Here begineth the .2. parte of clensyng or makyng clene to obtayne the syght of the deyte.

Here begins the second part: Of cleansing or making [onesself] clean to obtain the sight of the Deity.

After that, he that wyll see y^e deyte hathe pourged & clensyd & macerated his body we comaunde him y^t he kepe him selffe allwayes very clene, & to be garnysshed w^t all vertues & lett him allwayes remembre god, & pray vnto him for y^e forgyuenes of his synns, for god is righteous & ought to be feared, for he y^t dothe nott loue him, as salomõ sayeth the begini~ge of wisdome is to feare god, therfore every man ought to feare him for no man of his owe~ worthines or [59r] goodenes dothe deserue or dothe gett glorye or helthe nor can see god w^t owt grace of his savyo^r, & agayne lett him fast other .12. dayes bread and water holly w^t owt any other refeccyõ doinge as he dyd before in y^e other dayes untill he cum to the .13. daye which must be a thursdaye, & the~ agayne yffe he perseue any wyckednes or syne in him selffe lett him pourge it, & then agayne receyue y^e body of chryst sayinge :::::

A prayer to be sayde before y^e receyving of the body of chryst:::::

A prayer to be said before the receiving of the body of Christ.

O thou Lord Jesus Christ, the savior of all men, who didst vouchsafe to sacrifice thy body for the health of me, most miserable sinner, and for other[s] that live in the world with the which the fifth day, that is to say the Thursday the day of thy supper thou didst feed thy holy apostles with thy precious body and blood, commanding that in thy name our holy mother the Church should consecrate thy most holy body and blood, that it might be the health and life of the souls that believe in thee. I, unworthy sinner, receiving thee, O Lord Jesus Christ, knowing and confessing thee to be my Lord and my Creator, whom I only shall see in my flesh and none other, whom I look for to come to be my judge, grant unto me, merciful Lord, by the virtue of this holy mystery that like as I do confess and know visibly thy divine spiritual and corporeal power by the redemption of thy most holy body and blood, so vouchsafe to clarify and purge my body, that, my body being washed, my soul may visibly see the with thy nine orders of angels whilst I live, and praise thee, who livest and reignest, God, world without end. Amen.

Petition

"... that thou by the annunciation, conception, nativity, circumcision, piercing, baptism, and ascension of thy most blessed Son, our Lord Jesus Christ, wouldst vouchsafe to clarify and purge my body (Petition) that it being washed I may visibly see thee whilst I live, with thine nine orders of angels, that my soul may worship and praise thee."

At the last thus end your prayer:

"... for thou, God, art mighty above all and merciful, Who livest and reignest God in Unity and Trinity, and shalt reign, world without end. Amen.

Agla + Monhon + Tetragrammaton + Ely + Deus + Ocleyste + Anpheneton + Lamyara + Ianemyer + Sadyon + Hely + Horlon + Porrenthymon + Yelur + Gofgamel + Emaunel + On + Admyel + Honzmorib + Ioht + Helon + Resamarathon + Anethi + Eryona + Yvestre + Saday + Maloht + Sechce.

After that thou shalt say this prayer:

O my God, father almighty, of everlasting power who art able to make him clean that is conceived of an unclean seed. Primogenitus + Primellus + Principium + Sapientia + vertus + Sol + Splendor + Gloria + Pax + Lux + Panis + Os + Verbum + Salus + Angelus + Sponsus + Perpheta + Agnus + Ovis + Vitulus + Serpens + Aries + Leo + Vermis. Hear mercifully the prayers and invocations of thy servant, that through the virtue of thy holy names, my body being washed, I may see thee visibly whilst I live, with thy nine orders of angels, that my soul may worship and praise thee. Amen.

After that, say these names:

Escha + Fortis + Abbdya + Iuste + Alpha et Omega + Piissime + Leiste + Dulcissime + Oristion + Potentissime + Yeremon + Ercell + Entissime + Hosbr + Excelse + Merkerpon + Adiutor + Elzephares + Defensor + egyrion + protector + pheta + largitor. Hear gently the prayers of thy servant, that through the gift of thy grace and through the intercession of the blessed Virgin Mary thy mother, and of thy angels and archangels Michael, Gabriel, Uriel, and Raphael, and all thy other celestial angels, and of thy apostles Peter, Paul, John, and James, Andrew, Matthew, Simon, and Jude, Philip, Thomas, and Barthlemew, my body and (etc.).

