Online Etymology Dictionary

Edda (n.): 1771, by some identified with the name of the old woman (literally "grandmother") in the Old Norse poem "Rigsþul," by others derived from Old Norse oðr "spirit, mind, passion, song, poetry" (cognate with Old Irish faith "poet," Welsh gwawd "poem," Old English woþ "sound, melody, song," Latin vates "seer, soothsayer;" see wood (adj.)).

It is the name given in Icelandic c. 1300, by whom it is not known, to two Icelandic books, the first a miscellany of poetry, mythology, and grammar by Snorri Sturluson (d.1241), since 1642 called the Younger or Prose Edda; and a c. 1200 collection of ancient Germanic poetry and religious tales, called the Elder or Poetic Edda. Related: Eddaic; Eddic.
rage (n.): c. 1300, "madness, insanity; fit of frenzy; anger, wrath; fierceness in battle; violence of storm, fire, etc.," from Old French rage, raige "spirit, passion, rage, fury, madness" (11c.), from Medieval Latin rabia, from Latin rabies "madness, rage, fury," related to rabere "be mad, rave" (compare rabies, which originally had this sense), from PIE *rebh- "violent, impetuous" (source also of Old English rabbian "to rage"). Similarly, Welsh (cynddaredd) and Breton (kounnar) words for "rage, fury" originally meant "hydrophobia" and are compounds based on the word for "dog" (Welsh ci, plural cwn; Breton ki). In 15c.-16c. it also could mean "rabies." The rage "fashion, vogue" dates from 1785.
flagrant (adj.): c. 1500, "resplendent" (obsolete), from Latin flagrantem (nominative flagrans) "burning, blazing, glowing," figuratively "glowing with passion, eager, vehement," present participle of flagrare "to burn, blaze, glow" from Proto-Italic *flagro- "burning" (source also of Oscan flagio-, an epithet of Iuppiter), corresponding to PIE *bhleg-ro-, from *bhleg- "to shine, flash, burn" (source also of Greek phlegein "to burn, scorch," Latin fulgere "to shine"), from root *bhel- (1) "to shine, flash, burn" (see bleach (v.)). Sense of "glaringly offensive, scandalous" (rarely used of persons) first recorded 1706, probably from common legalese phrase flagrante delicto "while the crime is being committed, red-handed," literally "with the crime still blazing." Related: Flagrantly.
greedy (adj.): Old English grædig (West Saxon), gredig (Anglian) "voracious, hungry," also "covetous, eager to obtain," from Proto-Germanic *grædagaz (source also of Old Saxon gradag "greedy," Old Norse graðr "greed, hunger," Danish graadig, Dutch gretig, Old High German gratag "greedy," Gothic gredags "hungry"), from *græduz (source also of Gothic gredus "hunger," Old English grædum "eagerly"), possibly from PIE root *gher- (5) "to like, want" (source of Sanskrit grdh "to be greedy").

In Greek, the word was philargyros, literally "money-loving." A German word for it is habsüchtig, from haben "to have" + sucht "sickness, disease," with sense tending toward "passion for."
animus (n.): 1820, "temper" (usually in a hostile sense), from Latin animus "rational soul, mind, life, mental powers; courage, desire," related to anima "living being, soul, mind, disposition, passion, courage, anger, spirit, feeling," from PIE root *ane- "to blow, to breathe" (source also of Greek anemos "wind," Sanskrit aniti "breathes," Old Irish anal, Welsh anadl "breath," Old Irish animm "soul," Gothic uzanan "to exhale," Old Norse anda "to breathe," Old English eðian "to breathe," Old Church Slavonic vonja "smell, breath," Armenian anjn "soul"). It has no plural. As a term in Jungian psychology for the masculine component of a feminine personality, it dates from 1923.
lust (n.): Old English lust "desire, appetite, pleasure; sensuous appetite," from Proto-Germanic *lustuz (source also of Old Saxon, Old Frisian, Dutch, German lust, Old Norse lyst, Gothic lustus "pleasure, desire, lust"), from PIE *las- "to be eager, wanton, or unruly" (source also of Latin lascivus "wanton, playful, lustful;" see lascivious).

