leib absticht. I'm sure, there will be much more about Arsenic in his works. If you want, I shall have a look to it. Best wishes Johann Subject: Shakespeare and alchemy From: Michael Thomas Martin Date: 15th Aug 1999 I am looking for people who have knowledge on the figure of Hermes/Mercury in relationship to the plays of Shakespeare. I am a graduate student from Detroit, and as you might expect, scholars with background in alchemy are few and far between in the Motor City. Any suggestions you might have would be greatly appreciated. What I'm after in particular is anything that speaks to the images of androgyny, doubling and tricks that get to the truth -- all mercurial traits. Shakespeare was obsessed with Mercury. Please let me know of anything or anyone you think of as helpful in my research. Yours, Michael Martin Subject: Alchemical influences in Western literature From: Adam McLean Date: 15 Aug 1999 A colleague of mine, Dusan Djordjevic Mileusnic, sent me this information recently. ------------------- A few days ago I read the July Alchemy Academy Archive, and learned that there was some interest on Alchemy and Western Literature. Maybe a text that I`ve found on the WWW could help, at least to some people interested in that topic. It is called Magi Imaginationis - Imagining Alchemists and Magicians in New Atlantis, The Tempest, and The Alchemist Written by David Hurley, and discussing F. Bacon, Shakespeare and Jonson, mostly from the literature standpoint, but who knows, it may be useful for someone. http://members.spree.com/education/ibidem/magiimaginationis.htm Subject: Shakespeare and alchemy Date: Sun, 15 Aug 1999 From: Catherine Fox-Anderson Hello - I have found the essays to be thoughtful in Martin Lings The Sacred Art of Shakespeare. To Take Upon Us the Mystery of Things Foreword HRH The Prince of Wales Inner Traditions International, 1998 One Park Street Rochester, Vermont 05767 ISBN 0-89281-717-8 He mentions alchemy and related terms throughout several of the essays. Regards, Catherine Fox-Anderson Subject: Artists pigments From: Tom Morris Date: Mon, 16 Aug 1999 There is a reference in "The Scientific Revolution" by A R Hall to the "Book on Colour Making" of Peter of St Omer (c1300), but no details are given. Tom Morris Subject: Shakespeare and alchemy From: George Leake Date: 17th Aug 1999 Michael Thomas Martin wrote: >I am looking for people who have knowledge on the figure of >Hermes/Mercury in relationship to the plays of Shakespeare. >What I'm after in particular is anything that speaks to the images >of androgyny, doubling and tricks that get to the truth -- all mercurial >traits. Shakespeare was obsessed with Mercury. Not a lot of direct substantial connections come to mind with Hermes/Mercury (other than passing references, of which there are some -- I'm sure I can get my hands on a variorum or concordance if you can't)... But as to the rest, there's not much of a problem with the themes of androgeny, hermaphroditism, doubling, and tricks. Many of Shakespeare's early plays revolve around confusion between twins (this is a classical device). Then several of his middle comedies, say Twelfth Night and As You Like It, have women who dress as men to get close to men they are interested in. Consider that the actors playing these "women" are of course young men in Shakespeare's time...and then there's also a number of references to this fact (Cleopatra's pre-suicide speech in Antony and Cleopatra comes to mind) in the text itself. Of course I'm hardly the first one to point out the Alchemical references in As You Like It, especially the Saturnine Jacques and the clownish character Touchstone. I'd suggest a reading of the plays I've mentioned here and in addition King Lear, Winter's Tale and The Tempest. For a critical approach, I favor Northrop Frye's. Subject: Shakespeare and alchemy Date: Tue, 17 Aug 1999 From: John-Paul Hussey Dear Mr. Martin, As I'm sure you are aware 'Alchemy' is littered throughout Shakespeare's work,particularly 'Measure for Measure' '12th Night' and The Tempest' etc. I'm a writer & theatre director and I wrote an essay while I was at College on Othello looking at Iago as the The Spirit of Mecurius. The idea eventually turned into a production. If you are interested or wish to discuss the subject, don't hesitate. If you haven't seen it already, try Peter Greenaway's film, 'Prospero Books'. John-Paul Hussey Subject: Shakespeare and alchemy From: George Leake Date: 18 Aug 1999 John-Paul Hussey wrote: >If you haven't seen it already, try Peter Greenaway's film, >'Prospero Books'. One minor point about that--Prospero's Books, certainly one of my favorite films, owes quite a debt not just to The Tempest but one interesting work on theatre, The Empty Space by Peter Brook. Besides emphasizing the ritual/sacred aspects of Shakespeare, Brook suggests that the role of Prospero is one who has completed the Great Work, the Renaissance Man in every sense of the term, the older man looking on as Marysas is being flayed. One might also look at a few works of Frances Yates: Theatre of the World comes to mind. Subject: Shakespeare and alchemy From: Adam McLean Date: 18 Aug 1999 Here are some articles that come to my mind. Simonds, Peggy Munoz. "My charms crack not": The Alchemical Structure of the Tempest. Comparative Drama, Vol 31. Winter 1997-8. No.4. Simonds, Peggy Munoz. 