+ After that saye these names +

After that, say these names:

Ombonar . ineffabilis . stimulamathon . in substantia . inuisibilis . oryon . inestimabilis . ethion . Impermutabilis . nomios . clementissime . pep . incõmensurabilis . nathanathoy . incorruptibilis . theon . inmense . vsiston . gloriose . porho . tocius . misericordiæ :::: After y^t saye this prayer folowinge ->

Ombonar + Ineffabilis + Stimulamathon + Insubstantia + Invisibilis + Oryon + Inestimabilis + Ethion + Impermutabilis + Nomios + Clementissime + Pep + Incommensurabilis + Nathanathoy + Incorruptibilis + Theon + Immense + Usiston + Gloriose + Porho + Totius + Misericordiae.

After that, say this prayer following:

Look gently to the prayers of thy servant, not having respect to the innumerable iniquites which I haue done against thee, for if thou regardest our iniquities, O Lord, who may abide thee, but thou, O Lord, doest lift the feeble from the Earth and the poore out of the mire. In the virtu of holy humilty and obedience, as it is written, "He was obedient even to death," and in another place "I have humbled myself very low which humility thou didst vouchsafe to take upon thee," and, "to suffer for sinners." So gently receive my prayers, for I confess and know that thou hast mercy upon all creatures that call upon thee faithfully, as David sayeth, "an humble and a contrite heart thou shall not despise," and in another place, "the Lord is neigh to them that call upon him truly," that thou wilt raise my soul from the darkness of my body and from the filthiness of sin, that my body being washed and, (etc. as before at this signe :::::::)

Here followeth the names of the Living God:

+ Rothon + maker of Heaven and Earth, + Lethellete + who hast stretched out Heaven above the height of the clouds, + Ysmas + who hast established the Earth above the waters, + Adonay + who hast appointed the sea her bounds which she cannot pass, + Bathinadir + who hast set the Sun and the Moon and all the stars in the height of Heaven, + Onoitheon + who hast done all things through wisdom, + Hosga + who the sixth day didst create man in thine own similitude and likeness, + Lemdra + who didst put Adam, and Eve whom thou gavest him for a companion, in the paradise of pleasure, whom also for transgressing of thy commandment thou didst by and by cast out of the same, + Nosulaceps + who didst accept Abel's oblation, + Tutheon + who didst destroy the world and the wickedness thereof with the water of the flood, + Telemoht + who didst save Noah and those who were with him in the water of the deluge, by whom also thou didst restore again mankind + Paraclitus + who didst appear to Abraham thy servant at the foot of Mambre in the likeness of three persons, + Occynonenon + who didst take up Enoch and Helyas into heavens to fight against the tyranne + Ochothas + who mercifully didst deliver thy servant Lot from the drowning or sinking of Sodom and Gomorrah, + Abracio + who didst speak to thy servant Moses in the midst of a bush in a flame of fire, + Anepheneton + who madest Aaron's rod to bud and florish and to bring forth fruit, + Abdou + who didst bring thy people mightily out of the land of Egypt from their captivity, + Melche + who didst open the way in the midst of that they went through dry footed, + Sother + which gavest thy people a law in Mount Sinai by the hands of Moses, + Usyryon + who gavest to thy thirsty people out of the hard rock innumerable waters to drink, + Baruch + who broughtest Daniel the Prophet out of the Lion's den safe and sound, + Sporgon Go + who didst cause the three children, Shadrac, Mishac, and Abdenago (that is to say, Ananias, Azarias, and Misael) to come harmless out of the burning furnace, + Tenonem + who didst deliver Susan having a sure stust in thee from the fallssecrime of the false judges, + Messias + who didst preserve the prophet Jonas in the whale's belly three days and three nights, + Pantheon + who madest the prophet [David] to escape the hands of Goliath with victory.

O just, mighty, and patient God + Agios + Otheos + Hiskyros + Athanathos + Eleyson + Ymas + Christ, strong, almighty, and immortal God, Jesus of Nazareth, full of mercy, who only through contrition of heart dost forgive sins, hear, most gentle and merciful Lord the prayers of thy servant which I speak through the power of thy majesty that through thy mercy and grace which thou hast given to thy saints thou wouldst vouchsafe to grant unto me, let the power of thy Holy Spirit come down upon me thy servant although I be full of sin, yet made of thee, which may obtain forgiveness of my sins, that through thy celestial dew the foulness of my body may be put away, that my body being washed and (etc. as before ":::: petition :::::")

This prayer aforesaid ought to be said in all perils and dangers, for it keepeth men in health, it maketh sick men whole, it doth obtain remission of sins, it pacifieth anger, and increaseth friendship, it comforteth desperate persons, it cherisheth the poor, it mitigateth the wrath of God, it overcometh all tribulations and perversities, it driveth away tempests, it doth frustrate enchantments, it doth constrain and bind spirits. And it ought to be said fasting and kneeling, and with great devotions, and he that shall work by it must be humble patient and chaste.