In Middle English, "any source of pleasure or delight," also "an appetite," also "a liking for a person," also "fertility" (of soil). Sense of "sinful sexual desire, degrading animal passion" (now the main meaning) developed in late Old English from the word's use in Bible translations (such as lusts of the flesh to render Latin concupiscentia carnis [I John ii:16]); the cognate words in other Germanic languages tend still to mean simply "pleasure."
hectic (adj.): late 14c., etik (in fever etik "hectic fever"), from Old French etique "consumptive," from Late Latin hecticus, from Greek hektikos "continuous, habitual," also used of slow, continued diseases or fevers. The Greek adjective is from hexis "a habit (of mind or body)," from ekhein "have, hold, continue" (see scheme (n.)). The Latin -h- was restored in English 16c.

The use of the word by the Greek physicians apparently was from the notion of a fever rooted in the constitution of the body and symptomatic of one's physical condition, or else from its continuousness (compare ephemera). Hectic fevers are characterized by rapid pulse, flushed cheeks, hot skin, emaciation. In English applied particularly to the wasting fevers, rising and falling with the hours of the day, characteristic of tuberculosis.

Sense of "feverishly exciting, full of disorganized activity" is from 1904 and was a vogue word at first, according to Fowler, but hectic also was used in Middle English as a noun meaning "feverish desire, consuming passion" (early 15c.). Related: Hecticness.
empathy (n.): 1908, modeled on German Einfühlung (from ein "in" + Fühlung "feeling"), which was coined 1858 by German philosopher Rudolf Lotze (1817-1881) as a translation of Greek empatheia "passion, state of emotion," from assimilated form of en "in" (see en- (2)) + pathos "feeling" (see pathos). A term from a theory of art appreciation that maintains appreciation depends on the viewer's ability to project his personality into the viewed object.
Not only do I see gravity and modesty and pride and courtesy and stateliness, but I feel or act them in the mind's muscles. This is, I suppose, a simple case of empathy, if we may coin that term as a rendering of Einfühlung; there is nothing curious or idiosyncratic about it; but it is a fact that must be mentioned. [Edward Bradford Titchener, "Lectures on the Experimental Psychology of the Thought Processes," 1909]

... there is no doubt that the facts are new and that they justify their name: the art work is a thing of "empathy" (Titchener, Ward), of "fellow feeling" (Mitchell), of "inner sympathy" (Groos), of "sympathetic projection" (Urban), of "semblance of personality" (Baldwin), all terms suggested by different writers as renderings of the German Einfühlung. ["The American Yearbook," 1911]
flush (v.1): mid-13c., flusshen "move rapidly or violently; rush, dart, spring" (intransitive); late 15c., flush up, transitive, "cause to fly; start or flush (birds)," perhaps imitative of the sound of beating wings.

The sense of "spurt, rush out suddenly, flow with force" (1540s, usually of water) probably is the same word, with the connecting notion being "sudden movement," but its senses seem more to fit the older ones of flash (v.), now all transferred to this word except in flash flood, via its variant flushe. OED considers this probably not connected to Old French flux. Transitive sense "cause to flow" is from 1590s.

Meaning "cleanse (a drain, etc.) with a rush of water" is from 1789. Of the face, "become suffused with warm color," from 1680s (flushed). Sense of "inflame with pride or passion" as a result of success, victory, etc., is from 1630s; perhaps influenced in sense by flesh (v). Related: Flushed; flushing.
gloat (v.): 1570s, "to look at furtively," probably a variant of earlier glout "to gaze attentively, stare, scowl, look glum, pout" (mid-15c.), from a Scandinavian source such as Old Norse glotta "to grin, smile scornfully and show the teeth," Swedish dialectal glotta "to peep;" or from Middle High German glotzen "to stare, gape," from the Germanic group of *gl- words that also includes glower. Sense of "to look at with malicious satisfaction, ponder with pleasure something that satisfies an evil passion" first recorded 1748. Johnson didn't recognize the word, and OED writes that it was probably "taken up in the 16th c. from some dialect." Related: Gloated; gloating. As a noun, from 1640s with sense of "side-glance;" 1899 as "act of gloating."
Whosoever attempteth anything for the publike ... the same setteth himselfe upon a stage to be glouted upon by every evil eye. [translators' "note to the reader" in the 1611 King James Bible]
Irish (n.): c. 1200, "the Irish people," from Old English Iras "inhabitant of Ireland." This is from Old Norse irar, which comes ultimately from Old Irish Eriu (accusative Eirinn, Erinn) "Erin." The reconstructed ancestry of this derives it from Old Celtic *Iveriu (accusative *Iverionem, ablative *Iverione), perhaps (Watkins) from PIE *pi-wer- "fertile," literally "fat," from root *peie- "to be fat, swell" (see fat (adj.)).

