Online Etymology Dictionary

fortune (n.): c. 1300, "chance, luck as a force in human affairs," from Old French fortune "lot, good fortune, misfortune" (12c.), from Latin fortuna "chance, fate, good luck," from fors (genitive fortis) "chance, luck," possibly ultimately from PIE root *bher- (1) "to carry" (see infer). If so, the sense might be "that which is brought."

Sense of "owned wealth" is first found in Spenser; probably it evolved from senses of "one's condition or standing in life," hence "position as determined by wealth," then "wealth, large estate" itself. Often personified as a goddess; her wheel betokens vicissitude. Soldier of fortune first attested 1660s. Fortune 500 "most profitable American companies" is 1955, from the list published annually in "Fortune" magazine. Fortune-hunter "one who seeks to marry for wealth" is from 1680s.
April: fourth month, c. 1300, aueril, from Old French avril (11c.), from Latin (mensis) Aprilis, second month of the ancient Roman calendar, of uncertain origin, perhaps based on Apru, an Etruscan borrowing of Greek Aphrodite. Or perhaps *ap(e)rilis "the following, the next," from its place as the second month of the old Roman calendar, from Proto-Italic *ap(e)ro-, from PIE *apo- "away, off" (see apo-; compare Sanskrit aparah "second," Gothic afar "after"). With month-name suffix -ilis as in Quintilis, Sextilis (the old names of July and August). In English in Latin form from mid-12c. Replaced Old English Eastermonað, which was named for a fertility goddess (see Easter). Re-spelled in Middle English on Latin model (apprile first attested late 14c.).
success (n.): 1530s, "result, outcome," from Latin successus "an advance, a coming up; a good result, happy outcome," noun use of past participle of succedere "come after" (see succeed). Meaning "accomplishment of desired end" (good success) first recorded 1580s. Meaning "a thing or person which succeeds," especially in public, is from 1882.
The moral flabbiness born of the bitch-goddess SUCCESS. That -- with the squalid interpretation put on the word success -- is our national disease. [William James to H.G. Wells, Sept. 11, 1906]
Success story is attested from 1902. Among the French phrases reported by OED as in use in English late 19c. were succès d'estime "cordial reception given to a literary work out of respect rather than admiration" and succès de scandale "success (especially of a work of art) dependent upon its scandalous character."
uranian (adj.): "homosexual," 1893, from the reference to Aphrodite in Plato's "Symposium;" Urania "Heavenly" (Greek Ourania; see Uranus) being an epithet of Aphrodite as born of Uranus and also as distinguished from the vulgar Venus of commonplace lust.
But the son of the heavenly Aphrodite is sprung from a mother in whose birth the female has no part, but she is from the male only; this is that love which is of youths only, and the goddess being older has nothing of wantonness. Those who are inspired by this love turn to the male, and delight in him who is the more valiant and intelligent nature; any one may recognize the pure enthusiasts in the very character of their attachments. [B. Jowett, transl., 1874]
Also as a noun, "a homosexual person" (1908). Related uranism "homosexuality" (1893).
money (n.): mid-13c., "coinage, metal currency," from Old French monoie "money, coin, currency; change" (Modern French monnaie), from Latin moneta "place for coining money, mint; coined money, money, coinage," from Moneta, a title or surname of the Roman goddess Juno, in or near whose temple money was coined; perhaps from monere "advise, warn" (see monitor (n.)), with the sense of "admonishing goddess," which is sensible, but the etymology is difficult. Extended early 19c. to include paper money.
It had been justly stated by a British writer that the power to make a small piece of paper, not worth one cent, by the inscribing of a few names, to be worth a thousand dollars, was a power too high to be entrusted to the hands of mortal man. [John C. Calhoun, speech, U.S. Senate, Dec. 29, 1841]

I am not interested in money but in the things of which money is the symbol. [Henry Ford]
To make money "earn pay" is first attested mid-15c. Highwayman's threat your money or your life first attested 1841. Phrase in the money (1902) originally meant "one who finishes among the prize-winners" (in a horse race, etc.). The challenge to put (one's) money where (one's) mouth is is first recorded 1942, American English. money-grub "one who is sordidly intent on amassing money" is from 1768. The image of money burning a hole in someone's pocket is attested from 1520s.
crescent (n.): late 14c., "crescent-shaped ornament," from Anglo-French cressaunt, from Old French creissant "crescent of the moon" (12c., Modern French croissant), from Latin crescentum (nominative crescens), present participle of crescere "come forth, spring up, grow, thrive, swell, increase in numbers or strength," from PIE root *ker- (3) "to grow" (source also of Latin Ceres, goddess of agriculture, creare "to bring forth, create, produce;" Greek kouros "boy," kore "girl;" Armenian serem "bring forth," serim "be born").

