Online Etymology Dictionary

cockle (n.1): type of mollusk, early 14c., from Old French coquille (13c.) "scallop, scallop shell; mother of pearl; a kind of hat," altered (by influence of coque "shell") from Vulgar Latin *conchilia, from Latin conchylium "mussel, shellfish," from Greek konkhylion "little shellfish," from konkhe "mussel, conch." Phrase cockles of the heart (1660s) is perhaps from similar shape, or from Latin corculum, diminutive of cor "heart."
scrotum (n.): "purse-like tegumentary investment of the testes and part of the spermatic cord; the cod" [Century Dictionary], 1590s, from Latin scrotum, probably transposed from scortum "a skin, hide" (see corium), perhaps by influence of scrautum "leather quiver for arrows."
"Isn't the sea what Algy calls it: a grey sweet mother? The snotgreen sea. The scrotum-tightening sea. Epi oinopa ponton." [Joyce, "Ulysses"]
Related: Scrotal.
unappeasable (adj.): 1560s, from un- (1) "not" + appeasable. Related: Unappeasably.
Desolate winds that cry over the wandering sea;
Desolate winds that hover in the flaming West;
Desolate winds that beat the doors of Heaven, and beat
The doors of Hell and blow there many a whimpering ghost;
O heart the winds have shaken, the unappeasable host
Is comelier than candles at Mother Mary's feet.

[W.B. Yeats, "The Unappeasable Host," 1899]
necessity (n.): late 14c., "constraining power of circumstances," from Old French necessité "need, necessity; privation, poverty; distress, torment; obligation, duty" (12c.), from Latin necessitatem (nominative necessitas) "compulsion, need for attention, unavoidableness, destiny," from necesse (see necessary). Meaning "condition of being in need" in English is from late 15c.
Necessity is the Mother of Invention. [Richard Franck, c. 1624-1708, English author and angler, "Northern Memoirs," 1658]
To maken vertu of necessite is in Chaucer. Related: Necessities.
iso-: before vowels often is-, word-forming element meaning "equal, similar, identical; isometric," from Greek isos "equal to, the same as; equally divided; fair, impartial (of persons); even, level (of ground)," as in isometor "like one's mother." In English used properly only with words of Greek origin; the Latin equivalent is equi- (see equi-).
drone (n.): Old English dran, dræn "male honeybee," from Proto-Germanic *dran- (source also of Middle Dutch drane; Old High German treno; German Drohne, which is from Middle Low German drone), probably imitative; given a figurative sense of "idler, lazy worker" (male bees make no honey) 1520s. Meaning "pilotless aircraft" is from 1946.
Drones, as the radio-controlled craft are called, have many potentialities, civilian and military. Some day huge mother ships may guide fleets of long-distance, cargo-carrying airplanes across continents and oceans. Long-range drones armed with atomic bombs could be flown by accompanying mother ships to their targets and in for perfect hits. ["Popular Science," November, 1946]
Meaning "deep, continuous humming sound" is early 16c., apparently imitative (compare threnody). The verb in the sound sense is early 16c.; it often is the characteristic sound of airplane engines. Related: Droned; droning.
honorable (adj.): mid-14c. (mid-13c. as a surname, Walter le Onorable, also known as Walter Honurable), "worthy of respect or reverence, respectable," also "signifying or rendering distinction or respect; ensuring good repute or honor," from Old French onorable, honorable "respectable, respectful, civil, courteous," from Latin honorabilis "that procures honor, estimable, honorable," from honorare "to honor," from honor (see honor (n.)). Meaning "honest, sincere, in good faith" is from 1540s; sense of "acting justly" is from c. 1600.
"Now, George, you must divide the cake honorably with your brother Charlie."--George: "What is 'honorably,' mother?" "It means that you must give him the largest piece."--George: "Then, mother, I should rather Charlie would cut it." ["Smart Sayings of Bright Children," collected by Howard Paul, 1886]
As an epithet before the name of a peer, Church or civil official, guild officer, etc., from c.1400. As a noun, "honorable person," late 14c. Alternative adjective honorous (Old French honoros) seems not to have survived Middle English. Related: Honorably; honorableness.
caesarian (n.): 1923, shortening of Caesarian section (1610s); supposedly from Caius Julius Caesar, who was said to have been delivered surgically, thus legend traces his cognomen to Latin caesus past participle of caedere "to cut" (see -cide).