Thus therefore shalt thou the Friday, Saturday, Sunday, Monday, Tuesday, and Wednesday following say all these three times every day, that is to say, in the morning, at noon, and at night.

Now to the effect of the work

Upon Thurday early in the morning, say as thou saidst before, and then make a couch of hay, and about it strew ashes that be clean sifted, and in them write the hundred names of God.

These are the names of God:

O Lord, holy Father, Almighty and everlasting God, whose spirit before the creation of the world was born upon the waters, who in the creation of the world didst bless it with the other elements which didst give it to thy thirsty people for their refreshing, and that the outward filthiness of this world should by them be washed away, which wouldst be baptised in water of Jordan by John the Baptist, that through the misery of thy most holy body all waters through the blessing should increase, and like as by it all outward filthiness is washed away even so by it and by thy Holy Spirit, our inward filthiness, that is to say our sins, may be washed away, as the prophet David testifieth saying, "thou shall sprinkle me with Hyssope and I shall be clean, thou shalt wash me and I shall be whiter than snow," which in rememberance of this holy mystery didst wash thy holy apostles' feet, which gavest unto us out of thy percyons side water to drink for the refection of our soul, and didst vouchsafe to have thy side bitterly pierced with a spear for us, grant I beseech thee, that like as by this water my outward parts of this my wretched body are washed, so by the virtue of thy holy baptism which I have received upon me in thy name vouchsafe that the dew of thy grace may descend upon me whereby my inward sins may be washed away, that my body being washed and (etc. as before at this mark :::: petition ::::).

Then let him put on a hair next to his skin, and black cloths, and so go into the quere and there sit, then let him begin the Psalter with the litany and the proper prayers following, and all other as I said before, and when he hath done, let him say these names following:

Zabuather + Rabarmas + Iskiros + Kyryos + Gelon + Hel + Tethel + Nothi + Ymei + Alethon + Karex + Sabaoth + Sellal + Chiros + Opron + Nomygon + Oryel + Theos + Ya.

A Prayer:

O GOD allmyghty stronge in batyll kinge of eternall glorye y^e plesauntnes of whose brightenes dothe fyll heaven and earth whome angells and archangells doo feare worship & prayse sayinge . Holy . Holy . Holy . lord god of sabaoth heaven and earth are full of thy glorye . Osanna in the highest which to be lorde over mankynde cammest owt of heauen dowe~ to the earthe . OrHa . which be gabryel in the temple of Ierusalem dydest gyue knowledge to marye y^e vergin thy mother of y^e beginninge of thy incarnatyon . Christus . which dydest shadow thy selfe in her wombe w^t owt spott of corruptyon evin as the sonne entereth into a glasse . Hospsk . which madest the dry rodd to floryshe in the handes of Ioseph . GofGar . which by Ihon baptist dydest sende vnto thy people of Israell testymonye and aforknowledge of thy cumminge by prechinge of those thinges whiche were spoken of the and of thy byrthe by the prophetes and dydest send a lighte vnto men sytting in darknes by y^e which they knew thy hooly comminge. Octynnomos . which dydest sende the fyrst starre to the .3. kinges Iaspar melchyor and balthazar wch cam to worship the, and thow dydest receyue there gyftes shewing thy selfe vnto them to be very god and mortall man, and shewest vnto them in there slepe by thy angell the fallshed [falsehood] of herode, which hast crowned gloryously in heaven the holy innocente whiche [63r] suffered for thy name . elyorem . which being presented vnto god in the temple of Ierusalem by the handes of Symeon gauest vnto the same Symeon the effect of knowledge as he dothe wyttenes him selfe sayinge now lord lettyst y^u thy seruant depert in peace ffor myn eyes haue seen thy saluacyon, which y^u hast prepared befor y^e face of all people alight to lyghten the gentylls and the glorye of the people of Israell . theloy . which at the maryagh of a certen ruler dydest turne water in to wyne . Archima . which .32. yeres dyddest preche vnto the people the catholyke ffaythe which didest make peter, Iames, and Ihon, barthemew, and thomas, and other of the apostles perfect in knowledge and grace . Rabuch . which by the space of .40. dayes dydest fast in the desert, and there warte tempted of the deuyll, which dydest remytt and forgyue marye magdelen weping most bytterly at thy fyte wepinge them w^t her here and anoyntinge them all here synns, and dydest rayse agayne from dethe lazarus her brother which had lyne deade .4. dayes, and gauest sighte vnto him that was bornne blynde, and dyddest voucsaffe thy body to be sacrafyced to be drawen crelly, to be entretyd and spytefully to be Iudged, and to be blasfemyd, & to be bytterly whipped w^t sharpe cordes, to be vexyd w^t buffetts & spyttinges, to be crowned w^t thorne, to be nayled to y^e crosse w^t sharpe naylles bothe hand & footte, to derinke vynegar & gall, & thy syde to be openyd w^t a spere & to be [63v] layde in thy graue, and to be kepte of souldyers & all for vs myserable synners, which by thy mighty power and w^t the sygne of thy holy crosse w^t y^e which I doo now sygne me w^t myn owne handes