From mid-15c. in reference to the Celtic language spoken in Ireland. Some Middle English forms of the word suggest influence of (or punning on) Old French irais, irois "wrathful, bad-tempered" (literally "ire-ous") and Irais "Irish."

Meaning "temper, passion" is 1834, American English (first attested in writings of Davy Crockett), from the legendary pugnacity of the Irish. Irish-American (n.) is from 1816 (as an adjective from 1820). Wild Irish (late 14c.) originally were those not under English rule; Black Irish in reference to those of Mediterranean appearance is from 1888.
smite (v.): "to hit, strike, beat," mid-12c., from Old English smitan, which however is attested only as "to daub, smear on; soil, pollute, blemish, defile" (strong verb, past tense smat, past participle smiten), from Proto-Germanic *smitan (source also of Swedish smita, Danish smide "to smear, fling," Old Frisian smita, Middle Low German and Middle Dutch smiten "to cast, fling," Dutch smijten "to throw," Old High German smizan "to rub, strike," German schmeißen "to cast, fling," Gothic bismeitan "to spread, smear"). "The development of the various senses is not quite clear, but that of throwing is perh. the original one" [OED]. Watkins suggests "the semantic channel may have been slapping mud on walls in wattle and daub construction" and connects it with PIE *sme- "to smear;" Klein's sources also say this.

Sense of "slay in combat" (c. 1300) is from Biblical expression smite to death, first attested c. 1200. Meaning "visit disastrously" is mid-12c., also Biblical. Meaning "strike with passion or emotion" is from c. 1300.
marine (n.): 14c., "seacoast;" see marine (adj.). Meaning "collective shipping of a country" is from 1660s. Meaning "soldier who serves on a ship" is from 1670s, a separate borrowing from French marine, from the French adjective. Phrase tell that to the marines (1806) originally was the first half of a retort expressing skepticism:
"Upon my soul, sir," answered the lieutenant, "when I thought she scorned my passion, I wept like a child."

"Belay there!" cried the captain; "you may tell that to the marines, but I'll be d----d if the sailors will believe it." ["John Moore," "The Post-Captain; or, the Wooden Walls Well Manned," 1805]
The book, a rollicking sea romance/adventure novel, was popular in its day and the remark is a recurring punch line in it (repeated at least four times). It was written by naval veteran John Davis (1774-1854) but published under the name John Moore. Walsh records that, "The marines are among the 'jolly' jack-tars a proverbially gullible lot, capable of swallowing any yarn, in size varying from a yawl-boat to a full-rigged frigate."
in- (2): element meaning "into, in, on, upon" (also im-, il-, ir- by assimilation of -n- with following consonant), from Latin in- "in" (see in).

In Old French (and hence in Middle English) this often became en-, which in English had a strong tendency to revert to Latin in-, but not always, which accounts for pairs such as enquire/inquire. There was a native form, which in West Saxon usually appeared as on- (as in Old English onliehtan "to enlighten"), and some of those verbs survived into Middle English (such as inwrite "to inscribe"), but all now seem to be extinct.

Not related to in- (1) "not," which also was a common prefix in Latin, causing confusion: to the Romans impressus could mean "pressed" or "unpressed;" inaudire meant "to hear," but inauditus meant "unheard of;" in Late Latin investigabilis could mean "that may be searched into" or "that cannot be searched into." Latin invocatus was "uncalled, uninvited," but invocare was "to call, appeal to."