But if this is the etymology of the name, it was likely an ancestor who was so born (Caesar's mother lived to see his triumphs and such operations would have been fatal to the woman in ancient times). And Pliny derives his cognomen from caesaries "head of hair," because the future dictator was born with a full one. Caesarian section may come directly from caesus.
Vaseline (n.): 1872, trademark for an ointment made from petroleum and marketed by Chesebrough Manufacturing Co., coined from German Wasser "water" + Greek elaion "oil" + scientific-sounded ending -ine. Robert A. Chesebrough was of the opinion that petroleum was a product of the underground decomposition of water.
The name is of mixed origin, being derived from Wasser, water, and elaion [Greek in the original], oil (water-oil), and indicates the belief of the discoverer that petroleum, the mother of Vaseline, is produced by the agency of heat and pressure from the carbon of certain rocks, and the hydrogen of water. ["The Monthly Review of Dental Surgery," February 1877]
deva (n.): "god, good spirit" in Hindu religion, from Sanskrit deva "a god," originally "a shining one," from *div- "to shine," thus cognate with Greek dios "divine" and Zeus, and Latin deus "god" (Old Latin deivos); see Zeus.

Fem. form devi is used for "goddess," also (with capital D-) for the mother goddess in Hinduism. Hence, also, devadasi "temple dancing girl," literally "female servant of a god," from dasi "slave girl." Also Devanagari, the formal alphabet of Sanskrit writings, perhaps originally "divine city script," from nagara "city."
dingbat (n.): 1838, American English, some kind of alcoholic drink, of unknown origin. One of that class of words (such as dingus, doohickey, gadget, gizmo, thingumabob) which are conjured up to supply names for items whose proper names are unknown or not recollected. Used at various periods for "money," "a professional tramp," "a muffin," "a typographical ornament," "male genitalia," "a Chinese," "an Italian," "a woman who is neither your sister nor your mother," and "a foolish person in authority." Popularized in sense of "foolish person" by U.S. TV show "All in the Family" (1971-79), though this usage dates from 1905.
insipid (adj.): 1610s, "without taste or perceptible flavor," from Middle French insipide "insipid" (16c.), from Late Latin inspidus "tasteless," from in- "not" (see in- (1)) + Latin sapidus "tasty," from sapere "have a taste" (also "be wise;" see sapient). Figurative meaning "uninteresting, dull" first recorded in English 1640s, probably from Medieval Latin or the Romance languages, where it was a secondary sense.
In ye coach ... went Mrs. Barlow, the King's mistress and mother to ye Duke of Monmouth, a browne, beautifull, bold, but insipid creature. [John Evelyn, diary, Aug. 18, 1649]
Related: Insipidly.
Mary: fem. proper name, Old English Maria, Marie, "mother of Jesus," from Latin Maria, from Greek Mariam, Maria, from Aramaic Maryam, from Hebrew Miryam, sister of Moses (Ex. xv.), of unknown origin, said to mean literally "rebellion." Nursery rhyme "Mary had a Little Lamb" written early 1830 by Sarah Josepha Hale of Boston; published Sept. 1830 in "Juvenile Miscellany," a popular magazine for children. Mary Jane is 1921 as the proprietary name of a kind of low-heeled shoe worn chiefly by young girls, 1928 as slang for marijuana.
Roman holiday (n.): "occasion on which entertainment or profit is derived from injury or death," 1860, originally in reference to holidays for gladiatorial combat; the expression seems to be entirely traceable to an oft-quoted passage on a dying barbarian gladiator from the fourth canto (1818) of Byron's "Childe Harold's Pilgrimage":
But where his rude hut by the Danube lay
There were his young barbarians all at play,
There was their Dacian mother. He, their sire,
Butcher'd to make a Roman holiday!
