Online Etymology Dictionary

devil (n.): Old English deofol "evil spirit, a devil, the devil, false god, diabolical person," from Late Latin diabolus (also the source of Italian diavolo, French diable, Spanish diablo; German Teufel is Old High German tiufal, from Latin via Gothic diabaulus).

The Late Latin word is from Ecclesiastical Greek diabolos, in Jewish and Christian use, "Devil, Satan" (scriptural loan-translation of Hebrew satan), in general use "accuser, slanderer," from diaballein "to slander, attack," literally "throw across," from dia- "across, through" + ballein "to throw" (see ballistics). Jerome re-introduced Satan in Latin bibles, and English translators have used both in different measures.

In Vulgate, as in Greek, diabolus and dæmon (see demon) were distinct, but they have merged in English and other Germanic languages.

Playful use for "clever rogue" is from c. 1600. Meaning "sand spout, dust storm" is from 1835. In U.S. place names, the word often represents a native word such as Algonquian manito, more properly "spirit, god." Phrase a devil way (c. 1300) was originally "Hell-ward, to Hell," but by late 14c. as an expression of irritation.

Devil's books "playing cards" is from 1729, but the cited quote says they've been called that "time out of mind" (the four of clubs is the devil's bedposts); devil's coach-horse is from 1840, the large rove-beetle, which is defiant when disturbed. "Talk of the Devil, and he's presently at your elbow" [1660s].
she-devil (n.): "difficult woman," 1840, from she + devil (n.).
devil-may-care (adj.): 1837 (but suggested in other forms by 1793). As an oath or expression by 1823.
devilled (adj.): "grilled with hot condiments," 1800; see devil.
devilment (n.): 1771; see devil (v.) + -ment.
devilish (adj.): mid-15c.; see devil + -ish. Related: Devilishly; devilishness.
devilry (n.): late 14c., from devil + -ry; deviltry (1788) is a corrupt formation from it.
Tasmania (n.): 1853, named for Dutch navigator Abel Tasman (1603-1659), who discovered it in 1642. It was called by him Van Diemen's Land for the Dutch governor-general of the East Indies. The Tasmanian devil so called since at least 1829, from its propensity for killing young lambs (other voracious fish or animals also have been named devil).
daredevil (n.): 1794, "recklessly daring person," from dare (v.) + devil (n.). The devil might refer to the person, or the sense might be "one who dares the devil." Compare scarecrow, killjoy, pickpocket (n.), cutthroat, also fear-babe a 16c. word for "something that frightens children;" kill-devil "bad rum." As an adjective, from 1832.
diabolic (adj.): late 14c., from Old French diabolique (13c.), from Late Latin diabolicus, from Ecclesiastical Greek diabolikos "devilish," from diabolos (see devil (n.)).
Satan (n.): proper name of the supreme evil spirit in Christianity, Old English Satan, from Late Latin Satan (in Vulgate in Old Testament only), from Greek Satanas, from Hebrew satan "adversary, one who plots against another," from satan "to show enmity to, oppose, plot against," from root s-t-n "one who opposes, obstructs, or acts as an adversary."

