Online Etymology Dictionary

orthodox (adj.): mid-15c., of opinions, faith, from Late Latin orthodoxus, from Greek orthodoxos "having the right opinion," from orthos "right, true, straight" (see ortho-) + doxa "opinion, praise," from dokein "to seem," from PIE root *dek- "to take, accept" (see decent). As the name of the Eastern Church, first recorded in English 1772; in reference to a branch of Judaism, first recorded 1853.
paynim (n.): mid-13c., "heathen lands," from Old French paienime, paienisme "heathen, pagan; Saracen lands or culture or faith," from Late Latin paganismus "heathendom" (Augustine), from paganus "heathen" (see pagan); mistaken meaning "a heathen person" (late 14c., also in Old French) is via phrases such as paynim lands.
piety (n.): early 14c. (late 12c. as a surname), "mercy, tenderness, pity," from Old French piete "piety, faith; pity, compassion" (12c.), from Latin pietatem (nominative pietas) "dutiful conduct, sense of duty; religiousness, piety; loyalty, patriotism; faithfulness to natural ties," in Late Latin "gentleness, kindness, pity;" from pius "kind" (see pious). Meaning "piousness" attested in English from c. 1600. Also see pity (n.).
apostate (n.): mid-14c., "one who forsakes his religion or faith," from Old French apostate (Modern French apostat) and directly from Late Latin apostata, from Greek apostasia "defection, desertion, rebellion," from apostenai "to defect," literally "to stand off," from apo- "away from" (see apo-) + stenai "to stand." Used in non-religious situations (politics, etc.) from mid-14c.
trow (v.): Old English treowan "to trust in, believe, hope, be confident; persuade, suggest; make true; be faithful (to), confederate with," from treow "faith, belief," from Proto-Germanic *treuwaz- (source also of Old Saxon truon, Old Frisian trouwa, Dutch vertrouwen "trust," Old High German triuwen, German trauen "hope, believe, trust;" see true (adj.)).
mystic (adj.): late 14c., "spiritually allegorical, pertaining to mysteries of faith," from Old French mistique "mysterious, full of mystery" (14c.), or directly from Latin mysticus "mystical, mystic, of secret rites" (source also of Italian mistico, Spanish mistico), from Greek mystikos "secret, mystic, connected with the mysteries," from mystes "one who has been initiated" (see mystery (n.1)). Meaning "pertaining to occult practices or ancient religions" first recorded 1610s.
kathenotheism (n.): "a form of polytheism characteristic of the Vedic religion, in which one god at a time is considered supreme," 1865, coined in German by Max Müller from Greek kath' hena "one by one" (from kata- "according to" + en- "one") + theism. Müller also coined the nearly synonymous henotheism (1860, from Greek henos "one") for "faith in a single god" as distinguished from exclusive belief in only one god, in writings on early Hebrew religion.
lapse (v.): early 15c., to go by, pass (of time), from lapse (n.) and from Latin lapsare "to lose one's footing, slip, slide," from stem of labi "to slip, glide, fall." Meaning "fail in duty or faith" is from 1630s. Meaning "become void, revert due to some failure or non-action by the holder" is from 1726. Related: Lapsed; lapses; lapsing.
evangelical: 1530s "of or pertaining to the gospel" (adj.), also "a Protestant," especially a German one (n.); with -al (1) + evangelic (early 15c.), from Old French evangelique, from Late Latin evangelicus, from evangelista (see evangelist).