Achilles tendon (n.): from Modern Latin tendo Achillis, first used by German surgeon Lorenz Heister (1683-1758) and so-called in reference to the one vulnerable spot of the great Greek hero Achilles, whose mother held him by the heel when she dipped him in the River Styx to render him invulnerable (though this story is not in Homer and not found before 1c. C.E.). Earlier Achilles' sinew, from Modern Latin chorda Achillis, coined 1693 by Dutch anatomist Philip Verheyden when dissecting his own amputated leg. Hence figurative use of heel of Achillies for "vulnerable spot" (1810).
make-work: 1913 (adj.); 1937 (n.), "busy-work, activity of no value," American English, from the verbal expression to make work (see make (v.) + work (n.)).
A big fire devoured a street; "It will make work," I heard my father say; a ship was lost at sea laden with silk, and leather, and cloth; "It will make work," said my father; a reservoir broke jail, and swept the heart of the town away. "It will make work," my mother said; so all human calamities were softened blessings to me; they made "work," and work made wages, and wages made bread and potatoes, and clothes for me. ["The Radical Review," Chicago, Sept. 15, 1883]
german (adj.): "of the same parents or grandparents," c. 1300, from Old French germain "own, full; born of the same mother and father; closely related" (12c.), from Latin germanus "full, own (of brothers and sisters); one's own brother; genuine, real, actual, true," related to germen (genitive germinis) "sprout, bud," of uncertain origin; perhaps dissimilated from PIE *gen(e)-men-, from root *gene- "to give birth, beget" (see genus). Your cousin-german (also first cousin) is the son or daughter of an uncle or aunt; your children and your first cousin's are second cousins to one another; to you, your first cousin's children are first cousin once removed.
uranian (adj.): "homosexual," 1893, from the reference to Aphrodite in Plato's "Symposium;" Urania "Heavenly" (Greek Ourania; see Uranus) being an epithet of Aphrodite as born of Uranus and also as distinguished from the vulgar Venus of commonplace lust.
But the son of the heavenly Aphrodite is sprung from a mother in whose birth the female has no part, but she is from the male only; this is that love which is of youths only, and the goddess being older has nothing of wantonness. Those who are inspired by this love turn to the male, and delight in him who is the more valiant and intelligent nature; any one may recognize the pure enthusiasts in the very character of their attachments. [B. Jowett, transl., 1874]
Also as a noun, "a homosexual person" (1908). Related uranism "homosexuality" (1893).
nature (n.): late 13c., "restorative powers of the body, bodily processes; powers of growth;" from Old French nature "nature, being, principle of life; character, essence," from Latin natura "course of things; natural character, constitution, quality; the universe," literally "birth," from natus "born," past participle of nasci "to be born," from PIE *gene- "to give birth, beget" (see genus).

From late 14c. as "creation, the universe;" also "heredity, birth, hereditary circumstance; essential qualities, innate disposition" (as in human nature); "nature personified, Mother Nature." Specifically as "material world beyond human civilization or society" from 1660s. Nature and nurture have been contrasted since 1874.
Nature should be avoided in such vague expressions as 'a lover of nature,' 'poems about nature.' Unless more specific statements follow, the reader cannot tell whether the poems have to do with natural scenery, rural life, the sunset, the untouched wilderness, or the habits of squirrels. [Strunk & White, "The Elements of Style," 3rd ed., 1979]
viper (n.): early 15c., from Middle French vipere, earlier in English as vipera (c. 1200), directly from Latin vipera "viper, snake, serpent," contraction of *vivipera, from vivus "alive, living" (see vital) + parere "bring forth, bear" (see pare). In common with many snake species in cooler climates, in most cases the viper's eggs are kept inside the mother until hatching.