Applied in Latin to the waxing moon, luna crescens, but subsequently in Latin mistaken to refer to the shape, not the stage. The original Latin sense is preserved in crescendo. A badge or emblem of the Turkish sultans (probably chosen for its suggestion of "increase"); figurative sense of "Muslim political power" is from 1580s, but modern writers often falsely associate it with the Saracens of the Crusades or the Moors of Spain. Horns of the waxing moon are on the viewer's left side; those of the waning moon are on his right.
fame (n.): early 13c., "character attributed to someone;" late 13c., "celebrity, renown," from Old French fame "fame, reputation, renown, rumor" (12c.), from Latin fama "talk, rumor, report; reputation, public opinion; renown, good reputation," but also "ill-fame, scandal, reproach," from PIE root *bha- (2) "to speak, tell, say" (source also of Sanskrit bhanati "speaks;" Latin fari "to say," fabula "narrative, account, tale, story;" Armenian ban, bay "word, term;" Old Church Slavonic bajati "to talk, tell;" Old English boian "to boast," ben "prayer, request;" Greek pheme "speech, voice, utterance, a speaking, talk," phone "voice, sound," phanai "to speak;" Old Irish bann "law").

The goddess Fama was the personification of rumor in Roman mythology. The Latin derivative fabulare was the colloquial word for "speak, talk" since the time of Plautus, whence Spanish hablar.
I've always been afraid I was going to tap the world on the shoulder for 20 years, and when it finally turned around I was going to forget what I had to say. [Tom Waits, "Playboy" magazine interview, March, 1988]
fate (n.): late 14c., "one's lot or destiny; predetermined course of life;" also "one's guiding spirit," from Old French fatefata (source also of Spanish hado, Portuguese fado, Italian fato), neuter plural of fatum "prophetic declaration of what must be, oracle, prediction," thus the Latin word's usual sense, "that which is ordained, destiny, fate," literally "thing spoken (by the gods)," from neuter past participle of fari "to speak," from PIE *bha- (2) "speak" (see fame (n.)).

From early 15c. as "power that rules destinies, agency which predetermines events; supernatural predetermination;" also "destiny personified." Meaning "that which must be" is from 1660s; sense of "final event" is from 1768. The Latin sense evolution is from "sentence of the Gods" (Greek theosphaton) to "lot, portion" (Greek moira, personified as a goddess in Homer). The sense "one of the three goddesses (Clotho, Lachesis, and Atropos) who determined the course of a human life" is in English by 1580s. Often in a bad sense in Latin: "bad luck, ill fortune; mishap, ruin; a pest or plague." The native word in English was wyrd (see weird).
Venus: late Old English, from Latin Venus (plural veneres), in ancient Roman mythology, the goddess of beauty and love, especially sensual love, from venus "love, sexual desire; loveliness, beauty, charm; a beloved object," from PIE root *wen- (1) "to strive after, wish, desire."

This root is the source of Sanskrit veti "follows after," vanas- "desire," vanati "desires, loves, wins;" Avestan vanaiti "he wishes, is victorious;" Latin venerari "to worship;" Old English wynn "joy," wunian "to dwell," wenian "to accustom, train, wean," wyscan "to wish."