From mid-18c. in reference to a tendency or school in Protestantism seeking to promote conversion and emphasizing salvation by faith, the sacrifice of Christ, and a strictly religious life. As "member of the 'evangelical' party in a church" from 1804. Related: Evangelically; Evangelicalism (1812).
immobile (adj.): mid-14c., originally of property; by c. 1400 "steadfast, unmovable" (of faith, etc.), from Old French immoble "immovable, fixed, motionless" (13c., Modern French immeuble), from Latin immobilis "immovable" (also, figuratively, "hard-hearted"), from assimilated form of in- "not, opposite of" (see in- (1)) + mobilis (see mobile (adj.)). Related: Immobilism "policy of extreme conservatism" (1853).
pledge (v.): c. 1400, "to promise" (something to someone), "to give over as security for repayment," also "promise faith to," from pledge (n.) and from Old French plegier, from plege (n.). From mid-15c. as "to stand surety for, be responsible for;" late 15c. as "to mortgage." Meaning "put (someone) under oath" is from 1570s; sense of "to solemnly promise or guarantee" is from 1590s, as is sense "to drink a toast." Related: Pledged; pledging.
lapse (n.): mid-15c., "elapsing of time, expiration;" also "temporary forfeiture of a legal right" due to some failure or non-action by the holder, from Middle French laps "lapse," from Latin lapsus "a slipping and falling, a landslide; flight (of time); falling into error," from labi "to glide, slip, slide, sink, fall; decline, go to ruin," which is of unknown etymology.

Meaning "moral transgression, sin" is from c. 1500; that of "slip of the memory" is 1520s; that of "a falling away from one's faith" is from 1650s.
lip-service (n.): "something proffered but not performed, service with the lips only; insincere profession of good will," 1640s, from lip (n.) + service (n.1). Earlier in same sense was lip-labour (1530s). This was a general pattern in 16c.-17c., for example lip-wisdom (1580s), the wisdom of those who do not practice what they preach; lip-religion (1590s), lip-devotion "prayer without genuine faith or desire" (c. 1600); lip-comfort (1630s).
propaganda (n.): 1718, "committee of cardinals in charge of Catholic missionary work," short for Congregatio de Propaganda Fide "congregation for propagating the faith," a committee of cardinals established 1622 by Gregory XV to supervise foreign missions. The word is properly the ablative fem. gerundive of Latin propagare (see propagation). Hence, "any movement to propagate some practice or ideology" (1790). Modern political sense dates from World War I, not originally pejorative. Meaning "material or information propagated to advance a cause, etc." is from 1929.
Anabaptist (n.): 1530s, "one who baptizes over again," from Modern Latin anabaptista, from Latin anabaptismus "second baptism" (used in literal sense from 4c.; see anabaptism).

Originally in English in reference to sect that practiced adult baptism and arose in Germany 1521. Probably so called because, as a new faith, they baptized converts who already had been baptized (as infants) in the older Christian churches. Modern branches only baptize once (adults) and do not actively seek converts. The name also was applied, usually opprobriously, to Baptists, perhaps due to the multiple immersions of their baptisms.
prevarication (n.): late 14c., "divergence from a right course, transgression," from Old French prevaricacion "breaking of God's laws, disobedience (to the Faith)" (12c., Modern French prévarication) and directly from Latin praevaricationem (nominative praevaricatio) "duplicity, collusion, a stepping out of line (of duty or behavior)," noun of action from past participle stem of praevaricari "to make a sham accusation, deviate," literally "walk crookedly," in Church Latin, "to transgress," from prae "before" (see pre-) + varicare "to straddle," from varicus "straddling," from varus "bowlegged, knock-kneed" (see varus). Meaning "evasion, quibbling" is attested from 1650s.
Varangian (n.): one of the Northmen who ravaged the Baltic coast in 9c. and by tradition overran part of western Russia and founded a dynasty there," 1788, from Medieval Latin Varangus, from Byzantine Greek Barangos, a name ultimately (via Slavic) from Old Norse væringi "a Scandinavian," properly "a confederate," from var- "pledge, faith," related to Old English wær "agreement, treaty, promise," Old High German wara "faithfulness" (see very). Attested in Old Russian as variagi; surviving in Russian varyag "a pedlar," Ukrainian varjah "a big strong man."
suspension (n.): early 15c., "a temporary halting or deprivation," from Latin suspensionem (nominative suspensio) "the act or state of hanging up, a vaulting," noun of action, from past participle stem of suspendere "to hang up, cause to hang, suspend" (see suspend). Suspension of disbelief is from Coleridge:
A semblance of truth sufficient to procure for these shadows of imagination that willing suspension of disbelief for the moment, which constitutes poetic faith. ["Biographia Literaria," 1817]
Meaning "action of hanging by a support from above" is attested from 1540s. Meaning "particles suspended in liquid without dissolving" is from 1707. Suspension-bridge first recorded 1819 (earlier suspended bridge, 1796).
immaculate (adj.): mid-15c., "free from mental or moral pollution, pure," from a figurative use of Latin immaculatus "unstained," from assimilated form of in- "not, opposite of" (see in- (1)) + maculatus "spotted, defiled," past participle of maculare "to spot," from macula "spot, blemish," a word of uncertain origin. The literal sense of "spotlessly clean or neat" in English is first attested 1735. Related: Immaculately.