'Love is a spirit all compact of fire': Alchemical Coniunctio in Venus and Adonis. Emblems and Alchemy, Glasgow Emblem Studies Vol 3, 1998. Savage, D. S. Alchemy in Shakespeare's Hamlet; an essay in creative interpretation. Aryan Path 23 (8) Aug 1952, p366-369. Savage, D. S. An alchemical metaphor in 'Hamlet'. Notes and Queries 197, 1952, p157-160. Cobb, Noel. Prospero's Island. The secret alchemy at the heart of The Tempest. Coventure. London. 1984. Srigley, Michael. Images of Regeneration: A Study of Shakespeare's The Tempest and its Cultural Background. Uppsala, 1985. Subject: Shakespeare and alchemy From: Iain Jamieson Date: Wed, 18 Aug 1999 > I am looking for people who have knowledge on the figure of > Hermes/Mercury in relationship to the plays of Shakespeare. Dear Michael You might find the following useful: Charles Nicholl, The Chemical Theatre, Routledge & Kegan Paul, London, 1980, chaps 6 & 7 (on alchemical imagery in King Lear), and especially pp. 168 ff. Frances A. Yates, Shakespeare's Last Plays: a New Approach, Routledge & Kegan Paul, London, 1975. John S. Mebane, Renaissance Magic and the Return of the Golden Age, Univ. of Nebraska Press, Lincoln, 1992, especially pp.174, which, while dealing with Prospero as a magus figure, is suggestive. Iain Jamieson Subject: The "Liber defloracionis philosophorum" From: Jose Rodr�guez Date: Wed, 18 Aug 1999 The authenticity of all of the alchemical works attributed to Arnau de Vilanova (1245-1311) can't be guaranteed by historical research. For example the oldest copies of the "Rosarium Philosophorum" are anonymous texts: - Turin, Biblioteca Nazionale MS. 651 (E - IV - 22). Second half of 14th Century. Rosarium Philosophorum. (Anonymous text dedicated to the king Robert of Napoles. It's the first complete copy of the "Rosarius") - Paris, Biblioth�que Nationale MS. Fran�ais Nouvelles Acquisitions 4141 End of 14th Century. Rosarius alkymicus Montispessulani. (Anonymous text. It's an incomplete copy of the "Rosarius") In the 14th Century I know only a late copy with the name "Arnau the Vilanova" - Paris, Biblioth�que de l'Arsenal MS. 2872 (101 S.A.F.) 477 folios. Parchment. 337x270mm. End of 14th Century. Ci commence le rosaire de maistre Arnauld de Villeneuve sur la fleur d'alkemie. I found the first historical document about an alchemist called "Arnau de Vilanova" in a list of alchemy works handwritten by a "frater Dominicus monacus monaterii sancti Proculi de Bolonia" (Palermo. Biblioteca Comunale. MS 4Qq A 10). The list has been dated around 1330-40 by S. H. Thomson in the article: "The texts of Michael Scot's �Ars alkimiae�", �Osiris� 5 (1938), pp528-9 The reference about "Arnau de Vilanova" is the item number five. I read: "5. Item Liber magistri Raynaldi de Villa Nova qui incipit: Incipit liber defloracionis philosophorum." The "Liber defloracionis philosophorum" begins the legend about the Spanish alchemist Arnau de Vilanova (1245-1311) who was a famous physician from Valencia but I think that the real author of this work could be an alchemist of Montpellier called Pere Arnau de Vilanova who signed his works around 1330-1345 like "Arnau de Vilanova", "Pere de Vilanova" or "magister Arnau de Vilanova". I have a copy of the "Liber defloracionis philosophorum" from: Florencia, Biblioteca Riccardina,119, ff. 182v- 183v. Does anyone knows manuscripts, articles or editions in any languages of the "Liber defloracionis philosophorum"? All information to this work would be greatly appreciated. Thanks in advance. Jos� Rodr�guez Subject: The "Liber defloracionis philosophorum" From: Adam McLean Date: 18 Aug 1999 I found this reference in my database of alchemical manuscripts. Paris, Biblioth�que Nationale MS. 6749 B. 15th Century [1481.] 1. Albertus Magnus. Libri quinque de mineralibus. 2. Albertus Magnus. Alchymia minor. 3. Thomas Aquinas. Liber super lapide Philosophorum. 4. Thomas Aquinas. Tractus de alchymia. 5. Arnoldus de Villa Nova. Thesaurus secretus operationum naturalium. 6. Arnoldus de Villa Nova. Rosa novella. 7. Arnoldus de Villa Nova. Liber de florationis Philosophorum. 8. Anonymi secretum secretorum de aquis. 9, Anonymi tractatus de coloribus. 10. Lumen luminum de coloribus. 11. Epistola Regis Sholax, cognominati Absilem, ad Hassem. 12. Liber aquarum, quomodo scilicet debent componi vel fieri et custodiri. 13. [Various chemical experiments and medical recipes.] Subject: Shakespeare and alchemy From: Dusan Djordjevic Mileusnic Date: Wed, 18 Aug 1999 Dear Michael Martin, Maybe this article on WWW could be of some help. Hermaphrodites. Gender Transgression, or Gender Transcendence? (with subtitle - Jonson, Shakespeare, and Early Modern Androgyne). It is on www.luminarium.org/sevenlit/seveness.htm Best wishes Dusan Djordjevic Mileusnic Subject: Arsenic From: Dusan Djordjevic Mileusnic Date: Wed, 18 Aug 1999 Michel Brosse wrote: >-- is there a major alchemical text about arsenic... >- ... I am interested in any facts about arsenic. Dear Michel Brosse, There is some material on ARSENIC in Al-Razi`s *Book of Secrets*. Here are two qotations from Julius Ruska, *Al-Razi`s Buch Geheimnis der Geheimnisse*, Berlin 1937, from Ruska`s Introduction. `... Realgar und Auripigment, die beiden Arsensulfide, werden von den arabischen Alchemisten roter und gelber ZARNICH genannt und, wenn keine Unterscheidung geboten ist, als `die beiden Zarniche` zusammengefasst. In aehnlicher Weise bezeichen die leteinischen Alchemisten beide Mineralien als Arsenicum ... Ein sprachlicher Zusammenhang zwischen gr. ARSENIKON (in Greek language) und pers. ZARNIH (in Persian language) ist kaum anzunehmen. Im Syrischen kommen beide Bezeichnungen als ARSENIQUN, bzw. ZARNIQA, ZARNIKHA nebeneinander vor. Es liegt nahe, das persische Wort mit ZAR - `Gold`, ZARIN - `golden` zusammenzubringen, so dass die goldgelbe Farbe nicht nur bei `auripigmentum`, sondern auch beim Zarnich den Namen veranlaesst haette.