O God, almighty, strong in battle, king of eternal glory, the pleasantness of whose brightness doth fill Heaven and Earth, whom angels and archangels do fear, worship, and praise, saying, "Holy, Holy, Holy, Lord God of Sabaoth, Heaven and Earth are full of thy glory. Hosannah in the highest," which to be Lord over mankind camest out of Heaven down to the Earth.

OrHa, which be Gabriel in the temple of Jerusalem didst give knowledge to Mary the virgin thy mother of the beginning of thy incarnation.

Christus, which didst shadow thyself in her womb without spot of corruption even as the son entereth into a glasse.

Hospsk, which madst the dry rod to florish in the hands of Joseph.

GofGar, by which John the Baptist didst send unto thy people of Israel testimony and foreknowledge of thy coming by preaching of those things which were spoken of thee and of thy birth by the prophets and didst send a light unto men sitting in darkness by the which they knew thy holy coming.

Octynnomos, which didst send the first star to the three kings, Jaspar, Melchior, and Balthazar, who came to worship thee, and thou didst receive their gifts, showing thyself unto them to be truly God and mortal man, and shewest unto them in their sleep by thy angel the falsehood of Herod, which hast crowned gloriously in Heaven the holy innocent who suffered for thy name.

Elyorem, which being presented unto God in the temple of Jerusalem by the hands of Simeon, gavest unto the same Simeon the effect of knowledge as he doth witness himself, saying, "now Lord lettest thou thy servant depart in peace, for mine eyes have seen thy salvation, which thou hast prepared before the face of all people alight to lighten the Gentile's and the glory of the people of Israel."

Theloy, which at the marriage of a certain ruler didst turn water into wine.

Archima, which thirty-two years didst preach unto the people the Catholic faith, which didst make Peter, James, and John, Bartholomew, and Thomas, and other of the apostles perfect in knowledge and grace.

Rabuch, which by the space of forty days didst fast in the desert, and there were tempted of the devil, who didst remit and forgive Mary Magdaline weeping most bitterly at thy feet wiping them with her hair and annointing them all her sins, and didst raise again from death Lazarus her brother who had lain dead four days, and gavest sight unto him that was born blind, and didst vouchsafe thy body to be sacrificed to be drawn cruelly, to be entreated and spitefully to be judged, and to be blasphemed, and to be bitterly wipped with sharp cords, to be vexed with buffets and spittings, to be crowned with thorns, to be nailed to the cross with sharp nails both hand and foot, to drink vinegar and gall, and thy side to be opened with a spear and to be laid in thy grave, and to be kept of soldiers and all for us miserable sinners, which by thy mighty power and with the sign of thy holy cross with the which I do now sign me with mine own hands.

In the name of the Father + and of the Son + and of the Holy Ghost + breakest the brazen gates and deliveredst thy friends out of the dark places of hell, also O Lord, by the faith which I confess and know and have in these holy mysteries, even so deliver my soul from the darkness of my body, that in this corruptible body I may visibly see thee with the nine orders of angels that while I live my soul may look upon thee, praise thee, and glorify thee, thou therefore Lord, who on the third day didst rise again from the dead and didst reveal thy resurrection unto Mary Magdalen and to Mary James and to Mary Solome, and to thy disciples, and didst show thy wounds to saint Thomas, and after three days thou didst ascend into Heaven from whence thou didst send the Holy Ghost to thy disciples, thou also Lord who didst show to Paul thy apostle and to John the Evangelist thy secrets and didst open the Heavens to Stephen when he was stoned, as he sayeth he did see thy majesty with his corporal and bodily eyes, saying, "behold I see the heavens open and the Son of Man standing at the right hand of the power of God," who didst grant to thy martyrs to suffer torments patiently, who shall come to judge the quick and the dead, and the world with fire, look upon me and hear my prayers that through thy grace and power of thy holy names thou wouldst vouchsafe to deliver my soul from the darkeness of my body and from the filthiness of my sin, for in thee do I end my life, O my God + Stoexhor + Abalay + Scyystalgaona + Fullarite + Kesphiomoma + Remiare + Baceda + Canona + Onlepot + who saidst on the cross "It is finished."