Applied to persons of spiteful character since at least 1590s. The only venomous snake found in Great Britain, but not especially dangerous. The word replaced native adder. "The flesh of the viper was formerly regarded as possessing great nutritive or restorative properties, and was frequently used medicinally" [OED]; hence viper-wine, wine medicated with some kind of extract from vipers, used 17c. by "gray-bearded gallants" in a bid "to feele new lust, and youthfull flames agin." [Massinger]
invention (n.): early 15c., "finding or discovering of something," from Old French invencion (13c.) and directly from Latin inventionem (nominative inventio) "faculty of invention," noun of action from past participle stem of invenire "to come upon, find; find out; invent, discover, devise; ascertain; acquire, get earn," from in- "in, on" (see in- (2)) + venire "to come" (see venue). Sense of "thing invented" is first recorded 1510s; that of "act or process of finding out how to make or do" is from 1530s.
Invention is applied to the contrivance and production of something, often mechanical, that did not before exist, for the utilization of powers of nature long known or lately discovered by investigation. Discovery brings to light what existed before, but was not known. [Century Dictionary]
Earliest sense of the word in Middle English was "devised method of organization" (c. 1400), now obsolete. Meaning "finding or discovery of something" is preserved in Invention of the Cross, Church festival (May 3) celebrating the reputed finding of the Cross of the Crucifixion by Helena, mother of Constantine, in 326 C.E. The related classical Latin word for "a device, contrivance" was inventum.
brother (n.): Old English broþor, from Proto-Germanic *brothar (source also of Old Norse broðir, Danish broder, Old Frisian brother, Dutch broeder, German Bruder, Gothic bróþar), from PIE root *bhrater (source also of Sanskrit bhrátár-, Old Persian brata, Greek phratér, Latin frater, Old Irish brathir, Welsh brawd, Lithuanian broterelis, Old Prussian brati, Old Church Slavonic bratru, Czech bratr "brother").

A highly stable word across the Indo-European languages. In the few cases where other words provide the sense, it is where the cognate of brother had been applied widely to "member of a fraternity," or where there was need to distinguish "son of the same mother" and "son of the same father." E.g. Greek adelphos, probably originally an adjective with frater and meaning, specifically, "brother of the womb" or "brother by blood;" and Spanish hermano "brother," from Latin germanus "full brother." As a familiar term of address from one man to another, it is attested from 1912 in U.S. slang; the specific use among blacks is recorded from 1973.
step-: Old English steop-, with connotations of "loss," in combinations like steopcild "orphan," related to astiepan, bestiepan "to bereave, to deprive of parents or children," from Proto-Germanic *steupa- "bereft" (source also of Old Frisian stiap-, Old Norse stjup-, Swedish styv-, Middle Low German stef-, Dutch stief-, Old High German stiof-, German stief-), literally "pushed out," from PIE *steup-, from root *(s)teu- (1) "to push, stick, knock," with derivatives referring to fragments (see steep (adj.)). Barnhart suggests the forms in -f- are by assimilation of the first sound in following words for "father."

Etymologically, a stepfather or stepmother is one who becomes father or mother to an orphan, but the notion of orphanage faded in 20c. and came to denote simply relation through marriage. For sense evolution, compare Latin privignus "stepson," related to privus "deprived." Compare orphan (n.).
child (n.): Old English cild "fetus, infant, unborn or newly born person," from Proto-Germanic *kiltham (source also of Gothic kilþei "womb," inkilþo "pregnant;" Danish kuld "children of the same marriage;" Old Swedish kulder "litter;" Old English cildhama "womb," lit. "child-home"); no certain cognates outside Germanic. "App[arently] originally always used in relation to the mother as the 'fruit of the womb'" [Buck]. Also in late Old English, "a youth of gentle birth" (archaic, usually written childe). In 16c.-17c. especially "girl child."

