To Netnews Homepage     Previous     Next      Index      Table of Contents
Esoteric Psychology I - Section One - I. Introductory Remarks
The above is a generalization which will serve our purpose and will cover the general proposition. It will appear, as we study, that the energies which inform the personalities and which constitute the nature of the human being fall naturally into three groups:
  1. Those energies which we call "the spirits in men." You note here the utter superficiality of that phrase. It is meaningless and misleading. Spirit is One, but within that essential unity the "points of fire" or "the divine sparks" can be seen and noted. These unites, within the unity, are colored by, and react qualitatively to, three types of energy, for it is scientifically true, and a spiritual fact in nature, that God is the Three in One and the One in Three. The spirit of man came into incarnation along a line of force emanation from one or other of these three streams, which form one stream, emanating from the Most High.
  2. These streams of energy differentiate into a major three yet remain one stream. This is an occult fact worthy of [7] the deepest meditation. In their turn they differentiate into seven streams which "carry into the light," as it is called, the seven types of souls. It is with these seven that we shall deal.
  3. The energies into which the three distribute themselves, thus becoming seven, in their turn produce the forty-nine types of force which express themselves through all the forms in the three worlds and the four kingdoms in nature. You have therefore:
    1. Three monadic groups of energies. The essential Unity expresses, through these three, the qualities of Will, Love and Intelligence.
    2. Seven groups of energies which are the medium through which the three major groups express the divine qualities.
    3. Forty-nine groups of forces to which all forms respond and which constitute the body of expression for the seven, who in their turn are reflections of the three divine qualities.

In some mysterious ways, therefore, the differentiations which manifest in nature are found in the realm of quality and not in the realm of reality.

It is with the seven groups of souls (or soul energies) that we shall deal, and with the threefold forms in the fourth kingdom of nature which they create, and through which they have to express the quality of their ray group and the energy of that one of the three essential groups to which their soul ray is related. We shall therefore, if possible, endeavor to add to modern psychology and enrich its content with that esoteric psychology which deals with the soul or self, the ensouling entity within the form. [8]

C. The third effect of the study of these rays should be twofold. Not only shall we understand somewhat the inner side of history, not only shall we gain an idea of the divine qualities emerging from the three aspects and determining the forms of expression on the physical plane, but we shall have a practical method of analysis whereby we can arrive at a right understanding of ourselves as ensouling entities, and at a wiser comprehension of our fellowmen. When, through our study, we ascertain for instance that the tendency of our soul ray is that of will or power, but that the ray governing the personality is that of devotion, we can more truly gauge our opportunity, our capacities and our limitations; we can more justly determine our vocation and service, our assets and our debits, our true value and strength. When we can add to that knowledge an analysis which enables us to realize that the physical body is reacting pre-eminently to the soul ray, whilst the emotional body is under the influence of the personality ray which is historically in manifestation at the time, we are then in a position to gauge our particular problem with judgment. We can then deal more intelligently with ourselves, with our children and with our friends and associates. We shall find ourselves able to cooperate more wisely with the Plan as it is seeking expression at any particular time.

It is a platitude to say that the true meaning of "psychology" is the "word of the soul." It is the sound, producing an effect in matter, which a particular ray may make. This is in some ways a difficult way of expressing it, but if it is realized that each of the seven rays emits its own sound, and in so doing sets in motion those forces which must work in unison with it, the entire question of man's free will, of his eternal destiny and of his power to be self-assertive comes up for solution. These questions we shall seek to answer as we proceed. [9]

Some of the points which I may seek to make clear will not be capable of substantiation and cannot be proved by you. These it would be wise to accept as working hypotheses, in order to understand that whereof I seek to speak. Some of the points I may make you may find yourself capable of checking up in your own life experience, and they will call forth from you a recognition coming from your concrete mind; or they may produce in you a reaction of the intensest conviction, emanating from your intuitively aware Self. In any case, read slowly; apply the laws of analogy and of correspondence; study yourself and your brethren; seek to link what I say to any knowledge you may possess of the modern theories, and remember that the more truly you live as a soul the more surely you will comprehend that which may be imparted.

As you study you must not forget the basic concept that in all occult work one is occupied with energy - energy units, energy embodied in forms, energy streams in flow; and that these energies are made potent and embody our purpose through the use of thought; they follow along the well-defined thought currents of the group.

It must be remembered, however, that it is in this region of thought that the cleavage comes between black and white magic. It is in the use of thought power that the two aspects of magic can be seen functioning, and therefore it is true that there is no black magic, per se, until one reaches the realm of mind. No one can be a black magician until the will and the thought work in unison, until mind control and the creative work of the focused mind can be seen. It has oft been said the black magician is rare, indeed, and that is verily true, because the creative thinker, with power to use the sustained will, is also rare.

Let me illustrate. There is need for clear thinking on these matters, for as we study the psychology of the microcosm [10] and arrive at an understanding of his ray impulses and energies we shall need to see clearly the way we go so that we shall tread the path of selflessness, leading to group awareness, and not the path of individualism, leading eventually and inevitably (as the mind aspect becomes organized) to the left hand path of black magic.
To Netnews Homepage     Previous     Next      Index      Table of Contents
Last updated Monday, July 6, 1998           © 1998 Netnews Association. All rights reserved.