The phrase Immaculate Conception "freedom from original sin possessed by the Virgin Mary from her conception in her mother's womb" is from late 15c. in English (from Middle French conception immaculée); the idea itself had been debated in the Church since 12c., declared to be an article of faith in 1854.
warlock (n.): Old English wærloga "traitor, liar, enemy, devil," from wær "faith, fidelity; a compact, agreement, covenant," from Proto-Germanic *wera- (source also of Old High German wara "truth," Old Norse varar "solemn promise, vow"), from PIE *were-o- "true, trustworthy" (see very, also Varangian). Second element is an agent noun related to leogan "to lie" (see lie (v.1); and compare Old English wordloga "deceiver, liar").

Original primary sense seems to have been "oath-breaker;" given special application to the devil (c. 1000), but also used of giants and cannibals. Meaning "one in league with the devil" is recorded from c. 1300. Ending in -ck (1680s) and meaning "male equivalent of a witch" (1560s) are from Scottish. Related: Warlockery.
treason (n.): c. 1200, "betraying; betrayal of trust; breech of faith," from Anglo-French treson, from Old French traison "treason, treachery" (11c.; Modern French trahison), from Latin traditionem (nominative traditio) "a handing over, delivery, surrender" (see tradition). Old French form influenced by the verb trair "betray." In old English law, high treason is violation by a subject of his allegiance to his sovereign or to the state; distinguished from petit treason, treason against a subject, such as murder of a master by his servant. Constructive treason was a judicial fiction whereby actions carried out without treasonable intent, but found to have the effect of treason, were punished as though they were treason itself. The protection against this accounts for the careful wording of the definition of treason in the U.S. Constitution.
superstition (n.): early 13c., "false religious belief; irrational faith in supernatural powers," from Latin superstitionem (nominative superstitio) "prophecy, soothsaying; dread of the supernatural, excessive fear of the gods, religious belief based on fear or ignorance and considered incompatible with truth or reason," literally "a standing over," noun of action from past participle stem of superstare "stand on or over; survive," from super "above" (see super-) + stare "to stand," from PIE root *stā- "to stand" (see stet).

There are many theories to explain the Latin sense development, but none has yet been generally accepted; de Vaan suggests the sense is "cause to remain in existence." Originally in English especially of religion; sense of "unreasonable notion" is from 1794.
religion (n.): c. 1200, "state of life bound by monastic vows," also "conduct indicating a belief in a divine power," from Anglo-French religiun (11c.), Old French religion "piety, devotion; religious community," and directly from Latin religionem (nominative religio) "respect for what is sacred, reverence for the gods; conscientiousness, sense of right, moral obligation; fear of the gods; divine service, religious observance; a religion, a faith, a mode of worship, cult; sanctity, holiness," in Late Latin "monastic life" (5c.).