The trouble has continued in English; the hesitation over what is meant by inflammable being a commonly cited example. Implume (1610s) meant "to feather," but implumed (c. 1600) meant "unfeathered." Impliable can mean "capable of being implied" (1865) or "inflexible" (1734). Impartible in 17c. could mean "incapable of being divided" or "capable of being imparted." Impassionate can be "free from passion" or it can mean "strongly stirred by passion." Inanimate (adj.) is "lifeless," but Donne uses inanimate (v.) to mean "infuse with life or vigor." Irruption is "a breaking in," but irruptible is "unbreakable." In addition to improve "use to one's profit," Middle English also had a verb improve meaning "to disprove" (15c.). To inculpate is "to accuse," but inculpable means "not culpable, free from blame." Infestive has meant "troublesome, annoying" (1560s, from infest) and "not festive" (1620s). In Middle English inflexible could mean "incapable of being bent" or "capable of being swayed or moved." In 17c., informed could mean "current in information," formed, animated," or "unformed, formless" ("This was an awkward use" [OED]). Inhabited has meant "dwelt in" (1560s) and "uninhabited" (1610s); inhabitable likewise has been used on opposite senses, a confusion that goes back to Late Latin.
katzenjammer (n.): 1821, in a German context, "a hangover," American English colloquial, from German Katzenjammer "hangover" (18c.), also figuratively, in colloquial use, "remorse of conscience, vow to mend one's ways," literally "wailing of cats, misery of cats," from katzen, comb. form of katze "cat" (see cat (n.)) + jammer "distress, wailing" (see yammer (v.)).
Pleasure can intoxicate, passion can inebriate, success can make you quite as drunk as champagne. The waking from these several stages of delights will bring the same result--Katzenjammer. In English you would call it reaction; but whole pages of English cannot express the sick, empty, weary, vacant feeling which is so concisely contained within these four German syllables. ["Blackwood's Edinburgh Magazine," August 1884]
Katzenjammer Kids "spectacularly naughty children" is from the title of the popular newspaper comic strip (based on the German Max und Moritz stories) first drawn by German-born U.S. comic strip artist Rudolph Dirks (1877-1968) in 1897 for the "New York Journal." Hence, katzenjammer in the sense "any unpleasant reaction" (1897). The strip was temporarily de-Germanized during World War I:
"THE SHENANIGAN KIDS" is the new American name for the original "Katzenjammer Kids." Although the original name and idea were pure Holland Dutch, some people may have had the mistaken impression that they were of Germanic origin, and hence the change. It is the same splendid comic as in the past. [International Feature Service advertisement in "Editor & Publisher," July 6, 1918]
flush (n.): The section of entries for the various flushes in Century Dictionary opens with a caveat:
The several words spelled flush, being mostly dialectal, colloquial, or technical, and scantily recorded in early literature, have become partly confused with one another, and cannot now be entirely disentangled. Words originally different have acquired some meanings very nearly identical, while on the other hand there are some meanings not obviously related which are, nevertheless, to be referred to one original.
Weekley calls it "A very puzzling word." Sense of "a rush of water" in a stream (1520s), is probably from flush (v.1). From this likely come the extended senses "rush of emotion or passion" (1610s); "a sudden shooting up" (1773); "act of cleansing (a drain) by flushing" (1883); "glow of light or color" (especially sudden redness in the face), 1620s. Independently from the verb, probably, is the noun sense of "a flight of birds suddenly started up" (1590s).

The meaning "hand of cards all of one suit" (1520s) is of uncertain origin, perhaps formed on the model of Middle French flus (15c.), from Old French flux, flus "a flowing, rolling" (see flux), which, in common with its Italian cognate flusso, is said to have once had a sense of "a run" of cards. The form in English probably was influenced by flush (v.1).
patriot (n.): 1590s, "compatriot," from Middle French patriote (15c.) and directly from Late Latin patriota "fellow-countryman" (6c.), from Greek patriotes "fellow countryman," from patrios "of one's fathers," patris "fatherland," from pater (genitive patros) "father" (see father (n.)); with -otes, suffix expressing state or condition. Liddell & Scott write that patriotes was "applied to barbarians who had only a common [patris], [politai] being used of Greeks who had a common [polis] (or free-state)."

Meaning "loyal and disinterested supporter of one's country" is attested from c. 1600, but became an ironic term of ridicule or abuse from mid-18c. in England, so that Johnson, who at first defined it as "one whose ruling passion is the love of his country," in his fourth edition added, "It is sometimes used for a factious disturber of the government."
The name of patriot had become [c. 1744] a by-word of derision. Horace Walpole scarcely exaggerated when he said that ... the most popular declaration which a candidate could make on the hustings was that he had never been and never would be a patriot. [Macaulay, "Horace Walpole," 1833]
Somewhat revived in reference to resistance movements in overrun countries in World War II, it has usually had a positive sense in American English, where the phony and rascally variety has been consigned to the word patrioteer (1928). Oriana Fallaci ["The Rage and the Pride," 2002] marvels that Americans, so fond of patriotic, patriot, and patriotism, lack the root noun and are content to express the idea of patria by cumbersome compounds such as homeland. (Joyce, Shaw, and H.G. Wells all used patria as an English word early 20c., but it failed to stick.) Patriots' Day (April 19, anniversary of the 1775 skirmishes at Lexington and Concord Bridge) was observed as a legal holiday in Maine and Massachusetts from 1894.