Of the chapters of the first book

here begineth the .2. treatyse of the seconde booke.

Here beginneth the Second Treatise of the Second Book.

1. the first, of the knowledge of the heavens,
2. of the knowledge of the angels of every heaven,
3. of the knowledge of every angel his will and power,
4. of the knowledge of the seals of every angel,
5. of the knowledge of the superior of every angel,
6. of the knowledge of the office of every angel,
7. of the invocation and company of every angel,
8. how to obtain your will by every angel,
9. how to obtain all sciences,
10. how to know the hour of death,
11. to know all things present, past, and to come,
12. to know the planets and stars
13. and their influences,
14. to alter and change the influence of the planets,
15. to change the day into night and the night into day,
16. [to know the spirits of the air,]
17. to know the spirits of the fire and their names and their superiors, their seals, and their power and virtue,
18. to know spirits and beasts of the air,
19. to know their name, and the names and powers of their superiors,
20. to know their seals and their virtues,
21. to know the conjunctions and alteration of the elements and of the bodies made of them,
22. to know all herbs and treys, and all beasts upon the Earth and their virtues,
23. to know the nature of man and all the deeds of men that be secret or hid,
24. to know the spirits of the water and of the beasts, and their virtues, their superiors,
25. to know the earthly and infernal spirits,
26. to see Purgatory and Hell and to know their souls there being
27. to have this book consecrated.

here ffoloweth the treatyse off the nature and offyce of the seconde angelles

Here followeth the Treatise of the Nature and Office of the Second Angels

off the sprites that be vnder the planet saturne.

And of these sum~e be called satrnynes which be these

Of the spirits that be under the planet Saturn.

And of these some be called Saturnines, which be these:

The seal of the angels of Saturn is this:

Off the sprytes that be vnder the planet Iupyter.

Of the spirits that be under the planet Jupiter.

Other there be which be Jovials, or under Jupiter, which are these:

Off the sprytes that be vnder the planet mars */*/*/*

Of the spirits that be under the planet Mars

Other there are vnder the sonne which are these */*/*/*

Raphael	Cashael	dardyhel	hanrathaphael

Other there are under the Sun, which are these:

Raphael	Cashael	Dardyhel	Hanrathaphael

the sealle of the angells of the sonne Is thys */*/*/*/*/*

: there naturee Is to gyue loue and fauor and rycches to a man & power also to kepe hym hayle and to gyue deweys, herbes, flowers and frutes in a moment, there bodyes are greate and large ffull of all gentylnes there colouers Is bryghte like glasse, or as the soune or golde, and there regyon Is the east.

: their nature is to give love and favor and riches to a man, and power, also to keep him hail and to give dews, herbs, flowers, and fruits in a moment. Their bodies are great and large, full of all gentleness. Their colors are bright like glass, or as the Sun or gold, and their region is the East.

Off the sprytes that be vnder planet of venus */*/*/*/*/*

There be othere whych are called venereans whych be these */*/*/*/*/*/*/*/*/*/*/*/*/*

Hanahel	Raquyel	Salguyel

the sealle of the angells of venus Is thys */*/*/*/*

: there nature Is to prouoke lawhiges entycementes and desyers to loue wome~ and to giue fflower, & frutes, there bodyes are of a meane stature in all poyntes, for they be nether lytle nor greate neyther fatt nor leane. ther cou~tenaa~ce Is pleasant, whyte lyke snow there regyon is [68v] betwyxte the southe and the west */*/*/*/*/*/*/*/*/*/*

Of the spirits that be under planet of Venus

There be others which are called Venereans, which be these:

Hanahel	Raquyel	Salguyel

The seal of the angels of Venus is this:

: Their nature is to provoke laughing, enticements, and desires, to love women, and to give flowers and fruits. Their bodies are of a mean stature in all points, for they be neither little nor great, neither fat nor lean. Their countenance is pleasant, white like snow. Their region is betwixt the South and the West.

off the sprytes that be vnder the planet of mercurye */*/*

michael	mihel	Saryyel

The sealle of the angells of mercurye Is thys */*/*/*

: there nature is to subdew them selffes and othere good sprytes to othere, they gyue answere of things present past and to comme, they teche the secret deeds whych are to be donne or what shall chance in thys worlde, they revele the secretes of all othere sprytes, they can also yf they be commaunded doo the same thinges that othere cane doo there forme or fassion Is movable clere lyke glasse or the flame of whyte fyer, and they to gether wyth the doo revele and tell cowncells and secretes of all other, there regyon Is be twyxte the west and the northe */*/*/*/*/*/*/*/*/*/*/*

Of the spirits that be under the planet of Mercury

Other there be which be called Mercurians, which be these:

Michael	Mihel	Saryyel

The seal of the angels of Mercury is this:

: Their nature is to subdue themselves and other good spirits to others. They give answers of things present, past, and to come. They teach the secret deeds which are to be done or what shall chance in this world. They reveal the secrets of all other spirits. They can also if they be commanded do the same things that others can do. Their form or fashion is movable, clear like glass, or the flame of white fire, and they together with the Moon do reveal and tell councils and secrets of all others. Their region is betwixt the West and the North.

off the sprytes that be vnder the planet of the moone.

