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Esoteric Psychology I - Section One - I. Introductory Remarks |
Those strong souls who consciously and knowingly enter into
the realms of spiritual force and take thence that which they need and that which they
choose, must work with intelligence, so that there may be a subsequent wise distribution
of force within a chosen area. Those who know themselves to be in the rank and file of
aspirants, but who possess the persistence which will drive them forward to the goal, need
to remember that theirs is the responsibility of adding their quota to the sum total, and
that this is done every time they think of the group, correspond with a fellow aspirant or
meditate. Extend the idea, then, from the student in a group to the group itself, regarding it as a group unit within a larger group. You have there a perfect analogy to the way the Great Ones work at this time. Regard, therefore, all your work as group work, causing effects which are inevitable and contributing to the potency of the group thought form. The second thing upon which I seek to touch concerns the testing going on inevitably among the aspirants and disciples at this time. This is not so much a testing of their place upon the Path, as of their power to live in the world as citizens of another kingdom, and as the custodians of that which the world as a rule does not recognize. In so far as that testing is applied, and in so far as it can be gauged, I seek to point out that the testing is not applied, as some think, because of their affiliation with any group or because of their one-pointed determination to tread the Path. It is applied because the aspirants own souls so ordained it, prior to incarnation, and it [11] was the will of their souls that a certain measure of growth, hitherto unknown, should be attained, a certain degree of detachment from form should be achieved, and a certain preparation should be undergone which would lead to a liberation from the form life. The idea that a renewed effort towards the goal of spiritual light is the cause of trouble or precipitates disaster is not a statement of fact. The extent of the discipline to be undergone by a disciple is settled and known by his soul before he even takes a body; it is determined by law. It is this problem of energy units and their mutual interplay which underlies the entire subject of the rays which we shall seek to investigate. Every group in the world is a nucleus for the focusing and interplay of the seven types of force, just as every human being is also a meeting place for the seven types of energy, - two in the ascendant and five less potent. Every group can consequently be a creative center and produce that which is an expression of the controlling energies and of the directed thought of the thinkers in the group. From the standpoint of Those Who see and guide, therefore, every group is constructing something that is relatively tangible and governed by certain building laws. The great work of the Builders proceeds steadily. Often that which is built is inchoate, futile and without form or purpose, and of no use to either gods or men. But the race as a whole is now coming into an era wherein the mind is becoming a potent factor; many are learning to hold the mind steady in the light, and consequently are receptive to ideas hitherto unrecognized. If a group of minds can be so drawn together and fused into an adequate synthesis, and if they (in their individual and daily meditation) keep focused or oriented towards that which can be apprehended, great concepts can be grasped and great ideas intuited. Men can train themselves - as a group - to think these intuited ideas of the true and the beautiful and of the Plan into manifested [12] existence, and thus a creation of beauty, embodying a divine principle, can be built. Ponder on this, seek to fit yourselves for the registering of these ideas, and train yourselves to formulate them into thoughts and to transmit them so that others can apprehend them also. This is the nature of the real work to be done by the new groups, and students today who can grasp this idea have the opportunity to do some of this pioneering work. Always the individual of advancement and of poise has been able to do this intuiting, and to concretize the idea. Groups of students meditating synchronously should now attempt to do the same. The effort to synchronize effort does not relate so much to the time element as to unity of intent and of purpose. There is to be found today in the realm of the intuition much of wonder; this can be contacted. It is now the privilege of the race to contact that "raincloud of knowable things" to which the ancient seer Patanjali refers in his fourth book; the race, through its many aspirants, can today precipitate this "raincloud" so that the brains of men everywhere can register the contact. Hitherto this has been the privilege of the illumined and rare seer. In this way the New Age will be ushered in and the new knowledge will enter into the minds of humanity. This can be practically demonstrated if those who are interested in this Treatise on the Seven Rays can attune themselves to think clearly, and with a poised and illumined mind seek to understand what is relatively a new aspect of truth. In undertaking to reveal something anent the nature of the seven rays, I feel it necessary to remind all of you who take up this study that any speculation as to the emanating source of the rays must remain profitless until there is developed within each student that apparatus of response and that sensitive mechanism which will enable him to register a wider field of contacts than is at present possible. Many are as yet in [13] the initial stage of registering an awareness of a field of expression which they know exists - the field of soul awareness - but which is not yet for them their normal field of expression. Many know a great deal about it, theoretically, but the practical effects of applied knowledge are not yet theirs. Many are conscious of consciousness, and are aware of the kingdom of the soul and of an occasional reaction to impression from that kingdom, but they are not yet consciousness itself, nor so identified with the soul that consciousness of all else drops away. To achieve that is their aim and objective. |
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