In Septuagint (Greek) usually translated as diabolos "slanderer," literally "one who throws (something) across" the path of another (see devil (n.)), though epiboulos "plotter" is used once.
In biblical sources the Hebrew term the satan describes an adversarial role. It is not the name of a particular character. Although Hebrew storytellers as early as the sixth century B.C.E. occasionally introduced a supernatural character whom they called the satan, what they meant was any one of the angels sent by God for the specific purpose of blocking or obstructing human activity. [Elaine Pagels, "The Origin of Satan," 1995]
diabolism (n.): c. 1600s, from Ecclesiastical Greek diabolos "devil" (see devil (n.)) + -ism.
bedevil (v.): 1768, "to treat diabolically, abuse," from be- + verbal use of devil (q.v.). Meaning "to mischievously confuse" is from 1755; that of "to drive frantic" is from 1823. Related: Bedeviled (1570s, in a literal sense, "possessed"); bedeviling.
dickens: exclamation, 1590s, apparently a substitute for devil; probably altered from Dickon, nickname for Richard and source of the surnames Dickens and Dickenson, but exact derivation and meaning are unknown.
Italianate (adj.): 1570s, from Italian Italianato "rendered Italian," from Italiano (see Italian). In older use "applied especially to fantastic affectations of fashions borrowed from Italy" [Century Dictionary], or in reference to the supposed Italian proverb that translates as an Englishman Italianate is a Devil incarnate which circulated in English (there also was a version in Germany about Italianized Germans).
horologer (n.): late 14c., "clock-maker," via Latin from Greek horologe "clock, timepiece, instrument for measuring the hours of a day," from horologos "telling the hour," from hora "hour" (see hour) on model of astrologer, etc. Hence also obsolete English horologe "timepiece, sundial, hourglass, clock, cock" (late 14c.) and the old expression the devil in the horologe for "mischief in an orderly system" (17c.).
kill (v.): c. 1200, "to strike, hit, beat, knock;" c. 1300, "to deprive of life, put to death;" perhaps from an unrecorded variant of Old English cwellan "to kill, murder, execute" (see quell), but the earliest surviving recorded sense suggests otherwise. Related: Killed; killing.

Meaning "nullify or neutralize the qualities of" is from 1610s. Of time, 1728; of engines 1886; of lights, 1934. Kill-devil, colloquial for "rum," especially if new or of bad quality, is from 1630s. Dressed to kill first attested 1818 in a letter of Keats (compare killing (adj.) in the sense "overpowering, fascinating, attractive").
jumping (adj.): 1560s, present-participle adjective from jump (v.). Jumping-bean is from 1878 (earlier jumping-seed, 1870, also devil-bean, 1878). Jumping-jack is from 1821 as a kind of child's stringed toy; as a type of fitness exercise that somewhat mimics its motions, it is from 1921.
diabolical (adj.): c. 1500, "pertaining to the devil," from diabolic + -al (1). Meaning "befitting the devil" is from 1540s. Related: Diabolically.
devil's advocate (n.): 1760, translating Latin advocatus diaboli, one whose job it is to urge against the canonization of a candidate for sainthood. "[F]ar from being the whitewasher of the wicked, the [devil's advocate] is the blackener of the good." [Fowler]
what (pron.): Old English hwæt, referring to things in abstraction; also "why, wherefore; indeed, surely, truly," from Proto-Germanic pronoun *hwat (source also of Old Saxon hwat, Old Norse hvat, Danish hvad, Old Frisian hwet, Dutch wat, Old High German hwaz, German was, Gothic hva "what"), from PIE *kwod, neuter singular of *kwos "who" (see who). Corresponding to Latin quid.

Meaning "what did you say?" is recorded from c. 1300. As an adjective and adverb, in Old English. As a conjunction in late Old English. Exclamatory use was in Old English. What the _____ (devil, etc.) as an exclamation of surprise is from late 14c. As an interrogative expletive at the end of sentences from 1891; common in affected British speech. Or what as an alternative end to a question is first attested 1766. What have you "anything else one can think of" is from 1925. What's up? "what is happening?" first recorded 1881.

"To give one what for is to respond to his remonstrant what for? by further assault" [Weekley]. The phrase is attested from 1873; what for? as introducing a question is from 1760. To know what is what is from c. 1400; I'll tell you what to emphasize what is about to be said is in Shakespeare.
obsessed (adj.): mid-15c., "tormented, obsessed," past participle adjective from obsess. Originally especially "possessed" by a devil, etc.
Nick: masc. proper name, familiar form of Nicholas. As "the devil" by 1640s, but the reason for it is obscure.
hell (n.): also Hell, Old English hel, helle, "nether world, abode of the dead, infernal regions, place of torment for the wicked after death," from Proto-Germanic *haljo "the underworld" (source also of Old Frisian helle, Old Saxon hellia, Dutch hel, Old Norse hel, German Hölle, Gothic halja "hell"). Literally "concealed place" (compare Old Norse hellir "cave, cavern"), from PIE *kel- (2) "to cover, conceal" (see cell).