Applied by the Romans to Greek Aphrodite, Egyptian Hathor, etc. Applied in English to any beautiful, attractive woman by 1570s. As the name of the most brilliant planet from late 13c., from this sense in Latin (Old English called it morgensteorra and æfensteorra). The venus fly-trap (Dionæa muscipula) was discovered 1760 by Gov. Arthur Dobbs in North Carolina and description sent to Collinson in England. The Central Atlantic Coast Algonquian name for the plant, /titipiwitshik/, yielded regional American English tippity wichity.
fiddle (n.): "stringed musical instrument, violin," late 14c., fedele, fydyll, fidel, earlier fithele, from Old English fiðele "fiddle," which is related to Old Norse fiðla, Middle Dutch vedele, Dutch vedel, Old High German fidula, German Fiedel "a fiddle;" all of uncertain origin.

The usual suggestion, based on resemblance in sound and sense, is that it is from Medieval Latin vitula "stringed instrument" (source of Old French viole, Italian viola), which perhaps is related to Latin vitularia "celebrate joyfully," from Vitula, Roman goddess of joy and victory, who probably, like her name, originated among the Sabines [Klein, Barnhart]. Unless the Medieval Latin word is from the Germanic ones.
FIDDLE, n. An instrument to tickle human ears by friction of a horse's tail on the entrails of a cat. [Ambrose Bierce, "The Cynic's Word Book," 1906]
Fiddle has been relegated to colloquial usage by its more proper cousin, violin, a process encouraged by phraseology such as fiddlesticks (1620s), contemptuous nonsense word fiddle-de-dee (1784), and fiddle-faddle. Century Dictionary reports that fiddle "in popular use carries with it a suggestion of contempt and ridicule." Fit as a fiddle is from 1610s.
Ionian (adj.): 1590s, "of Ionia," the districts of ancient Greece inhabited by the Ionians, one of the three (or four) great divisions of the ancient Greek people. The name (which Herodotus credits to an ancestral Ion, son of Apollo and Creusa) probably is pre-Greek, perhaps related to Sanskrit yoni "womb, vulva," and a reference to goddess-worshipping people. As a noun from 1560s.

Ionia included Attica, Euboea, and the north coast of the Peloponnesus, but it especially referred to the coastal strip of Asia Minor, including the islands of Samos and Chios. The old Ionic dialect was the language of Homer and Herodotus, and, via its later form, Attic, that of all the great works of the Greeks. The name also was given to the sea that lies between Sicily and Greece, and the islands in it (1630s in English in this sense). The musical Ionian mode (1844) corresponds to our C-major scale but was characterized by the Greeks as soft and effeminate, as were the Ionians generally.
The Ionians delighted in wanton dances and songs more than the rest of the Greeks ... and wanton gestures were proverbially termed Ionic motions. [Thomas Robinson, "Archæologica Græca," 1807]
thug (n.): 1810, "member of a gang of murderers and robbers in India who strangled their victims," from Marathi thag, thak "cheat, swindler," Hindi thag, perhaps from Sanskrit sthaga-s "cunning, fraudulent," from sthagayati "(he) covers, conceals," perhaps from PIE root *(s)teg- (2) "to cover" (see stegosaurus).
The thugs roamed about the country in bands of from 10 to 100, usually in the disguise of peddlers or pilgrims, gaining the confidence of other travelers, whom they strangled, when a favorable opportunity presented itself, with a handkerchief, an unwound turban, or a noosed cord. The shedding of blood was seldom resorted to. The motive of the thugs was not so much lust of plunder as a certain religious fanaticism. The bodies of their victims were hidden in graves dug with a consecrated pickax, and of their spoil one third was devoted to the goddess Kali, whom they worshiped. [Century Dictionary]
The more correct Indian name is phanseegur (from phansi "noose"), and the activity was described in English as far back as c. 1665. Rigorously prosecuted by the British from 1831, they were driven from existence by century's end. Transferred sense of "ruffian, cutthroat, violent lowbrow" is from 1839.
Friday (n.): sixth day of the week, Old English frigedæg "Friday, Frigga's day," from Frige, genitive of *Frigu (see Frigg), Germanic goddess of married love. The day name is a West Germanic translation of Latin dies Veneris "day of (the planet) Venus," which itself translated Greek Aphrodites hemera.

Compare Old Norse frijadagr, Old Frisian frigendei, Middle Dutch vridach, Dutch vrijdag, German Freitag "Friday," and the Latin-derived cognates Old French vendresdi, French vendredi, Spanish viernes. In Germanic religion, Freya (q.v.) corresponds more closely in character to Venus than Frigg does, and some early Icelandic writers used Freyjudagr for "Friday."