The wider sense "young person before the onset of puberty" developed in late Old English. Phrase with child "pregnant" (late 12c.) retains the original sense. The sense extension from "infant" to "child" also is found in French enfant, Latin infans. Meaning "one's own child; offspring of parents" is from late 12c. (the Old English word was bearn; see bairn). Figurative use from late 14c. Most Indo-European languages use the same word for "a child" and "one's child," though there are exceptions (such as Latin liberi/pueri).

The difficulty with the plural began in Old English, where the nominative plural was at first cild, identical with the singular, then c.975 a plural form cildru (genitive cildra) arose, probably for clarity's sake, only to be re-pluraled late 12c. as children, which is thus a double plural. Middle English plural cildre survives in Lancashire dialect childer and in Childermas.

Child abuse is attested by 1963; child-molester from 1950. Child care is from 1915. Child's play, figurative of something easy, is in Chaucer (late 14c.).
swan (n.): Old English swan "swan," from Proto-Germanic *swanaz "singer" (source also of Old Saxon swan, Old Norse svanr, Danish svane, Swedish svan, Middle Dutch swane, Dutch zwaan, Old High German swan, German Schwan), probably literally "the singing bird," from PIE root *swen- "to sing, make sound" (see sound (n.1)); thus related to Old English geswin "melody, song" and swinsian "to make melody."

In classical mythology, sacred to Apollo and to Venus. The singing of swans before death was alluded to by Chaucer (late 14c.), but swan-song (1831) is a translation of German Schwanengesang. The ancient Indo-European mythical swan-maiden so called by mythographers from 1829. Swan dive is recorded from 1898. A black swan was proverbial for "something extremely rare or non-existent" (late 14c.), after Juvenal ["Sat." vi. 164], but later they turned up in Australia (Chenopsis atratus).
"Do you say no worthy wife is to be found among all these crowds?" Well, let her be handsome, charming, rich and fertile; let her have ancient ancestors ranged about her halls; let her be more chaste than all the dishevelled Sabine maidens who stopped the war--a prodigy as rare upon the earth as a black swan! yet who could endure a wife that possessed all perfections? I would rather have a Venusian wench for my wife than you, O Cornelia, mother of the Gracchi, if, with all your virtues, you bring me a haughty brow, and reckon up Triumphs as part of your marriage portion. [Juvenal]
egg (n.): mid-14c., egge, mostly in northern England dialect, from Old Norse egg, from Proto-Germanic *ajja(m) (source also of Old Saxon, Middle Dutch, Dutch, Old High German, German ei, Gothic ada), probably from PIE *owyo-/*oyyo- "egg" (source also of Old Church Slavonic aja, Russian jajco, Breton ui, Welsh wy, Greek oon, Latin ovum); possibly derived from root *awi- "bird."

This Norse-derived northern word vied in Middle English with native cognates eye, eai, from Old English æg, until finally displacing the others after c. 1500. Caxton (15c.) writes of a merchant (probably a north-country man) in a public house on the Thames who asked for eggs:
And the goode wyf answerde, that she coude speke no frenshe. And the marchaunt was angry, for he also coude speke no frenshe, but wolde have hadde egges, and she understode hym not.
She did, however, recognize another customer's request for "eyren." Used of persons from c. 1600. Bad egg in the figurative sense is from 1855; bad eggs aren't always obvious to outward view (there was an old proverb, "bad bird, bad egg"). To have egg on (one's) face "look foolish" is attested by 1948.
[Young & Rubincam] realize full well that a crew can sometimes make or break a show. It can do little things to ruin a program or else, by giving it its best, can really get that all-important rating. They are mindful of an emcee of a variety show who already has been tabbed "old egg in your face" because the crew has managed to get him in such awkward positions on the TV screen. ["Billboard," March 5, 1949]
Eggs Benedict attested by 1898. The figure of speech represented in to have all (one's) eggs in one basket is attested by 1660s. The conundrum of the chicken (or hen) and the egg is attested from 1875.
Bumble, bramble, which came first, sir,
Eggs or chickens? Who can tell?
I'll never believe that the first egg burst, sir,
Before its mother was out of her shell.

