Online Etymology Dictionary

level (v.): mid-15c., "to make level" (transitive), from level (n.). From c. 1600 as "to bring to a level." Intransitive sense "cease increasing" is from 1958. Meaning "to aim (a gun)" is late 15c. Slang sense of "tell the truth, be honest" is from 1920. To level up "to rise" is attested by 1863.
A word here as to the misconception labored under by our English neighbor; he evidently does not understand the American manner of doing things. We never level down in this country; we are always at work on the up grade. "Level up! Level up!" is the motto of the American people. [James E. Garretson, "Professional Education," in "The Dental Cosmos," Philadelphia, 1865]
Modern use is mostly from computer gaming (2001). To level off "cease rising or falling" is from 1920, originally in aviation. Related: Levelled; levelling.
Lithuania: Baltic nation, from Lithuanian Lietuva, a name of unknown origin, perhaps from a PIE source related to Latin litus "shore" (see littoral) and thus meaning "shoreland." Related: Lithuanian (c. 1600 as a noun). Kant, who was born in nearby Königsberg, was the first to call attention to its philological purity; it preserves many ancient Indo-European features, and "Lithuanian peasants can understand Sanskrit sentences pronounced by learned scholars" according to the "Encyclopedia Americana" (1919).
[T]he Lithuanian language is remarkable for its great beauty. It has more endearing terms than the Spanish, the Italian or the Russian. If the value of a nation in the whole of humanity were to be measured by the beauty and purity of its language, the Lithuanians would rank first among the nations of Europe. [Elisee Reclus, "Geographie Universelle," 1875]
race (n.2): "people of common descent," a word from the 16th century, from Middle French race, earlier razza "race, breed, lineage, family" (16c.), possibly from Italian razza, of unknown origin (cognate with Spanish and Portuguese raza). Etymologists say no connection with Latin radix "root," though they admit this might have influenced the "tribe, nation" sense.

Original senses in English included "wines with characteristic flavor" (1520), "group of people with common occupation" (c. 1500), and "generation" (1540s). Meaning "tribe, nation, or people regarded as of common stock" is by 1560s. Modern meaning of "one of the great divisions of mankind based on physical peculiarities" is from 1774 (though as OED points out, even among anthropologists there never has been an accepted classification of these).
Just being a Negro doesn't qualify you to understand the race situation any more than being sick makes you an expert on medicine. [Dick Gregory, 1964]
In mid-20c. U.S. music catalogues, "Negro." Klein suggests these derive from Arabic ra's "head, beginning, origin" (compare Hebrew rosh). Old English þeode meant both "race, folk, nation" and "language;" as a verb, geþeodan, it meant "to unite, to join."
ten (n., adj.): Old English ten (Mercian), tien (West Saxon), adjective and noun, from Proto-Germanic *tehun (source also of Old Saxon tehan, Old Norse tiu, Danish ti, Old Frisian tian, Old Dutch ten, Dutch tien, Old High German zehan, German zehn, Gothic taihun "ten").

The Germanic words are from PIE *dekm "ten" (source also of Sanskrit dasa, Avestan dasa, Armenian tasn, Greek deka, Latin decem (source of Spanish diez, French dix), Old Church Slavonic deseti, Lithuanian desimt, Old Irish deich, Breton dek, Welsh deg, Albanian djetu "ten").

Meaning "ten o'clock" is from 1712. Tenner "ten-pound note" is slang first recorded 1861; as "ten-dollar bill," 1887 (ten-spot in this sense dates from 1848). The Texan's exaggerated ten-gallon hat is from 1919. The ten-foot pole that you wouldn't touch something with (1909) was originally a 40-foot pole; the notion is of keeping one's distance, the same as in the advice to use a long spoon when you dine with the devil. Ten-four "I understand, message received," is attested in popular jargon from 1962, from use in CB and police radio 10-code (in use in U.S. by 1950).
tenet (n.): "principle, opinion, or dogma maintained as true by a person, sect, school, etc.," properly "a thing held (to be true)," early 15c., from Latin tenet "he holds," third person singular present indicative of tenere "to hold, grasp, keep, have possession, maintain," also "reach, gain, acquire, obtain; hold back, repress, restrain;" figuratively "hold in mind, take in, understand."