` `Dass der Name des naechsten Steines ... als AL-SAKK, der ARSENIK, zu lesen ist, ergibt sich aus der Beschreibung. Es handelt sich um den bei der Verhuettung von arsenhaltigen Silbererzen auftretenden weissen und gelblichen Huettenrauch. Etwas ausfuehrlicher ist die Beschreibung in den *Mafatih al-ulum* - `Der Sakk kommt in zwei Arten vor, gelb und weiss, es gibt mineralischen und solchen, der aus dem Rauch des Silbers gemacht wird, er wird Rattnegift genannt`. Nach Ibn al-Baitar, heisst das Gift im Iraq TURAB HALIK, d. i. `totbringender Staub`. Er zitiert zwei Stellen aus Werken Razi`s, von denen ich die aus dem *Buch der Eigenschaften* hier wiederhole, weil sie das besondere Interesse des Arztes und Naturforschers an dem Gift bezeugt - `Der Sakk ist ein Stoff, der aus Chorasan zu uns kommt, wo man ihn aus den Silbergruben gewinnt. Es gibt zwei Arten, einen weissen und einen gelben. Wenn man ihn einem Teig beimischt und in einem Hause hinlegt, wo die Ratten davon fressen, sterben sie, auch die Ratten, die den Geruch dieser Leichen riechen, sterben bis auf die letzte. Das ist eine sichere Tatsache, die ich ausgeprobt habe.` Hope this is of some help. Best wishes Dusan Djordjevic Mileusnic Subject: The "Liber defloracionis philosophorum" From: Adam McLean Date: 19 Aug 1999 What is the relationship between Arnold's 'Flos Florum', and the 'Liber de floracionis philosophorum' ? Adam McLean Subject: Shakespeare and alchemy From: George Leake Date: 18 Aug 1999 One last point (sorry I didn't think of these before): there is also a lot of imagery in Shakespeare's language familiar to us in the world of Alchemical Emblem books. Pelican imagery comes up quite a bit. And of course let's not forget his non dramatic poetry: The Phoenix and the Turtle in particular. Subject: Shakespeare and alchemy From: George Leake Date: 19th Aug 1999 Here is an old Alchemy Forum posting which might be of interest to this thread: Date: Fri, 15 Aug 1997 From: Bernard Bovasso >Your quote might be quite important, perhaps referring to a prima materia of >alchemy. Madness can of course also mean Wisdom out of the normal frame of >reference. Stuart: The gist of both Shakespeare and Alchemy is that the "vein of gold" lies hidden or trapped in the prima materia in its state as massa confusa. The alchemist is obliged to differentiate the Chaos, the state of matter as undifferentiated (*con-fusa*) and which is represented by base or saturnian matter. Translated to human psychology, and of which Shakespeare was a master (without peerage in modern psychology!), to identify with this state is equivalent to madness. He is thus not being negative when in his *Midsummer's Night Dream* he speaks of poets and lovers as having something in common with madness insofar as the hidden gold (as love and beauty) is their aspiration. This is no less the alchemical quest: to free the Mercurious from Mamma Materia, sprout his wings and fly off (into consciousness). That is all that Hamlet was trying to do. But he didn't make it and in his paradigm did Shakespear anticipate the modern age. Subject: Artists pigments From: Daud Sutton Date: Wed, 18 Aug 1999 The following pigments were all in use at some stage before the 18th century. I have listed them according to the seven metals. Gold. and Silver Gold and sliver were used both in leaf form and made into a paint. The paint was known as shell gold/silver because small shells were often used to hold paint. Mercury Cinnabar and vermilion (natural and manmade mercuric sulphide respectively) Copper Azurite and Malachite (blue and green mineral copper carbonates) Blue and green verditer (artificial copper carbonates) Chrysocolla (a turqoise mineral, some kind of copper silicate if I remember correctly) Verdigris (copper acetate formed by hanging copper plates above vinegar in a warm place, e.g a fermenting dung heap) Egyptian blue (the secret of its manufacture is reckoned to have been lost by the 9th century AD if not sooner) Iron All so called 'earth pigments' are iron based. They include; Ochres or natural iron oxides (yellow, red, orange, brown etc.) Raw and burnt umber Raw and burnt Sienna Caput mortuum Terre Verte (and pale greyish green Iron silicate) Man made iron oxides such as crocus martis (yellow iron oxide) Tin Lead-tin yellow (recently rediscovered by conservationists, it is a pale yellow) Lead Flake white (basic lead carbonate) Minium (orange lead oxide) Naples Yellow (Lead antimonate, known to the ancient Egyptians and still in use today) Other Mineral Colours Lapis Lazuli (famous blue pigment that at times cost more than gold weight for weight The discovery of processes