[Mary Mapes Dodge, "Rhymes and Jingles," N.Y., 1875]
old (adj.): Old English ald (Anglian), eald (West Saxon) "aged, antique, primeval; elder, experienced," from Proto-Germanic *althaz "grown up, adult" (source also of Old Frisian ald, Gothic alþeis, Dutch oud, German alt), originally a past participle stem of a verb meaning "grow, nourish" (compare Gothic alan "to grow up," Old Norse ala "to nourish"), from PIE root *al- (3) "to grow, nourish" (source also of Greek aldaino "make grow, strengthen," althein, althainein "to get well;" Latin alere "to feed, nourish, bring up, increase," altus "high," literally "grown tall," almus "nurturing, nourishing," alumnus "fosterling, step-child;" Old Irish alim "I nourish").

The usual PIE root is *sen- (see senior (adj.)). A few Indo-European languages distinguish words for "old" (vs. young) from words for "old" (vs. new), and some have separate words for aged persons as opposed to old things. Latin senex was used of aged living things, mostly persons, while vetus (literally "having many years") was used of inanimate things. Greek geraios was used mostly of humans; Greek palaios was used mostly of things, of persons only in a derogatory sense. Greek also had arkhaios, literally "belonging to the beginning," which parallels French ancien, used mostly with reference to things "of former times."

Old English also had fyrn "ancient," related to Old English feor "far, distant" (see far, and compare Gothic fairneis, Old Norse forn "old, of old, of former times," Old High German firni "old, experienced"). The original Old English vowel is preserved in Scots auld, also in alderman. The original comparative and superlative (elder, eldest) are retained in particular uses.

First record of old-timer is from 1860. Expression old as the hills first recorded 1819. The good old days dates from 1828. Of old "of old times" is from late 14c. Old maid "woman who remains single well beyond the usual marrying age" is from 1520s; the card game is attested by that name from 1844. Old man "man who has lived long" is from c. 1200; sense of "husband, father, boss" is from 1854, earlier (1830) it was military slang for "commanding officer;" old lady "wife, mother" is attested from c. 1775 (but compare Old English seo ealde hlæfdige "the queen dowager"). Old English is attested from 1701, originally as a type of font. Old boy originally was a former pupil of one of the English public schools. Old Testament attested from mid-14c.
nigger (n.): 1786, earlier neger (1568, Scottish and northern England dialect), from French nègre, from Spanish negro (see Negro). From the earliest usage it was "the term that carries with it all the obloquy and contempt and rejection which whites have inflicted on blacks" [cited in Gowers, 1965, probably Harold R. Isaacs]. But as black inferiority was at one time a near universal assumption in English-speaking lands, the word in some cases could be used without deliberate insult. More sympathetic writers late 18c. and early 19c. seem to have used black (n.) and, after the American Civil War, colored person.
"You're a fool nigger, and the worst day's work Pa ever did was to buy you," said Scarlett slowly. ... There, she thought, I've said "nigger" and Mother wouldn't like that at all. [Margaret Mitchell, "Gone With the Wind," 1936]
Also applied by English settlers to dark-skinned native peoples in India, Australia, Polynesia. The reclamation of the word as a neutral or positive term in black culture (not universally regarded as a worthwhile enterprise), often with a suggestion of "soul" or "style," is attested first in the U.S. South, later (1968) in the Northern, urban-based Black Power movement.

Used in combinations (such as nigger-brown) since 1840s for various dark brown or black hues or objects; euphemistic substitutions (such as Zulu) began to appear in these senses c. 1917. Brazil nuts were called nigger toes by 1896. Variant niggah, attested from 1925 (without the -h, from 1969), is found usually in situations where blacks use the word. Nigra (1944), on the other hand, in certain uses reflects a pronunciation of negro meant to suggest nigger, and is thus deemed (according to a 1960 slang dictionary) "even more derog[atory] than 'nigger.' " Slang phrase nigger in the woodpile attested by 1800; "A mode of accounting for the disappearance of fuel; an unsolved mystery" [R.H. Thornton, "American Glossary," 1912]. Nigger heaven "the top gallery in a (segregated) theater" first attested 1878 in reference to Troy, N.Y.
Bible (n.): early 14c., from Anglo-Latin biblia, Old French bible (13c.) "the Bible," also any large book generally, from Medieval and Late Latin biblia "the Bible" (neuter plural interpreted as feminine singular), from phrase biblia sacra "holy books," a translation of Greek ta biblia to hagia "the holy books." The Latin word is from Greek biblion "paper, scroll," the ordinary word for "book," originally a diminutive of byblos "Egyptian papyrus."