According to Cicero derived from relegere "go through again" (in reading or in thought), from re- "again" (see re-) + legere "read" (see lecture (n.)). However, popular etymology among the later ancients (Servius, Lactantius, Augustine) and the interpretation of many modern writers connects it with religare "to bind fast" (see rely), via notion of "place an obligation on," or "bond between humans and gods." In that case, the re- would be intensive. Another possible origin is religiens "careful," opposite of negligens. In English, meaning "particular system of faith" is recorded from c. 1300; sense of "recognition of and allegiance in manner of life (perceived as justly due) to a higher, unseen power or powers" is from 1530s.

To hold, therefore, that there is no difference in matters of religion between forms that are unlike each other, and even contrary to each other, most clearly leads in the end to the rejection of all religion in both theory and practice. And this is the same thing as atheism, however it may differ from it in name. [Pope Leo XIII, Immortale Dei, 1885]
false (adj.): late Old English, "intentionally untrue, lying," of religion, "not of the true faith, not in accord with Christian doctrines," from Old French fals, faus "false, fake; incorrect, mistaken; treacherous, deceitful" (12c., Modern French faux), from Latin falsus "deceptive, feigned, deceitful, pretend," also "deceived, erroneous, mistaken," past participle of fallere "deceive, disappoint," which is of uncertain origin (see fail (v.)).

Adopted into other Germanic languages (cognates: German falsch, Dutch valsch, Old Frisian falsk, Danish falsk), though English is the only one in which the active sense of "deceitful" (a secondary sense in Latin) has predominated. From c. 1200 as "deceitful, disloyal, treacherous; not genuine;" from early 14c. as "contrary to fact or reason, erroneous, wrong." False alarm recorded from 1570s. False step (1700) translates French faux pas. To bear false witness is attested from mid-13c.
virtue (n.): c. 1200, vertu, "moral life and conduct; a particular moral excellence," from Anglo-French and Old French vertu "force, strength, vigor; moral strength; qualities, abilities" (10c. in Old French), from Latin virtutem (nominative virtus) "moral strength, high character, goodness; manliness; valor, bravery, courage (in war); excellence, worth," from vir "man" (see virile).
For my part I honour with the name of virtue the habit of acting in a way troublesome to oneself and useful to others. [Stendhal "de l'Amour," 1822]
Especially (in women) "chastity, sexual purity" from 1590s. Phrase by virtue of (early 13c.) preserves alternative Middle English sense of "efficacy." Wyclif Bible has virtue where KJV uses power. The seven cardinal virtues (early 14c.) were divided into the natural (justice, prudence, temperance, fortitude) and the theological (hope, faith, charity). To make a virtue of a necessity (late 14c.) translates Latin facere de necessitate virtutem [Jerome].
Islam (n.): "religious system revealed by Muhammad," 1816, from Arabic islam, literally "submission" (to the will of God), from root of aslama "he resigned, he surrendered, he submitted," causative conjunction of salima "he was safe," and related to salam "peace."
... Islam is the only major religion, along with Buddhism (if we consider the name of the religion to come from Budd, the Divine Intellect, and not the Buddha), whose name is not related to a person or ethnic group, but to the central idea of the religion. ["The Heart of Islam: Enduring Values for Humanity," Seyyed Hossein Nasr, 2002]
Earlier English names for the faith include Mahometry (late 15c.), Muhammadism (1610s), Islamism (1747), and Ismaelism (c. 1600; see Ismailite). The Ismailites were not numerous in Islam, but among them were the powerful Fatimid dynasty in Egypt and the Assassins, both of which loomed large in European imagination. This use also is in part from Ishmaelite, a name formerly given (especially by Jews) to Arabs, as descendants of Ishmael (q.v.).
true (adj.): Old English triewe (West Saxon), treowe (Mercian) "faithful, trustworthy, honest, steady in adhering to promises, friends, etc.," from Proto-Germanic *treuwaz- "having or characterized by good faith" (source also of Old Frisian triuwi, Dutch getrouw, Old High German gatriuwu, German treu, Old Norse tryggr, Danish tryg, Gothic triggws "faithful, trusty"), from PIE *drew-o-, a suffixed form of the root *deru-/*dreu- "be firm, solid, steadfast" (source also of Lithuanian drutas "firm," Welsh drud, Old Irish dron "strong," Welsh derw "true," Old Irish derb "sure"), with specialized sense "wood, tree" and derivatives referring to objects made of wood (see tree (n.)).