The Latin word is from PIE root *ten- "to stretch" (source also of Sanskrit tantram "loom," tanoti "stretches, lasts;" Persian tar "string;" Lithuanian tankus "compact," i.e. "tightened;" Greek teinein "to stretch," tasis "a stretching, tension," tenos "sinew," tetanos "stiff, rigid," tonos "string," hence "sound, pitch;" Latin tendere "to stretch," tenuis "thin, rare, fine;" Old Church Slavonic tento "cord;" Old English þynne "thin"). Connecting notion between "stretch" and "hold" is "cause to maintain." The modern sense is probably because tenet was used in Medieval Latin to introduce a statement of doctrine.
read (v.): Old English rædan (West Saxon), redan (Anglian) "to advise, counsel, persuade; discuss, deliberate; rule, guide; arrange, equip; forebode; read, explain; learn by reading; put in order" (related to ræd, red "advice"), from Proto-Germanic *redan (source also of Old Norse raða, Old Frisian reda, Dutch raden, Old High German ratan, German raten "to advise, counsel, guess"), from PIE root *re(i)- "to reason, count" (source also of Sanskrit radh- "to succeed, accomplish," Greek arithmos "number, amount," Old Church Slavonic raditi "to take thought, attend to," Old Irish im-radim "to deliberate, consider"). Words from this root in most modern Germanic languages still mean "counsel, advise."

Sense of "make out the character of (a person)" is attested from 1610s. Connected to riddle (n.1) via notion of "interpret." Transference to "understand the meaning of written symbols" is unique to Old English and (perhaps under English influence) Old Norse raða. Most languages use a word rooted in the idea of "gather up" as their word for "read" (such as French lire, from Latin legere). Read up "study" is from 1842; read out (v.) "expel by proclamation" (Society of Friends) is from 1788. read-only in computer jargon is recorded from 1961.
real (adj.): early 14c., "actually existing, true;" mid-15c., "relating to things" (especially property), from Old French reel "real, actual," from Late Latin realis "actual," in Medieval Latin "belonging to the thing itself," from Latin res "matter, thing," of uncertain origin. Meaning "genuine" is recorded from 1550s; sense of "unaffected, no-nonsense" is from 1847.
Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don't matter at all, because once you are Real you can't be ugly, except to people who don't understand. [Margery Williams, "The Velveteen Rabbit"]
Real estate, the exact term, is first recorded 1660s, but in Middle English real was used in law in reference to immovable property, paired with, and distinguished from, personal. Noun phrase real time is early 19c. as a term in logic and philosophy, 1953 as an adjectival phrase; get real, usually an interjection, was U.S. college slang in 1960s, reached wide popularity c. 1987.
mazuma (n.): slang for "money," 1894, from Yiddish, from Mishnaic Hebrew mezumman "designated, fixed, appointed," used in Medieval Hebrew in sense of "cash" (compare slang the needful "money"), from Akkad. simanu "appointed time." It figured in "People v. Stokes," case argued before Supreme Court of California (1894), which cites newspaper coverage of an earlier trial mentioning "Colonel Mazuma":
It appears that the term "Colonel Mazuma" not only does not indicate some gentleman with a military title, but it does not even refer to a person at all. We fail to find the term mentioned by our lexicographers, but understand it to be a modern provincialism, probably emanating from the daily press, and used when referring to the corrupt application of money in the accomplishment of certain ends. If these jurors understood this term with the signification thus attached to it, it of itself furnished ample material to demand a retrial of the case. ["Pacific Reporter," vol. 37]
Roger: masc. proper name, from Old French Rogier, from Old High German Hrotger, literally "famous with the spear," from hruod- "fame, glory" + ger "spear" (see gar (n.)). As a generic name for "a person," attested from 1630s. Slang meaning "penis" was popular c. 1650-c. 1870; hence the slang verb sense of "to copulate with (a woman)," attested from 1711.

The use of the word in radio communication to mean "yes, I understand" is attested from 1941, from the U.S. military phonetic alphabet word for the letter -R-, in this case an abbreviation for "received." Said to have been used by the R.A.F. since 1938. The Jolly Roger pirate flag is first attested 1723, of unknown origin; jolly here has its otherwise obsolete sense "high-hearted, gallant." Roger de Coverley, once a favorite English country dance, is so called from 1685, in reference to Addison's character in the "Spectator." French roger-bontemps "jovial, carefree man," is attested there from 15c.
superior (adj.): late 14c., "higher in position," from Old French superior "higher, upper" (Modern French superieur), from Latin superiorem (nominative superior) "higher," comparative of superus "situated above, upper," from super "above, over" (see super-).