There be other sprytes of the moone which be thyes */*

Gabriel	michael	Samyhel	Acithael

the sealle of the angells of the moone Is thys */*/*/*/*

: and there nature Is to change thoughtes and wills to prepare Iorneys to tell wordes that be spoken to cavse rayns, there bodes are longe and greate, there cowntenances Is whystyshe dym lyke cristall or lyke yse or a darke clowde and there regyon Is the west */*/*/*/*/*/*

Of the spirits that be under the planet of the Moon.

There be other spirits of the Moon, which be these:

Gabriel	michael	Samyhel	Acithael

The seal of the angels of the Moon is this:

: and their nature is to change thoughts and wills, to prepare journeys, to tell words that be spoken, and to cause rains. Theire bodies are long and great; their countenances are whitish dim like crystal, or like ice, or a dark cloud, and their region is the West.

Here ffolowith the makinge of the cyrcle */*/*/*/*

Here followeth the making of the circle

Take hard stones, and plain, in the which there is neither hole nor rift, or else tiles specially made for that purpose, and let him that shall make them be clean from all pollutions, and let him have lime and sand of the sea bank mingled together wherewith he shall join the stones. Then of them he shall make a place wherein the circle shall be drawn, and this place shall thus be fashioned:

First let the circle be equal with the earth, having in length and breadth fourteen feet, within the which make a crooked circle like half a circle, higher than the other in length and breadth, containing seven feet, and in height three feet and an half.

Yet because of poverty this place may be made of clean earth think or clay if it be well purged, so that there be no rift or break in it. And when the place for the circle is finished, then he that shall work as I said before must be cleansed or purged as is declared in the first cleansing, but your petition must be altered or changed. For the priest while he doth consecrate the body of Christ must say this prayer following:

O thou Lord Jesus Christ, God and man, who didst vouchsafe by thine own self to visit thy faithful people to their health, I humbly beseech thee, pray thee, and desire thee, even thine own self whom I do now hold in my hands, for thy servant .N., that through the gift and permission of thy grace, all those angels whom he shall call to have their council it would please thee to send them and constrain them, that by the means of thee he may mercifully company with them.

The First Day:

Who, as I said before, after he hath received the body of Christ, shall depart out of the church, saying continually the Seventeenth Prayer, until he come to the place of the circle.

The Consecrating of the Circle

Then let him bless the circle, saying the Fifteenth Prayer, and that day he shall do no more.

The Second Day

He shall go to the church and after complain he shall go the circle saying again the Seventeenth Prayer, and let him have a pair of censors with coals in them whereupon he shall cast pearls, and with them he shall perfume the place out of the which he will call, and the four parts of the world, heaven, and earth thrice, saying the First and Seconde Prayer.

This done thrice, going about the circle and perfuming it, beginning at that place out of the which thou wilt call and there ending again, thou shalt name the angels for the which thou wilt work with the angels of the day and hour, month, time, and the face in the which thou wilt work saying

Michael + Miel + Saripel + (and etc.) peace doth overcome, a gift subdueth, patience getteth the victory, humility doth nourish concord, I therefore .N. the son of .N. and .N. humbling myself unto you, give me peace unto you thus doing, I give my gift unto you that you being pacified and patient may gently grant the petitions which by God's means and sufferance I shall ask of you.

thys done draw .2. cercles wherof the on shall be a footte fron [sic] the othere and It must be donne w^t a new knyffe, and wrytte in the compas the names of the angells of the hower, of the daye, of the moneth, of the tyme and of the face saying .come all ye angells .N. peceably vnto the seate of samaym which the lorde commaundyd the trybes of Israel to y^e encrease of his honor, wherfore I doo Invocate and call yow oo ye .N. as zebedie commaundid his subiectes to obey, therfore come. the .7. daye. the .3. daye being bathed having vpon yow a cleane shyrte or lynnen havinge also whyte apparrell, and being clene shaven ffrom y^e heares of your bodye havinge your face toward the part owt of the which yow will call standing vpright w^t owt y^e cercle yow shall thus begyn */*/*/*/*/*/*/*/*/*/*

Come all ye angels .N. peaceably unto the seat of Samaym which the Lord commanded the tribes of Israel to the increase of his honor, wherefore I do invocate and call you, O ye .N., as Zebedie commanded his subjects to obey. Therefore come.