A fast-day in the Church, hence Friday face (17c.) for a gloomy countenance. Black Friday as the name for the busy shopping day after U.S. Thanksgiving holiday is said to date from 1960s and perhaps was coined by those who had the job of controlling the crowds, not by the merchants; earlier it was used principally of Fridays when financial markets crashed (1866, 1869, 1873).
apple (n.): Old English æppel "apple; any kind of fruit; fruit in general," from Proto-Germanic *ap(a)laz (source also of Old Saxon, Old Frisian, Dutch appel, Old Norse eple, Old High German apful, German Apfel), from PIE *ab(e)l "apple" (source also of Gaulish avallo "fruit;" Old Irish ubull, Lithuanian obuolys, Old Church Slavonic jabloko "apple"), but the exact relation and original sense of these is uncertain (compare melon).
A roted eppel amang þe holen, makeþ rotie þe yzounde. ["Ayenbite of Inwit," 1340]
In Middle English and as late as 17c., it was a generic term for all fruit other than berries but including nuts (such as Old English fingeræppla "dates," literally "finger-apples;" Middle English appel of paradis "banana," c. 1400). Hence its grafting onto the unnamed "fruit of the forbidden tree" in Genesis. Cucumbers, in one Old English work, are eorþæppla, literally "earth-apples" (compare French pomme de terre "potato," literally "earth-apple;" see also melon). French pomme is from Latin pomum "apple; fruit" (see Pomona).
As far as the forbidden fruit is concerned, again, the Quran does not mention it explicitly, but according to traditional commentaries it was not an apple, as believed by Christians and Jews, but wheat. ["The Heart of Islam: Enduring Values for Humanity," Seyyed Hossein Nasr, 2002]
Apple of Discord (c. 1400) was thrown into the wedding of Thetis and Peleus by Eris (goddess of chaos and discord), who had not been invited, and inscribed kallisti "To the Prettiest One." Paris, elected to choose which goddess should have it, gave it to Aphrodite, offending Hera and Athene, with consequences of the Trojan War, etc.

Apple of one's eye (Old English), symbol of what is most cherished, was the pupil, supposed to be a globular solid body. Apple-polisher "one who curries favor" first attested 1928 in student slang. The image of something that upsets the apple cart is attested from 1788. Road apple "horse dropping" is from 1942.
trivia (n.): "trivialities, bits of information of little consequence," by 1932, from the title of a popular book by U.S.-born British aphorist Logan Pearsall Smith (1865-1946) first published in 1902 but popularized in 1918 (with "More Trivia" following in 1921 and a collected edition including both in 1933), containing short essays often tied to observation of small things and commonplace moments. Trivia is Latin, plural of trivium "place where three roads meet;" in transferred use, "an open place, a public place." The adjectival form of this, trivialis, meant "public," hence "common, commonplace" (see trivial). The Romans also had trivius dea, the "goddess of three ways," another name for Hecate, perhaps originally in her triple aspect (Selene/Diana/Proserpine), but also as the especial divinity of crossroads (Virgil has "Nocturnisque hecate triviis ululata per urbes"). John Gay took this arbitrarily as the name of a goddess of streets and roads for his mock Georgic "Trivia: Or, the Art of Walking the Streets of London" (1716); Smith writes in his autobiography that he got the title from Gay.
I KNOW too much; I have stuffed too many of the facts of History and Science into my intellectuals. My eyes have grown dim over books; believing in geological periods, cave dwellers, Chinese Dynasties, and the fixed stars has prematurely aged me. ["Trivia," 1918 edition]
Then noted c. 1965 as an informal fad game among college students wherein one asked questions about useless bits of information from popular culture ("What was Donald Duck's address?") and others vied to answer first.
Nobody really wins in this game which concentrates on sports, comics and television. Everyone knows that Amos's wife on the "Amos 'n' Andy Show" is Ruby, but who knows that she is from Marietta, Georgia? Trivia players do. They also know the fourth man in the infield of Tinker-to-Evers-to-Chance, the Canadian who shot down Baron Von Richtofen, and can name ten Hardy Boy books. ["Princeton Alumni Weekly," Nov. 9, 1965]
The board game Trivial Pursuit was released 1982 and was a craze in U.S. for several years thereafter.
Easter (n.): Old English Easterdæg, from Eastre (Northumbrian Eostre), from Proto-Germanic *austron-, "dawn," also the name of a goddess of fertility and spring, perhaps originally of sunrise, whose feast was celebrated at the spring equinox, from *aust- "east, toward the sunrise" (compare east), from PIE *aus- (1) "to shine" (especially of the dawn); see aurora.