The Greek word perhaps is from Byblos, the name of the Phoenician port from which Egyptian papyrus was exported to Greece (modern Jebeil, in Lebanon; compare parchment). Or the place name might be from the Greek word, which then would be probably of Egyptian origin. The Christian scripture was referred to in Greek as Ta Biblia as early as c. 223. Bible replaced Old English biblioðece (see bibliothek) as the ordinary word for "the Scriptures." Figurative sense of "any authoritative book" is from 1804. Bible-thumper "strict Christian" is from 1870. Bible belt in reference to the swath of the U.S. South then dominated by fundamentalist Christians is from 1926; likely coined by H.L. Mencken in the "American Mercury."
Walter Scott and Pope's Homer were reading of my own election, but my mother forced me, by steady daily toil, to learn long chapters of the Bible by heart; as well as to read it every syllable through, aloud, hard names and all, from Genesis to the Apocalypse, about once a year; and to that discipline -- patient, accurate, and resolute -- I owe, not only a knowledge of the book, which I find occasionally serviceable, but much of my general power of taking pains, and the best part of my taste in literature. ... [O]nce knowing the 32nd of Deuteronomy, the 119th Psalm, the 15th of 1st Corinthians, the Sermon on the Mount, and most of the Apocalypse, every syllable by heart, and having always a way of thinking with myself what words meant, it was not possible for me, even in the foolishest times of youth, to write entirely superficial or formal English .... [John Ruskin, "Fors Clavigera," 1871]
love (n.): Old English lufu "love, affection, friendliness," from Proto-Germanic *lubo (source also of Old High German liubi "joy," German Liebe "love;" Old Norse, Old Frisian, Dutch lof; German Lob "praise;" Old Saxon liof, Old Frisian liaf, Dutch lief, Old High German liob, German lieb, Gothic liufs "dear, beloved").

The Germanic words are from PIE *leubh- "to care, desire, love" (source also of Latin lubet, later libet "pleases;" Sanskrit lubhyati "desires;" Old Church Slavonic l'ubu "dear, beloved;" Lithuanian liaupse "song of praise").
"Even now," she thought, "almost no one remembers Esteban and Pepita but myself. Camilla alone remembers her Uncle Pio and her son; this woman, her mother. But soon we shall die and all memory of those five will have left the earth, and we ourselves shall be loved for a while and forgotten. But the love will have been enough; all those impulses of love return the love that made them. Even memory is not necessary for love. There is a land of the living and a land of the dead and the bridge is love, the only survival, the only meaning." [Thornton Wilder, "Bridge of San Luis Rey," 1927]
Meaning "a beloved person" is from early 13c. The sense "no score" (in tennis, etc.) is 1742, from the notion of "playing for love," i.e. "for nothing" (1670s). Phrase for love or money "for anything" is attested from 1580s. Love seat is from 1904. Love-letter is attested from mid-13c.; love-song from early 14c. To fall in love is attested from early 15c. To be in love with (someone) is from c. 1500. To make love is from 1570s in the sense "pay amorous attention to;" as a euphemism for "have sex," it is attested from c. 1950. Love life "one's collective amorous activities" is from 1919, originally a term in psychological jargon. Love affair is from 1590s. The phrase no love lost (between two people) is ambiguous and was used 17c. in reference to two who love each other well (c. 1640) as well as two who have no love for each other (1620s).