The seventh day. The third day.

Being bathed, and having upon you a clean shirt or linen, having also white apparel, and being clean shaven from the hairs of your body, having your face toward the part out of the which you will call, standing upright without the circle, you shall thus begin:

The preparatyon to the Invocatyon */*/*/*/*

Haue the seale of god in thy right hande cleane made and consecrated & then perfume thy cercle doyng & saying as I tolde y^e before, & the~ perfume y^e seale & also thy selffe & then knele downe and saye the .31. prayer, w^t y^e prayer of Salomon the .49. Rothon maker of heaven and earthe and cc cc: thow shalte add in the ende of euery prayer y^t I may sryndely be accompanyed w^t thy hooly angells which thorow y^e sufferance of thy most blessyd will may fullfyll all my iust desyres & requestes.

The Preparation to the Invocation

Have the Seal of God in thy right hand, clean made and consecrated, and then perfume thy circle, doing and saying as I told thee before, and then perfume the seal and also thyself, and then kneel down and say the Thirty-first Prayer, with the prayer of Solomon the Forty-ninth, "Rothon, Maker of Heaven and Earth, and etc." Thou shalt add in the end of every prayer, "... that I may sryndely be accompanied with thy holy angels which through the sufferance of thy most blessed Will may fulfill all my just desires and requests."

heare foloweth an other worke for the angels of the .7. heavens,

Thes angels do rewle and governe in the springe tyme.

Caracasa	Core	Amatiel	Commissoros

[71v]

	+ spugliguel +		+ amaday +
The principall headd or rewler of the signes of the springe tyme, Is called.		The name of the power of the yearth In the springe tyme Is called

	+ + abraym +	+ agusita +
The names of the .2. lyghtes that is called ye Sonne and the mone which rewle in the springe tyme are called

Thes angells do rewle and governe in the somer tyme.

+ gargatel +	+ fariel +	+ gaviel +

[72r]

	+ Tubiel +		+ festatui +
The principall head or rewler of the signes In sommer sesonne Is called.		The name of the power of the yearth in the sommer sesonne Is calledd

	+ + athemay +	+ armatas +
The names of the .2. lyghtes that Is called the sonne and the mone whych rewle And Governe In the Sommer Sesonne, Are called

Thes angells do rewle and governe in y^e harvest tyme.

+ tarquam +	+ gualbarel +

[72v]

	+ tolquaret +		+ rabianira +
The principall headd or rewler of the signes of the haruiste tyme Is called.		The name of the power of the yearth in the harviste tyme Is called.

	+ + abragini +	+ matasignais +
The names of the .2. lyghtes that Is called the sonne and the mone whych rewle and Governe In the harviste Seasonne are called.

Thes angells do rewle and governe in the winter season.

+ amabael +	+ ctarari +

[73r]

	+ Altarib +		+ gerenia +
The principall head or rewler of the signes in the winter seasonne Is called.		The name of the power of the yearth in the winter seasonne Is called.

	+ + commvtaf +	+ affaterim +
The names of the .2. lyghtes that Is called the sonne and the mone whych rewle and Governe In the winter sesonne Are called.

Thes be the angells of the .12. signes. */*/*/*/*/*/*

+ [aries] + malchidael +	+ [taurus] + asmodel +	+ [gemini] + ambriel +	+ [cancer] + muriel +

[73v]

+ [leo] + verchiel +	+ [virgo] + hamaliel +	+ [libra] + zuriel +	+ [scorpio] + barchiel + [Agrippa: Barbiel]

+ [sagittarius] + aduachiel +	+ [capricorn] + hanael +	+ [aquarius] + gamviel + [Agrippa: Cambiel]	+ [pisces] + barchiel +

Thes be the angells of the .28. mancions of y^e mone

+ geniel	+ enediel	+ amixiel	+ azariel +

[74r]

+ cabiel [Agrippa: Gabiel]	+ dirachiel	+ scheliel	+ amnediel +

+ barbiel	+ ardesiel	+ neciel	+ abdizuel +

+ Iazeriel	+ ergediel	+ ataliel	+ azeruel +

[74v]

+ adriel	+ egibiel	+ amutiel	+ kiriel + [Agrippa: Kyriel]

+ bethnael	+ geliel	+ requiel	+ abrimael + [Agrippa: Abrinael]