The English word may be in part from Old Norse mythological Hel (from Proto-Germanic *halija "one who covers up or hides something"), in Norse mythology the name of Loki's daughter who rules over the evil dead in Niflheim, the lowest of all worlds (nifl "mist"). A pagan concept and word fitted to a Christian idiom. In Middle English, also of the Limbus Patrum, place where the Patriarchs, Prophets, etc. awaited the Atonement. Used in the KJV for Old Testament Hebrew Sheol and New Testament Greek Hades, Gehenna. Used figuratively for "state of misery, any bad experience" since at least late 14c. As an expression of disgust, etc., first recorded 1670s.

To have hell break loose is from 1630s. Expression Hell in a handbasket is attested by 1867, in a context implying use from a few years before, and the notion of going to Heaven in a handbasket is from 1853, implying "easy passage" to the destination. Hell or high water (1874) apparently is a variation of between the devil and the deep blue sea. To wish someone would go to hell is in Shakespeare ("Merchant of Venice"). Snowball's chance in hell "no chance" is from 1931; till hell freezes over "never" is from 1832.

To do something for the hell of it "just for fun" is from 1921. To ride hell for leather is from 1889, originally with reference to riding on horseback. Hell on wheels is from 1843 as the name of a steamboat; its general popularity dates from 1869 in reference to the temporary workers' vice-ridden towns along the U.S. transcontinental railroad. Scottish had hell-wain (1580s) "a phantom wagon seen in the sky at night."
Clootie (n.): also Clutie, "the devil," 1785, Scottish, literally "hoofed," from cloot "hoof, division of a hoof," from Old Norse klo "claw" (see claw (n.)).
Apollyon: destroying angel of the bottomless pit (a name sometimes given to the Devil), late 14c., from present participle of Greek apollyein "to destroy utterly" (from apo- "from, away from" + olluein "to destroy"); a translation of Hebrew Abaddon (q.v.).
skelm (n.): also skellum, "a rascal, scamp, scoundrel," 1610s, from Dutch schelm, from German schelm "rascal, devil, pestilence, etc.," from Old High German scelmo. Used by Dryden, but "Now arch. (except in S.Africa)" [OED].
Puck: "mischievous fairy" (in "A Midsummer Night's Dream"), probably from pouke "devil, evil spirit" (c. 1300), from Old English puca, pucel "goblin," cognate with Old Norse puki "devil, fiend," of unknown origin (compare pug). Celtic origins also have been proposed. Capitalized since 16c. His disguised name was Robin Goodfellow.
hindmost (adj.): "furthest at the rear," late 14c., from hind (adj.) + -most.
Thra. What, if a toy take 'em i' the heels now, and they run all away, and cry, 'The devil take the hindmost'?
Dion. Then the same devil take the foremost too, and souse him for his breakfast! [Beaumont & Fletcher, "Philaster," Act V, Scene 2, 1611]
warlock (n.): Old English wærloga "traitor, liar, enemy, devil," from wær "faith, fidelity; a compact, agreement, covenant," from Proto-Germanic *wera- (source also of Old High German wara "truth," Old Norse varar "solemn promise, vow"), from PIE *were-o- "true, trustworthy" (see very, also Varangian). Second element is an agent noun related to leogan "to lie" (see lie (v.1); and compare Old English wordloga "deceiver, liar").