to make artificial lapis lazuli, known as ultramarine today, was the turning point in the shift from 'alchemical' or traditional colours to 'industrial' ones. Smalt (a blue cobalt glass based pigment) Animal and vegetable colours Many animal and plant colours were precipitated onto a clear alum base to produce useable pigments known as lakes, they include; Unripe buckthorn berry (yellow) Madder root (red) Cochineal beetle (red-purple) Indigo and woad were also used as blue pigments and burnt bone or ivory produced one of the commonest black pigments. There are many others that were also used which you will find mentioned in the titles already mentioned in other people's responses. A good source for more in depth information about specific pigments is 'Studies in Conservation'. Raphael's 'Crucifixion' in the National Gallery is a wonderful example of how painters were aware of the alchemical symbolism of the metals in the pigments they used. Above Christ's right hand is an image of the Sun, which has been gilded. Above his left hand is an image of the Moon, now quite dark and tarnished, but most probably originally silver. Christ's loincloth and blood are both rendered in vermilion, and thus mercury based. Two angels bear goblets to catch the falling blood. The garment of the angel on his left is painted using lead-tin yellow, and the garment of the angel on his right is painted green, and thus most probably uses verdigris (copper) and terre verte (iron). Other garments on the right hand angel use dark browns, which are almost certainly iron based earth pigments such as burnt umber. On Christ's right we therefore have gold-copper-iron and on the left silver-tin-lead, with mercury (Christ) mediating between the two sides. This schema corresponds to that found in many alchemical diagrams and engravings. Hope this is still of some use. Daud Subject: The "Liber defloracionis philosophorum" From: Jose Rodr�guez Date: Thu, 19 Aug 1999 Adam said: >What is the relationship between Arnold's 'Flos Florum', and >the 'Liber de floracionis philosophorum' ? TITLE: Flos Florum OTHER TITLES: Cathena aurea; Visio mystica; Rosarius Arnaldi de Vilanova brevissimus. INCIPIT: Vidi senem nimia claritate fulgentem et in manu sua librum clausum et signatum tenentem... EXPLICIT: ...augmentando ipsum ignem donec dictus lapis albus fiat et ultimate rubeus cum beneplacito Dei. Finit igitur flos florum qui dicitur rosarius. COMENTARY: This text was printed in all the "Opera Arnaldi" (1504, 1505, 1509, 1520, 1532...). It is a manual to make the philosopher's stone. The "Lapis Philosophorum" is like a book with "septem sigilla" and the alchemist has to break the seven seals following the rules of Nature. The "Flos Florum" is a late attribution to Arnau (end of 14th century - Early 15th century) and there aren't historical dates to concluded that Arnau makes this work. Haureau said that the real author is an alchemist called Johannes de Vasconia (14th century?). He found the same text in Paris (with different title): Biblioth�que Nationale MS. 11202 (fol. 150) "Johannes de Vaconia opus magisteri". Nazari in "Della Transmutatione Metallica",1599 (pag 139) confirms the reference and attributed the text to Johannes de Vasconia with the next title: "Ars magnae operationis" I found a copy in a French manuscript with treatises by another alchemist of the 14th century: Cambrai MS. 920.15th Century. (fol 28v-29v) Incipiunt septem operaciones lapidis philosophorum majores secundum Johannem de Vasconia. There is a late French version of this text attributed to the Greek alchemist Mar�a the Jewess. See: "Les septs visions de Marie la Prophetesse sur l'Ouvre de la Pierre des Philosophes". In �Chrysopoeia�, II, fasc 4. 1988. ED. Arch� - J.C. Bailly. ----------------- TITLE: Liber defloracionis philosophorum OTHER TITLES: Defloratio philosophorum; INCIPIT: "Incipit liber defloracionis philosophorum. Et potius dici liber hic noster potest liber occultacionis seu liber secretorum antiquorum..." or "Incipiemus autem ab Hermete qui triplex in philosophia magister dicitur..." EXPLICIT: "...et hoc est forcius experimentum quod expertus sum in coagulacione mercurii. Tunc abscondite et bucella cum corporibus." COMENTARY: Brief treatise in five chaptes. -The first and second chapters explain about the properties of the "divinis lapis", "lapide benedictus et occultus" and about the alchemy like a "philosophia occulta". I think that it is a reference to Petrus Bonus Pretiosa Margarita Novella (1330) -The thirs chapter is a dialogue with "Mercurius" against "Solis" and "Lunae". -The next chapters are: "Capitulum 4 ad lunam" and "Capitulum 5 ad solem". There are many recipes on alchemy. It is an unpublished text dated around 1330-1340 and the first work attributed to an alchemist called "Arnau de Vilanova". During the first reunion dedicated to Arnau de Vilanova (Barcelona, 6-8 April 1994) Michela Pereira speaks in a great conference about this early work like an interesting historical date. Today I found references about another alchemist of Montpellier called Pere Arnau de Vilanova who signed his works around 1330-1345 like "Arnau de Vilanova", "Pere de Vilanova" or "magister Arnau de Vilanova". He is the author of a "Rosarium Philosophorum" (dated 1336) unpublished with a lot of alchemy