Bede says Anglo-Saxon Christians adopted her name and many of the celebratory practices for their Mass of Christ's resurrection. Almost all neighboring languages use a variant of Latin Pascha to name this holiday (see paschal). Easter egg attested by 1825, earlier pace egg (1610s). Easter bunny attested by 1904 in children's lessons; Easter rabbit is by 1888; the paganish customs of Easter seem to have grown popular c. 1900; before that they were limited to German immigrants.
If the children have no garden, they make nests in the wood-shed, barn, or house. They gather colored flowers for the rabbit to eat, that it may lay colored eggs. If there be a garden, the eggs are hidden singly in the green grass, box-wood, or elsewhere. On Easter Sunday morning they whistle for the rabbit, and the children imagine that they see him jump the fence. After church, on Easter Sunday morning, they hunt the eggs, and in the afternoon the boys go out in the meadows and crack eggs or play with them like marbles. Or sometimes children are invited to a neighbor's to hunt eggs. [Phebe Earle Gibbons, "Pennsylvania Dutch," Philadelphia 1882]
tailor (n.): c. 1300, from Anglo-French tailour, Old French tailleor "tailor," also "stone-mason" (13c., Modern French tailleur), literally "a cutter," from tailler "to cut," from Late Latin or old Medieval Latin taliare "to split" (compare Medieval Latin taliator vestium "a cutter of clothes"), from Latin talea "a slender stick, rod, staff; a cutting, twig."
Although historically the tailor is the cutter, in the trade the 'tailor' is the man who sews or makes up what the 'cutter' has shaped. [OED]
The post-Latin sense development would be "piece of a plant cut for grafting," hence a verb, "cut a shoot," then, generally, "to cut." Possible cognates include Sanskrit talah "wine palm," Old Lithuanian talokas "a young girl," Greek talis "a marriageable girl" (for sense, compare slip of a girl, twiggy), Etruscan Tholna, name of the goddess of youth.
Kent. ... You cowardly rascal, nature disclaims in thee; a tailor made thee.
Corn. Thou art a strange fellow: a tailor make a man?
Kent. Ay, a tailor, sir: a stone cutter, or a painter, could not have made him so ill, though they had been but two hours at the trade.
["King Lear"]
One who makes outer garments to order, as opposed to a clothier, who makes them for sale ready-made. Tailor-made first recorded 1832 (in a figurative sense); literal sense was "heavy and plain, with attention to exact fit and with little ornamentation," as of women's garments made by a tailor rather than a dress-maker.
queen (n.): Old English cwen "queen, female ruler of a state, woman, wife," from Proto-Germanic *kwoeniz (source also of Old Saxon quan "wife," Old Norse kvaen, Gothic quens), ablaut variant of *kwenon (source of quean), from PIE *gwen- "woman, wife" supposedly originally "honored woman" (source also of Greek gyné "a woman, a wife;" Gaelic bean "woman;" Sanskrit janis "a woman," gná "wife of a god, a goddess;" Avestan jainish "wife;" Armenian kin "woman;" Old Church Slavonic zena, Old Prussian genna "woman;" Gothic qino "a woman, wife; qéns "a queen").

The original sense seems to have been "wife," specialized by Old English to "wife of a king." In Old Norse, still mostly of a wife generally, as in kvan-fang "marriage, taking of a wife," kvanlauss "unmarried, widowed," kvan-riki "the domineering of a wife." English is one of the few Indo-European languages to have a word for "queen" that is not a feminine derivative of a word for "king." The others are Scandinavian: Old Norse drottning, Danish dronning, Swedish drottning "queen," in Old Norse also "mistress," but these also are held to be ultimately from male words, such as Old Norse drottinn "master."