Original primary sense seems to have been "oath-breaker;" given special application to the devil (c. 1000), but also used of giants and cannibals. Meaning "one in league with the devil" is recorded from c. 1300. Ending in -ck (1680s) and meaning "male equivalent of a witch" (1560s) are from Scottish. Related: Warlockery.
flibbertigibbet (n.): 1540s, "chattering gossip, flighty woman," probably a nonsense word meant to sound like fast talking; as the name of a devil or fiend it dates from c. 1600 (together with Frateretto, Hoberdidance, Tocobatto). OED lists 15 spellings and thinks flibbergib is the original.
brouhaha (n.): 1890, from French brouhaha (1550s), said by Gamillscheg to have been, in medieval theater, "the cry of the devil disguised as clergy." Perhaps from Hebrew barukh habba' "blessed be the one who comes," used on public occasions (as in Psalm 118).
tempter (n.): mid-14c., "one who solicits to sin; that which entices to evil" (originally especially the devil), from Middle French tempteur (14c.), Old French *tempteor, from Latin temptatorem, agent noun from temptare "to feel, try out" (see tempt).
bogus: 1838, "counterfeit money, spurious coin," American English, apparently from a slang word applied (according to some sources first in Ohio in 1827) to a counterfeiter's apparatus.
One bogus or machine impressing dies on the coin, with a number of dies, engraving tools, bank bill paper, spurious coin, &c. &c. making in all a large wagon load, was taken into possession by the attorney general of Lower Canada. [Niles' Register, Sept. 7, 1833, quoting from Concord, New Hampshire, "Statesman," Aug. 24]
Some trace this to tantrabobus, also tantrabogus, a late 18c. colloquial Vermont word for any odd-looking object, in later 19c. use "the devil," which might be connected to tantarabobs, recorded as a Devonshire name for the devil. Others trace it to the same source as bogey (n.1).
bane (n.): Old English bana "killer, slayer, murderer; the devil," from Proto-Germanic *banon, cognate with *banja- "wound" (source also of Old Frisian bona "murderer," Old Norse bani, Old High German bana "murder," Old English benn "wound," Gothic banja "stroke, wound"), from PIE root *gwhen- "to strike, kill, wound" (source also of Avestan banta "ill"). Modern sense of "that which causes ruin or woe" is from 1570s.
Faustian (adj.): 1870, in reference to Johann Faust (c. 1485-1541), German wandering astrologer and wizard, who was reputed to have sold his soul to the Devil. Fantastic tales of his life were told as early as the late 16c., and he was the hero of dramas by Marlowe and Goethe. The Latinized form of his name, faustus, means "of favorable omen."
tempt (v.): c. 1200, of the devil, flesh, etc., "draw or entice to evil or sin, lure (someone) from God's law; be alluring or seductive," from Old French tempter (12c.), from Latin temptare "to feel, try out, attempt to influence, test," a variant of tentare "handle, touch, try, test." The Latin alteration is "explainable only as an ancient error due to some confusion" [Century Dictionary]. From late 14c. as "to provoke, defy" (God, fate, etc.). Related: Tempted; tempting.
sheela-na-gig (n.): 1846, from Irish Sile na gcioch, literally "Sheila of the breasts" [OED]. According to modern folklorists, not a Celtic survival, but originating rather in the Romanesque churches of France and northern Spain. Their theories that it is meant to degrade the female body and discourage sexuality, or that it is meant as an apotropaic gesture to ward off the devil, are not entirely convincing.
Scratch (n.2): in Old Scratch "the Devil," 1740, from earlier Scrat, from Old Norse skratte "goblin, wizard," a word which was used in late Old English to gloss "hermaphrodite;" probably originally "monster" (compare Old High German scraz, scrato "satyr, wood demon," German Schratt, Old High German screz "a goblin, imp, dwarf;" borrowed from Germanic into Slavic, as in Polish skrzat "a goblin").
ragamuffin (n.): mid-14c., "demon," also in surnames (Isabella Ragamuffyn, 1344), from Middle English raggi "ragged" ("rag-y"?) + fanciful ending (or else second element is Middle Dutch muffe "mitten"). Or, as Johnson has it, "From rag and I know not what else." Ragged was used of the devil from c. 1300 in reference to "shaggy" appearance. Raggeman was used by Langland as the name of a demon, and compare Old French Ragamoffyn, name of a demon in a mystery play. Sense of "dirty, disreputable boy" is from 1580s. Compare in the same sense ragabash (c. 1600).
Nicholas: masc. proper name, from French Nicolas, from Latin Nicholaus, Nicolaus, from Greek Nikholaos, literally "victory-people," from nike "victory" (see Nike) + laos "people" (see lay (adj.)). The saint (obit. 326 C.E.) was a bishop of Myra in Lycia, patron of scholars, especially schoolboys. A popular given name in England in Middle Ages, as was the fem. form Nicolaa, corresponding to French Nicole. Colloquial Old Nick "the devil" is attested from 1640s, evidently from the proper name, but for no certain reason.
McCoy: as in the real McCoy, 1881, said to be from Scottish the real Mackay (1883), of uncertain origin, though there are many candidates, including whiskey distilled by A. and M. Mackay of Glasgow (the phrase the real McCoy became popular during Prohibition to describe liquor); Charles S. "Kid" McCoy (1872-1940), former welterweight boxing champ; and a claimant for chief of the northern branch of the clan Mackay.
"By jingo! yes; so it will be. It's the 'real McCoy,' as Jim Hicks says. Nobody but a devil can find us there." [James S. Bond, "The Rise and Fall of the Union Club," Yorkville, Canada, 1881]
imp (n.): Old English impe, impa "young shoot, graft," from impian "to graft," probably an early Germanic borrowing from Vulgar Latin *imptus, from Late Latin impotus "implanted," from Greek emphytos, verbal adjective formed from emphyein "implant," from em- "in" + phyein "to plant" (see physic). Compare Swedish ymp, Danish ympe "graft."