Sense of "consistent with fact" first recorded c. 1200; that of "real, genuine, not counterfeit" is from late 14c.; that of "conformable to a certain standard" (as true north) is from c. 1550. Of artifacts, "accurately fitted or shaped" it is recorded from late 15c. True-love (n.) is Old English treowlufu. True-born (adj.) first attested 1590s. True-false (adj.) as a type of test question is recorded from 1923. To come true (of dreams, etc.) is from 1819.
trust (n.): c. 1200, "reliance on the veracity, integrity, or other virtues of someone or something; religious faith," from Old Norse traust "help, confidence, protection, support," from Proto-Germanic abstract noun *traustam (source also of Old Frisian trast, Dutch troost "comfort, consolation," Old High German trost "trust, fidelity," German Trost "comfort, consolation," Gothic trausti "agreement, alliance"), from Proto-Germanic *treuwaz-, source of Old English treowian "to believe, trust," and treowe "faithful, trusty" (see true (adj.)).

from c. 1300 as "reliability, trustworthiness; trustiness, fidelity, faithfulness;" from late 14c. as "confident expectation" and "that on which one relies." From early 15c. in legal sense of "confidence placed in a one who holds or enjoys the use of property entrusted to him by its legal owner;" mid-15c. as "condition of being legally entrusted." Meaning "businesses organized to reduce competition" is recorded from 1877. Trust-buster is recorded from 1903.
truth (n.): Old English triewð (West Saxon), treowð (Mercian) "faith, faithfulness, fidelity, loyalty; veracity, quality of being true; pledge, covenant," from triewe, treowe "faithful" (see true (adj.)), with Proto-Germanic abstract noun suffix *-itho (see -th (2)).

Sense of "something that is true" is first recorded mid-14c. Meaning "accuracy, correctness" is from 1560s. English and most other IE languages do not have a primary verb for for "speak the truth," as a contrast to lie (v.). Truth squad in U.S. political sense first attested in the 1952 U.S. presidential election campaign.
At midweek the Republican campaign was bolstered by an innovation--the "truth squad" ..., a team of senators who trailed whistle-stopping Harry Truman to field what they denounced as his wild pitches. ["Life," Oct. 13, 1952]

Let [Truth] and Falsehood grapple; who ever knew Truth put to the worse, in a free and open encounter. [Milton, "Areopagitica," 1644]
cardinal (adj.): "chief, pivotal," early 14c., from Latin cardinalis "principal, chief, essential," from cardo (genitive cardinis) "that on which something turns or depends; pole of the sky," originally "door hinge," which is of unknown origin. Related: Cardinally.