+ aziel	+ sagriel [Agrippa: Tagriel]	+ alheniel	+ amnixiel +

[75r]

Thes be the angells of the .4. wynes and princies.

of the east Is.	of the weast Is.	of the northe Is.	of ye sowthe Is.
+ michael	+ Raphael	+ Gabriel	+ nariel + or vriel+/

Thes be the angells of the .4. elementes OE dominators.

of the aier Is.	of the wather Is.	of the yearth Is.	of ye fyear Is.
+ cherub	+ tharsis	+ ariel	+ seruph + or nathaniel +

[72 angels from Schemhamphoras]

Sunt autem et alii plures modi ex eisde~ versiculis fabrica~di Schemhamphoras, vt cum omnes tres recto ordine sibi subalternatim a dextram sinistram scribuntur, præter illos qui per tabulas Ziruph, et tabulas commutationum extrahuntur, de quibus in superioribus mentionem fecimus et quoniam hæ tabulæ omnibus tum diuinis, tum angelicis nominibus inseruiunt, ideo illas etiam huic capiti subiungemus.

[79r]

The angels of the .7. planetts after the opinione of zevell */*/*/*/*

sachir + onath + anasen + prothophares + gaym + fimtilis +
Nastegeon + sexagip + tors + tentercenta + selops + versiel + astronday +
Belligeron + robrinez + thophares + scetaburous + zelidron + pristorides + pirirm + phitach +
Alfareon + luetundium + ferlucifin + moderiel + pasntes + strinabelion +
Penel + apripos + filiach + disdros + nechir + pbab + neptaliam +
Calamichan + pergamidam + tichiz + aprops + cirael + gariliam + gemesnay +
ydroel + nar + escor + phin + bethan + gesrus + philosen + onfilmetoii +

The names of the angels of the .xii. signes

[Ascending node] Exagiel + syimnoy + debroz + [Descending node] + Schyphaon + drudromoy + ehehii +

The names of the princes of the .xii. altytudes are thes folowinge.

[79v]

[Cancer] yareth + yaran + arneth + zaraney + lux + eye +
[Leo] Almay + ezey + zabele + monoym + aurach + liulay +
[Virgo] Hores + bysserios + onay + ornath + vita + yareth + allay +
[Libra] Ay + alkin + roel + abanay + rathan + corosay +
[Scorpio] Amayn + anay + gelomitro + gecebamia + ysaramana + elomich +
[Sagittarius] zaan + zabin + zadanay + arphel + alphanay + zadan +
[Capricorn] Ym + anab + reil + solin + paciencia + vel + potian +
[Aquarius] Alphaneos + alphanay + asser + zarmioch + almeos + sphray +
[Pisces] Salmel + alimos + alibin + lubiras + ana + anay +

The angels of the .7. planetts after the opinion of honorius

The names of the angels of the .xii. signes after the opinion of honorius

[Aries] malichidael + [Taurus] asmodel + [Gemini] ambriel + [Cancer] muriel + [Leo] verchiel + [Virgo] hamaliel + [Libra] zuriel + [Scorpio] barchiel + [Sagittarius] advachiel + [Capricorn] hanael + [Aquarius] ambiel + [Pisces] barchiel +

The angels of the .xxviii. mancions of the mone

[80r]

Thes are the princes of the .4. windes

Of the est Is + michael + of the west Is + raphael + of the northe Is + gabriel + of the sowghte is + nariel + vel vriel +

Thes are the dominators and reulers of the .4. elementes

Of the ayer Is + cherub + of the water Is + tharsis + of the yearthe Is + ariel + of the fyer Is + seruph + vel nathaniel +

Thes are the angels that beare the great name of god called in the hebrewe tunge schemhamphoras

vehuiah + Ieliel + sitael + elemiah + mahasiah + lelahel + achaiah + cahethel + haziel + aladiah + lamah + hahaiah + Iezalel + mebahel + hariel + hakamiah + leuiah + caliel +

leuuiah + pahaliah + nelchael + Ieiael + melahel + hahuiah + nitthaiah + haaiah + Ierathel + seehiah + reiial + omael + lecabel + vasariah + Iehuiah + lehahiah + chauakiah + manadel +

Aniel + haamiab + rehael + Ieiazel + hahahel + michael + veualiah + Ielahiah + sealiah + ariel + asaliah + michael + vehuel + daniel + hahasiah + Imamiah + nanael + nithael +

Mehahiah + poiel + nemamiah + Ieialel + harakel + mizrael + vmahel + Iahhel + annauel + mehekiel + damahiah + meniel + eiael + habuiah + roehel + Iabamiah + haiaiel + mamiah +

[finis]