recipes. It's described in Jos� Ram�n de Luanco. "La Alquimia en Espa�a", Barcelona, 1897, pp 103-110. Right now I'm working with the treatises of Pere Arnau de Vilanova and I think that he is the real author of the "Liber desflorationis" and not the famous physician from Valencia with very similar name died in 1311. At the present there is a serious disagreement about the authenticity of all the alchemical corpus attributed to the Spanish physician Arnau de Vilanova. The authenticity of not one of the alchemical works attributed to Arnau can't be guaranteed. Jose Antonio Paniagua (Navarra University), Michael R. McVaugth (University of North Carolina at Chapel Hill) and Luis Garc�a Ballester (CSIC, Barcelona) are the best specialists of Arnau's medical and scientific writings and they said that he was not an alchemist. The results of recent research into the alchemical corpus attributed to Arnau are no longer unequivocal. Historians of medieval alchemy promote the view according to which the idea of a "Universal Medicine" which purges body and soul can be integrated with the authentic corpus of Arnau's spiritual writings. Only a systematic codicological study will be able to substantiate or refute this view which contrasts with Arnau's anti-alchemical utterances in his medical treatises. Jos� Rodr�guez Subject: Arsenic From: Michel Brosse Date: Wed, 28 Jul 1999 I am new to this site and was not able yet to perform an initial search in the archives. -- arsenic is present within ores of gold, copper, silver ... I have never found anything about its mythology, symbolism ... -- is there a major alchemical text about arsenic... -- ...and more extensively, I am interested in any facts about arsenic. Thank you !! Michel Brosse Subject: The "Liber defloracionis philosophorum" From: Adam McLean Date: 20 Aug 1999 Jose Rodr�guez wrote: >TITLE: Flos Florum >OTHER TITLES: Cathena aurea; Visio mystica; Rosarius Arnaldi de >Vilanova brevissimus. >COMENTARY: This text was printed in all the "Opera Arnaldi" (1504, >1505, 1509, 1520, 1532...). It is a manual to make the philosopher's >stone. The "Lapis Philosophorum" is like a book with "septem sigilla" >and the alchemist has to break the seven seals following the rules >of Nature. This text appears to be the inspiration for the seven roundels in the flask in the first section of the early 15th Century 'Ripley Scroll'. See http://www.levity.com/alchemy/ripscrl1.html Here the alchemist has to open the seven seals. The version in the Mellon collection has a text inserted at this point which seems to be a summary of or reference to the 'Visio Mystica'. Here is the opening part of my provisional transcription of this text . An expounding or the signification of the seaven seales wherewth the booke of philosophie is closed. I sawe an olde man shyninge and rysinge in brightnes havinge in his hande a booke shutt and sealed with seaven seales, and beholdinge the booke well I perceived the leaves of the booke to be of golde; and the cover and claspes weare silver, on the toppe, whereof was placed a speire ringe of golde rould with silver and in the circumference of the ringe was written this sub scription: Sprite: Soule: Bodie. from which ringe seaven sealed chanynes as well of golde as of silver proceadinge, did encompas the whole booke, and by a respect often pursinge the booke, did all againe returne unto the rynge. Whyche olde man being demanded by me what this signified, answered sayinge, the ringe and golden skeine coiled with silver is the Philosophers stone, which in his profunditie is golde and the mayle, and in his manyfeste silver and the female, And howe muche [ ] he is devided in his parte is alwayes the spirite, but the seaven operations which doth encompass the whole maiestry of the stone doe after make it perfect. And the olde man beinge again commanded by me what the inscription of the rynge did signifie, he answered the wryting is miraculus because it brieflie comprehendeth all the secretts of Philosophie, by the Sprite is understood Mercury which subtely entering into the bodie disposeth it into symplicitie, and draweth the Sowle from it, And elivating it upwards into the eayre, beareth it with him... Adam McLean Subject: New Atlantis and George Herbert Date: Fri, 20 Aug 1999 From: George Leake I realize that this is rather a dead thread now, but I've been going through old messages and found a copy of this text posted on the old Alchemy Forum: >From : Adam McLean >Date : 18th May 1998 I thought some of us might like to read the whole of George Herbert's poem mentioned by M P Andrews. George Herbert - The Elixir (1633) Teach me, my God and King, In all things Thee to see, And what I do in anything To do it as for Thee. Not rudely, as a beast, To run into an action; But still to make Thee prepossest, And give it his perfection. A man that looks on glass, On it may stay his eye; Or it he pleaseth, through it pass, And then the heav'n espy. All may of Thee partake: Nothing can be so mean, Which with his tincture--"for Thy sake"-- Will not grow bright and clean. A servant with this clause Makes drudgery divine: Who sweeps a room as for Thy laws, Makes that and th' action fine. This is the famous stone That turneth all to gold; For that which God doth touch and own Cannot for less be told. Subject: Artists pigments Date: Fri, 20 Aug 1999 From: Barbara Berrie I recently unearthed a reprint that may be of some interest on the topic of artists' pigments: Entre Technologie et Alchemie Couleurs, colles, et vernis dans les anciens manuscrits de recettes by R. Halleaux in Technologie Industrielle Conservation Restauration du Patrimoine Culturel Colloque AFTPV/SFIIC Nice 19-22 septembre 1989 pub EREC 68, rue Jean-Jaures - 92800 Puteaux Aside from the affiliation of the author--Universite de Liege--I have no other information on this colloquium. Perhaps the author is known to you. BHB Subject: Text on the elements Date: Sat, 21 Aug 1999 From: John-Paul Hussey Can anyone out there recommend a text that is a in-depth meditation on the elements, Earth, Fire etc. Regards John-Paul Hussey Subject: Alchemical symbolism in Art From: Livia Kolb Date: Sat, 21 Aug 1999 Could anyone please recommend a good source of study of alchemical symbolism in Art during the Late Medieval and Early Renaissance period ?... Especially the great Italian and Spanish Masters ? Thanks in advance ! Livia Kolb Subject: Artists pigments - Robert Halleux Date: Mon, 23 Aug 1999 From: David Porreca Dear Barbara, The author in question, Robert Halleux, has written several decent and relevant works on the topic of alchemy in ancient and medieval times. See, for example, Halleux, R., Les textes alchimiques (Turnhout, 1979), a book about alchemical sources in the Middle Ages. Halleux, R., Les alchimistes Grecs, vol. 1 (Paris, 1981), an edition along with facing-page French translation of several Greek alchemical papyri. Halleux, R., Les lapidaires Grecs (Paris, 1985) He also wrote several works on the history of science, the most recent (1998) concerning science in Belgium from antiquity to 1815. David Porreca Subject: Alchemical symbolism in Art From: Dusan Djordjevic Mileusnic Date: 25 Aug 99 Dear Livia Kolb, There are some informations in J. van Lennep, Art & Alchimie, (on Mantegna, Giorgione, Raphael), (but also on Durer, Cranach, Bosch, etc). Especially on Giorgione's painting *Three Philosophers*, see Hartlaub's article -'Prima Materia'. (See also other Hartlaub's articles). You can find data on them on Adam`s Alchemy Articles Archive Project. best wishes Dusan Djordjevic Mileusnic Subject: Alchemical symbolism in art From: Jose Rodr�guez Date: Wed, 25 Aug 1999 Livia Kolb wrote: >Could anyone please recommend a good source of study >of alchemical symbolism in Art during the Late Medieval and >Early Renaissance period ?... >Especially the great Italian and Spanish Masters ? I found a article in spanish about the painters in 14th and 15th century, their techniques and the the relationship between those techniques and alchemy. Author: IGNACIO LORENTE TALLADA University: UNIV. VALENCIA, FAC. BELLAS ARTES, ESPA�A Title: LAS NUEVAS TECNICAS PICTORICAS QUE CONOCIO EL PRIMER RENACIMIENTO, SE PROPAGARON A EUROPA DESDE VALENCIA ISSN: 0211-5808 Review: ARCHIVO DE ARTE VALENCIANO n� 69: pp20-26. 1988. Jos� Rodr�guez Subject: 'Flos Florum' and the 'Ripley Scroll' From: Jose Rodr�guez Date: Wed, 25 Aug 1999 Adam wrote: >This text appears to be the inspiration for the seven roundels in >the flask in the first section of the early 15th Century 'Ripley Scroll'. Thank you so much for this reference. I'm in agreement with your commentary. The opening part of the version in the Mellon collection that you transcribed is like the opening part of the Johannes the Vasconia's Flos Florum (Visio Mystica, Cathena Aurea, etc) usually attributed to Arnau de Vilanova. Jos� Rodr�guez Subject: Alchemical symbolism in art From: Hans H. Hammerschlag Date: Thu, 26 Aug 1999 Dear Jose : When you say that you "found" the article, is it that you found the bibliographical reference or that you have it ... ?? If so ... and if you could find the time to scan these 6 pages, I would offer myself to translate it into english, so that the interested participants of this forum could read it. I find so much wealth and joy on the enormous depository of alchemical work that Adam has contribute to put in order and available for us, that this translation would be just a extremely minute way of expressing my deep appreciation. Best regards, and as always Jose, thanks a lot for your enriching participation. Hans Subject: 'Flos Florum', 'Ripley Scroll', Maria Prophetissa From: Adam McLean Date: 27 Aug 1999 There is an interesting article in the French alchemical journal Chrysopoeia Tom 2, fasc 4 , Oct/Dec 1988. Les sept visions de Marie la Prophetesse sur l'oeuvre da la pierre des philosophes. [text edited with an introduction by Didier Kahn.] Summary : In the sixteenth century there was printed as 'Cathena aurea' a chemical allegory ascribed to Arnald of Villanova. This allegory became 'The seven visions of Mary the Prophetesse' in a seventeenth century versified French translation, here published together with the list of all the manuscripts of the various versions of this work, which draws its inspiration from the Apocalypse and is one of the sources of the famous 'Ripley Scrowles'. This article has a list of manuscripts and many bibliographic notes on Arnald. In view of the interest in Maria the Prophetess - I wonder if anyone competant in French might care to make a provisional translation of this shortish poem. It