Meaning "higher in rank or dignity" is attested from late 15c.; sense of "of a higher nature or character" is attested from 1530s. Original sense was preserved more strongly in French (as in les étages supérieur "the upper stories"), and in Lake Superior, a loan-translation of French Lac Supérieur, literally "upper lake" (at 600 feet above sea-level it has the highest surface elevation of the five Great Lakes and is the furthest north).
Surprise a person of the class that is supposed to keep servants cleaning his own boots, & either he will go on with the job while he talks to you, as if it were the most natural thing in the world, or else he will explain that the bootboy or scullery-maid is ill & give you to understand that he is, despite appearances, superior to boot-cleaning. If he takes the second course, you conclude that he is not superior to it; if the first, that perhaps he is. [Fowler]
see (v.): Old English seon "to see, look, behold; observe, perceive, understand; experience, visit, inspect" (contracted class V strong verb; past tense seah, past participle sewen), from Proto-Germanic *sekhwan (source also of Old Saxon, Old High German sehan, Middle High German, German sehen, Old Frisian sia, Middle Dutch sien, Old Norse sja, Gothic saihwan), from PIE root *sekw- (2) "to see," which is probably identical with *sekw- (1) "to follow" (see sequel), a root which produced words for "say" in Greek and Latin, and also words for "follow" (such as Latin sequor), but "opinions differ in regard to the semantic starting-point and sequences" [Buck]. Thus see might originally mean "follow with the eyes."

Used in Middle English to mean "behold in the imagination or in a dream" (c. 1200), "to recognize the force of (a demonstration)," also c. 1200. Sense of "escort" (as in to see (someone) home) first recorded 1607 in Shakespeare. Meaning "to receive as a visitor" is attested from c. 1500. Gambling sense of "equal a bet" is from 1590s. See you as a casual farewell first attested 1891. Let me see as a pausing statement is recorded from 1510s.
abstract (adj.): late 14c., originally in grammar (of nouns), from Latin abstractus "drawn away," past participle of abstrahere "to drag away, detach, pull away, divert;" also figuratively, from ab(s)- "away" (see ab-) + trahere "draw" (see tract (n.1)).

Meaning "withdrawn or separated from material objects or practical matters" is from mid-15c. That of "difficult to understand, abstruse" is from c. 1400. Specifically in reference to modern art, it dates from 1914; abstract expressionism as an American-based uninhibited approach to art exemplified by Jackson Pollock is from 1952, but the term itself had been used in the 1920s of Kandinsky and others.
Oswald Herzog, in an article on "Der Abstrakte Expressionismus" (Sturm, heft 50, 1919) gives us a statement which with equal felicity may be applied to the artistic attitude of the Dadaists. "Abstract Expressionism is perfect Expressionism," he writes. "It is pure creation. It casts spiritual processes into a corporeal mould. It does not borrow objects from the real world; it creates its own objects .... The abstract reveals the will of the artist; it becomes expression. ..." [William A. Drake, "The Life and Deeds of Dada," 1922]

Then, that art we have called "abstract" for want of any possible descriptive term, with which we have been patient, and, even, appreciative, getting high stimulation by the new Guggenheim "non-objective" Art Museum, is reflected in our examples of "surrealism," "dadaism," and what-not, to assert our acquaintance in every art, fine or other. [Report of the Art Reference Department of Pratt Institute Free Library for year ending June 30, 1937]
open (adj.): Old English open "not closed down, raised up" (of gates, eyelids, etc.), also "exposed, evident, well-known, public," often in a bad sense, "notorious, shameless;" from Proto-Germanic *upana, literally "put or set up" (source also of Old Norse opinn, Swedish öppen, Danish aaben, Old Saxon opan, Old Frisian epen, Old High German offan, German offen "open"), from PIE *upo "up from under, over" (source also of Latin sub, Greek hypo; see sub-). Related to up, and throughout Germanic the word has the appearance of a past participle of *up (v.), but no such verb has been found. The source of words for "open" in many Indo-European languages seems to be an opposite of the word for "closed, shut" (such as Gothic uslukan).

Of physical spaces, "unobstructed, unencumbered," c. 1200; of rooms with unclosed entrances, c. 1300; of wounds, late 14c. Transferred sense of "frank, candid" is attested from early 14c. Of shops, etc., "available for business," it dates from 1824. Open door in reference to international trading policies is attested from 1856. Open season is first recorded 1896, of game; and figuratively 1914 of persons. Open book in the figurative sense of "person easy to understand" is from 1853. Open house "hospitality for all visitors" is first recorded 1824. Open-and-shut "simple, straightforward" first recorded 1841 in New Orleans. Open marriage, one in which the partners sleep with whomever they please, is from 1972. Open road (1817, American English) originally meant a public one; romanticized sense of "traveling as an expression of personal freedom" first recorded 1856, in Whitman.
beauty (n.): early 14c., "physical attractiveness," also "goodness, courtesy," from Anglo-French beute, Old French biauté "beauty, seductiveness, beautiful person" (12c., Modern French beauté), earlier beltet, from Vulgar Latin bellitatem (nominative bellitas) "state of being handsome," from Latin bellus "pretty, handsome, charming," in classical Latin used especially of women and children, or ironically or insultingly of men, perhaps from PIE *dw-en-elo-, diminutive of root *deu- (2) "to do, perform; show favor, revere" (see bene-). Famously defined by Stendhal as la promesse de bonheur "the promise of happiness."
[I]t takes the one hundred men in ten million who understand beauty, which isn't imitation or an improvement on the beautiful as already understood by the common herd, twenty or thirty years to convince the twenty thousand next most sensitive souls after their own that this new beauty is truly beautiful. [Stendhal, "Life of Henry Brulard"]
Replaced Old English wlite. Concrete meaning "a beautiful woman" is first recorded late 14c. Beauty sleep "sleep before midnight" is attested by 1850. Beauty spot is from 1650s. Beauty parlor is from 1894.
The sudden death of a young woman a little over a week ago in a down-town "beauty parlor" has served to direct public attention to those institutions and their methods. In this case, it seems, the operator painted on or injected into the patron's facial blemish a 4-per-cent cocaine solution and then applied an electrode, the sponge of which was saturated with carbolized water. ["The Western Druggist," October 1894]
Beauté du diable (literally "devil's beauty") is used as a French phrase in English from 1825.
Dutch (adj.): late 14c., used first of Germans generally, after c. 1600 of Hollanders, from Middle Dutch duutsch, from Old High German duit-isc, corresponding to Old English þeodisc "belonging to the people," used especially of the common language of Germanic people, from þeod "people, race, nation," from Proto-Germanic *theudo "popular, national" (see Teutonic), from PIE root *teuta- "people" (source also of Old Irish tuoth "people," Old Lithuanian tauta "people," Old Prussian tauto "country," Oscan touto "community").