The sense of the word has shifted from plants to people, via the meaning "child, offspring" (late 14c., now obsolete), from the notion of "newness." The current meaning "little devil" is attested from 1580s, from common pejorative phrases such as imp of Satan. The extension from this to "mischievous or pert child" (1640s) unconsciously turns the word back toward its Middle English sense.
Suche appereth as aungelles, but in very dede they be ymps of serpentes. [Wynkyn de Worde, "The Pilgrimage of Perfection," 1526]
deuce (n.): late 15c., "the 2 in dice or cards," also "a roll of 2 in dice" (1510s), from Middle French deus (Modern French deux), from Latin duos (nominative duo) "two" (see two).

Became a mild oath by 1710, about 50 years after it was first attested in the sense of "bad luck, the devil, etc.," perhaps because two was the lowest score, and probably by similarity to Latin deus and related words meaning "god." Low German had der daus! in same sense 16c., which perhaps influenced the English form. Deuce coupe is 1940s hot-rodder slang for "souped up two-door car," especially a 1932 Ford. Related: Deuced; deucedly.
goblin (n.): early 14c., "a devil, incubus, mischievous and ugly fairy," from Norman French gobelin (12c., as Medieval Latin Gobelinus, the name of a spirit haunting the region of Evreux, in chronicle of Ordericus Vitalis), of uncertain origin; said to be unrelated to German kobold (see cobalt), or from Medieval Latin cabalus, from Greek kobalos "impudent rogue, knave," kobaloi "wicked spirits invoked by rogues," of unknown origin. Another suggestion is that it is a diminutive of the proper name Gobel.
Though French gobelin was not recorded until almost 250 years after appearance of the English term, it is mentioned in the Medieval Latin text of the 1100's, and few people who believed in folk magic used Medieval Latin. [Barnhart]

Thou schalt not drede of an arowe fliynge in the dai, of a gobelyn goynge in derknessis [Psalm 91:5 in the later Wycliffe Bible, late 14c.]
enemy (n.): early 13c., "one hateful toward and intent on harming (someone)," from Old French enemi (12c., Modern French ennemi), earlier inimi (9c.) "enemy, adversary, foe; demon, the Devil," from Latin inimicus "an enemy," literally "an unfriend," noun use of adjective meaning "hostile, unfriendly" (source also of Italian nemico, Catalan enamic, Spanish enemigo, Portuguese inimigo), from in- "not" (see in- (1)) + amicus "friend" related to amare "to love" (see Amy). From c. 1300 in English as "adversary of God, unbeliever, heathen, anti-Christian;" late 14c. as "the Devil;" also late 14c. as "member of an armed, hostile body in a war, feud, etc.;" of the opposing military forces as a whole, from c. 1600. From mid-14c. as an adjective.