amounts to five pages 164 lines. It would make a good addition to the web site, and might help to throw some light on the Ripley scroll. The poem begins Par les profonds Rochers j'ay mon oeil �cart� Et veu ce saint viellard admirable en clart�, Tenant un livre en main, de qui sage nature Avoit � sept cachets scell� la couverture, Laquelle pardessus avoit d'argent orn� Dessus revestu d'or en ses veines trouv�, O� elle avoit soud� par subtille science Un anneau qui tout d'or estoit en son essence Fors qu'il pouvoit voler ainsy que les esprits Estant tout ombrag� d'argent de tres haut prix. Il portoit en devise au dedans de sa lamme Ces trois mots burin�s, l'esprit, le corps, et l'ame. L� estoient attach�s sept jazerans d'or fin Mesl�s de fin argent forg� � cette fin Environnants ce livre pour par apres se rendre Tous � un mesme poinct. Adam McLean Subject: Alchemical symbolism in art From: Jos� Rodr�guez Date: 29th Aug 1999 Hi Hans! When I said that I "found"... it is that I had read the article. I have a list with all the articles on alchemy that I read in Spanish scientific reviews: http://www.geocities.com/CapeCanaveral/Runway/1947/articulos.htm Usually I have got the review in my house [for example the notice about the book "Concordance Mytho-Physico-Cabalo-Hermetique" referred here last month], but I read the article on alchemical symbolism in Art during 14th and 15th century in a Spanish library a few years ago and I can�t send you the text. I'm sorry so much. I was glancing at my little library and I read a commentary about an alchemical painting in the Farnesio's palace (Italy) dated arround 1569. The reference is: - IN SPANISH: Juan F. Esteban Lorente. "En el Palacio Farnesio en Caprarola". In �Tratado de Iconograf�a�, Ed Istmo, Madrid, 1998, pp 459-464. ISBN: 84-7090-224-5 Other important references are: - IN ENGLISH: Erwin Panofsky. "Early Netherlandish Painting", New York: Icon, 1971, pp 131-148. [Panofsky explains about the relationship between the naturalism in flemish painters and the alchemists like materialistic monists who strove to unite the spiritual and material in their visual imagery.] - IN FRENCH: William Whitney. "La l�gende de Van Eyck alchimiste". In �Alchimie: art, histoire et mythes� Actes du 1er colloque international de la Soci�t� d'�tude de l'Histoire de l'Alchimie (Paris, Coll�ge de France, 14-15-16 mars 1991), sous la direction de Didier Kahn et Sylvain Matton. Ed Arch�, Milan, 1995, pp 235-249. ISBN: 88-7252-178-5. [It is about the flemish painter Jan Van Eyck, and I think that It will be really interesting for Livia Kolb] Jos� Rodr�guez Subject: 'Flos Florum', 'Ripley Scroll', Maria Prophetissa From: Massimo Marra Date: Sun, 29 Aug 1999 Adam McLean wrote: >There is an interesting article in the French alchemical journal >Chrysopoeia Tom 2, fasc 4 , Oct/Dec 1988. >Les sept visions de Marie la Prophetesse sur l'oeuvre da >la pierre des philosophes. [text edited with an introduction >by Didier Kahn.] >This article has a list of manuscripts and many bibliographic >notes on Arnald. Dear Adam, This article is not a very good source of bibliographical informations about Arnaldo. The introductory note by Kahn is focused on the text, that is attributed to Arnaldo, Maria Prophetessa or Giovanni di Vasconia. The unlikely attribution to Arnaldo is a problem solved in a few lines. A very good source of bibliographical informations about Arnaldo da Villanova is (in French): - Antonie Calvet - Les 'alchimica' d'Arnaud de Villeneuve � travers la tradition imprim�e [XVI-XVII si�cles]. Questions bibliographiques. - in "Alchimie, art, histoire et mythes" Paris-Milan 1995 S.E.H.A.- Arch�.) ISBN 88-7252-178-5 By the way I am working on a transcription of an Italian version of the Flos Florum, from an unpublished manuscript signed VIII D 75 (XVI-XVII th Century) of the National Library of Naples. In the next days I will send you this transcription with some bilingual (Italian-English) introductory notes for the Italian section. best wishes Massimo Subject: The "Liber defloracionis philosophorum" From: Massimo Marra Date: Sun, 29 Aug 1999 About the relationship between the Flos Florum attributed to Arnaldo da Villanova and the "Liber Defloracionis Jose Rodriguez wrote: >TITLE: Flos Florum >OTHER TITLES: Cathena aurea; Visio mystica; Rosarius Arnaldi de >Vilanova brevissimus. >INCIPIT: Vidi senem nimia claritate fulgentem et in manu sua librum >clausum et signatum tenentem... ............................ >COMENTARY: This text was printed in all the editions of "Opera Arnaldi"(1504,1505, 1509, 1520, 1532...). >It is a manual to make the philosopher's stone. The "Lapis >Philosophorum" is like a book with "septem sigilla" >and the alchemist has to break the seven seals following the rules >of Nature. >The "Flos Florum" is a late attribution to Arnau (end of 14th century >Lbeginning of the 15th century), but there are no historical dates to >conclude that Arnau wrote this work ......................... >Nazari in "Della Transmutatione Metallica",1599 (pag 139) confirms >the reference and attributes the text to Johannes de Vasconia with >the following title: "Ars magnae operationis" >There is a late French version of this text attributed to the Greek >alchemist Mar�a the Jewess. See: "Les septs visions de Marie la >Prophetesse sur l'Ouvre de la Pierre des Philosophes". >In �Chrysopoeia�, II, fasc 4. 