As a language name, first recorded as Latin theodice, 786 C.E. in correspondence between Charlemagne's court and the Pope, in reference to a synodical conference in Mercia; thus it refers to Old English. First reference to the German language (as opposed to a Germanic one) is two years later. The sense was extended from the language to the people who spoke it (in German, Diutisklant, ancestor of Deutschland, was in use by 13c.).

Sense narrowed to "of the Netherlands" in 17c., after they became a united, independent state and the focus of English attention and rivalry. In Holland, Duits (formerly duitsch) is used of the people of Germany. The Middle English sense survives in Pennsylvania Dutch, name of the people who immigrated from the Rhineland and Switzerland.

Since c. 1600, Dutch (adj.) has been a "pejorative label pinned by English speakers on almost anything they regard as inferior, irregular, or contrary to 'normal' (i.e., their own) practice" [Rawson]. E.g. Dutch treat (1887), Dutch uncle (1838), etc. -- probably exceeded in such usage only by Indian and Irish -- reflecting first British commercial and military rivalry and later heavy German immigration to U.S.
The Dutch themselves spoke English well enough to understand the unsavory connotations of the label and in 1934 Dutch officials were ordered by their government to stop using the term Dutch. Instead, they were to rewrite their sentences so as to employ the official The Netherlands. [Rawson]
Dutch oven is from 1769; OED lists it among the words describing things from Holland, but perhaps it is here used in the slighting sense. Dutch elm disease (1927) so called because it was first discovered in Holland (caused by fungus Ceratocystis ulmi).
pornography (n.): 1843, "ancient obscene painting, especially in temples of Bacchus," from French pornographie, from Greek pornographos "(one) depicting prostitutes," from porne "prostitute," originally "bought, purchased" (with an original notion, probably of "female slave sold for prostitution"), related to pernanai "to sell," from PIE root *per- (5) "to traffic in, to sell" (see price (n.)) + graphein "to write" (see -graphy). A brothel in ancient Greek was a porneion.
Pornography, or obscene painting, which in the time of the Romans was practiced with the grossest license, prevailed especially at no particular period in Greece, but was apparently tolerated to a considerable extent at all times. Parrhasius, Aristides, Pausanias, Nicophanes, Chaerephanes, Arellius, and a few other [pornographoi] are mentioned as having made themselves notorious for this species of license. [Charles Anthon, "Dictionary of Greek and Roman Antiquities," New York, 1843]
In reference to modern works by 1859 (originally French novels), later as a charge against native literature; sense of "obscene pictures" in modern times is from 1906. Also sometimes used late 19c. for "description of prostitutes" as a matter of public hygiene. The "Medical Archives" in 1873 proposed porniatria for "the lengthy and really meaningless expression 'social evil hospital' ...."
I shall not today attempt further to define the kinds of material I understand to be embraced within that shorthand description [hard-core pornography]; and perhaps I could never succeed in intelligibly doing so. But I know it when I see it, and the motion picture involved in this case is not that. [U.S. Supreme Court Justice Potter Stewart, concurring opinion, "Jacobellis v. Ohio," 1964]
In ancient contexts, often paired with rhypography, "genre painting of low, sordid, or unsuitable subjects." Pornocracy (1860) is "the dominating influence of harlots," used specifically of the government of Rome during the first half of the 10th century by Theodora and her daughters. Pornotopia (1966) was coined to describe the ideal erotic-world of pornographic movies.