Most Indo-European words for "personal enemy" cover also "enemy in war," but certain languages have special terms for the latter, such as Greek polemioi (distinct from ekhthroi), Latin hostis, originally "stranger" (distinct from inimicus), Russian neprijatel' (distinct from vrag). Russian vrag (Old Church Slavonic vragu) is cognate with Lithuanian vargas "misery" (see urge (v.)), and probably is related to Proto-Germanic *wargoz, source of Old Norse vargr "outlaw," hence "wolf;" Icelandic vargur "fox;" Old English wearg "criminal, felon;" which likely were the inspirations for J.R.R. Tolkien's warg as the name of a kind of large ferocious wolf in "The Hobbit" (1937) and "Lord of the Rings." Related: Enemies.
ten (n., adj.): Old English ten (Mercian), tien (West Saxon), adjective and noun, from Proto-Germanic *tehun (source also of Old Saxon tehan, Old Norse tiu, Danish ti, Old Frisian tian, Old Dutch ten, Dutch tien, Old High German zehan, German zehn, Gothic taihun "ten").

The Germanic words are from PIE *dekm "ten" (source also of Sanskrit dasa, Avestan dasa, Armenian tasn, Greek deka, Latin decem (source of Spanish diez, French dix), Old Church Slavonic deseti, Lithuanian desimt, Old Irish deich, Breton dek, Welsh deg, Albanian djetu "ten").

Meaning "ten o'clock" is from 1712. Tenner "ten-pound note" is slang first recorded 1861; as "ten-dollar bill," 1887 (ten-spot in this sense dates from 1848). The Texan's exaggerated ten-gallon hat is from 1919. The ten-foot pole that you wouldn't touch something with (1909) was originally a 40-foot pole; the notion is of keeping one's distance, the same as in the advice to use a long spoon when you dine with the devil. Ten-four "I understand, message received," is attested in popular jargon from 1962, from use in CB and police radio 10-code (in use in U.S. by 1950).
nickel (n.): whitish metal element, 1755, coined in 1754 by Swedish mineralogist Axel von Cronstedt (1722-1765) from shortening of Swedish kopparnickel "copper-colored ore" (from which it was first obtained), a half-translation of German Kupfernickel, literally "copper demon," from Kupfer (see copper) + Nickel "demon, goblin, rascal" (a pet form of masc. proper name Nikolaus, compare English Old Nick "the devil;" see Nicholas); the ore so called by miners because it looked like copper but yielded none.

Meaning "coin made partly of nickel" is from 1857, when the U.S. introduced one-cent coins made of nickel to replace the old bulky copper pennies. Application to five-cent piece (originally one part nickel, three parts copper) is from 1883, American English; in earlier circulation there were silver half-dimes. To nickel-and-dime (someone) is from 1964 (nickels and dimes "very small amounts of money" is attested from 1893).
Tom: familiar shortening of masc. proper name Thomas, used by late 14c. as a type of a nickname for a common man (as in Tom, Dick, and Harry, 1734). Applied 17c. as a nickname for several exceptionally large bells. Short for Uncle Tom in the sense of "black man regarded as too servile to whites" is recorded from 1959. Tom Walker, U.S. Southern colloquial for "the devil" is recorded from 1833. Tom and Jerry is first attested 1828 and later used in many extended senses, originally were the names of the two chief characters (Corinthian Tom and Jerry Hawthorn) in Pierce Egan's "Life in London" (1821); the U.S. cat and mouse cartoon characters debuted 1940 in "Puss Gets the Boot." Tom Thumb (1570s) was a miniature man in popular tradition before P.T. Barnum took the name for a dwarf he exhibited. Tom-tit "titmouse" is from 1709. Compare tomcat.
starvation (n.): 1778, hybrid noun of action from starve. Famously (but not certainly) introduced in English by Henry Dundas during debate in the House of Commons in 1775 on American affairs. It earned him the nickname "Starvation Dundas," though sources disagree on whether this was given in objection to the harshness of his suggestion of starving the rebels into submission or in derision at the barbarous formation of the word. It is one of the earliest instances of -ation used with a native Germanic word (flirtation is earlier).
As to Lord Chatham, the victories, conquests, extension of our empire within these last five years, will annihilate his fame of course, and he may be replaced by Starvation Dundas, whose pious policy suggested that the devil of rebellion could be expelled only by fasting, though that never drove him out of Scotland. [Horace Walpole, letter to the Rev. William Mason, April 25, 1781]