1988. ED. Arch� - J.C. Bailly. That text is illustrated in a French version in the Didier Kahn's work that you have quoted. Didier Kahn quotes only one printed version of the text (Arnaldi Villanovani ...tractatus varii Exoterici ac Chymici...- Lyon 1586). I do not have a copy of the various editions of the "Opera Arnaldi" that you quote, but there is another very famous 'Flos Florum' attributed to Arnaldo and included in Manget's 'Bibliotheca Chemica Curiosa' (vol. I p. 679) and, by the way, included, in an Italian translation, in the Nazari's 'De la Tramutatione Metallica sogni tre' that you quote regarding Giovanni di Vasconia. You can find that Italian translation at http://www://levity.com/alchemy/nazari.html This 'Flos Forum', also included with other titles in several alchemical compendia has no connection with the 'Cathena Aurea' attributed to Arnaldo or to Giovanni di Vasconia and that is among the sources of the Ripley Scroll (for bibliographical notes see also Ferguson ' Bibliotheca Chemica' vol. I pp. 44/45). The 'Cathena Aurea', also called 'Flos Florum' in some manuscripts, was published only once by the book-sellers Stratius and Antoine Tardif in 1586 (see Antonie Calvet, Les 'alchimica' d'Arnaud de Villeneuve � travers la tradition imprim�e (XVI-XVII si�cles). Questions bibliographiques. in Alchimie, art, histoire et mythes Paris-Milan 1995 S.E.H.A.- Arch�. ) The two 'Flos Florum' are totally different and the treatise bearing this title included in the 'Opera Arnaldi' is the same that you can find in Manget's 'Bibliotheca'. A treatise very similar to the 'Cathena Aurea' was printed in 1597 in Nicolas Barnaud 'Commentariolum in enigmaticum quoddam epitaphium, Bononie studiorum. Huic additi sunt processus chimici non pauci.' Lugduni Batavorum, Ex officina Thomae Basson 1597, p. 41-45 Processus quintus (see Calvet 'Les alchimica' quoted.) Best wishes Massimo Marra Subject: Alchemical symbolism in art From: Livia Kolb Date: Sun, 29 Aug 1999 Dear Jose ! Thanks much for you reply and the reply from others...!! The information has indeed shed a lot of light ! Warm regards... Livia Kolb Subject: 'Flos florum' mistake and other questions From: Jose Rodr�guez Date: Tue, 31 Aug 1999 Dear Massino: Thank you very much for your message. Really I committed a serious mistake when I said that 'Flos Florum' (Cathena Aurea; Visio mystica; etc): �was printed in all the editions of Opera Arnaldi (1504,1505, 1509, 1520, 1532...)�. The text in those editions is the 'Perfectum Magisterium et Gaudium transmissum ad inclytum Regem Aragonum, quod quidem est Flos Florum, Thesaurus omnium, incomparabilis margarita, in quo reperitur veri compositio et perfecto elixir tam ad album quam ad rubeum componendum'. Other titles of this texts are: Lumen Luminum; Secretum ad regem Aragonum; Opus Magisterii; Parvum Rosarium mag. Arnaldi de Villa Nova super arte secreta missum regi Aragonum; and, of course :-) 'Flos Florum'. The 'Cathena Aurea' was published in 1586 as Massimo explained in detail. Antonie Calvet said: �L'Editeur [in 1586] incorpore en sus deux opuscules alchimiques jusque-l� enfouis: la Cathena Aurea Philosophorum, description alchimique inspir�e de l'Apocalypse...�. I'm sorry so much and I apologize to all the forum. Massimo, thanks again for correcting my first message. In the future I'm going to revise slowly all the messages that I will post :-) I would like to take this subject further and ask about the various 'Flos Florum' attributed to the Spanish physician Arnau de Vilanova. Recently a friend has sent me a copy of the manuscript Vaticano Barb. Lat. 273 dated to the 16th century. It contains an alchemical bibliography organised in alphabetical order of authors. There is a list with 24 Arnau's treatises and on the list there are three 'Flos Florum'. I copy: [2] Arnaldi eiusdem perfectum Magisterium et Gaudium ad Aragonum Regem, sub titulo Flos florum. -Incipit-: Scias Charissime quod in amni re que sub celo / -Explicit-: Cuius utilitas maior est, quam possit percipi ratione. ............ [6] Arnaldi Philosophi Flos florum. -Incipit-: Vidi senem unum claruficatum fulgentem... [without explicit] ............ [23] Arnaldi Philosophi liber alius sub titulo Flos florum. -Incipit-: O Reverende Pater, gratias Deo ago... [without explicit] The item number two is the text cited by Massimo Marra in his last message and the number six is the 'Cathea Aurea'. My problem is the item 23. I know other Arnau's treatises with similar incipit like 'Semita semitae' or 'Errores alchimiae' but not with the title 'Flos florum'. Can anyone give me an opinion? Now I change the subject and I ask another question. I found an article by Jos� Ram�n de Luanco with a reference about a 'Liber deforationis' in nine chapters (���) attributed to Arnau. He said that there was a copy in a manuscript on alchemy property of: �the "Speciale" family from Sicilia (14th century)�. Luanco said that this manuscript had been comented in: Isidoro Carini. 'Sulle Scienze occulte nel medio evo e sopra un codice della famiglia Speciale, dal Sae'. Edited in: Palermo, 1872, - in 8�. Can anyone tell me about the "Speciale's manuscript"? All information would be greatly appreciated. Best Regards, Jose Rodr�guez |