The cardinal points (1540s) are north, south, east, west. The cardinal sins (c. 1600) are too well known to require rehearsal. The cardinal virtues (c. 1300) were divided into natural (justice prudence, temperance, fortitude) and theological (faith, hope, charity). The natural ones were the original classical ones, which were amended by Christians. But typically in Middle English only the first four were counted as the cardinal virtues:
Of þe uour uirtues cardinales spekeþ moche þe yealde philosofes. ["Ayenbite of Inwyt," c. 1340]
By analogy of this, and cardinal points, cardinal winds, cardinal signs (four zodiacal signs marking the equinoxes and the solstices), the adjective in Middle English acquired an association with the number four.
honorable (adj.): mid-14c. (mid-13c. as a surname, Walter le Onorable, also known as Walter Honurable), "worthy of respect or reverence, respectable," also "signifying or rendering distinction or respect; ensuring good repute or honor," from Old French onorable, honorable "respectable, respectful, civil, courteous," from Latin honorabilis "that procures honor, estimable, honorable," from honorare "to honor," from honor (see honor (n.)). Meaning "honest, sincere, in good faith" is from 1540s; sense of "acting justly" is from c. 1600.
"Now, George, you must divide the cake honorably with your brother Charlie."--George: "What is 'honorably,' mother?" "It means that you must give him the largest piece."--George: "Then, mother, I should rather Charlie would cut it." ["Smart Sayings of Bright Children," collected by Howard Paul, 1886]
As an epithet before the name of a peer, Church or civil official, guild officer, etc., from c.1400. As a noun, "honorable person," late 14c. Alternative adjective honorous (Old French honoros) seems not to have survived Middle English. Related: Honorably; honorableness.
hog (n.): mid-14c., hogge, but probably in Old English (implied late 12c. in hogaster), "a swine," especially a castrated male, "swine reared for slaughter" (usually about a year old), also used by stockmen for "young sheep before the first shearing" (early 14c.) and for "horse older than one year," suggesting the original sense had to do with age, not type of animal. Possibility of British Celtic origin [Watkins, etc.] is regarded by OED as "improbable."

Extended to the wild boar by late 15c. As a term of opprobrium for a greedy or gluttonous person, c. 1400. Meaning "Harley-Davidson motorcycle" is attested from 1967. Road hog is attested from 1886, hence hog "rude person heedless of the convenience or safety of others" (1906). To go hog-wild is American English from 1904. Hog in armor "awkward or clumsy person in ill-fitting attire" is from 1650s (later used of the armadillo).

Phrase to go the whole hog (1828, American English) is sometimes said to be from the butcher shop option of buying the whole slaughtered animal (at a discount) rather than just the choice bits. But it is perhaps rather from the allegorical story (recorded in English from 1779) of Muslim sophists, forbidden by their faith from eating a certain unnamed part of the hog, who debated which part was intended and in the end managed to exempt the whole of it from the prohibition.
Had he the sinful part express'd,
They might, with safety, eat the rest.
But for one piece, they thought it hard,
From the whole hog to be debarr'd
And set their wits to work, to find
What joint the prophet had in mind.

[Cowper, "The Love of the World Reproved"]
toleration (n.): 1510s, "permission granted by authority, licence," from Middle French tolération (15c.), from Latin tolerationem (nominative toleratio) "a bearing, supporting, enduring," noun of action from past participle stem of tolerare "to endure, sustain, support, suffer," literally "to bear," from PIE *tele- "to bear, carry" (see extol).

Meaning "forbearance, sufferance" is from 1580s. The specific religious sense is from 1609; as in Act of Toleration (1689), statute granting freedom of religious worship (with conditions) to dissenting Protestants in England. In this it means "recognition of the right of private judgment in matters of faith and worship; liberty granted by the government to preach and worship as one pleases; equality under the law without regard to religion."
If any man err from the right way, it is his own misfortune, no injury to thee; nor therefore art thou to punish him in the things of this life because thou supposest he will be miserable in that which is to come. Nobody, therefore, in fine, neither single persons nor churches, nay, nor even commonwealths, have any just title to invade the civil rights and worldly goods of each other upon pretence of religion. [John Locke, "Letter Concerning Toleration," 1689]

Before any man can be considered as a member of Civil Society, he must be considered as a subject of the Governour of the Universe: And if a member of Civil Society, do it with a saving of his allegiance to the Universal Sovereign. We maintain therefore that in matters of Religion, no man's right is abridged by the institution of Civil Society and that Religion is wholly exempt from its cognizance. [James Madison, "Memorial and Remonstrance Against Religious Assessments," 1785]

Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. [Karl Popper, "The Open Society and Its Enemies," 1962]