Used of chess piece from mid-15c. (as a verb in chess, in reference to a pawn that has reached the last rank, from 1789), of playing card from 1570s. Of bees from c. 1600 (until late 17c., they generally were thought to be kings; as in "Henry V," I.ii); queen bee in a figurative sense is from 1807. Meaning "male homosexual" (especially a feminine and ostentatious one) first certainly recorded 1924; probably here an alteration of quean, which is earlier in this sense. Queen Anne first used 1878 for "style characteristic of the time of Queen Anne of Great Britain and Ireland," who reigned 1702-14. Cincinnati, Ohio, has been the Queen City (of the West) since 1835.
poetry (n.): late 14c., "poetry; a poem; ancient literature; poetical works, fables, or tales," from Old French poetrie (13c.), and perhaps directly from Medieval Latin poetria (c.650), from Latin poeta (see poet). In classical Latin, poetria meant "poetess."
... I decided not to tell lies in verse. Not to feign any emotion that I did not feel; not to pretend to believe in optimism or pessimism, or unreversible progress; not to say anything because it was popular, or generally accepted, or fashionable in intellectual circles, unless I myself believed it; and not to believe easily. [Robinson Jeffers (1887-1962), forward to "Selected Poems"]

Poetry -- meaning the aggregate of instances from which the idea of poetry is deduced by every new poet -- has been increasingly enlarged for many centuries. The instances are numerous, varied and contradictory as instances of love; but just as 'love' is a word of powerful enough magic to make the true lover forget all its baser and falser, usages, so is 'poetry' for the true poet. [Robert Graves, "The White Goddess"]
Figurative use from 1660s. Old English had metergeweorc "verse," metercræft "art of versification." Modern English lacks a true verb form in this group of words, though poeticize (1804), poetize (1580s, from French poétiser), and poetrize (c. 1600) have been tried. Poetry in motion (1826) perhaps is from poetry of motion (1813) "dance" (also poetry of the foot, 1660s).
hag (n.): early 13c., "repulsive old woman" (rare before 16c.), probably from Old English hægtes, hægtesse "witch, sorceress, enchantress, fury," shortened on the assumption that -tes was a suffix. The Old English word is from Proto-Germanic *hagatusjon, which is of unknown origin. Dutch heks, German Hexe "witch" are similarly shortened from cognate Middle Dutch haghetisse, Old High German hagzusa.

The first element probably is cognate with Old English haga "enclosure, portion of woodland marked off for cutting" (see hedge (n.)). Old Norse had tunriða and Old High German zunritha, both literally "hedge-rider," used of witches and ghosts. The second element in the prehistoric compound may be connected with Norwegian tysja "fairy; crippled woman," Gaulish dusius "demon," Lithuanian dvasia "spirit," from PIE *dhewes- "to fly about, smoke, be scattered, vanish."

One of the magic words for which there is no male form, suggesting its original meaning was close to "diviner, soothsayer," which were always female in northern European paganism, and hægtesse seem at one time to have meant "woman of prophetic and oracular powers" (Ælfric uses it to render the Greek "pythoness," the voice of the Delphic oracle), a figure greatly feared and respected. Later, the word was used of village wise women.

Haga is also the haw- in hawthorn, which is an important tree in northern European pagan religion. There may be several layers of folk etymology here. Confusion or blending with heathenish is suggested by Middle English hæhtis, hægtis "hag, witch, fury, etc.," and haetnesse "goddess," used of Minerva and Diana.

If the hægtesse once was a powerful supernatural woman (in Norse it is an alternative word for Norn, any of the three weird sisters, the equivalent of the Fates), it might originally have carried the hawthorn sense. Later, when the pagan magic was reduced to local scatterings, it might have had the sense of "hedge-rider," or "she who straddles the hedge," because the hedge was the boundary between the civilized world of the village and the wild world beyond. The hægtesse would have a foot in each reality. Even later, when it meant the local healer and root collector, living in the open and moving from village to village, it may have had the mildly pejorative Middle English sense of hedge- (hedge-priest, etc.), suggesting an itinerant sleeping under bushes. The same word could have contained all three senses before being reduced to its modern one.